Quotes about ground
page 11

“"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.”

Marcus Aurelius book Meditations

X, 34
Meditations (c. 121–180 AD), Book X

Children, Spring, Time, Cry

“One of the unfortunate consequences of the intellectualization of man's spiritual life was that the word "spirit" was lost and replaced by mind or intellect, and that the element of vitality which is present in “spirit” was separated and interpreted as an independent biological force. Man was divided into a bloodless intellect and a meaningless vitality. The middle ground between them, the spiritual soul, in which vitality and intentionality are united, was dropped.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 82

Life, Soul

“Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand Of Moses on the Bough
Puts out, and Jesus from the Ground suspires.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Soul, Solitude

“If we do not add something to the knowledge of cosmic rays by our trip to the stratosphere this summer, we had better not go. We had better stay on the ground, be hewers of wood and drawers of water.”

Jeannette Piccard (1895–1981) American balloonist, scientist, teacher and priest

Quoted in [Oakes, Claudia M., United States Women in Aviation: 1930-1939, Smithsonian Studies in Air and Space, 1985, http://www.sil.si.edu/smithsoniancontributions/AirSpace/text/SSAS-0006.txt]

Knowledge, Water, Summer

“Anybody who believes the surge has not succeeded, militarily, politically and in most other ways, frankly, does not know the facts on the ground.”

John McCain (1936–2018) politician from the United States

February 2008 http://www.nytimes.com/2008/03/17/world/middleeast/17mccain.html?_r=1&ref=world&oref=slogin 2000s, 2008

Way

“I support Fulham because I live two minutes away from the ground, but I'm not a massive football fan. Cricket is the game I'm obsessed with, to be honest, and also despair of.”

Daniel Radcliffe (1989) English actor

http://www.movietome.com/people/86509/daniel-radcliffe/trivia.html

Game, Support, Football, Despair

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“The Green Revolution was criticised by social activists on the ground that the high-yield technology involving the use of mineral fertilizers and chemical pesticides is environmentally harmful. Similarly, some economists felt that the new technologies would bypass small and marginal farmers, for although the technologies are scale-neutral, they are not resource-neutral. This led to my coining the term “ever-green revolution,” to emphasise the need to enhance productivity in perpetuity without ecological harm.”

M. S. Swaminathan (1925) Indian scientist

Quoted in Food as people's right, 4 January 2012, 25 November 2013, The Hindu http://www.thehindu.com/opinion/lead/food-as-peoples-right/article2769348.ece,

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“It seems, you expect from me an expression of my views on the specific question: What type of missionary workers are wanted in India, rather than on the question whether any missionary workers should come at all to India? I shall respectfully speak my opinion on the latter point. I feel it is not really possible on the ground of logic or on the evidence of miracles to hold that amongst the religions known as Hinduism, Buddhism, Islam, and Christianity, anyone is nearer the truth than any other. You will permit me to object to the exclusive claims for Truth made on behalf of any one of these faiths. If this my first point is granted, the only justification for missionary work is proselytism. But is it good on the whole for men and women to change from one religion to another? I think it is not desirable to make any effort at proselytism. I feel that such efforts undermine the present faith of the people, which is good enough for promoting right conduct in them and to deter them from sin. They tend to destroy family and social harmony, which is not a good thing to do.”

C. Rajagopalachari (1878–1972) Political leader

The National Christian Council Review, December 1956, p. 490. quoted from Madhya Pradesh (India), Goel, S. R., Niyogi, M. B. (1998). Vindicated by time: The Niyogi Committee report on Christian missionary activities. ISBN 9789385485121

Women, Men, People, Truth

“Mel and I genuinely get on. It's like another marriage. He is very straightforward and never loses his rag. I run around in a frenzy most of the time. London cabbies will say to me, 'Your mate Mel's a miserable bastard', but he's far more grounded than me.”

Griff Rhys Jones (1953) British actor and comedian

Michael Odell, "This much I know: Griff Rhys Jones", The Guardian, November 5 2006.
Talking about Mel Smith

Marriage, Time

“In the meantime, to all suits, to all entreaties, to all letters, to all tricks, I will be deaf as an adder, blind as a beetle, lay mine ear to the ground, and lock mine eyes i' my hand against all temptations.”

Ben Jonson Eastward Hoe

Act v, scene ii, lines 68-70
Eastward Hoe (1605)

“Discussion groups tend to keep covering the same ground over and over again, because people forget what was said before. I think the invention of the Frequently Asked Questions, the FAQ, was a response to that. A lot of times just reading the FAQ is more valuable than joining the discussion group.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Exploring with Wiki

People, Question, Thinking, Time

“If we were to do the Second Coming of Christ in color for a full hour, there would be a considerable number of stations which would decline to carry it on the grounds that a Western or a quiz show would be more profitable.”

Edward R. Murrow (1908–1965) Television journalist

On receiving the "Family of Man" Award (1964); as quoted in Prime Time: The Life of Edward R. Murrow by Alexander Kendrick (1969)

Color, Christ

“I believe in a few things:
God the devil and love.
'Cause I've looked up from the bottom
And I've stared down from above.I have faith in a few things:
Divinity and grace.
But even when I'm on my knees
I know the devil prays.And you're working your way
From the ground on down.”

Ben Harper (1969) singer-songwriter and musician

Ground On Down.
Song lyrics, Fight for Your Mind (1995)

Love, God, Faith, Way

“If I spent too much time here in Los Angeles, I could probably get a little messed up. It's not real here, being on a set with only actors. I've worked with people who were totally cool, then once they got all the publicity and attention, it just went to their heads. If I did anything like that my friends would say, 'What's up with you? That really doesn't fly here.' I'm lucky I have a really strong network of people I'm close to, so I try to keep as grounded as possible by going home every weekend, where I'm just normal.”

