2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: But I don't think God wants us to stop there. For too long, we’ve been blind to the way past injustices continue to shape the present. Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career. Perhaps it causes us to examine what we’re doing to cause some of our children to hate. Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure. Maybe we now realize the way racial bias can infect us even when we don't realize it, so that we're guarding against not just racial slurs, but we're also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal. So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote. By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American -- by doing that, we express God’s grace.
Quotes about impulse
page 2
https://books.google.com/books?id=CbfTjcDmA6gC&pg=RA1-PA26&lpg=RA1-PA26&dq#v=onepage&q&f=false The Book of Life (1921)
"Of Experiment and of the Genius of Discoveries," p. 37
An Examination of the Philosophy of Francis Bacon (1836)
Source: If You Want to Write: A Book about Art, Independence and Spirit
“A man may debar nonsense from his library of reason, but not from the arena of his impulses.”
Source: The League of Frightened Men
Source: Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen
“Men are driven by two principal impulses, either by love or by fear.”
Source: The Discourses
“… our impulses are too strong for our judgement sometimes”
Source: Tess of the D'Urbervilles
“The ability to subordinate an impulse to a value is the essence of the proactive person.”
Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change
Source: Night Falls Fast: Understanding Suicide
“Ideas are driven by a single impulse: to be made manifest.”
Source: Big Magic: Creative Living Beyond Fear
“One can never consent to creep when one feels an impulse to soar.”
Source: Address to the American Association to Promote the Teaching of Speech to the Deaf at Mt. Airy, Philadelphia, Pennsylvania (8 July 1896) http://www.afb.org/mylife/book.asp?ch=P3Ch4, quoted in supplement to The Story of My Life
“Impulsiveness can be charming but deliberation can have an appeal, as well.”
Source: Along for the Ride
Source: Night World, No. 1
Variant: I don't believe in guilt, I believe in living on impulse as long as you never intentionally hurt another person, and don't judge people in your life. I think you should live completely free...
Source: An Unquiet Mind: A Memoir of Moods and Madness
Source: The Historian (2005), Ch. 9
Context: There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.
Context: My dear and unfortunate successor:
I shall conclude my account as rapidly as possible, since you must draw from it vital information if we are both to — ah, to survive, at least, and to survive in a state of goodness and mercy. There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.
Source: Walking on Water: Reflections on Faith and Art
Source: The Ultimate Hitchhiker's Guide: Five Complete Novels and One Story
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1
Source: The Toadstool Millionaires: A Social History of Patent Medicines in America Before Federal Regulation (1961), p. vii
Entry (1956)
Eric Hoffer and the Art of the Notebook (2005)
"Fragments of Light: A View as to the Reasons for the Commandments," in The Lights of Penitence, The Moral Principles, Lights of Holiness, Essays, Letters, and Poems, trans. Ben Zion Bokser (New York: Paulist Press, 1978), pp. 317-318.
“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)
Source: Europe on the Move: War and Population Changes, 1917-1947, 1948, p. 3
“Montaigne,” p. 2
Reperusals and Recollections (1936)
Speech to the American Enterprise Institute for Public Policy Research, 2 February 2001.
2000s
Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public
Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 499.
Dictionary of Burning Words of Brilliant Writers (1895)
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
Source: Outsiders: Studies in the Sociology of Deviance (1963), pp. 26-27.
Book C (sketchbook), c. 1970; as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 70
1970s
“Acting is the expression of a neurotic impulse. It's a bum's life.”
Marlon Brando: The Only Contender, Gary Carey (1985), Ch.13
Degrees: Thought Capsules and Micro Tales (1989)
Travis McGee series, (1985)
Source: 1970s, Chapter 3 (The Future of Transport) in Profiles of the Future (7th printing, 1972)
Austin (1956) " A Plea for Excuses http://www.ditext.com/austin/plea.html", in Proceedings of the Aristotelian Society, 1956-7.
Source: The Doctrine of the Mean
Source: A Theory of Justice (1971; 1975; 1999), Chapter IX, Section 82, p. 538
Hint And Suggestion : Admonitory grook addressed to youth
Grooks
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. xxxi
Review http://www.rogerebert.com/reviews/the-believer-2002 of The Believer (14 June 2002)
Reviews, Three star reviews
The Hoover Policies (1937)
1960s, Farewell address (1961)
Saint George and the Damn Truth http://www.mobylives.com/Orwell_Reed.html
Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIX, p. 207
Abstract, 2009 edition:
Politics and Administration (1900)
“Obeying an inalienable law, things grew, growing riotous and strange in their impulse for growth.”
Source: Hothouse (1962), Chapter 1 (first line)
Euchrid Eucrow in Cave's novel And the Ass Saw the Angel (1988)
God and religion
Concepts