
“The most terrible iron is not missiles, aircraft, and tanks, but shackles.”
Source: https://twitter.com/kyivindependent/status/1562384096130736128
A collection of quotes on the topic of iron, likeness, man, use.
“The most terrible iron is not missiles, aircraft, and tanks, but shackles.”
Source: https://twitter.com/kyivindependent/status/1562384096130736128
http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
The text by Texe Marrs titled "All Hail the Jewish Master Race" was published before 2004 https://web.archive.org/web/20031217191553/http://texemarrs.com/112003/jewish_master_race.htm (allegedly 25 November 2003 https://web.archive.org/web/20031205052353/http://www.rense.com/general45/master.htm) and claimed "In his memoirs of his years in the White House, former President Jimmy Carter wrote that there could have been peace between the Arabs and the Israelis had it not been for the bigoted, Nazi-like racial views of Israeli's Prime Minister Menachem Begin. Begin, Carter recalled, believed the Jews were a Master Race, a holy people superior to Egyptians and Arabs." No source is provided regarding the Jimmy Carter claim.
Misattributed to Menachem Begin. Attributed in page 208 of Oil Crisis by Colin John Campbell in 2005 https://books.google.ca/books?id=VaGCbpbzjRwC&pg=PA208
When she was asked, in 1926, to chair the Bengal women's educational conference. https://www.theguardian.com/books/2011/may/28/rokeya-sakhawat-hossain-hero-tahmima-anam
Context: Although I am grateful to you for the respect that you have expressed towards me by inviting me to preside over the conference, I am forced to say that you have not made the right choice. I have been locked up in the socially oppressive iron casket of 'porda' for all my life. I have not been able to mix very well with people – as a matter of fact, I do not even know what is expected of a chairperson. I do not know if one is supposed to laugh, or to cry.
"Notes on Professor Robison's Dissertation on Steam-engines" (1769)
Context: In the winter of 1763-4, having occasion to repair a model of Newcomen's engine belonging to the Natural Philosophy class of the University of Glasgow, my mind was again directed to it. At that period my knowledge was derived principally from Desaguliers, and partly from Belidor. I set about repairing it as a mere mechanician; and when that was done, and it was set to work, I was surprised to find that its boiler could not supply it with steam, though apparently quite large enough... By blowing the fire it was made to take a few strokes, but required an enormous quantity of injection water, though it was very lightly loaded by the column of water in the pump. It soon occurred that this was caused by the little cylinder exposing a greater surface to condense the steam, than the cylinders of larger engines did in proportion to their respective contents. It was found that by shortening the column of water in the pump, the boiler could supply the cylinder with steam, and that the engine would work regularly with a moderate quantity of injection. It now appeared that the cylinder of the model, being of brass, would conduct heat much better than the cast-iron cylinders of larger engines, (generally covered on the inside with a stony crust), and that considerable advantage could be gained by making the cylinders of some substance that would receive and give out heat slowly. Of these, wood seemed to be the most likely, provided it should prove sufficiently durable. A small engine was, therefore, constructed... made of wood, soaked in linseed oil, and baked to dryness. With this engine many experiments were made; but it was soon found that the wooden cylinder was not likely to prove durable, and that the steam condensed in filling it still exceeded the proportion of that required for large engines, according to the statements of Desaguliers. It was also found that all attempts to produce a better exhaustion by throwing in more injection, caused a disproportionate waste of steam. On reflection, the cause of this seemed to be the boiling of water in vacuo at low heats, a discovery lately made by Dr. Cullen and some other philosophers... and consequently at greater heats, the water in the cylinder would, produce a steam which would in part resist the pressure of the atmosphere.
"Finland 1940" [Finnland 1940] (1940), trans. Sammy McLean in Poems, 1913-1956, p. 350
Poems, 1913-1956 (1976)
The Living Testament: The Essential Writings of Christianity Since the Bible (1985), p. 66.
From St. Athanasius' Life of St. Antony
Saturday Review of Literature, Volume 26 (1943), p. 4.