Larisa Oleynik (1981) actress

TV Guide, October 26, 1996.

People, Angels, Home, Strong

“Throw hither all your quaint enamell'd eyes
That on the green turf suck the honied showers,
And purple all the ground with vernal flowers.
Bring the rathe primrose that forsaken dies,
The tufted crow-toe, and pale jessamine,
The white pink, and the pansy freakt with jet,
The glowing violet,
The musk-rose, and the well-attir'd woodbine,
With cowslips wan that hang the pensive head,
And every flower that sad embroidery wears.”

John Milton Lycidas

Source: Lycidas (1637), Line 139

Sadness, Flowers

“We've all done things we shouldn't, it's just I did stuff at college, when nobody knew about it, so I'm not a saint. … I wasted time doing self-destructive things but it didn't work. I found out you can only dance on so many tabletops. I got that all out of my system and now I'm healthy and I'm grounded.”

Anne Hathaway (1982) American actress

Source: As quoted in "Anne Hathaway : I'm Not a Saint" in People magazine (20 February 2007) http://www.people.com/people/article/0,,20012312,00.html

Time, Dance

“Spiritually we are at ground zero, sunk, bored to perdition. All our arts prove it. Since the renaissance, so mechanized, we repeat with almost futile variants the same hackneyed sentimentalities (we call them eternal values!) Love! Re-love No Love! More Love!”

Louis-ferdinand Céline (1894–1961) French writer

102
L'Ecole des cadavres (1938)

Love, Art

“It fetches crops from the rich earth,
It's a good beast biting the ground.
It must have its knife and its board
And its food right under its thigh.
It goes unwillingly through stones,
It skins the field with leg outstretched.”

Iolo Goch (1320–1398) Welsh bard

Cnwd a gyrch mewn cnodig âr,
Cnyw diwael yn cnoi daear.
E fynn ei gyllell a'i fwyd
A'i fwrdd dan fôn ei forddwd.
Gŵr a'i anfodd ar grynfaen,
Gwas a fling a'i goes o’i flaen.
Source: Y Llafurwr (The Labourer), Line 49.

Food

“His grace,
Sit nature, fortune, motion, time and place. ]] From whence with grace and goodness compassed round,
He ruleth, blesseth, keepeth all he wrought,
Above the air, the fire, the sea and ground,
Our sense, our wit, our reason and our thought,
Where persons three, with power and glory crowned,
Are all one God, who made all things of naught,
Under whose feet, subjected to his grace,
Sit nature, fortune, motion, time and place.This is the place, from whence like smoke and dust
Of this frail world the wealth, the pomp and power,
He tosseth, tumbleth, turneth as he lust,
And guides our life, our death, our end and hour:
No eye, however virtuous, pure and just,
Can view the brightness of that glorious bower,
On every side the blessed spirits be,
Equal in joys, though differing in degree.”

Torquato Tasso (1544–1595) Italian poet

Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)

Life, Death, God, World

“Kisses are but like sands of gold and silver, found upon the ground which are not worth much themselves but as they promise a mine near too be dig'd.”

George Villiers, 2nd Duke of Buckingham (1628–1687) English statesman and poet

Source: Commonplace book, P. 195

Kiss

“My purpose is, by Gods assistance, to set forth the Art of painting, as in old times it hath begun, as it was promoted, as it came to that wonderfull perfection mentioned in ancient Authors. The first booke toucheth the first beginnings of Picture. The second booke propoundeth diverse meanes tending to the advancement of this Art. The third booke speaketh of the maine grounds of Art, the which being well observed by the old Artificers, made them come neerer to the height of perfection.”

Franciscus Junius (the younger)

[The painting of the ancients, in three bookes, London, Printed by R. Hodgkinsonne, 1638, 1–2, https://babel.hathitrust.org/cgi/pt?id=gri.ark:/13960/t7hq5gq92;view=1up;seq=13]

God, Books, Art, Time

“On the question of the "origin of species" Mr. Haughton enlarges considerably; but his chief arguments are reduced to the setting-up of "three unwarrantable assumptions," which he imputes to the Lamarckians and Darwinians, and then, to use his own words, "brings to the ground like a child's house of cards." The first of these is "the indefinite variation of species continuously in the one direction." Now this is certainly never assumed by Mr. Darwin, whose argument is mainly grounded on the fact that variations occur in every direction. This is so obvious that it hardly needs insisting on. In every large family there is almost always one child taller, one darker, one thinner than the rest; one will have a larger nose, another a larger eye: they vary morally as well; some are more poetical, others more morose; one has a genius for numbers, another for painting. It is the same in animals: the puppies, or kittens, or rabbits of one litter differ in many ways from each other - in colour, in size, in disposition; so that, though they do not "vary continuously in one direction," they do vary continuously in many directions; and thus there is always material for natural selection to act upon in some direction that may be advantageous. […] I will only, in conclusion, quote from it a short paragraph which contains an important truth, but which may very fairly be applied in other quarters than those for which the author intended it: - "No progress in natural science is possible as long as men will take their rude guesses at truth for facts, and substitute the fancies of their imagination for the sober rules of reasoning."”

Alfred Russel Wallace (1823–1913) British naturalist, explorer, geographer, anthropologist and biologist

"Remarks on the Rev. S. Haughton's Paper on the Bee's Cell, And on the Origin of Species" (1863).

Men, Truth, Family, Way

“Let the gym be a sanctuary for you to be at peace. Let it calm you and ground you and allow you to appreciate everything around you. Let it also be a place for you to unload and explode with intensity through your training.”

