Quotes about impulse
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“This is the establishment, chiefly upon Kant's foundations, of a new idealistic philosophy, in extension and fulfilment of Kant's own, though also taking impulse from the views of Aristotle and of Leibnitz. This new idealism seeks to rehabilitate the moral individual in his proper autonomy by seating him in the eternal world; that is, in the self-active, and therefore absolutely real, or noumenal, order of being. It thus stands opposed (1) to the current Monism, whether of Naturalism (Spencer, Haeckel, etc.) or of Absolute Idealism (Hegel and the Neo-Hegelians), and (2) to the older Monotheism, with its dualism (the eternal Creator, the temporal creation) of literal production out of nothing, by miracle”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.383

World, Nature

“Political society wants things simple. Political scientists know them to be complex… One could argue that, in part, the leftist impulse is so conspicuous among the educated and well-to-do precisely because they are exposed to more information, and are accordingly forced to choose between living with the strains of complexity, or lapsing into simplism.”

Daniel Patrick Moynihan (1927–2003) American politician

"The Schism in Black America" Public Interest (27), 1972.
Attributed

Education, Parting

“There are things which we feel to be good and true, though in the cold light of reason and calculation many things remain incomprehensible and dark. And though the society in which we live considers such actions thoughtless, or reckless, or I don't know what else, what can we say if once the hidden forces of sympathy and love have been roused in us? And though it may be that we cannot argue against the reasoning sentiment and to act from impulse, one would almost conclude that some people have cauterized certain sensitive nerves within them, especially those which, combined, are called conscience. Well, I pity those people; they travel through life without compass, in my opinion.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Letter from Vincent van Gogh to Theo, from The Hague, c. 11 January 1883; as cited in Dear Theo: the Autobiography of Vincent Van Gogh; ed. Irving Stone and Jean Stone (1995), ISBN 0452275040
1880s, 1883

Love, Life, People, Travel

“A living creature develops a destructive impulse when it wants to destroy a source of danger. In this case, the destruction or killing of the object is the biologically purposeful goal. The original motive is not pleasure in destruction. Rather the destruction serves the "life instinct"…and is an attempt to avoid anxiety and to preserve the ego in its totality. I destroy in a dangerous situation because I want to live and do not want to have any anxiety. In short, the impulse to destroy serves a primary biological will to live…”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Source: The Function of the Orgasm (1927), Ch. V : The Development of the Character-Analytic Technique

Life, Pleasure, Motivation

“The one impulse in man which cannot be erased is his impulse toward freedom, his impulse toward sanity, toward higher levels of attainment in all of his endeavors.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Dianetics 55! (1954).

Freedom

“I am placing this book before our people, as I did so many others, simply because I want to be true to my own impulse for action in terms of my own lights. Rest is in the hands of Him who sends Saviours as well as Scourges according to His own inscrutable Law.”

Sita Ram Goel (1921–2003) Indian activist

Genesis and Growth of Nehruism (1993)

People, Books, Law, Light

“The first impulse towards painting, or toward art in general, stems from the need to communicate, the effort to fix one's own vision, to deal with appearances (which are alien and must be given names and meanings.) Without this, all work would be pointless and unjustified, like Art for Art's Sake.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

Art, Communication, Effort, Appearance

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] <br class="br">Concepts

War, People, Family, Peace

“There is a therapy of self-indulgence and adjustment which is little more than another weapon in the arsenal of social conformity, and there is a therapy which “makes the unconscious conscious, enlarges the scope of awareness.” There is a socialization which turns curious children into adult automatons in a social environment of repressive uniformity, and there is a socialization which turns selfish, impulsive children into self-aware and deliberate participants in a larger community.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 72, quotation is from Rollo May, Man’s Search for Himself, p. 101

Children, Communication, Selfishness

“A man defines himself by his make-believe as well as by his sincere impulses.”

Albert Camus book The Myth of Sisyphus

Un homme se définit aussi bien par ses comédies que par ses élans sincères.
http://books.google.com/books?id=9FgoAQAAIAAJ&q=%22un+homme+se+d%C3%A9finit+aussi+bien+par+ses+com%C3%A9dies+que+par+ses+%C3%A9lans+sinc%C3%A8res%22&pg=PA25#v=onepage
The Myth of Sisyphus (1942), An Absurd Reasoning

Sincerity

“.. the modern artist can conclude that impulsive and speculative production has come to an end. THE ERA OF DECORATIVE TASTE HAS VANISHED, the artist of today has finished completely with the past. Scientific and technical developments oblige him to draw conclusions.... to revise his means, to establish laws creating a system, that is to say, to master his elementary means of expression in a conscious manner.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's article: 'Towards elementary plastic expression', in 'Material zur elementaren Gestaltung', G-1, July 1923; as quoted in 'Theo van Doesburg', Joost Baljeu, Studio Vista, London 1974, p. 141
1920 – 1926

Law, Past, Drawing

“According to the first image of international relations, the locus of the important causes of war is found in the nature and behavior of man. Wars result from selfishness, from misdirected aggressive impulses, from stupidity.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter II, The First Image, p. 16

War, Stupidity, Behavior, Nature

“I feel myself tied to life. To the immensity and complexity of life. Each painting is an impulse towards life.”

Bram van Velde (1895–1981) Dutch painter

short quotes, 29 August 1972; pp. 92-93
1970's, Conversations with Samuel Beckett and Bram van Velde (1970 - 1972)

Life, Feeling, Painting

“Death is hard to keep in mind when there is work to be done. … Work does not by its nature permit us to do anything other than take it too seriously. It must destroy our sense of perspective, and we should be grateful to it for precisely this reason, for allowing us to mingle ourselves promiscuously with events, for letting us wear thoughts of our own death and the destruction of our enterprises with beautiful lightness, as mere intellectual propositions. … We function of the basis of a necessary myopia. Therein is the sheer energy of existence, a blind will no less impressive than that which we find in a moth arduously crossing a window ledge, … refusing to contemplate the broader scheme in which he will be dead by nightfall. The arguments for our triviality and vulnerability are too obvious, too well known and tedious to rehearse. What is interesting is that we may take it upon ourselves to approach tasks with utter determination and gravity even when their wider non-sense is clear. The impulse to exaggerate the significance of what we are doing, far from being an intellectual error, is really life itself coursing through us.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 324.

