Quotes about impulse
page 2

Barack Obama photo

“Maybe we now realize the way racial bias can infect us even when we don't realize it, so that we're guarding against not just racial slurs, but we're also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal.”

Barack Obama (1961) 44th President of the United States of America

2015, Eulogy for the Honorable Reverend Clementa Pinckney (June 2015)
Context: But I don't think God wants us to stop there. For too long, we’ve been blind to the way past injustices continue to shape the present. Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career. Perhaps it causes us to examine what we’re doing to cause some of our children to hate. Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure. Maybe we now realize the way racial bias can infect us even when we don't realize it, so that we're guarding against not just racial slurs, but we're also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal. So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote. By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American -- by doing that, we express God’s grace.

Michael Parenti photo
Upton Sinclair photo

“Men of unlimited means live lives of unbridled lust, and then, in their old age, they are helpless victims of their own impulses.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

https://books.google.com/books?id=CbfTjcDmA6gC&pg=RA1-PA26&lpg=RA1-PA26&dq#v=onepage&q&f=false The Book of Life (1921)

Joseph De Maistre photo

“There is a great analogy between grace and genius, for genius is a grace. The real man of genius is the one who acts by grace or by impulsion, without ever contemplating himself and without ever saying to himself: Yes! It is by grace that I act.”

Joseph De Maistre (1753–1821) Savoyard philosopher, writer, lawyer, and diplomat

"Of Experiment and of the Genius of Discoveries," p. 37
An Examination of the Philosophy of Francis Bacon (1836)

Bertrand Russell photo
John Flanagan photo
David Levithan photo
Joseph Heller photo

“… at last I understood that writing was this: an impulse to share with other people a feeling or truth that I myself had.”

Brenda Ueland (1891–1985) Journalist and writer

Source: If You Want to Write: A Book about Art, Independence and Spirit

Camille Paglia photo
Rex Stout photo
Joyce Carol Oates photo

“Keeing busy" is the remedy for all the ills in America. It's also the means by which the creative impulse is destroyed.”

Joyce Carol Oates (1938) American author

Source: The Journal of Joyce Carol Oates: 1973-1982

Scott Westerfeld photo
Stephen Fry photo
Diana Gabaldon photo
Jane Austen photo
Niccolo Machiavelli photo

“Men are driven by two principal impulses, either by love or by fear.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

Source: The Discourses

Thomas Hardy photo

“… our impulses are too strong for our judgement sometimes”

Thomas Hardy (1840–1928) English novelist and poet

Source: Tess of the D'Urbervilles

Stephen R. Covey photo

“The ability to subordinate an impulse to a value is the essence of the proactive person.”

Source: The 7 Habits of Highly Effective People: Powerful Lessons in Personal Change

Lois Lowry photo
Kay Redfield Jamison photo
Joan Didion photo
George MacDonald photo
Elizabeth Gilbert photo
Helen Keller photo

“One can never consent to creep when one feels an impulse to soar.”

Source: Address to the American Association to Promote the Teaching of Speech to the Deaf at Mt. Airy, Philadelphia, Pennsylvania (8 July 1896) http://www.afb.org/mylife/book.asp?ch=P3Ch4, quoted in supplement to The Story of My Life

Jerzy Kosiński photo
Alain de Botton photo
Mary Wollstonecraft Shelley photo
Susan Sontag photo
Suzanne Collins photo
Thomas Hardy photo
Donna Tartt photo
George Bernard Shaw photo
Thomas Merton photo
Cassandra Clare photo
Sigmund Freud photo
Sarah Dessen photo
Anaïs Nin photo
Rick Riordan photo
Megan Whalen Turner photo
Vincent Van Gogh photo
Angelina Jolie photo

“I don't believe in guilt, I believe in living on impulse as long as you never intentionally hurt another person, and don't judge people in your life. I think you should live completely free”

Angelina Jolie (1975) American actress, film director, and screenwriter

Variant: I don't believe in guilt, I believe in living on impulse as long as you never intentionally hurt another person, and don't judge people in your life. I think you should live completely free...

Kay Redfield Jamison photo
Elizabeth Kostova photo

“The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.”

Source: The Historian (2005), Ch. 9
Context: There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.
Context: My dear and unfortunate successor:
I shall conclude my account as rapidly as possible, since you must draw from it vital information if we are both to — ah, to survive, at least, and to survive in a state of goodness and mercy. There is survival and survival, the historian learns to his grief. The very worst impulses of humankind can survive generations, centuries, even millennia. And the best of our individual efforts can die with us at the end of a single lifetime.

William Wordsworth photo

“One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.”

The Tables Turned, st. 6 (1798).
Lyrical Ballads (1798–1800)

John Steinbeck photo
Seamus Heaney photo
Jim Morrison photo
Alan Lightman photo
Jane Austen photo
Stephen King photo
Elie Wiesel photo
Richelle Mead photo

“I'm really not good with impulse control.”

Source: Vampire Academy

Douglas Adams photo
Rick Riordan photo
Arthur Cecil Pigou photo

“Some years later, I yielded completely to the impulse, persuaded that medical quackery has been—and is—an important theme in American social and intellectual history.”