Robert Cheeke (1980) American bodybuilder

Source: Vegan Bodybuilding and Fitness (2010), Ch. 2

Peace, Training

“I do not believe in God, but I believe God is man’s greatest idea. Those incapable of religious feeling or those (like hard-core gay activists) who profane sacred ground do not have the imagination to educate the young. … Until the left comes to its senses about the cultural power of religion, the right will continue to broaden its appeal.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), p. xx

God, Education, Religion, Feeling

“The gospel of St. Matthew told of the angry Jesus driving the merchants and money-changers out of the temple, knocking over the tables of the money-changers and spilling their coins on the floor. Jesus was not opposed to capitalism and the profit motive, so long as economic activities were carried on outside the temple. In the parable of the talents, he praises the servant who used his master's money to make a profitable investment, and condemns the servant who was too timid to invest. But he draws a clear line at the temple door. Inside the temple, the ground belongs to God and profit-making must stop.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

Money, God, Motivation, Drawing

“SOLON CR is indicated for the short-term treatment of psychological unease grounded in obsession with thinking about the near and distant future. By severing the link between the present moment and a patient’s perceived future state, researchers have found a pronounced and significant drop in all forms of anxiety. As well, researchers have found that disengagement with “the future” has allowed many patients complaining of persistent loneliness to live active and productive single lives with no fear or anxiety.”

Douglas Coupland book Generation A

Source: Generation A (2009), p. 95

Fear, Thinking, Distant, Future

“I often wonder if all the people in this country realise the inevitable changes that are coming over the industrial system in England…owing to the peculiar circumstances of my own life, I have seen a great deal of this evolution taking place before my own eyes. I worked for many years in an industrial business, and had under me a large number, or what was then a large number, of men…I was probably working under a system that was already passing. I doubt if its like could have been found in any of the big modern industrial towns of this country, even at that time. It was a place where I knew, and had known from childhood, every man on the ground, a place where I was able to talk with the men not only about the troubles in the works, but troubles at home where strikes and lock-outs were unknown. It was a place where the fathers and grandfathers of the men then working there had worked, and where their sons went automatically into the business. It was also a place where nobody ever "got the sack," and where we had a natural sympathy for those who were less concerned in efficiency than is this generation, and where a number of old gentlemen used to spend their days sitting on the handle of a wheelbarrow, smoking their pipes. Oddly enough, it was not an inefficient community. It was the last survivor of that type of works, and ultimately became swallowed up in one of those great combinations towards which the industries of to-day are tending.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925). 1925

Life, Men, People, Home

“I realized I had, unbeknownst to me, signed an invisible contract which required me to enter into a strange new echelon of society. People suddenly wanted to take pictures of me on the street. Journalists were interested in the kind of socks I preferred. … It was an atmosphere from which I instantly wanted to retreat. I detested the superficial elevation and commodification of it all, juxtaposed with the grotesque self-involvement it would sometimes draw out in me. Being a faceless member of a mob, I soon realized, is far more comforting than teetering on a brittle pedestal one inch off the ground. The exclusion and subtle differentiation that comes with even the rather diluted form of celebrity that I have embarrasses me.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

People, Drawing

“Even our own cadaver-bones shall not hinder us from standing our ground until the very last, proud and tired in the face of the black wall that surrounds us.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckman's Diary, 10 October 1943, Amsterdam; as cited on: 'Arts in exile' http://kuenste-im-exil.de 1940s

“In Flossenbürg, you noticed things more; you had to notice every day so many people hanged in the courtyard. People were brought to their execution completely naked. They were driven into the courtyard and I could hear the noise of naked feet on the court ground right outside my window. Stretchers with corpses were carried past the doors of our cells. If by chance the peek holes were open, one could see them going by. In the courtyard where you took a walk, they had gallows arranged in such a way that you were obliged to look at them.”

Franz Halder (1884–1972) German general

To Leon Goldensohn, April 5, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.
Sourced Encyclopedia of the Third Reich Louis L. Snyder

People, Way, Chance, Past

“If, on the other hand, the Conservative party invites the electorate to link national independence in its mind with Bennery and all things 'left' and to discern in membership of the Community a bulwark against the dangers of socialism, the implications are still more disreputable; for this is nothing other than saying that one would rather live under the tutelage of foreigners than incur the risk of one's fellow countrymen being free to make up their own minds. That would be to stamp the Conservative party as a class party with a vengeance, a slur the more damaging because there were in fact, at the time of the original debates, Conservatives inside and outside Parliament who did advocate membership on precisely that ground—blood brothers, no doubt, of those who in an earlier generation viewed the rise of Hitler with equanimity or approval as a safeguard against Communism.”

Enoch Powell (1912–1998) British politician

Speech to the Conservative Party conference at Blackpool (14 October 1981), from Enoch Powell on 1992 (Anaya, 1989), p. 127
1980s

Communication, Time

“In an effort to create reality on the ground - instead of reporting on it - the American media seem to color events by refracting them through a sickeningly sentimental prism.”

Ilana Mercer South African writer

“Media’s Sickening Sentimentality on Egypt,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=587 WorldNetDaily.com, February 19, 2011. 2010s, 2011

Color, Reality, Effort

“Virtue lies in the middle ground.”

José Rizal (1861–1896) Filipino writer, ophthalmologist, polyglot and nationalist

"Los Viajes"

“One of the two great forces of opinion created in this age is what is known as Atheism, which deprives superstition of its standing ground, and compels Theism to reason for its existence.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Source: The Origin and Nature of Secularism, 1896, p. 42

Age

“Sophia shrieked and fainted on the ground—I screamed and instantly ran mad! We remained thus mutually deprived of our senses some minutes, and on regaining them were deprived of them again. For an hour and a quarter did we continue in this unfortunate situation.”

Jane Austen book Love and Freindship

Love and Friendship (1790)
Works, Love and Friendship

Sense, Madness

“I like Americans now. They're dead nice. More polite. They aren't like the English, 'Ey Mac, comin' for a pint round the corner, yer twat?' I hate all that stuff, all that wanting you to be like you were in 1982. I've made up me mind that where I'm gonna regain the lost ground is over here in America.”

Ian McCulloch (1959) singer, musician

Q magazine (1992)

Hate, Dead

“If you stand under a mountain and look up, you will get a bad pain in the neck. If you look at the ground and take one step, and then another step, then you come to a little bump. You think of how to climb over it; then you find a gap and you jump over it and you go on like that, one step at a time, and suddenly, you find yourself standing on top of the mountain.”

Kapil Dev (1959) Indian cricketer

The Rediff Cricket Interview, Kapil Dev

Pain, Mountain, Thinking, Time

“Working yourself into the ground serves no one. It only decreases your chances of living a long and healthy life. Do you really want to sacrifice your health and long life for a big house, fancy car and hefty bank account?”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Life, Health, Cars, Chance

“The second Transformers movie came out this year. I didn't fight for a ticket. I'd caught the first one by accident. It was like being pinned to the ground while an angry dishwasher shat in your face for two hours. Any human dumb enough to voluntarily sit through a second helping of that unremitting fecal spew really ought to just get up and leave the planet via the nearest window before their continued presence does lasting damage to the gene pool.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

The Guardian, 3 August, 2009 http://www.guardian.co.uk/commentisfree/2009/aug/03/hollywood-ideas-charlie-brooker Guardian columns

Help, Fight

“On the evening of the 29th, the army fell back to the north end of the Island. The next morning, the enemy advanced upon us in two columns upon the east and west road. Our light troops, commanded by Colonel Livingston and Colonel Laurens, attacked the heads of the columns about seven o'clock in the morning, but were beat back they were reinforced with a regiment upon each road. The enemy still proved too strong. General Sullivan formed the army in order of battle, and resolved to wait their approach upon the ground we were encamped on, and sent orders to the light troops to fall back. The enemy came up and formed upon Quaker Hill, a very strong piece of ground, within about one mile and a quarter of our line. We were well posted, with strong works in our rear, and a strong redoubt in front, partly upon the right of the line.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

Light, Strong, Waiting

“The new architecture has 'opened' the walls so that the separateness of interior and exterior is suppressed. Walls no longer sustain since the system of construction is based upon the use of columns. This results in a new type of ground plan, an open ground plan, which is totally different from classical ones, since interior space and exterior space are interrelated.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote from Van Doesburg's unpublished writing, 'Fundamental principles', 1930; as cited in Theo van Doesburg, Joost Baljeu, Studio Vista, London 1974, p. 203
1926 – 1931

“There's a dark cloud rising from the desert floor.
I packed my bags and I'm heading straight into the storm.
Gonna be a twister to blow everything down
That ain't got the faith to stand its ground.
Blow away the dreams that tear you apart,
Blow away the dreams that break your heart.
Blow away the lies that leave you nothing but lost and brokenhearted.”

Bruce Springsteen (1949) American singer and songwriter

"The Promised Land"
Song lyrics, Darkness on the Edge of Town (1978)

Faith, Dreams, Tear, Heart

“I shall present as certain only those data corroborated by exhaustive research, or by my own personal investigations, as I am not untraveled for a bookish man. Wherever doubt exists, I shall unambiguously state its degree and nature, along with whatever grounds I may have for preferring one hypothesis over another. If, despite all I have said, the reader disdains such honest ambiguity, and stubbornly prefers the unequivocal assertiveness to be found in factitious travelogues penned by raffish “explorers,” or in the specious “natural histories” compiled by crapulous and unprincipled hacks who have never left their squalid lofts in Scrivener’s Row, then there is nothing further I can do, and I leave him, with apologies, to his deception.”

Michael Shea book Nifft the Lean

Prologue (p. 10)
Nifft the Lean (1982)

History, Nature, Personality

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 212.

Books, Age, Beauty, History

“Has, then, the influence of the crown increased since the Revolution? Down to the period of 1782 I believe the fact will not be much disputed. It was upon the notoriety of the fact, and the bad consequences it had produced, that the motions of the right hon. gentleman in favour of reform were founded. That it has increased, I think every impartial man must be compelled to admit…If, then, while the influence of the crown has so manifestly advanced, while the cause of liberty has remained the same, or has sustained a diminution of its strength, can it be said that we are standing upon the establishment of the Revolution, and adhering to the principles which it ascertained? It is, then, upon this ground of experience and the evidence of facts, upon proof of positive inconvenience and real declination from its original purity, that I should propose to recall our constitution to its true principles and to amend the system of our representation.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Commons (25 April 1800), reported in The Parliamentary History of England, from the Earliest Period to the Year 1803. Vol. XXXV (London: 1819), pp. 91-93.
1800s

Thinking

“Egypt has been called the Gift of the Nile. Once every year the river overflows its banks, depositing a layer of rich alluvial soil on the parched ground. Then it recedes and soon the whole countryside, as far as the eye can reach, is covered with Egyptologists.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part I: It Seems There Were Two Egyptians, Cheops, or Khufu

“I'll kiss the ground.
I'll tell my mother,
I'll tell my father,
I'll tell my loved one,
I'll tell my brothers
How much I love them.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985), The Ninth Wave

Love, Kiss

“Conventions of generality and mathematical elegance may be just as much barriers to the attainment and diffusion of knowledge as may contentment with particularity and literary vagueness… It may well be that the slovenly and literary borderland between economics and sociology will be the most fruitful building ground during the years to come and that mathematical economics will remain too flawless in its perfection to be very fruitful.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1948) "Samuelson's Foundations: The Role of Mathematics in Economics," In: Journal of Political Economy, Vol 56 (June). as cited in: Peter J. Boettke (1998) " James M. Buchanan and the Rebirth of Political Economy http://publicchoice.info/Buchanan/files/boettke.htm". Boettke further explains "Boulding's words are even more telling today than they were then as we have seen the fruits of the formalist revolution in economic theory and how it has cut economics off from the social theoretic discourse on the human condition." 1940s

Mathematics, Knowledge, Perfection

“Seek out — less often sought than found —
A Soldier's Grave, for thee the best;
Then look around and choose thy Ground,
And take thy Rest.”