Life, Death, Beauty, Error

“The impulse patterns which carried creatures star to star were almost instantaneous, no matter what the distance.
He stood and thought about it and it still was hard, he admitted to himself, for a person to believe.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 12

Star, Personality

“The collegiate young are being re-educated before they have been educated. From our collegiate ranks, the therapeutic will appear a re-educated man, one who can conquer even his subtler inhibitions; his final know-how will be to irrationalize his rationality and play games, however intellectualized, with all god-terms in order to be ruled by none. In their moral modestly therapeutics will be capable of anything; they will know that everything is possible because they will not be inhibited by any truth. Far more destructively than earlier interdict-burdened character types, the therapeutic will be the warring state writ small; he may be even cannier, less sentimental, stronger in ego, shifting about his principles and impulses like so many stage props.”

Philip Rieff (1922–2006) American sociologist

Fellow Teachers (1973)

God, War, Truth, Education

“[The] length of the cycles and the tendency towards dampening are determined by the intrinsic structure of the swinging system, while the intensity (the amplitude) of the fluctuations is determined primarily by the exterior impulse. An important consequence of this is that a more or less regular ﬂuctuation may be be produced by a cause which operates irregularly.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 1

“Man is not dead when he is cold, stiff, pulseless, breathless, and even showing signs of decomposition; he is not dead when buried, nor afterward, until a certain point is reached. That point is, when the vital organs have become so decomposed, that if reanimated, they could not perform their customary functions; when the mainspring and cogs of the machine, so to speak, are so eaten away by rust, that they would snap upon the turning of the key. Until that point is reached, the astral body may be caused, without miracle, to reenter its former tabernacle, either by an effort of its own will, or under the resistless impulse of the will of one who knows the potencies of nature and how to direct them. The spark is not extinguished, but only latent — latent as the fire in the flint, or the heat in the cold iron.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XIII

Nature, Effort, Dead

“In the 8th Grade I found I had a voice for opera, so I followed that path a little, but my impulse has always been an actor, I have always liked cinema, and let's face it, opera singers are just bad actors! I didn't want to translate myself in that direction. My heroes were people like Spencer Tracy, Bogart, Robert Mitchum, Marvin, Richardson, Caine, all those sort.”

Robert Davi (1953) American actor and jazz singer

People

“Extravagant in movie terms but stingy in emotional ones, it embodies all of [director Steven] Spielberg's bad impulses and almost none of his good ones: It's a grand display of how well he knows how to work us over, and yet the desperation with which he tries to get to us is repulsive.”

Stephanie Zacharek (1963) American film critic

Review http://dir.salon.com/story/ent/movies/review/2005/06/29/war/index.html of War of the Worlds (2005)

“To move towards harmony is the persistent impulse of the rational being, even if the goal lies always beyond the reach of accomplished effort.”

Leonard Trelawny Hobhouse (1864–1929) British sociologist

Source: Liberalism (1911), Chapter VI, The Heart Of Liberalism, p. 69.

Effort

“Moral good is a practical stimulus; it is no sooner seen than it inspires an impulse to practise.”

Plutarch book Parallel Lives

Parallel Lives, Pericles

“But we are all victims, Captain Bastable, just as in other ways we are all aggressors. At root we are victims to the comforting lies we tell ourselves, of our willingness to shift moral responsibility onto leaders, organized religion—onto a deity or a race, if all else fails. Onto God, onto politicians, onto creatures from other planets. It is always the same impulse, to refuse responsibility. If we do not take responsibility for our own actions, ultimately we perish.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (p. 395)
The Steel Tsar (1981)

God, Religion, Way

“Spinoza says that if a stone which has been projected through the air, had consciousness, it would believe that it was moving of its own free will. I add this only, that the stone would be right. The impulse given it is for the stone what the motive is for me, and what in the case of the stone appears as cohesion, gravitation, rigidity, is in its inner nature the same as that which I recognise in myself as will, and what the stone also, if knowledge were given to it, would recognise as will.”

Arthur Schopenhauer book The World as Will and Representation

The World as Will and Representation (1819; 1844; 1859)

Motivation, Nature, Knowledge, Appearance

“Maybe once, early on, he had convinced himself he could do some good, sometimes even imagined he was a mole, getting close so he could strike a blow. Imagined he was in it to defend Ambergris from the enemies that surrounded it. Imagined he was protecting ordinary citizens.
But the truth was he’d been tired, had stopped caring. Broken down from too much fighting, too many things connected to his past. And when that spark, that impulse, had returned, it was too late: he was trapped.”

Jeff VanderMeer book Finch

Source: Finch (2009), p. 20

Truth, Imagination, Past, Fight

“We know that the traditional African society was founded on principles of egalitarianism. In its actual workings, however, it had various shortcomings. Its humanist impulse, nevertheless, is something that continues to urge us towards our all-African socialist reconstruction. We postulate each man to be an end in himself, not merely a means; and we accept the necessity of guaranteeing each man equal opportunities for his development. The implications of this for socio-political practice have to be worked out scientifically, and the necessary social and economic policies pursued with resolution. Any meaningful humanism must begin from egalitarianism and must lead to objectively chosen policies for safeguarding and sustaining egalitarianism. Hence, socialism. Hence, also, scientific socialism.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

African Socialism Revisited http://www.marxists.org/subject/africa/nkrumah/1967/african-socialism-revisited.htm, 1967.

“The dark net is a world of power and freedom: of expression, of creativity, of information, of ideas. Power and freedom endow our creative and our destructive faculties. The dark net magnifies both, making it easier to explore every desire, to act on every dark impulse, to indulge every neurosis.”

Jamie Bartlett book The Dark Net: Inside the Digital Underworld

The Dark Net: Inside the Digital Underworld (2014)

World, Idea, Freedom

“We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.”

Bertolt Brecht A Short Organum for the Theatre

¶ 35
A Short Organum for the Theatre (1949)

Feeling, Help

“It seems to me imperative to re-establish the true dualism—that between vital impulse and vital control—and to this end to affirm the higher will first of all as a psychological fact. The individual needs, however, to go beyond this fact if he is to decide how far he is to exercise control in any particular instance with a primary view to his own happiness: in short, he needs standards. To secure standards, at least critically, he cannot afford, like the Rousseauist, to disparage the intellect.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 14-15

Happiness, Exercises

“The eulogy of the non-lover in the speech of Lysias … stresses the fact that the non-lover … does not commit extreme acts under the influence of passions. Since he acts from calculation, he never has occasion for remorse. … The non-lover demonstrates his superiority through prudence and objectivity. … We must now observe how these points of superiority correspond to those of “semantically purified” speech, … the kind of speech approaching pure notation in the respect that it communicates abstract intelligence without impulsion. It is a simple instrumentality, showing no affection for the object of its symbolizing and incapable of inducing bias in the hearer. In its ideal conception, it would have less power to move than 2 + 2 = 4, since it is generally admitted that mathematical equations may have the beauty of elegance, and hence are not above suspicion where beauty is suspect. But this neuter language will be an unqualified medium of transmission of meanings from mind to mind, and by virtue of it minds can remain in an unprejudiced relationship to the world and also to other minds. … Instead of passion, it offers the serviceability of objectivity … It distrusts any departure from the literal and prosaic.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” pp. 6-7.
The Ethics of Rhetoric (1953)

World, Beauty, Intelligence, Communication

“The pure, the beautiful, the bright,
That stirred our hearts in youth,
The impulse to a wordless prayer,
The dreams of love and truth,
The longings after something lost,
The spirit’s yearning cry,
The strivings after better hopes,—
These things can never die.”

Sarah Doudney (1841–1926) English novelist and poet

Poem: Things that never die, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Truth, Youth, Beauty

“Men may be very learned, and yet very miserable; it is easy to be a deep geometrician, or a sublime astronomer, but very difficult to be a good man. I esteem, therefore, the traveller who instructs the heart, but despise him who only indulges the imagination. A man who leaves home to mend himself and others, is a philosopher; but he who goes from country to country, guided by the blind impulse of curiosity, is only a vagabond.”

Oliver Goldsmith book The Citizen of the World

The Citizen of the World (1760–1761), Letter VII.

Men, Travel, Home, Imagination

“Then we have computer science. It is true that software cannot exercise its powers of lightness except through the weight of hardware. But it is the software that gives the orders, acting on the outside world and on machines that exist only as functions of software and evolve so that they can work out ever more complex programs. The second industrial revolution, unlike the first, does not present us with such crushing images as rolling mills and molten steel, but with "bits" in a flow of information traveling along circuits in the form of electronic impulses. The iron machines still exist, but they obey the orders of weightless bits.”

Italo Calvino book Six Memos for the Next Millennium

Six Memos for the Next Millennium (1988) , "Lightness"
English translation: Patrick Creagh (1996).

World, Travel, Exercises, Light

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Life, Women, Men, Children

“These two characteristics make revenge the most suitable source for the formation of ressentiment. The nuances of language are precise. There is a progression of feeling which starts with revenge and runs via rancor, envy, and impulse to detract all the way to spite, coming close to ressentiment. Usually, revenge and envy still have specific objects. They do not arise without special reasons and are directed against definite objects, so that they do not outlast their motives. The desire for revenge disappears when vengeance has been taken, when the person against whom it was directed has been punished or has punished himself, or when one truly forgives him. In the same way, envy vanishes when the envied possession becomes ours. The impulse to detract, however, is not in the same sense tied to definite objects—it does not arise through specific causes with which it disappears. On the contrary, this affect seeks those objects, those aspects of men and things, from which it can draw gratification. It likes to disparage and to smash pedestals, to dwell on the negative aspects of excellent men and things, exulting in the fact that such faults are more perceptible through their contrast with the strongly positive qualities. Thus there is set a fixed pattern of experience which can accommodate the most diverse contents. This form or structure fashions each concrete experience of life and selects it from possible experiences. The impulse to detract, therefore, is no mere result of such an experience, and the experience will arise regardless of considerations whether its object could in any way, directly or indirectly, further or hamper the individual concerned. In “spite,” this impulse has become even more profound and deep-seated—it is, as it were, always ready to burst forth and to betray itself in an unbridled gesture, a way of smiling, etc. An analogous road leads from simple *Schadenfreude* to “malice.””

Max Scheler (1874–1928) German philosopher

The latter, more detached than the former from definite objects, tries to bring about ever new opportunities for *Schadenfreude*.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Men, Smile, Way

“What is this enigmatic impulse that does not allow one to settle down in the achieved, the finished? I think it is a quest for reality.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

Nobel lecture (8 December 1980)

Thinking, Reality

“Mistrust first impulses, they are nearly always good.”

Casimir, Comte de Montrond (1768–1843) French diplomat

Défiez-vous des premiers mouvements, ils sont presque toujours bons. <br class="br">Quoted by Rees Howell Gronow in Reminiscences of Captain Gronow, formerly of the Grenadier Guards and M.P. for Stafford, being Anecdotes of the Camp, the Court, and the Clubs, at the close of the last War with France http://books.google.com/books?id=04BHAAAAYAAJ&q=%22D%C3%A9fiez-vous+des+premiers+mouvements+ils+sont+presque+toujours+bons%22&pg=PA239#v=onepage (1862)

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“Among other men Reason awakes in another form—as the impulse towards Personal Freedom, which, although it never opposes the mild rule of the inward Instinct which it loves, yet rises in rebellion against the pressure of a stranger Instinct which has usurped its rights; and in this awakening it breaks the chains,—not of Reason as Instinct itself, but of the Instinct of foreign natures clothed in the garb of external power.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 8

Love, Men, Nature, Freedom

“"This law of the release of tension through illusory valuation gains new significance, full of infinite consequences, for the ressentiment attitude. To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man's attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling. Therefore such phenomena as joy, splendor, power, happiness, fortune, and strength magically attract the man of ressentiment. He cannot pass by, he has to look at them, whether he “wants” to or not. But at the same time he wants to avert his eyes, for he is tormented by the craving to possess them and knows that his desire is vain. The first result of this inner process is a characteristic falsification of the world view. Regardless of what he observes, his world has a peculiar structure of emotional stress. The more the impulse to turn away from those positive values prevails, the more he turns without transition to their negative opposites, on which he concentrates increasingly. He has an urge to scold, to depreciate, to belittle whatever he can. Thus he involuntarily “slanders” life and the world in order to justify his inner pattern of value experience.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life, Happiness, Secret, World

“The portrait I have to paint is of…an ambiguous character, a mixture of virtues and vices, a perpetual contrast between good impulses and bad actions.”

Antoine François Prévost (1697–1763) French novelist

J'ai à peindre…un caractère ambigu, un mélange de vertus et de vices, un contraste perpétuel de bons sentiments et d'actions mauvaises.
Avis de l'auteur, p. 30; translation p. 3.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Painting

“It is neither possible nor desirable to make all men think alike. Variety is the very basis of harmony; and, in the sphere of ecclesiastical experience, oneness of feeling is vastly preferable to unanimity of belief. The voice of God, however, as uttered in the events and experiences of the past hundred years, enjoins upon the private membership of the church the culture of that "unity of the Spirit " which is begotten of the Holy Ghost, and which derives from its Divine Author the life in which it resides, the elements of which it is composed, and the impulses under which it acts.”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 188.

Life, Men, God, Feeling

“[The Constructive idea.. ] has revealed a universal law that the elements of a visual art such as lines, colours, shapes, possess their own forces of expression independent of any association with the external aspects of the world; that their life and action are self-conditioned psychological phenomena rooted in human nature; that those elements are not chosen by convention by any utilitarian or other reason as words and figures are, they are not merely abstract signs, but they are immediately and organically bound up with human emotions. The revelation of this fundamental law has opened up a vast field in art giving the possibility of expression to those human impulses and emotions which have been neglected.”

Naum Gabo (1890–1977) Russian sculptor

Naum Gabo (1937) 'Editorial', p. 7 as cited in: W. Rotzler (1989) Constructive Concepts - A History of Constructive Art from Cubism to the Present, Rizzoli.
1936 - 1977, Circle: International Survey of Constructive Art, 1937

Life, World, Law, Art

“… The past and the present call on you to advance. Let what you have gained be an impulse to something higher. Your nature is too great to be crushed. You were not created what you are, merely to toil, eat, drink, and sleep, like the inferior animals. If you will, you can rise. No power in society, no hardship in your condition can depress you, keep you down, in knowledge, power, virtue, influence, but by your own consent. Do not be lulled to sleep by the flatteries which you hear, as if your participation in the national sovereignty made you equal to the noblest of your race. You have many and great deficiencies to be remedied; and the remedy lies, not in the ballot-box, not in the exercise of your political powers, but in the faithful education of yourselves and your children...”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Children, Education, Faith, Exercises

“On reflection, moral judgment in the arts appears rather as a tribute to their power to influence emotion and possibly conduct. And reflecting further on what some critics do today, one sees that a good many have merely shifted the ground of their moralism, transferring their impulse of righteousness to politics and social issues.”

Jacques Barzun (1907–2012) Historian

"What Critics Are Good For" (1988), p. 69
The Culture We Deserve (1989)

Art, Appearance

“A game of cricket is at work from the first ball to the last in shaping an outline or design for itself. Sometimes the design degenerates into dullness and incompetence, but design there always is, and there is an interest even in the tracing of the course and impulse of its failures.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

To the Wicket (1946)

Game, Failure

“The point of recapitulation in the first movement of Beethoven's Ninth Symphony unleashes one of the most horrifyingly violent episodes in the history of music…. The point is not to hold up Beethoven as exceptionally monstrous. The Ninth Symphony is probably our most compelling articulation in music of the contradictory impulses that have organized patriarchal culture since the Enlightenment. Moreover, within the parameters of his own musical compositions, he may be heard as enacting a critique of narrative obligations that is…devestating.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality, p. 128-129. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music, History

“We have taught the people of this country the value of a great principle. They have learned that there is nothing that can be held out to the intelligent people of this kingdom so calculated to stimulate them to action, and to great and persevering action, as a great and sacred principle like that which the League has espoused. They have learned that there is in public opinion a power much greater than that residing in any particular form of government; that although you have in this kingdom a system of government which is called "popular" and "representative"—a system which is somewhat clumsily contrived, and which works with many jars and joltings—that still, under the impulse of a great principle, with great labour and with great sacrifices, all those obstacles are overcome, so that out of a machine especially contrived for the contrary, justice and freedom are at length achieved for the nation; and the people have learned something beyond this—that is, that the way to freedom is henceforward not through violence and bloodshed.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech at a meeting of the Council of the Anti-Corn Law League held in Manchester Town Hall (2 July 1846), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 150-151.
1840s

People, Justice, Way, Intelligence

“Many many heartfelt thanks for your letter of September 25. Though it filled me with shame and remorse, I was grateful for the Christian impulse which moved you to stretch out a hand to me in my wretchedness. You say "We become that with which we busy our mind." Too true! Alas, too true! I recall that as a boy the school chaplain said to my class, "If you tell dirty jokes you will grow to look like a dirty joke!" This is been my hapless destiny…. Would you do me a favour? Will you send me a photograph of yourself, so that I may behold a countenance suffused with Christian love, and perhaps even repent?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

To a woman in Manitoba, who sent a letter reproaching Davies for writing "barnyard pornography" in The Rebel Angels (1981), quoted in For Your Eye Alone : Letters 1976-1995 (1999).

Love, School, Boy, Business

“I had to stifle an impulse to laugh. Surely “cowardice“ had nothing to do with his decision. Surely he had nothing so primitive and unmilitary as a will to live.”

Joe Haldeman book The Forever War

Source: The Forever War (1974), Chapter 20 (p. 107)

Decision

“A man cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his own preservation and security. His harvest is a quiet mind which he prefers to being possessed by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak impulses, anxious, fearful of giving himself away and easy to rule.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), pp. 51-52

God, Pleasure, Fear, Nature

“In order to live in harmony with one another, humans must moderate and control their impulses, and that the unconscious and culture were thus really two sides of the same coin.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 203

“He Titian is the least mannered and consequently the most varied of artists. Mannered talents have but one bias, one usage only. They are more apt to follow the impulse of the hand than to control it. Those that are less mannered must be more varied, for they continually respond to genuine emotion.”

Eugène Delacroix (1798–1863) French painter

5 January 1857 (p. 326)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Love, Death, God, Pain

“The Infinite, from which comes the impulse that lead us to activity, is not the highest Reason, but higher than reason; not the highest Goodness, but higher than goodness.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

“Good God, what a mess of draggle-tail impulses a man is — and a woman too, I guess.”

John Steinbeck book The Winter of Our Discontent

Source: The Winter of Our Discontent (1961), Part Two, Chapter XIV

God

“Pro-slavery impulse still governs the Democratic Party, the party of government sinecures. It is the party that wants to use political power to tax us not for any common good, but to eat while we work. Consider the Great Society and its legacy. In the fall of 1964, I was on the speech-writing staff of the Goldwater campaign. In September and October I went on a number of forays to college campuses, where I debated spokesmen for our opponents. My argument always started from here. In 1964 the economy, thanks to the Kennedy tax cuts, was growing at the remarkable annual rate of four percent. But federal revenues were growing at 20 percent; five times as fast. The real issue in the election, I said, was what was to happen to that cornucopia of revenue. Barry Goldwater would use it to reduce the deficit and to further reduce taxes; Lyndon Johnson would use it to start vast new federal programs. At that point I could not say what programs, but I knew that the real purpose of them would be to create a new class of dependents upon the Democratic Party. The ink was hardly dry on the election returns before Johnson invented the war on poverty; and proved my prediction correct. One did not need to be cynical to see that the poor were not a reason for the expansion of bureaucracy; the expansion of bureaucracy was a reason for the poor. Every failure to reduce poverty was always represented as another reason to increase expenditures on the poor. The ultimate beneficiary was the Democratic Party. Every federal bureaucrat became in effect a precinct captain, delivering the votes of his constituents. His job was to enlarge the pool of constituents. But every increase in that pool meant a diminution of our property and our freedom.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

War, Failure, Freedom, Time

“The true dualism I take to be the contrast between two wills, one of which is felt as vital impulse (élan vital) and the other as vital control”

Irving Babbitt (1865–1933) American academic and literary criticism

frein vital
Representative Writings (1981), p. xvi

“I earnestly hope that the House of Lords will always continue to justify your confidence; that it will conscientiously and firmly fulfil the duties for which I think it is eminently fitted, and which are to represent the permanent and enduring wishes of the nation as opposed to the casual impulses which some passing victory at the polls may in some circumstances have given to the decisions of the other House.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Source: Speech at Newcastle-upon-Tyne (11 October 1881), from The Times (12 October 1881), p. 7

Hope, Confidence, Thinking, Decision

“Participation in parliamentary politics has affected the Socialist labour movement like an insidious poison. It destroyed the belief in the necessity of constructive Socialist activity and, worst of all, the impulse to self-help, by inoculating people with the ruinous delusion that salvation always comes from above.
Thus, in place of the creative Socialism of the old International, there developed a sort of substitute product which has nothing in common with real Socialism but the name. Socialism steadily lost its character of a cultural ideal, which was to prepare the peoples for the dissolution of capitalist society, and, therefore, could not let itself be halted by the artificial frontiers of the national states. In the minds of the leaders of this new phase of the Socialist movement the interests of the national state were blended more and more with the alleged aims of their party, until at last they became unable to distinguish any definite boundaries between them. So inevitably the labour movement was gradually incorporated in the equipment of the national state and restored to this equilibrium which it had actually lost before.”

Rudolf Rocker book Anarcho-Syndicalism

Source: Anarcho-Syndicalism (1938), Ch. 4 "The Objectives of Anarcho-syndicalism"

People, Help

“Socialism knows that revolutionary upheavals and transformations proceed from the rock bed of material needs. With a full appreciation of and veneration for moral impulses that are balanced with scientific knowledge, it eschews, looks with just suspicion upon and gives a wide berth to balloon morality, or be it those malarial fevers that reformers love to dignify with the name of "moral feelings"”

Daniel De Leon (1852–1914) American newspaper editor

Materialism-Morality
Reform or Revolution (1896)

Love, Feeling, Knowledge

“Let me tell you what is coming. After the sacrifice of countless millions of treasure and hundreds of thousands of lives, you may win Southern independence if God be not against you, but I doubt it. I tell you that, while I believe with you in the doctrine of states rights, the North is determined to preserve this Union. They are not a fiery, impulsive people as you are, for they live in colder climates. But when they begin to move in a given direction, they move with the steady momentum and perseverance of a mighty avalanche; and what I fear is, they will overwhelm the South.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

As quoted in Sam Houston (2004), by James Haley, University of Oklahoma Press, p. 397
1860s

God, People, Fear, Perseverance

“I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.”

Helen Keller book Optimism

Optimism (1903)

Love, Men, God, Happiness

“The self-awareness that grows out of the habit of witnessing is nonjudgmental. I look at my actions, my feelings, my experience with soft and compassionate eyes, from a great distance as if I were God or a novelist. The chief rule of the witness is: Judge not. Do not identify with or against anything you observe. The witness must be amoral, a pure phenomenologist. The courtroom of civil conscience must be closed for a time. There is a time when the outlaw switches from contemplation to trans-moral action. But in order to stop the reactionary patterns of thought and behavior that make up the personality, there must be a prior time of inaction. As I gain skill as an objective and compassionate witness, my identity gradually shifts from my persona to my self. In place of the old compulsive, preprogrammed reactions, I find a growing ability to pause between the stimulus and the response. I cease being merely a biological creature who reacts automatically to steak and potatoes, the lure of immediate sex, or the invasion of my territory; I deliberate and choose what is most desirable. I am no longer captive either to my impulses or to the judgments made upon me by my society. In the newfound silence, I find the freedom to disengage from my old self-images and addictions.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 137

God, Sex, Behavior, Feeling

“To paint involves a certain crisis, or at least a crucial moment of sensation or release. By crisis by no means limited to a morbid state, but could just as easily be an ecstatic impulse.”

Cy Twombly (1928–2011) American painter

Quote from: 'Stuart Brent presents Cy Twombly', ed. N. de Roscao, 1951
1950 - 1960

Painting

“The World is a very complex system. It is easy to have too simple a view of it, and it is easy to do harm and to make things worse under the impulse to do good and make things better.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1986) "Proceedings of the 7th Friends Association for Higher Education Conference, Malone College, 1986" p. 4, quoted in Debora Hammond, The Science of Synthesis, Colorado: University of Colorado Press, 2003.
1980s

World

“The establishment of inwardness and the creation of the illusion of privacy are the most subversive themes of enlightenment. It is still not really clear today who the social conveyor of this impulse of enlightenment may be. One of the ambivalences of enlightenment is that although intelligence can be explained sociologically, educationally, and politically, “wisdom,” self-reflection cannot. The subject of a radical ego enlightenment cannot be socially identified with certainty—even though the procedures of this enlightenment are anchored in reality.
In this point, the majority of societies seem to strive for a conscious nonenlightenment.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 60

Wisdom, Intelligence, Reality

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Love, Life, God, People

“All my life I have tried to do too many different things. I wonder if this is not a perpetual dilemma for women. A man enters on a job or profession, needs to stick to it to earn his living, and is unlikely to have to change it on marriage. For a woman marriage presents not only practical problems, but she finds herself emotionally pulled all ways, and tends by tradition and impulse to put the needs of others before her own. What is more, opening her eyes on the world, she feels intensely responsible for setting it to rights.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

Source: The Tamarisk Tree (1975), Ch. IX

Life, Women, Marriage, World

“Incredibly, Apple has persuaded Disney, which owns ABC, to make available all episodes of five TV series, including "Lost," "Desperate Housewives" and "That's So Raven." Each show costs $1.99 — an easy impulse buy if you missed an episode. They play back beautifully, with no network logo in the corner, no yearlong wait for the DVD, and no commercials. (One 43-minute "hour" of TV takes 12 minutes to download with my cable modem, and about two minutes to transfer to the iPod over its U. S. B. 2.0 cable.)… That Mr. Jobs persuaded Disney to dip its pinky toe into these waters is an impressive development — and a very promising sign.”

David Pogue (1963) Technology writer, journalist and commentator

" An iPod Worth Keeping an Eye On http://www.nytimes.com/2005/10/18/technology/circuits/19web-pogue.html," The New York Times, October 18, 2005.

Water, Waiting

“There are at least three fundamental ways in which the rebel impulse may become perverse: (1) [we can] get caught in a stance that always positions us against others; (2) [we can be] deficient in the power to say “no,” and hence follow the path of least resistance; and (3) [we can] seek to prolong the adolescent dream of endless possibilities, and hence live in a moratorium from commitments.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), pp. 78-79

Dreams, Way

“One recalls how much the creative impulse of the best-sellers depends upon self-pity. It is an emotion of great dramatic potential.”

V.S. Pritchett (1900–1997) British writer and critic

"Rider Haggard: Still Riding", p. 28
The Tale Bearers: English and American Writers (1980)

Dependency

“Respect for his ancestors excites, in the breast of man, interest in their history, attachment to their characters, concern for their errors, involuntary pride in their virtues. Love for his posterity spurs him to exertion for their support, stimulates him to virtue for their example, and fills him with the tenderest solicitude for their welfare. Man, therefore, was not made for himself alone. No; he was made for his country, by the obligations of the social compact: he was made for his species, by the Christian duties of universal charity: he was made for all ages past, by the sentiment of reverence for his forefathers; and he was made for all future times, by the impulse of affection for his progeny. Under the influence of these principles, "Existence sees him spurn her bounded reign." They redeem his nature from the subjection of time and space: he is no longer a "puny insect shivering at a breeze;" he is the glory of creation, formed to occupy all time and all extent: bounded, during his residence upon earth, only by the boundaries of the world, and destined to life and immortality in brighter regions, when the fabric of nature itself shall dissolve and perish.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

He here quotes statements made about William Shakespeare by Samuel Johnson, and then one made in reference to Timon by Alexander Pope in Moral Essays.
Oration at Plymouth (1802)