Attributed
The Lover of God's Law Filled with Peace (January 1888) http://www.spurgeongems.org/vols34-36/chs2004.pdf
Variant translation: A loss of courage may be the most striking feature which an outside observer notices in the West in our days...
Harvard University address (1978)
To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)
On Mark Twain and Anatole France, in "Mark Twain - The Licensed Jester" in Tribune (26 November 1943); reprinted in The Collected Essays, Journalism and Letters of George Orwell (1968)
“A sincere diplomat is like dry water or wooden iron.”
Speech "The Elections in St. Petersburg" (January 1913) http://marx2mao.com/Stalin/ESP13.html
Stalin's speeches, writings and authorised interviews
From "Home thoughts from abroad", article by Frank Owen, Melody Maker (27 Sep 1986)
In interviews etc., About other artists
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Variant: Just as iron rusts from disuse... even so does inaction spoil the intellect.
“Do not wait to strike till the iron is hot; but make it hot by striking.”
“Everything has its limit - iron ore cannot be educated into gold.”
“Hazel never cried. She was forged from iron; she never broke.”
Source: The Darkest Part of the Forest
Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)
Can we afford to sin any more deeply against human liberty?
From the Speech Delivered Before the First Republican State Convention of Illinois, Held at Bloomington (1856); found in Speeches & Letters of Abraham Lincoln, 1809-1865 (1894), J. M. Dent & Company, p. 56.
Also quoted by Ida Minerva Tarbell, The Life of Abraham Lincoln: Drawn from Original Sources and Containing Many Speeches, Letters, and Telegrams Hitherto Unpublished, and Illustrated with Many Reproductions from Original Paintings, Photographs, etc, Volume 4 (1902), Lincoln History Society http://lincolnhistoricalsociety.org/; and by William C. Whitney; in The Writings of Abraham Lincoln, v. 2' . (1905) Lapsley, Arthur Brooks, New York: G.P. Putnam's Sons
1850s
Swarup, Ram, & Goel, S. R. (1985). Hindu-Sikh relationship. (Introduction by S.R. Goel)
2014, Address to European Youth (March 2014)
Nicht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschieden — daß ist der große Fehler von 1848 und 1849 gewesen — sondern durch Eisen und Blut.
Variant translations :
: It is not by speeches and majority vote that the great questions of our time will be decided — as that was error of 1848 and 1849 — but rather by iron and blood.
The great questions of the time are not decided by speeches and majority decisions — that was the error of 1848 and 1849 — but by iron and blood.
The great issues of the day are not decided through speeches and majority resolutions — that was the great error of 1848 and 1849 — but through blood and iron.
The great questions of the day will not be decided by speeches and the resolutions of majorities — that was the great mistake from 1848 to 1849 — but by blood and iron.
The great questions of the day will not be settled by means of speeches and majority decisions … but by iron and blood.
Speech to the Budget Commission of the Prussian Diet (30 September 1862), published in Fürst Bismarck als Redner, Vol. 2 (after 1881), edited by Wilhelm Böhm, p. 12 http://books.google.de/books?id=3WsIAAAAQAAJ&pg=PA12); after some objections to his initial speech Bismarck returned to the podium and declared:
::Auswärtige Conflicte zu suchen, um über innere Schwierigkeiten hinwegzukommen, dagegen müsse er sich verwahren; das würde frivol sein; er wolle nicht Händel suchen ; er spreche von Conflicten, denen wir nicht entgehen würden, ohne daß wir sie suchten.
:: I must protest that I would never seek foreign conflicts just to go over domestic difficulties; that would be frivolous. I was speaking of conflicts that we could not avoid, even though we do not seek them.
::* Die Reden des Ministerpräsidenten von Bismarck-Schönhausen im Preußischen Landtage 1862-1865 (1903) edited by Horst Kohl, p. 31
1860s
Quoted in "Simpson's contemporary quotations" - by James Beasley Simpson - Page 2
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long
Antisthenes, 4.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 6: The Cynics
“I'm not the kind of person you think I am,
I'm not the anti-Christ, or the iron man.”
Gets Me Through, written by Ozzy Osbourne and Tim Palmer.
Song lyrics, Down to Earth (2001)
Quoted in David Barber, "PROFILE: Helen Clark, new chief of UN Development Programme," Asia-Pacific News (26 March 2006)
Attributed
7:87
Variant translation: What cannot be cured by medicaments is cured by the knife, what the knife cannot cure is cured with the searing iron, and whatever this cannot cure must be considered incurable.
Aphorisms
Bata, Tomas. Knowledge in Action: The Bata System of Management. IOS Press, 1992.
The Wizardry Consulted (1995)
Source: Fascism: What It Is and How to Fight It (1944), Ch. 4
Mais qu’un marchand de chameaux excite une sédition dans sa bourgade; qu’associé à quelques malheureux coracites il leur persuade qu’il s’entretient avec l’ange Gabriel; qu’il se vante d’avoir été ravi au ciel, et d’y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu’il égorge les pères, qu’il ravisse les filles, qu’il donne aux vaincus le choix de sa religion ou de la mort, c’est assurément ce que nul homme ne peut excuser, à moins qu’il ne soit né Turc, et que la superstition n’étouffe en lui toute lumière naturelle.
Referring to Muhammad, in a letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105
Citas
they have to do the Ghost Rider.
On characters he created in comic books which are being used as the basis of movies. Interview at the DareDevil movie premiere (February 2003).
Source: “ 25:13 Our Only Hope Will Come Through Rebellion http://www.youtube.com/watch?v=TOlg_2qAbUA” (2014)
Or how about this: "Those who cannot condemn the past repeat it in order to remember it."
Source: The Grump (no. 1) http://www.errolmorris.com/content/grump/grump1.html
perhaps a passive magnetism as well, but at least an active is there
Ulrichs in autobiographical manuscript of 1861, cited in Hubert Kennedy (1988), Ulrichs: The Life and Works of Karl Heinrich Ulrichs. Pioneer of the Modern Gay Movement. Boston: Alyson. p. 44; As cited in: Kennedy (1997, 3)
“Whom none could overcome with iron or gold.”
Quem nemo ferro potuit superare nec auro.
As quoted by Cicero in De Re Publica, Book III, Chapter IV
Iron is a metonym for sword/warfare, and gold for money/bribery.
2013, "Let Freedom Ring" Ceremony (August 2013)
Source: The Foundations of Leninism, Ch.8
“Not chaffering war but waging war, not with gold but with iron—thus let us of both sides make trial for our lives”
Nec cauponantes bellum sed belligerantes;
Ferro non auro vitam cernamus utrique.
As quoted by Cicero in De Officiis, Book I, Chapter XII
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)
2013, "Let Freedom Ring" Ceremony (August 2013)
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
"Warning to the People" (1851)
2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
12 October 1492; This entire passage is directly quoted from Columbus in the summary by Bartolomé de Las Casas
Journal of the First Voyage
"Good And Bad Procrastination", December 2005
1850s, Letter to Joshua F. Speed (1855)
Bartlett's Familiar Quotations, 10th ed. (1919), Journal
Variant: Without passion man is a mere latent force and possibility, like the flint which awaits the shock of the iron before it can give forth its spark.
“Ordinary men died, men of iron were taken prisoner: I only brought back with me men of bronze.”
Statement of 1812, quoted in Napoleon's Cavalry and its Leaders (1978) by David Johnson
Les hommes ordinaires ont succombé, disait-il; les hommes de fer ont été faits prisonniers; je ne ramène avec moi que les hommes de bronze.
Mémoires du colonel Combe sur les campagnes de Russie 1812, de Saxe 1813, de France 1814 et 1815. Paris 1853. p. 184 books.google https://books.google.de/books?id=KhlYAAAAcAAJ&pg=PA184
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
1910s, The World Movement (1910)
Context: Hitherto every civilization that has arisen has been able to develop only a comparatively few activities; that is, its field of endeavor has been limited in kind as well as in locality. There have, of course, been great movements, but they were of practically only one form of activity; and, although usually this set in motion other kinds of activities, such was not always the case. The great religious movements have been the pre-eminent examples of this type. But they are not the only ones. Such peoples as the Mongols and the Phoenicians, at almost opposite poles of cultivation, have represented movements in which one element, military or commercial, so overshadowed all other elements that the movement died out chiefly because it was one-sided. The extraordinary outburst of activity among the Mongols of the thirteenth century was almost purely a military movement, without even any great administrative side; and it was therefore well-nigh purely a movement of destruction. The individual prowess and hardihood of the Mongols, and the perfection of their military organization rendered their armies incomparably superior to those of any European, or any other Asiatic, power of that day. They conquered from the Yellow Sea to the Persian Gulf and the Adriatic; they seized the imperial throne of China; they slew the Caliph in Bagdad; they founded dynasties in India. The fanaticism of Christianity and the fanaticism of Mohammedanism were alike powerless against them. The valor of the bravest fighting men in Europe was impotent to check them. They trampled Russia into bloody mire beneath the hoofs of their horses; they drew red furrows of destruction across Poland and Hungary; they overthrew with ease any force from western Europe that dared encounter them. Yet they had no root of permanence; their work was mere evil while it lasted, and it did not last long; and when they vanished they left hardly a trace behind them. So the extraordinary Phoenician civilization was almost purely a mercantile, a business civilization, and though it left an impress on the life that came after, this impress was faint indeed compared to that left, for instance, by the Greeks with their many-sided development. Yet the Greek civilization itself fell because this many-sided development became too exclusively one of intellect, at the expense of character, at the expense of the fundamental qualities which fit men to govern both themselves and others. When the Greek lost the sterner virtues, when his soldiers lost the fighting edge, and his statesmen grew corrupt, while the people became a faction-torn and pleasure-loving rabble, then the doom of Greece was at hand, and not all their cultivation, their intellectual brilliancy, their artistic development, their adroitness in speculative science, could save the Hellenic peoples as they bowed before the sword of the iron Roman.
Speech in Reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, it happens that we meet together once every year, sometimes about the fourth of July, for some reason or other. These fourth of July gatherings I suppose have their uses. … We are now a mighty nation; we are thirty, or about thirty, millions of people, and we own and inhabit about one-fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty-two years, and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men; we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men; they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity which we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time, of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves, we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live, for these celebrations. But after we have done all this we have not yet reached the whole. There is something else connected with it. We have besides these, men descended by blood from our ancestors — among us, perhaps half our people, who are not descendants at all of these men; they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence, they find that those old men say that "We hold these truths to be self-evident, that all men are created equal" and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh, of the men who wrote that Declaration; and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.
“Ironic philosophies produce passionate works.”
The Myth of Sisyphus (1942), Absurd Creation
Context: Ironic philosophies produce passionate works.
Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life. <!-- 116
2018, Speech at the University of Illinoise Speech (2018)
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
“Mutinies are crushed in accordance with eternal and unchanging iron laws.”
Speech in the Reichstag (13 July 1934) on the Night of the Long Knives, quoted in Stephen H. Roberts, The House That Hitler Built (1945), p. 115
“Trouble seems to follow me around, waiting to club me with a tire iron.”
Source: River Marked
1847
1840s, The Journals of Søren Kierkegaard, 1840s
“Some days I feel like playing it smooth. Some days I feel like playing it like a waffle iron.”
Source: Trouble Is My Business
“if they put an iron circle around your neck I will bite it away”
Source: Beloved
Source: On the Edge
“It is ironic that many Filipinos learn to love the Philippines while abroad, not at home.”
Source: Rizal Without the Overcoat
“Trust thyself: every heart vibrates to that iron string.”
Source: 1840s, Essays: First Series (1841), Self-Reliance
Context: Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so.
“Give me silence, water, hope
Give me struggle, iron, volcanoes.”