George Gordon Byron (1788–1824) English poet and a leading figure in the Romantic movement

On This Day I Complete My Thirty-Sixth Year, st. 10.

“Feminist anti-porn discourse virtually always ignores the gigantic gay male porn industry, since any mention of the latter would bring crashing to the ground the absurd argument that pornography is by definition the subordination of women.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 65

Women

“Aspiration, worthy ambition, desires for higher good for good ends — all these indicate a soul that recognizes the beckoning hand of the good Father who would call us homeward towards Himself — all these are the ground and justification for a Christian discontent; but a murmuring, questioning, fault-finding spirit has direct and sympathetic alliance with nothing but the infernal.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 15.

Soul, Question

“Cutting the Spring Breeze
Throughout heaven and earth there is not a piece of ground where a single stick could be inserted;
I am glad that all things are void, myself and the world:
Honored be the sword, three feet long, wielded by the great Yüan swordsmen;
For it is like cutting a spring breeze in a flash of lightning.”

Mugaku Sogen (1226–1286)

Dumonlin Heinrich, ‎Daisetz Teitaro Suzuki. Essays in Zen Buddhism, first series. 2000.p. 255

World, Spring

“When he looked back at the primadonna she was watching them through the spyglasses. As if she might better assess them in that way where they set forth upon the shadowbanded road, the coming twilight. Inhabiting only that ocular ground in which the country appeared out of nothing and vanished again into nothing, tree and rock and the darkening mountains beyond, all of it contained and itself containing only what was needed and nothing more.”

Cormac McCarthy book The Crossing

The Crossing (1994)

Way, Mountain, Tree, Appearance

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“Many people fail to grasp this point, apparently because they think of "scientific" evidence as only that produced in laboratories by controlled experiments. This leads them to treat field studies, however careful, thorough and well-documented, as "anecdotal"--mere preparation for the real thing, therefore properly ignored till it bears fruit entitled to be considered by learned persons. This attitude was much like that of cavalry generals in the First World War, waiting patiently for the infantry to clear the ground so that they could make the dashing charges that alone they thought entitled the name of warfare. Because these creatures are complex, only a tiny fraction of important truths about them can ever be seen in laboratories of expressed in control experiments. The same, of course, is true of the human race.”

Mary Midgley (1919–2018) British philosopher and ethicist

Beast and Man: The Roots of Human Nature (1979). 224.

War, People, Truth, World

“I find the totality of metamorphosis most terrifying when I'm Woyzeck… Suffering through that had as devastating an impact on me as if I hadn't only always suffered as Woyzeck but continue to do so over and over. Malaria of the soul, recurring again and again. My total being is one large breeding ground for the shocks of the world past, present and future. All living and dying, all vibrations pass through me. The entire universe pours into me, rages in me, rampages through and over me. Annihilates me. It comes and goes whenever it likes. It rules me, commands me, envelops me, threatens me, and waits for me everywhere and all the time. It sucks me up, sucks me dry, grows through me. It's in my spinal marrow. In my brain mass. In my blood, in my bones. My muscles. Guts. Genitals. Sperm. Flesh. Eyes. Hearing. Taste. Smell. Balance. Laughter. Tears. In my days and nights. In my thoughts. In my feelings. In my courage and my fear. In my despair and my hope. In my weakness and my strength. Everywhere and all the time.”

Klaus Kinski (1926–1991) German actor

On his performance in Woyzeck. p. 315
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

World, Fear, Hope, Feeling

“Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.”

Ibn Battuta (1304–1377) Moroccan explorer

About the Maldive Islands , The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, God, Children, Teachers

“[V]oluntary exchange among individuals held morally responsible under the rule of law creates both prosperity and an unparalleled diversity of human choices. Such a model also has been a precondition of individuation and freedom. By contrast, regimes of central planning create poverty and occasion ineluctable developments toward totalitarianism and the worst abuses of power. Dynamic free-market societies, grounded in rights-based individualism, have altered the entire human conception of liberty and of dignity for formerly marginalized groups. The entire "socialist experiment," by contrast, ended in stasis; ethnic hatreds; the absence of even the minimal preconditions of economic, social, and political renewal; and categorical contempt for both individuation and minority rights. Our children do not know this true comparison.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Children, Law, Freedom

“The glove has been thrown to the ground,
The last choice of weapons made.
A book for one thought.
A poem for one line.
A line for one word.”

Eugene McCarthy (1916–2005) American politician

"Courage After Sixty"
Poems

Books

“We disagree about who should be Americanized. The immigrant, working in some of the industries, and set apart from American life, thinks the native-born needs it most; the American, visiting the crowded quarters of his city, thinks the immigrant needs it more; and there is as yet no common meeting ground of men's minds upon whom to Americanize and especially upon how to go about it. Despite the great contributive value of the Liberty Loan, the Red Cross, the war camp communities, the Councils of Defense, and other activities that are helping to unite the many peoples, the fusion of a youthful race with those wise races of the old world, which have withstood many an enthusiasm and many a peril, cannot be achieved by a popular movement or by sporadic specialized campaigns. Without specific knowledge of points of differentiation and without sympathetic points of contact, anything like real fusion becomes impossible.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, People

“"What for you lie?" the Chief of Rostrums repeated in a glowering voice. "You say your name is Black. No es Black." He shoved him backwards toward the door. "You say you are a wrider." He shoved him again. "You no are a wrider." He pushed the Consul more violently, but the Consul stood his ground. "You are no a de wrider, you are de espider, and we shoota de espiders in Méjico."”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. XII (p. 371)

Lie

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Communication, Idea

“Implicit memory is responsible not only for simple perceptual and motor skills but also, in principle, for the pirouettes of Margot Fonteyn, the trumpeting techniques of Wynton Marsalis, the accurate ground strokes of Andre Agassi, and the leg movements of an adolescent. Implicit memory guides us through well-established routines that are not consciously controlled.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Memory

“For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart.”

Yann Martel book Life of Pi

Source: Life of Pi (2001), Chapter 25, p. 78

Evil, Heart

“Poverty is a terrible thing when it bows to the very ground the pride of the strong man—a terrible thing when it leaves old age destitute: till, the strong man may yet redeem his fortunes, and that old age may have had enjoyment while it was capable of enjoying. But a child, with the step slow from weakness, which from its age should be so buoyant; a cheek thin and white from hunger, at a period which especially cares for food (for all children are greedy); a form shrivelled with cold; a growth stopped by work too laborious for such tender years; a spirit broken by toil, want, and harshness; —is not such a child poverty's most miserable spectacle? It is, however, a common one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hunger, Children, Age, Food

“And what about the three-year-old on the beach, in the heather: / "What if I take away the water," sand, rock / "what if I take away the sand, the rock, / the ground, the air, what then, what?"”

Mirkka Rekola (1931–2014) Finnish writer

Water

“The U. S. officials are now revealing their true nature. In his recent speech, the U. S. president spoke like a person who is thirsty for the blood of human beings! He threatened and leveled baseless accusations against other governments and nations. Considering the existing realities on the ground, most of the nations in the world have now come to the conclusion that the U. S. is really the Great Satan. This belief is also substantiated by concrete evidence.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

"Leader's Statements in a Meeting with Participants in IWMC" http://english.khamenei.ir//index.php?option=com_content&task=view&id=162&Itemid=31, Khamenei.ir (January 31, 2002) 2002

World, Nature, Reality, Personality

“He told me that facts gave birth to, and were the absolute ground of, principles; to which I said, that unless he had a principle of selection, he would not have taken notice of those facts upon which he grounded his principle. You must have a lantern in your hand to give light, otherwise all the materials in the world are useless, for you cannot find them; and if you could, you could not arrange them.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

21 September 1830
Table Talk (1821–1834)

World, Birth, Light

“Beyond the cloud-wrapt chambers of western gloom and Aethiopia's other realm there stands a motionless grove, impenetrable by any star; beneath it the hollow recesses of a deep and rocky cave run far into a mountain, where the slow hand of Nature has set the halls of lazy Sleep and his untroubled dwelling. The threshold is guarded by shady Quiet and dull Forgetfulness and torpid Sloth with ever drowsy countenance. Ease, and Silence with folded wings sit mute in the forecourt and drive the blustering winds from the roof-top, and forbid the branches to sway, and take away their warblings from the birds. No roar of the sea is here, though all the shores be sounding, nor yet of the sky; the very torrent that runs down the deep valley nigh the cave is silent among the rocks and boulders; by its side are sable herds, and sheep reclining one and all upon the ground; the fresh buds wither, and a breath from the earth makes the grasses sink and fail. Within, glowing Mulciber had carved a thousand likenesses of the god: here wreathed Pleasure clings to his side, here Labour drooping to repose bears him company, here he shares a couch with Bacchus, there with Love, the child of Mars. Further within, in the secret places of the palace he lies with Death also, but that dread image is seen by none. These are but pictures: he himself beneath humid caverns rests upon coverlets heaped with slumbrous flowers, his garments reek, and the cushions are warm with his sluggish body, and above the bed a dark vapour rises from his breathing mouth. One hand holds up the locks that fall from his left temple, from the other drops his neglected horn.”
Stat super occiduae nebulosa cubilia Noctis Aethiopasque alios, nulli penetrabilis astro, lucus iners, subterque cavis graue rupibus antrum it uacuum in montem, qua desidis atria Somni securumque larem segnis Natura locavit. limen opaca Quies et pigra Oblivio servant et numquam vigili torpens Ignauia vultu. Otia vestibulo pressisque Silentia pennis muta sedent abiguntque truces a culmine ventos et ramos errare vetant et murmura demunt alitibus. non hic pelagi, licet omnia clament litora, non ullus caeli fragor; ipse profundis vallibus effugiens speluncae proximus amnis saxa inter scopulosque tacet: nigrantia circum armenta omne solo recubat pecus, et nova marcent germina, terrarumque inclinat spiritus herbas. mille intus simulacra dei caelaverat ardens Mulciber: hic haeret lateri redimita Voluptas, hic comes in requiem vergens Labor, est ubi Baccho, est ubi Martigenae socium puluinar Amori obtinet. interius tecti in penetralibus altis et cum Morte jacet, nullique ea tristis imago cernitur. hae species. ipse autem umentia subter antra soporifero stipatos flore tapetas incubat; exhalant vestes et corpore pigro strata calent, supraque torum niger efflat anhelo ore vapor; manus haec fusos a tempore laevo sustentat crines, haec cornu oblita remisit.

Statius book Thebaid

Source: Thebaid, Book X, Line 84 (tr. J. H. Mozley)

Love, Death, God, Pleasure

“I've actually felt slightly uncomfortable at TED for the last two days, because there's a lot of vision going on, right? And I am not a visionary. I do not have a five-year plan. I'm an engineer. And I think it's really -- I mean -- I'm perfectly happy with all the people who are walking around and just staring at the clouds and looking at the stars and saying, "I want to go there." But I'm looking at the ground, and I want to fix the pothole that's right in front of me before I fall in. This is the kind of person I am.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

2010s, 2016

Happiness, People, Star, Thinking

“About a hundred and ninety-four feet away from our house [Gorky was born in Armenia] on the road to the spring, my father had a little garden with a few apple trees which had retired from giving fruit. There was a ground constantly in shade where grew incalculable amounts of wild carrots, and porcupines had made their nests. There was a blue rock half buried in the black earth with a few patches of moss placed here and there like fallen clouds. But from where came all the shadows in constant battle like the lancers of w:Paolo Ucello's painting? This garden was identified as the Garden of Wish Fulfilment and often I had seen my mother and other village women opening their bosoms and taking out their soft breasts in their hands to rub them on the rock. Above this all stood an enormous tree all bleached under the sun, the rain, the cold, and deprived of leaves. This was the Holy Tree. I myself don't know why this tree was holy but I had witnessed many people, whoever did pass by, that would tear voluntarily a strip of their clothes and attach this to the tree. Thus through many years of the same ac, like a veritable parade of banners under the pressure of wind all these personal inscriptions of signatures, very softly to my innocent ear used to give echo to the sh-h—h-sh—h of silver leaves of the poplars.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Astract Expressionist Painting in America, p. 124, (in Gorky Memorial Exhibition, Schwabacher pp. 22,23

Women, People, Spring, Tear

“More and more I am coming to the conviction that Roe vs. Wade, in the guise of a great victory, has been in some respects a disaster for feminism. We might be better off today if it had never happened, and we had had to continue a state-by-state political fight. Roe vs. Wade resulted in a lot of women declaring victory and going home. In the meantime we have been losing abortion rights on the ground, both in terms of access and funding and on the ideological and psychological levels.”

Ellen Willis (1941–2006) writer, activist

"Vote for Ralph Nader!" http://archive.salon.com/politics/feature/2000/11/06/willis/index.html, Salon (6 November 2000)

Women, Home, Victory, Fight

“When others seem to take advantage of you, do not retaliate by trying to take advantage of them. Use your power in improving yourself, so that you can do better and better work. That is how you are going to win in the race. Later on, those who tried to take advantage of you will be left in the rear. Remember, those who are dealing unjustly with you or with anybody are misusing their mind. They are therefore losing their power, and will, in the course of time, begin to lose ground; but if you, in the mean time, are turning the full power of your mind to good account, you will not only gain more power, but you will soon begin to gain ground. You will gain and continue to gain in the long run, while others who have been misusing their minds will lose mostly everything in the long run. That is how you are going to win, and win splendidly regardless of ill treatment or opposition.”

Christian D. Larson (1874–1962) Prolific author of metaphysical and New Thought books

Source: Your Forces and How to Use Them (1912), Chapter 3, p. 50

Time

“Improv time is over. This is crunch time. Iraq will be won or lost in the next few months. But it won't be won with high rhetoric. It will be won on the ground in a war over the last mile.”

Thomas Friedman (1953) American journalist and author

New York Times (28 November 2004) "The Last Mile".
"The next … months" in Iraq

War, Time

“With bowed head and bended knee the poor learned to receive from the rich what was only their due, had they but known it. Years of poverty had ground the spirit of independence right out of them; these wives and mothers were tamed by poverty, they were cowed by it, as their parents had been before them in many cases, and the spirit of servitude was bred in their very bones. And the worst of it was the mischief did not stop at the women—it never does. They set an example of spiritless submission, which their children were only too inclined to follow. Follow it too many of them did, and they and their children are reaping the consequences and paying the price of it today.”

Joseph Arch (1826–1919) British politician

Source: The Story of his Life Told by Himself (1898), p. 18

Women, Children, Parent, Learning

“To people off alone, as we were, there is something stirring about finding evidences of human labour and care in the soil of an empty country. It comes to you as a sort of message, makes you feel differently about the ground you walk over every day.”

Willa Cather book The Professor's House

Book II, Ch. 2
The Professor's House (1925)

People, Feeling, Country

“The spark within is akin to the Divine Ground. By identifying ourselves with the first we can come to unitive knowledge of the second. These empirical facts of the spiritual life have been variously rationalized in terms of the theologies of the various religions. The Hindus categorically affirm that Thou art That — that the indwelling Atman is the same as Brahman. For orthodox Christianity there is not an identity between the spark and God. Union of the human spirit with God takes place — union so complete that the word deification is applied to it; but it is not the union of identical substances. According to Christian theology, the saint is “deified,” not because Atman is Brahman, but because God has assimilated the purified human spirit in to the divine substance by an act of grace. Islamic theology seems to make a similar distinction. The Sufi, Mansur, was executed for giving to the words “union” and “deification” the literal meaning which they bear in the Hindu tradition. For our present purposes, however, the significant fact is that these words are actually used by Christians and Mohammedans to describe the empirical facts of metaphysical realization by means of direct, super-rational intuition.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Religion, Art

“Meanwhile the dragon, seeing him clean gone,
Followed him not, but crying horribly,
Caught up within her jaws a block of stone
And ground it into powder, then turned she,
With cries that folk could hear far out at sea,
And reached the treasure set apart of old,
To brood above the hidden heaps of gold.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Cry, Sea

“Born down in a dead man's town,
The first kick I took was when I hit the ground.
You end up like a dog that's been beat too much,
Till you spend half your life just covering up.”

Bruce Springsteen (1949) American singer and songwriter

"Born in the U.S.A."
Song lyrics, Born in the U.S.A. (1984)

Life, Dogs, Dead

“Later on you will find buried near the coconut tree
the knife which I hid there for fear you would kill me,
and now suddenly I would be glad to smell its kitchen steel
used to the weight of your hand, the shine of your foot:
under the dampness of the ground, among the deaf roots,
in all the languages of the men only the poor will know your name,
and the dense earth does not understand your name
made of impenetrable divine substances.”

Pablo Neruda (1904–1973) Chilean poet

Enterrado junto al cocotero hallarás más tarde
el cuchillo que escodí allí por temor de que me mataras,
y ahora repentinamente quisiera oler su acero de cocina
acostumbrado al peso de tu mano y al brillo de tu pie:
bajo la humedad de la tierra, entre las sordas raíces,
de los lenguajes humanos el pobre sólo sabría tu nombre,
y la espesa tierra no comprende tu nombre
hecho de impenetrables y substancias divinas.
Tango del Viudo (The Widower's Tango), Residencia I (Residence I), III, stanza 3.
Alternate translation by Donald D. Walsh:
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
accustomed to the weight of your hand and the shine of your foot:
under the moisture of the earth, among the deaf roots,
of all human labguages the poor thing would know only your name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Residencia en la Tierra (Residence on Earth) (1933)

Men, Fear, Understanding, Tree

“Marcone: In my judgment, my buildings are less likely to burn to the ground during one of your visits if you are disoriented from being treated like a sultan.”

Jim Butcher The Dresden Files

The Dresden Files, White Night (2007)

“The Endgame: "The object of this game is to dare to fall with a noose around your neck from a place sufficiently off the ground such that a fall will hang you. The object of the game is to punish those who have caused great unhappiness by their selfish actions. This is the best game of all because the winner is also the loser and the judge's decision is always final."”

Peter Greenaway (1942) British film director

Drowning By Numbers

Game, Decision, Selfishness

“The master will not keep His hand under our arms when we go on forbidden ground. Presumptuous Peter needed a sharp lesson, and he got it. That bitter cry at the foot of the stairs bespoke an awful fall. How many such are rising daily into God's listening ears.”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 21.

God, Cry

“I saw Substance D growing. I saw death rising from the earth, from the ground itself, in one blue field, in stubbled color.”

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 17 (p. 275)

Death, Color

“National Socialism like Anti-Semitism glimpses in the Jewish-materialistic spirit the primary root of the evil, but it also knows that this most powerful battle of world-history cannot remain standing in purely negative anti-Semitic demands, therefore the entire national- and economic programme of National Socialism rises far above the certainly ground-breaking but negative anti-Semitic battle by positively giving a creative constructive image of how the National Socialist state of work and performance should look. If this main goal is reached, then the National Socialist Party will be dissolved.”

Gottfried Feder (1883–1941) German economist and politician

Source: The German State on a National and Socialist Foundation (1923), p. 58

World, History, Evil

“Have you noticed anything strange about him?
Strange? We humans insist on inhabiting a charnel ground - isn't that strange enough for spiritual creatures without splitting hairs?
He seems to be two different men. His personality switches from moment to moment.
Only two? Perhaps there is something wrong with your eyes. Look more closely and you will see he changes with every exhalation. So do I. So do you.”

John Burdett book Bangkok Haunts

Bangkok Haunts, Ch. 22.

Men, Change, Personality

“By becoming aware of the dignity of the mind, we realize the true ground of the dignity of man and therewith the goodness of the world, whither we understand it as created or uncreated, which is the home of man because it is the home of the human mind.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

“What is liberal education,” p. 8
Liberalism Ancient and Modern (1968)

World, Home, Understanding

“The wheel of Time wrote the first half of the poetry of mass destruction on the black board of the ashes of a funeral ground by dint of a pair of pens of nuclear bombs.”

Manmohan Acharya (1967–2013) Poet, lyricist

Stanza-10, Verse 6
Song of the Bumblebee (2008)

Time

“There is not much good spending twelve hours a day in a black hole in the ground all your life long if there’s nothing there, no secret, no treasure, nothing hidden.”

Ursula K. Le Guin (1929–2018) American writer

“The Stars Below” p. 212 (originally published in Orbit 14, edited by Damon Knight)
Short fiction, The Wind’s Twelve Quarters (1975)

Life, Secret

“An ecological approach to public administration builds, then, quite literally from the ground up; from the elements of a place — soils, climate, location, for example — to the people who live there — their numbers and ages and knowledge, and the ways of physical and social technology by which from the place and in relationships with one another, they get their living. It is within this setting that their instruments and practices of public housekeeping should be studied so that they may better understand what they are doing, and appraise reasonably how they are doing it. Such an approach is of particular interest to us as students seeking to co-operate in our studies; for it invites — indeed is dependent upon — careful observation by many people in different environments of the roots of government functions, civic attitudes, and operating problems.”

John M. Gaus (1894–1969) American political scientist

Source: Reflections on public administration, 1947, p. 8-9

People, Age, Way, Understanding

“Those experiments that cannot be justified on scientific grounds can be no more justified than the frivolous killing and torturing of animals. In fact they are even less capable of justification, since such experiments block more fruitful uses of scientific resources.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, p. 340

Animals

“Female animals defending their young are notoriously ferocious and lack the playful delight in combat which characterizes the mock combats of males of the same species. There seems very little ground for claiming that the mother of young children is more peaceful, more responsible, and more thoughtful for the welfare of the human race than is her husband or brother.”

Margaret Mead (1901–1978) American anthropologist

Introduction
1940s, Male and Female (1949)

Children, Peace, Animals

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home