Love, Life, Age, World

“Well, I didn't ever think about Australia much. To me Australia had never been very interesting, it was just something that happened in the background. It was Neighbours and Crocodile Dundee movies and things that never really registered with me and I didn't pay any attention to it at all. I went out there in 1992, as I was invited to the Melbourne Writers Festival, and I got there and realised almost immediately that this was a really really interesting country and I knew absolutely nothing about it. As I say in the book, the thing that really struck me was that they had this prime minister who disappeared in 1967, Harold Holt and I had never heard about this. I should perhaps tell you because a lot of other people haven't either. In 1967 Harold Holt was prime minister and he was walking along a beach in Victoria just before Christmas and decided impulsively to go for a swim and dove into the water and swam about 100 feet out and vanished underneath the waves, presumably pulled under by the ferocious undertow or rips as they are called, that are a feature of so much of the Australian coastline. In any case, his body was never found. Two things about that amazed me. The first is that a country could just lose a prime minister — that struck me as a really quite special thing to do — and the second was that I had never heard of this. I could not recall ever having heard of this. I was sixteen years old in 1967. I should have known about it and I just realised that there were all these things about Australia that I had never heard about that were actually very very interesting. The more I looked into it, the more I realised that it is a fascinating place. The thing that really endeared Australia to me about Harold Holt's disappearance was not his tragic drowning, but when I learned that about a year after he disappeared the City of Melbourne, his home town, decided to commemorate him in some appropriate way and named a municipal swimming pool after him. I just thought: this is a great country.”

Bill Bryson (1951) American author

The pool was under construction before he disappeared and is located in the electorate he represented.
Interview with Stanford's Newsletter (June 2001)

People, Books, Way, Home

“The work of art has its origin in an unconscious impulse that springs from collective substrata of universal values common to all men, from which all men draw their gestures, and from which the artist derives the 'archaic' of organic existence. Every man of his own accord extracts the human element from this base, without realizing it, and in an elementary and immediate way.”

Piero Manzoni (1933–1963) Italian artist

Source: For the Discovery of a Zone of Images', Piero Manzoni, 1957, pp. 16-17

Men, Art, Way, Spring

“My "Poems" were written without a purpose, other than the expression of faiths and ideals strongly realized and emotions keenly felt. They were written for the joy of writing, and for the satisfaction of an irresistible impulse. It is my belief that it is not the business of art either to teach or to preach.”

Florence Earle Coates (1850–1927) American writer and poet

Written at Camp Elsinore, Upper St. Regis Lake, New York, June 24, 1898. From Book News, Aug 1898.

Faith, Art, Business, Joy

“We have allowed alarmist and racist attitudes to take us hostage, and if these impulses are not kept in check they will behead us all.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, RACISM AND CIVIL RIGHTS

“The essence of politics was to not act on your impulses.”

James Howard Kunstler book World Made By Hand

Source: World Made By Hand (2008), Chapter 42, p. 199

“To its very core, the mind of ressentiment man is filled with envy, the impulse to detract, malice, and secret vindictiveness. These affects have become fixed attitudes, detached from all determinate objects. Independently of his will, this man’s attention will be instinctively drawn by all events which can set these affects in motion. The ressentiment attitude even plays a role in the formation of perceptions, expectations, and memories. It automatically selects those aspects of experience which can justify the factual application of this pattern of feeling.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 74

Secret, Feeling, Memory, Envy

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life, Truth, Religion, Art

“The impulse to take life strivingly is indestructible in the race.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 21

Life

“"It's hard for me to speak to you as if you were not a tyrant," I say. "You sit here and think you are more civilized than Luna because you obey your creed of honor, because you show restraint." I gesture to the simple house. "But you're not more civilized," I say. You're just more disciplined."
"Isn't that civilization? Order? Denying animal impulses for stability?"”

Pierce Brown book Morning Star

Source: Morning Star (2016), Ch. 41: The Moon Lord

Thinking, Animals, Housing

“[ Chernobyl has strengthened the] growing impulse to escape from the nightmare of peace being dependent upon the contemplation of horrific and mutual carnage. Events have now so developed that this aspiration can at last be rationally, logically and – I dare to add – patriotically seized by the people of the United Kingdom if they will use their votes to do so.”

Enoch Powell (1912–1998) British politician

Speech at the Royal Overseas League in London hinting that people should vote Labour, who had unilateral nuclear disarmament as their policy (7 June 1987), quoted in The Times (8 June 1987), p. 12 .
1980s

People, Peace, Dependency

“But it's deeper than that. We have given in to the politics of anger- the belief that riling up the base can make up for failed attempts to broaden the electorate. These are the spasms of a dying party. Anger and resentment and blaming groups of people for our problems might work politically in the short term, but it's a dangerous impulse in a pluralistic society, and we know from history that it's an impulse that, once acted upon, never ends well.”

Jeff Flake (1962) American politician

Source: Conscience of a Conservative (2017), p. 8

People, History, Problem, Anger

“I think we need to change that old saying, "I don't need a building to fall on me." Because two did and we still don't get it. I think we all stick our head in the sand as a deep human impulse.”

Bill Maher (1956) American stand-up comedian

When You Ride Alone You Ride with Bin Laden: What the Government Should Be Telling Us to Help Fight the War on Terrorism (2002)

Thinking, Change

“Like the major US- and European-based human rights organisations (Human Rights Watch, Amnesty International) and following the line taken up by white western women's organisations and publications, the Gay International was to reserve a special place for the Muslim countries in its discourse as well as its advocacy. The orientalist impulse … continues to guide all branches of the human rights community.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., p. 161.
Desiring Arabs

Women, Communication, Country

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“I'm reading a very quaint American book, The Power of Positive Thinking, written, I'd suppose, by a sectarian minister, presumably of Methodist dye. (Norman Vincent Peale).. He's full of stories of prayers heard - and extols the power of prayer.."Before leaving for an important business conference I brace myself with texts like 'If God be for us, who can be against us?'… Then I stalk into the conference room, sure of my victory, and carry off the most marvellous deal.." This, in essence is the burden of the whole book. That's what people call Christian optimism. But it's wasted on us - we've been spoilt for this sort of thing… But isn't it rather self suggestion than authentic religious impulse? It doesn't seem to have dawned on him that suffering, disappointment, defeat or loss might also have some point too, or that God's designs could sometimes be hidden…”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

God, People, Books, Disappointment

“The essence of being an independent expert is not only the expertise, which must be a given and is conscientiously assessed by this Council before appointing rapporteurs, but the capacity to carry out the mandate free of intimidation or interference, free of thinking barriers, or of political correctness. An independent expert would fail the mandate and the Council if he or she were to rehash existing wisdoms and engage in rhetoric that only confirms the status quo. The essence of the independent expert is his independence to think outside systems, beyond prejudices, to give impulses, offer new perspectives -- and to make bold proposals to the Human Rights Council.”

Alfred de Zayas (1947) American United Nations official

Alfred de Zayas' comments to the remarks made by NGOs and States during the United Nations (UN) Human Rights Council Session http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=13713&LangID=E Comments by Alfred de Zayas, Independent Expert on the promotion of a democratic and equitable international order, following the Interactive Dialogue on the presentation of his thematic report. <br class="br">2013

Wisdom, Thinking

“Joseph Knecht had often noticed that many schoolmates his own age, but even more the younger boys, liked him, sought his friendship, and moreover tended to let him dominate them. They asked him for advice, put themselves under his influence. Ever since, this experience had been repeated frequently. It had its pleasant and flattering side; it satisfied ambition and strengthened self-confidence. But it also had another, a dark and terrifying side. For there was something bad and unpalatable about the attitude one took toward these schoolmates so eager for advice, guidance, and an example, about the impulse to despise them for their lack of self-reliance and dignity, and about the occasional secret temptation to make them (at least in thought) into obedient slaves.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Friendship, Secret, Age, Confidence

“In a word, CLEANTHES, a man who follows your hypothesis is able perhaps to assert, or conjecture, that the universe, sometime, arose from something like design: but beyond that position he cannot ascertain one single circumstance; and is left afterwards to fix every point of his theology by the utmost license of fancy and hypothesis. This world, for aught he knows, is very faulty and imperfect, compared to a superior standard; and was only the first rude essay of some infant deity, who afterwards abandoned it, ashamed of his lame performance: it is the work only of some dependent, inferior deity; and is the object of derision to his superiors: it is the production of old age and dotage in some superannuated deity; and ever since his death, has run on at adventures, from the first impulse and active force which it received from him. You justly give signs of horror, DEMEA, at these strange suppositions; but these, and a thousand more of the same kind, are CLEANTHES’s suppositions, not mine. From the moment the attributes of the Deity are supposed finite, all these have place. And I cannot, for my part, think that so wild and unsettled a system of theology is, in any respect, preferable to none at all.”

David Hume book Dialogues Concerning Natural Religion

Philo to Demea, Part V
Dialogues Concerning Natural Religion (1779)

Death, Age, World, Thinking

“The following general definition of an animal: a system of different organic molecules that have combined with one another, under the impulsion of a sensation similar to an obtuse and muffled sense of touch given to them by the creator of matter as a whole, until each one of them has found the most suitable position for it shape and comfort.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

No. 51
On the Interpretation of Nature (1753)

Sense, Animals

“I think nine times out of ten the worst impulses we get are when we're behind the wheel of a car. That's why I don't think its such a good idea to have a gun … in the glove compartment. Cause chances are, if it's there, sooner or later, you're gonna use it — 'course, then again, what are you gonna do when someone cuts you off on the freeway? Just let them go? Yeah — you pretty much have to shoot them, y'know, otherwise they won't learn nothin.”

Jim Carrey (1962) Canadian-American actor, comedian, and producer

Jim Carrey's Unnatural Act (1991)

Cars, Idea, Thinking, Learning

“As for comics, one has only to turn to the characteristic output of Marvel Comics, for the period from about 1961 to about 1975, to find not an expression of base and cynical impulses but of good, old-fashioned liberal humanism of a kind that may strike us today, God help us, as quaint, but which nevertheless appealed, in story after story, to ideals such as tolerance, technological optimism, and self-sacrifice for the benefit of others.”

Michael Chabon (1963) Novelist, short story writer, essayist

Unpublished Letter of Complaint to The New York Review of Books

God, Fashion, Optimism, Help

“Older children always sit down to paint or write after they have seen a picture or read a story that appeals to them, and attempt to create. So life ought to be a struggle of desire towards adventures whose nobility will fertilise the soul and lead to the conception of new, glorious things. To avoid the ordeal of emotion that leads to the conception is the impulse of death. Sterility is the deadly sin. Today so many of our activities are sterile. Our upper classes are impotent by reason of their soft living. Our lower classes have had their vitality sweated out of them by their filthy labours: they can only bear dead things.”

Rebecca West (1892–1983) British feminist and author

"The Gospel According to Granville-Parker", in The Freewoman (7 March 1912); re-published in The Young Rebecca: Writings of Rebecca West, 1911-17 (1982), p. 21

Life, Death, Children, Soul

“Human institutions depend for their existence and stability on the impulse of self-preservation and its close associate, — the fear instinct.”

Boris Sidis (1867–1923) American psychiatrist

Source: Nervous Ills their Cause and Cure (1922), p. 311

Fear, Dependency

“We cannot just give [our country] to complete strangers on an impulse because it makes us feel good about ourselves.”

Peter Hitchens (1951) author, journalist

2015-09-06
PETER HITCHENS: We won't save refugees by destroying our own country
Mail on Sunday
http://www.dailymail.co.uk/debate/article-3223828/PETER-HITCHENS-won-t-save-refugees-destroying-country.html

Feeling, Country