James Harvey Young (1915–2006) American historian

Source: The Toadstool Millionaires: A Social History of Patent Medicines in America Before Federal Regulation (1961), p. vii

Bill Bryson photo
Eric Hoffer photo
Abraham Isaac Kook photo
Donald Barthelme photo

“What makes The Joker tick I wonder?” Fredric said. “I mean what are his real motivations?”
“Consider him at any level of conduct,” Bruce said slowly, “in the home, on the street, in interpersonal relations, in jail—always there is an extraordinary contradiction. He is dirty and compulsively neat, aloof and desperately gregarious, enthusiastic and sullen, generous and stingy, a snappy dresser and a scarecrow, a gentleman and a boor, given to extremes of happiness and despair, singularly well able to apply himself and capable of frittering away a lifetime in trivial pursuits, decorous and unseemly, kind and cruel, tolerant yet open to the most outrageous varieties of bigotry, a great friend and an implacable enemy, a lover and abominator of women, sweet-spoken and foul-mouthed, a rake and a puritan, swelling with hubris and haunted by inferiority, outcast and social climber, felon and philanthropist, barbarian and patron of the arts, enamored of novelty and solidly conservative, philosopher and fool, Republican and Democrat, large of soul and unbearably petty, distant and brimming with friendly impulses, an inveterate liar and astonishingly strict with petty cash, adventurous and timid, imaginative and stolid, malignly destructive and a planter of trees on Arbor Day—I tell you frankly, the man is a mess.”
“That’s extremely well said Bruce,” Fredric stated. “I think you’ve given a very thoughtful analysis.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“I was paraphrasing what Mark Schorer said about Sinclair Lewis,” Bruce replied.
“The Joker’s Greatest Triumph”.
Come Back, Dr. Caligari (1964)

Logan Pearsall Smith photo
Clarence Thomas photo
Richard Salter Storrs photo
Max Scheler photo

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Howard S. Becker photo
Marlon Brando photo

“Acting is the expression of a neurotic impulse. It's a bum's life.”

Marlon Brando (1924–2004) American screen and stage actor

Marlon Brando: The Only Contender, Gary Carey (1985), Ch.13

Vanna Bonta photo
Arthur C. Clarke photo
Carl von Clausewitz photo
Letitia Elizabeth Landon photo
Ragnar Frisch photo
Confucius photo
Alexander Hamilton photo

“Men are rather reasoning than reasonable animals, for the most part governed by the impulse of passion.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Letter (16 April 1802)

Piet Hein photo

“The human spirit sublimates
the impulses it thwarts;
a healthy sex life mitigates
the lust for other sports.”

Piet Hein (1905–1996) Danish puzzle designer, mathematician, author, poet

Hint And Suggestion : Admonitory grook addressed to youth
Grooks

Peter Sloterdijk photo
Alexis De Tocqueville photo
Roger Ebert photo

“Censors feel they are safe from objectionable material but must protect others who are not as smart or moral. The same impulse tempts the reviewer of 'The Believer'… If the wrong people get the wrong message - well, there has never been any shortage of wrong messages. Or wrong people.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-believer-2002 of The Believer (14 June 2002)
Reviews, Three star reviews

Herbert Hoover photo
Dwight D. Eisenhower photo
John Reed (novelist) photo
Jean-Baptiste Say photo

“What is the motive which operates in every man's breast to counteract the impulse towards the gratification of his wants and appetites?”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter XIX, p. 207

Frank Johnson Goodnow photo

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

James Fenimore Cooper photo

“It is probable a true history of human events would show that a far larger proportion of our acts are the results of sudden impulses and accident, than of that reason of which we so much boast.”

The Pilot: A Tale of the Sea http://www.amazon.com/The-Pilot-A-Tale-Sea/dp/1490555811 (1829); Preface
The Pilot: A Tale of the Sea (1823)

John Dos Passos photo
Brian W. Aldiss photo

“Obeying an inalienable law, things grew, growing riotous and strange in their impulse for growth.”

Source: Hothouse (1962), Chapter 1 (first line)

Nick Cave photo
Jordan Peterson photo

“I also don't think it's unsophisticated to think of God the Father as the spirit that arises from the crowd that exists into the future. You make sacrifices in the present so that the future is happy with you. The question is, then, what is that future that would be happy with you? It's the spirit of humanity. That's who you're negotiating with, because you make the assumption that if you forgo impulsive pleasure and get your medical degree, that when you're done in ten years and when you're a physician, humanity as such will honor your sacrifice and commitment, and it will open the doors to you. So you're treating the future as if it's a single being, and you're also treating it as if it's a compassionate judge. You're acting that out. And maybe, once we figured out that there is a future, we needed to imagine God in that form in order to concretize something that we could bargain with so that we could figure out how to use sacrifice so that we could guide ourselves into the future. Because if sacrifice is a contract with the future, but not with any particular person, then it is a contract with the spirit of humanity as such. It's something like that. To come up with the idea that you can bargain with the future is THE major idea of humankind. We suffer. What do we do about it? We figure out how to bargain with the future. And we minimize suffering in that manner.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts