Quotes about ground
page 12

“Language always preserves a play or figure/ground relation between experience, and perception and its replay in expression.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 121

“And our responsibility is to exercise dominion which means to declare where sovereignty resides and to declare God's sovereign world; the word of dominion, to every area of life and thought. And we are promised that when we go forth in terms of that word the commission tells us, the commission to Joshua, which our Lord summarizes then later, that if we go in the power of this word and faithfulness to it wherever the soul of your feet shall tread that shall be your ground. Let's plant our feet on the face of all the earth and claim it for Jesus Christ.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

Life, God, World, Faith

“Let us first examine that nightmare to many Americans, especially our friends in California, the growing population of Japanese on the Pacific slope. It is undoubtedly true that in the past many thousands of Japanese have legally or otherwise got into the United States, settled here and raised up children who became American citizens. Californians have properly objected on the sound basic ground that Japanese immigrants are not capable of assimilation into the American population. If this had throughout the discussion been made the sole ground for the American attitude all would have been well, and the people of Japan would today understand and accept our decision.

Anyone who has traveled in the Far East knows that the mingling of Asiatic blood with European or American blood produces, in nine cases out of ten, the most unfortunate results. There are throughout the East many thousands of so-called Eurasians—men and women and children partly of Asiatic blood and partly of European or American blood. These Eurasians are, as a common thing, looked down on and despised, both by the European and American who reside there, and by the pure Asiatic who lives there.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Editorial for Macon Telegraph, April 30, 1925
1920s

Women, Men, Children, People

“The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. To support this cultural work would thus mean an important achievement for the Jewish people.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

From a letter by Albert Einstein to Professor Chaim Tchernowitz (31 December 1930) of the Jewish Institute of Religion in New York (Hebrew Union College). Jewish Telegraphic Agency (Jewish Daily Bulletin)
1930s

People, Books, World, Support

“With my equipment, I walked toward a thatched cottage from which I saw smoke emerging. I was scarcely within pistol-shot range when I was surrounded by a large number of savages. They were very surprised to meet me, because I think I was the first they had seen dressed in bottles. And, to confound even more all the interpretations they might have given to this attire, I walked almost without touching the ground. They could not know that any jostling of my body raised me off the ground because the dew was heated by the noonday sun and that more bottles of dew might have taken me upwards into the air.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)

Thinking, Sun

“Hostile propaganda against Armenia and the Armenians and state-supported apparent falsifications of history, which have overwhelmed Azerbaijan, coupled with the arms race and military build-up, prove that Baku is not ready for peace… The Armenophobic and aggressive stance of Azerbaijan reinforces our conviction that Nagorno-Karabakh has no future within Azerbaijan. Moreover, Azerbaijan has no legal, political, or moral grounds for aspirations regarding Nagorno-Karabakh. While we are determined to resolve the issue in an exclusively peaceful and negotiated way, should Azerbaijan opt for a military adventure our response will be resolute.”

Serzh Sargsyan (1954) Armenian politician, 3rd President of Armenia

Speech of S. Sargsyan in the House of Representatives of Cyprus http://www.aysor.am/en/news/2011/01/17/serzh-sargsyan-cyprus-address/ (January 17, 2011)

Hostility, Peace, Way, History

“Surely you can change your world if you work at it. (…) a world of which you are the only source and ground is fully within your power to change. What is created can always be dissolved and re-created. All will happen as you want it, provided you really want it. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Change
Source: "I am That." P.42

World, Change

“Feathers are Love's most fitting battle-ground.”

Luis de Góngora Soledades

A batallas de amor, campo de pluma.
Las Soledades, Soledad 1, line 1091, cited from Gilbert F. Cunningham (trans.) The Solitudes of Luis de Góngora (Baltimore: Johns Hopkins Press, 1968) p. 76. Translation from the same source, p. 77.

Love

“Few things will occasion a statesman so much embarrassment as a prevailing opinion that he will yield that to importunity which he ought to proffer to less forward parties upon juster grounds, and that whether he grants or refuses no harm can be done by asking.”

Henry Taylor (1800–1886) English playwright and poet

Source: The Statesman (1836), Ch. 29. p. 219

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Inconvenience arising from the operation of an Act of Parliament can be no ground of argument in a Court of law.”

Richard Arden, 1st Baron Alvanley (1744–1804) British judge and politician

Grigby v. Oakes (1801), 1 Bos. & Pull. 528.

Law

“In academic philosophy, people tend to use the term ‘libertarian’ in a restrictive way, to refer to people who 1) hold that property rights and other rights are absolute or nearly absolute, 2) who ground their theories of rights and justice on the concept of self-ownership, 3) who reject social justice, and 4) who reject the idea that positive liberty really is liberty, and is a valuable form of liberty which society should project and promote. Libertarians hold that justice requires that we respect property rights, period, even if that means a large percentage of people will starve, lead poor and desperate lives, or have no stake in their society. If that’s libertarianism, count me out.”

Jason Brennan (1979) philosopher

Neoclassical Liberalism: How I’m Not a Libertarian (2011)

People, Justice, Way, Idea

“Suso has even left a diagrammatic picture of the relations subsisting between Godhead, triune God and creatures. In this very curious and interesting drawing a chain of manifestation connects the mysterious symbol of the Divine Ground with the three Persons of the Trinity, and the Trinity in turn is connected in a descending scale with angels and human beings. These last, as the drawing vividly shows, may make one of two choices. They can either live the life of the outer man, the life of the separative selfhood; in which case they are lost (for, in the words of the Theologia Germanica, “nothing burns in hell but the self”). Or else they can identify themselves with the inner man, in which case it becomes possible for them, as Suso shows, to ascend again, through unitive knowledge, to the Trinity and even, beyond the Trinity, to the ultimate Unity of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, God, Angels, Hell

“But the knowledge of the library is not that of the world; a youth of solitude is bad preparation for a manhood of action; from the earliest age we need to mingle with our kind; the child corrects and instructs the child more than their masters; our equals are the tools wherewith experience works out its lessons; and the play-ground, with its rival interests, its injustices, its necessity for the ready wit and the curbed temper is both miniature and prophesy of the world, which will but bring back the old struggles only with a sterner aspect, and the same successes, but with more than half their enjoyment departed.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Youth, Age, World, Knowledge

“A tactical retreat is not a bad response to a surprise assault, you know. First you survive. Then you choose your own ground. Then you counterattack.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, A Civil Campaign (1999)

“If there is no choice, we will declare war on the millionaires in Israel. The ground is burning to such an extent, that the rich people of the land should not be surprised if certain groups would arrive and just climb on their houses and expel them from their homes, or if their daughters could no longer walk outside. Each one would have to establish a private police force. When the struggles begin, illustrating the fact that we cannot continue in this condition where there are groups that accumulate wealth and get rich in a legendary fashion, while others are left so far behind, no one should fool himself into thinking that his house and yard are out of the game.”

Amir Peretz (1952) Israeli politician

Source: Interview by Orna Kadosh in Maariv, May 12, 2000 http://www.nrg.co.il/online/archive/ART47/692.html http://www.nrg.co.il/online/archive/ART48/171.html

War, People, Fools, Home

“I suddenly remember the distance that I must travel;
I spring from bed and look out to see the time.
The stars and planets are all grown dim in the sky;
Long, long is the road; I cannot stay.
I am going on service, away to the battle-ground,
And I do not know when I shall come back.
I hold your hand with only a deep sigh;
Afterwards, tears—in the days when we are parted.
With all your might enjoy the spring flowers,
But do not forget the time of our love and pride.”

Su Wu

To His Wife (c. 100 BC); written when Su Wu was called to battle against the Hsiung-nu; on parting from his wife.
Translated by Arthur Waley, in A Hundred and Seventy Chinese Poems (1918), p. 73

Love, Travel, Star, Spring

“I thought Congress had taken their ground firmly for continuing their embargo till June, and then war. But a sudden and unaccountable revolution of opinion took place the last week, chiefly among the New England and New York members, and in a kind of panic they voted the 4th of March for removing the embargo, and by such a majority as gave all reason to believe they would not agree either to war or non-intercourse. This, too, was after we had become satisfied that the Essex Junto had found their expectation desperate, of inducing the people there either to separation or forcible opposition. The majority of Congress, however, has now rallied to the removing the embargo on the 4th March, non-intercourse with France and Great Britain, trade everywhere else, and continuing war preparations. The further details are not yet settled, but I believe it is perfectly certain that the embargo will be taken off the 4th of March.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to his son-in-law Thomas Mann Randolph (7 February 1809) on the termination of the American embargo.
1800s, Second Presidential Administration (1805-1809)

War, People

“There can be no self-government without self-discipline. There can be no self-government without self-control. There can be no liberty unless it is grounded in moral discipline and the ability to do what is right.”

Alan Keyes (1950) American politician

Iowa straw poll speech, August 14, 1999. http://renewamerica.us/archives/speeches/99_08_14strawpoll.htm. 1999

“He had made one of the greatest catches in Polo Grounds history; he had played third base as no Giant before or since ever played it; he was a slashing hitter and a scientific hitter; he played baseball with courage and spirit. Yet, somehow, failure hovered about him; a pebble in a base line is remembered more than his 24-game hitting streak; his feud with McGraw is recalled more vividly than his 4 hits in a single game against Walter Johnson or the three times he made three hits in a single game all the same season. His spat with Hornsby and his disagreement with Terry come more quickly to mind than those five years he tore pitchers apart; more quickly to mind than the years he hit.358 and.379.

It ought not to be that way. Two pebbles in a base line can cause a team to lose a World Series, but they can't wipe out the dazzling years, the.311 lifetime average. Two pebbles ought not persuade baseball men to say Devlin or Groh or Herzog, but somehow they do. So we put Lindstrom here, on this greatest Giant team, and we put the pebbles back where they belong—as part of a rocky past that littered his way, but in no way diminished the greatness of Fred Lindstrom.”

Arnold Hano (1922) American writer

On Fred Lindstrom, from "Lindy," in Greatest Giants of Them All (1967), pp. 196-197
Sports-related

Men, World, Way, History

“Thus I saw full surely that it is readier to us to come to the knowing of God than to know our own Soul. For our Soul is so deep-grounded in God, and so endlessly treasured, that we may not come to the knowing thereof till we have first knowing of God, which is the Maker, to whom it is oned. But, notwithstanding, I saw that we have, for fulness, to desire wisely and truly to know our own Soul: whereby we are learned to seek it where it is, and that is, in God. And thus by gracious leading of the Holy Ghost, we should know them both in one: whether we be stirred to know God or our Soul, both are good and true.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

God, Soul, Learning

“And it's certain that unexpected new ideas are beginning to emerge. That paintings are once again beginning to be painted in very different tone from a few years ago.
The last thing I made is a rather large study of an avenue of poplars with the yellow autumn leaves, where the sun makes glittering patches here and there on the fallen leaves on the ground, which are interspersed with the long shadows cast by the trunks. At the end of the road a peasant cottage, and the blue sky above it between the autumn leaves.
I think that in a year's time — having spent that year once again painting a great deal and constantly — I'll change my manner of painting and my colour a great deal, and that I'm likely to become slightly more sombre rather than lighter.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote from Vincent's letter to Theo van Gogh, from Nuenen, The Netherlands, on or about Saturday, 25 October 1884; from original text of letter 467 - vangoghletters online http://vangoghletters.org/vg/letters/let467/letter.html 1880s, 1884

Idea, Autumn, Thinking, Study

“How could we be were it not for this planet that provided our very shape? Two conditions—gravity and livable temperature range between freezing and boiling—have given us fluids and flesh. The trees we climb and the ground we walk on have given us five fingers and toes. The "place"… gave us far-seeing eyes, the streams and breezes gave us versatile tongues and whorly ears. The land gave us a stride, and the lake a dive. The amazement gave us our kind of mind.”

Gary Snyder (1930) American poet

The Practice of the Wild (1990)

Tree

“All racist and anti-semitic attacks must be stamped out. However, the reality is that the great bulk of racist attacks in Europe today are on black people, Asians and Muslims — and they are the primary targets of the extreme right. For 20 years Israeli governments have attempted to portray anyone who forcefully criticises the policies of Israel as anti-semitic. The truth is the opposite: the same universal human values that recognise the Holocaust as the greatest racist crime of the 20th century require condemnation of the policies of successive Israeli governments — not on the absurd grounds that they are Nazi or equivalent to the Holocaust, but because ethnic cleansing, discrimination and terror are immoral.
They are also fuelling anger and violence across the world. For a mayor of London not to speak out against such injustice would not only be wrong — but would also ignore the threat it poses to the security of all Londoners.”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

Commentary in The Guardian (4 March 2005)

People, Truth, World, Reality

““They did not like to retain God in their knowledge” (Rom. i. 28), and though they could not extinguish “the Light that lighteth every man,” and which “shone in the darkness;” yet because the darkness could not comprehend the Light, they refused to bear witness of it, and worshipped, instead, the shaping mist, which the Light had drawn upward from the ground (i. e., from the mere animal nature and instinct), and which that Light alone had made visible”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

i.e., by super-inducing on the animal instinct the principle of self-consciousness
Aids to Reflection (1873), footnote to Aphorism 106 part 13

God, Nature, Knowledge, Light

“The mathematical framework of quantum theory has passed countless successful tests and is now universally accepted as a consistent and accurate description of all atomic phenomena. The verbal interpretation, on the other hand – i. e., the metaphysics of quantum theory – is on far less solid ground. In fact, in more than forty years physicists have not been able to provide a clear metaphysical model.”

Fritjof Capra book The Tao of Physics

Source: The Tao of Physics (1975), Ch. 10, The Unity of All Things, p. 132.

Mathematics, Universe, Success

“Put bluntly, there is an archaic God, a magic God, a mythic God, a mental God, and an integral God. Which God do you believe in?
An archaic God sees divinity in any strong instinctual force. A magic God locates divine power in the human ego and its magical capacity to change the animistic world with rituals and spells. A mythic God is located not on this earth but in a heavenly paradise not of this world, entrance to which is gained by living according to the covenants and rules given by this God to his peoples. A mental God is a rational God, a demythologized Ground of Being that underlies all forms of existence. And an integral God is one that embraces all of the above.
Which of those Gods is the most important? According to an integral view, all of them, because each "higher" stage actually builds upon and includes the lower, so the lower stages are more fundamental and the higher stages are more significant, but leave out any one of them and you're in trouble. You are, that is, less than integral, less than comprehensive, less than inclusive in your understanding of God.”

Ken Wilber (1949) American writer and public speaker

Which Level of God Do You Believe In? (2004)

God, People, World, Understanding

“He who would propagate an opinion must begin by making sure of his ground and holding it firmly. There is as little use in trying to breed from weak opinion as from other weak stock.”

Samuel Butler (1835–1902) novelist

The Art of Propagating Opinion
The Note-Books of Samuel Butler (1912), Part X - The Position of a HomoUnius Libri

“If beings are grasped as will to power, the “should” which is supposed to hang suspended over them, against which they might be measured, becomes superfluous. If life itself is will to power, it is itself the ground, principium, of valuation. Then a “should” does not determine being. Being determines a “should.” “When we talk of values we are speaking under the inspiration or optics of life: life itself compels us to set up values; life itself values through us whenever we posit values.””

Martin Heidegger (1889–1976) German philosopher

VIII, 89

p. 32
Nietzsche (1961)

Life

“Every creature, every work of God, is admirably well made; but if any one appears imperfect in our eyes, it does not belong to us to criticise it. Perhaps that which we do not find right in its kind, turns to our advantage, without our being able to perceive it. Let us look at the state of the heavens, one while the sun shines, another time it does not appear; now the weather is fine; again it is unpleasant; one day is hot, another is cold; another time it is rainy, snowy or cloudy; every thing is variable and inconstant. Let us look at the surface of the earth: here the ground is flat; there it is hilly and mountainous; in other places it is sandy; in others it is barren; and elsewhere it is productive. Let us, in thought, go into an orchard or forest. What do we see? Trees high or low, large or small, upright or crooked, fruitful or unfruitful. Let us look at the birds of the air, and at the fishes of the sea, nothing resembles another thing. Let us look at the beasts. We see among the same kinds some of different forms, of different dimensions, domestic or wild, harmless or ferocious, useful or useless, pleasing or hideous. Some are bred for men's sakes; some for their own pleasures and amusements; some are of no use to us. There are faults in their organization as well as in that of men. Those who are acquainted with the veterinary art, know this well; but as for us who have not made a study of this science, we seem not to discover or remark these faults. Let us now come to ourselves. Our intellectual faculties as well as our corporeal organization have their imperfections. There are faculties both of the mind and heart, which education improve; there are others which it does not correct. I class in this number, idiotism, imbecility, dulness. But nothing can correct the infirmities of the bodily organization, such as deafness, blindness, lameness, palsy, crookedness, ugliness. The sight of a beautiful person does not make another so likewise, a blind person does not render another blind. Why then should a deaf person make others so also? Why are we Deaf and Dumb? Is it from the difference of our ears? But our ears are like yours; is it that there may be some infirmity? But they are as well organized as yours. Why then are we Deaf and Dumb? I do not know, as you do not know why there are infirmities in your bodies, nor why there are among the human kind, white, black, red and yellow men. The Deaf and Dumb are everywhere, in Asia, in Africa, as well as in Europe and America. They existed before you spoke of them and before you saw them.”

Laurent Clerc (1785–1869) French-American deaf educator

Statement of 1818, quoted in Through Deaf Eyes: A Photographic History of an American Community (2007) by Douglas C. Baynton, Jack R. Gannon, and Jean Lindquist Bergey

Men, God, Pleasure, Education

“As I opened the door — I heard cattle — many — in the pens over by the track — lowing — I wonder if you ever heard a whole lot of cattle lowing — it sounds different here — too — just ground and sky — and the lowing cattle — you hardly see — either them or the pens — the pens are of weather beaten boards — take on the color of the ground it seems — I like it and I don't like it — its like music — I made up a tune this morning — Well — I heard the cattle — as I opened the door — and I liked it and I didn't liked it — then I read your letter as I walked to breakfast — a great letter — Anita”

Georgia O'Keeffe (1887–1986) American artist

Canyon, Texas, (November, 1916), p. 216
1915 - 1920, Letters to Anita Pollitzer' (1916)

Music, Color, Reading, Weather

“Jerusalem is all about a very special relationship between the ground and the sky. This work attempts to bring the two together.”

Anish Kapoor (1954) British contemporary artist of Indian birth

Anish on his sculpture "Turning the world upside Down" quoted in “Israeli sky in Anish’s steel

“If Britons love England with all her faults, why should we fail to love India whose faults were whittled down to an irreducible minimum till foreign conquests threw the whole society out of gear? But instead of being dominated by the natural ambition of carrying the banner of such a civilisation all over the world, we are unable to maintain its integrity in its own native home. This is betraying a trust. This is unworthiness of the worst type. We have not been able to add anything to this precious bequest; on the contrary we have been keeping ourselves and generations yet unborn from a full enjoyment of their lawful heritage….. This was Swami Vivekananda's plan of campaign. India can once more be made conscious of her greatness by an overmastering sense of the greatness of her spirituality. This sense of greatness is the main feeder of all patriotism. This only can put an end to all self-depreciation and generate a burning desire to recover the lost ground.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bande Mataram, 1907
India's Rebirth

Love, World, Law, Home

“It is little wonder that people at home and abroad consider Independence Hall as hallowed ground and revere the Liberty Bell as a sacred relic. That pile of bricks and mortar, that mass of metal, might appear to the uninstructed as only the outgrown meeting place and the shattered bell of a former time, useless now because of more modern conveniences, but to those who know they have become consecrated by the use which men have made of them. They have long been identified with a great cause. They are the framework of a spiritual event. The world looks upon them, because of their associations of one hundred and fifty years ago, as it looks upon the Holy Land because of what took place there nineteen hundred years ago. Through use for a righteous purpose they have become sanctified.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Men, People, World, Home

“Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.”

Ralph Waldo Emerson book Nature

Source: 1830s, Nature http://www.emersoncentral.com/nature.htm (1836), Ch. 1, Nature

God, Universe, Parting

“To suppose that the world aims, as some human beings do, at noble ends, is plainly anthropomorphic. And perhaps the chief ground for refusing to admit purpose in nature is just that there is no evidence of it.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

World, Nature

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Secret, Nature, Reality

“Used to slip though every girl's hand like water
There never was one who could ever tie me down
Straight ahead and steady as Gibraltar
'Til you brought me tumblin' to the ground You got to me
You brought me to may knees”

Neil Diamond (1941) American singer-songwriter

You Got To Me
Song lyrics, Just for You (1967)

Girl, Water

“Why should five hundred or six hundred titled persons govern us, and why should their children govern our children for ever? I invite a reply from the apologists and the admirers of the House of Lords. I invite them to show any ground of reason, or of logic, or of expediency or practical common sense in defence of the institution which has taken the predominant part during the last few days in the politics of our country. There is no defence, and there is no answer, except that the House of Lords…has survived out of the past. It is a lingering relic of a feudal order. It is the remains, the solitary reminder of a state of things and of a balance of forces which has wholly passed away. I challenge the defenders, the backers, and the instigators of the House of Lords—I challenge them to justify and defend before the electors of the country the character and composition of the hereditary assembly.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 23
Early career years (1898–1929)

Children, Sense, Past, Parting

“The power of the United States depended heavily on its pale empire of ideas, attitudes and innovations. Its ideas alighted effortlessly on foreign ground, irrespective of who owned the ground. Much of its influence came from such innovations as the telephone, electricity, aircraft and the cheap car, nuclear weapons and spacecraft, computers and the Internet. Its influence came through jazz, cartoons, Hollywood, television and popular culture. Its influence came from an excitement about technology and economic change, and a belief in incentives and individual enterprise. It was also the most ardent missionary for the creed of democracy. While military and economic might was vital to the success of the United States, the power of its pale empire of ideas was probably even more pervasive.”

Geoffrey Blainey book A Short History of the World

A Short History of the World (2000)

Cars, Democracy, Idea, Change

“The way of the superior man may be compared to what takes place in traveling, when to go to a distance we must first traverse the space that is near, and in ascending a height, when we must begin from the lower ground.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Way, Travel

“Showgirls is the first big-budget "adults only" movie in a few years and, to be sure, it contains so much nudity that the sexy parts are when the girls put on their clothes. It contains no true eroticism, however, and that's why I think it reflects a grounding in sexual fantasy: Eroticism requires a mental connection between two people, while masturbation requires only the other person's image.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/showgirls-1995 of Showgirls (22 September 1995) Reviews, Two star reviews

People, Girl, Thinking, Parting

“To say that authority, whether secular or religious, supplies no ground for morality is not to deny the obvious fact that it supplies a sanction.”

Alfred Jules Ayer (1910–1989) English philosopher

"The Meaning of Life".
The Meaning of Life and Other Essays (1990)

“Both in England and on the Continent a graduated property tax (l'impôt progressif) has been advocated, on the avowed ground that the state should use the instrument of taxation as a means of mitigating the inequalities of wealth. I am as desirous as any one that means should be taken to diminish those inequalities, but not so as to relieve the prodigal at the expense of the prudent.To tax the larger incomes at a higher percentage than the smaller is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbours. It is not the fortunes which are earned, but those which are unearned, that it is for the public good to place under limitation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Principles of Political Economy http://www.econlib.org/library/Mill/mlP64.html (1848), Book V, Chapter II

People, Penalty, Wealth

“On grounds of sheer character formation, the patient endurance of pain brings out in a man ( that enhance and ennoble his character. There is no finer man than a man who 'can take ft'J self-sacrificing care of invalids, of the sick, of the aged, is one of the most refining factors in the\ realm of human experience. Thoroughbreds don't cry and pain can be a blessed thing”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

Pain, Age, Cry

“Fellow citizens, there is little necessity on this occasion to speak at length and critically of this great and good man, and of his high mission in the world. That ground has been fully occupied and completely covered both here and elsewhere. The whole field of fact and fancy has been gleaned and garnered. Any man can say things that are true of Abraham Lincoln, but no man can say anything that is new of Abraham Lincoln. His personal traits and public acts are better known to the American people than are those of any other man of his age. He was a mystery to no man who saw him and heard him. Though high in position, the humblest could approach him and feel at home in his presence. Though deep, he was transparent; though strong, he was gentle; though decided and pronounced in his convictions, he was tolerant towards those who differed from him, and patient under reproaches. Even those who only knew him through his public utterance obtained a tolerably clear idea of his character and personality. The image of the man went out with his words, and those who read them knew him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

People, Age, World, Feeling

“Part of the downfall came early and on theoretical grounds, with the realization that real-world information lags for aggregate variables like the price level and money supply were much too short to rationalize the persistent multiyear deviations from equilibrium that seemed to characterize business cycles in most industrialized countries. The second dubious assumption, continuous market clearing, was viewed more critically once it was recognized that it was not an inextricable concomitant of rational expectations, especially when Stanley Fischer (1977) and Edmund Phelps and John Taylor (1977) showed that rational expectations could be embedded in a model containing real-world institutional features like multiperiod wage and price contracts to generate nonmarket-clearing behavior. Once Fischer and Phelps-Taylor had shown that rational expectations by itself was a necessary but not a sufficient condition to validate new-classical policy conclusions, the race was on to develop the new-Keynesian theory based on rational expectations and one or another institutional impediment to continuous market clearing.”

Robert J. Gordon (1940) American economist

"Fresh Water, Salt Water, and other Macroeconomic Elixirs", 1989

Money, World, Behavior, Business

“His Holiness Pope John Paul II was a man I held in high regard. His experience in Poland and my own difficulties with communists gave us an immediate ground.
The Pope was very sympathetic to the Tibetan problem. Of course, as the head of an institution trying to establish good relations with China and seriously concerned about the status of millions of Christians in china he could not express this publicly or officially. But right from the start of our friendship he revealed to me privately that he had a clear understanding of the Tibetan problem because of his own experience of communism in Poland. This gave me great personal encouragement.”

Tenzin Gyatso (1935) spiritual leader of Tibet

"I am a simple Buddhist monk: Dalai Lama" in The Times of India (6 July 2006) http://timesofindia.indiatimes.com/articleshow/1711921.cms.

Friendship, Communication, Understanding, Problem

“Prior art is as effective as US soldiers in Iraq: They control the ground they stand on, and nothing more. I used to say Vietnam, but, well, you know…”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

In a talk on Software Patents; Frankfurt am Main, Germany, (26 September 2004)
2000s

Art

“An unattended mind is the breeding ground of self defeat.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

The Lost Secrets of Prayer

“And, (relief pitcher Dennis Eckersley) walked (pinch-hitter Mike Davis) … and look who's comin' up!
(36 seconds of crowd cheering)
All year long, they looked to him to light the fire, and all year long, he answered the demands, until he was physically unable to start tonight—with two bad legs: the bad left hamstring, and the swollen right knee. And, with two out, you talk about a roll of the dice … this is it. If he hits the ball on the ground, I would imagine he would be running 50 percent to first base. So, the Dodgers trying to catch lightning right now!
Fouled away.
He was, you know, complaining about the fact that, with the left knee bothering him, he can't push off. Well, now, he can't push off and he can't land. … 4-3 A's, two out, ninth inning, not a bad opening act!
Mike Davis, by the way, has stolen 7 out of 10, if you're wondering about Lasorda throwing the dice again. 0-and-1.
Fouled away again. … 0-and-2 to Gibson, the infield is back, with two out and Davis at first. Now Gibson, during the year, not necessarily in this spot, but he was a threat to bunt. No way tonight, no wheels.
No balls, two strikes, two out.
Little nubber … foul—and, it had to be an effort to run that far. Gibson was so banged up, he was not introduced; he did not come out onto the field before the game. … It's one thing to favor one leg, but you can't favor two. 0-and-2 to Gibson.
Ball one. And, a throw down to first, Davis just did get back. Good play by Ron Hassey using Gibson as a screen; he took a shot at the runner, and Mike Davis didn't see it for that split-second and that made it close.
There goes Davis, and it's fouled away! So, Mike Davis, who had stolen 7 out of 10, and carrying the tying run, was on the move.
Gibson, shaking his left leg, making it quiver, like a horse trying to get rid of a troublesome fly. 2-and-2! … Tony LaRussa is one out away from win number one. … two balls and two strikes, with two out.
There he goes! Wa-a-ay outside, he's stolen it! … So, Mike Davis, the tying run, is at second base with two out. Now, the Dodgers don't need the muscle of Gibson, as much as a base hit, and on deck is the lead-off man, Steve Sax. 3-and-2. Sax waiting on deck, but the game right now is at the plate.
High fly ball into right field, she i-i-i-is gone!!
(67 seconds of cheering and organ music)
In a year that has been so improbable … the impossible has happened!
And, now, the only question was, could he make it around the base paths unassisted?!
You know, I said it once before, a few days ago, that Kirk Gibson was not the Most Valuable Player; that the Most Valuable Player for the Dodgers was Tinkerbell. But, tonight, I think Tinkerbell backed off for Kirk Gibson. And, look at Eckersley—shocked to his toes!
They are going wild at Dodger Stadium—no one wants to leave!”

Vin Scully (1927) American sports broadcaster

Kirk Gibson's World Series-game-winning home run, October 15, 1988, transcribed from mlb.com archives <nowiki>[</nowiki>excising comments by color commentator Joe Garagiola]

Music, Way, Imagination, Game

“The original resolution condemned the Moplas wholesale for the killing of Hindus and burning of Hindu homes and the forcible conversion to Islam. The Hindu members themselves proposed amendments till it was reduced to condemning only certain individuals who had been guilty of the above crimes. But some of the Moslem leaders could not bear this even. Maulana Fakir and other Maulanas, of course, opposed the resolution and there was no wonder. But I was surprised, an out-and-out Nationalist like Maulana Hasrat Mohani opposed the resolution on the ground that the Mopla country no longer remained Dar-ul-Aman but became Dar-ul-Harab and they suspected the Hindus of collusion with the British enemies of the Moplas. Therefore, the Moplas were right in presenting the Quran or sword to the Hindus. And if the Hindus became Mussalmans to save themselves from death, it was a voluntary change of faith and not forcible conversion—Well, even the harmless resolution condemning some of the Moplas was not unanimously passed but had to be accepted by a majority of votes only.”

Swami Shraddhanand (1856–1926) Indian monk and philosopher

Swami Shraddhanand in the Liberator of 26 August 1926. [Shraddanand, Swami, 26 August 1926, The Liberator]

Death, Faith, Home, Change

“The respondents in this case insist that a difficult question of public policy must be taken from the reach of the voters, and thus removed from the realm of public discussion, dialogue, and debate in an election campaign. Quite in addition to the serious First Amendment implications of that position with respect to any particular election, it is inconsistent with the underlying premises of a responsible, functioning democracy. One of those premises is that a democracy has the capacity—and the duty—to learn from its past mistakes; to discover and confront persisting biases; and by respectful, rationale deliberation to rise above those flaws and injustices. That process is impeded, not advanced, by court decrees based on the proposition that the public cannot have the requisite repose to discuss certain issues. It is demeaning to the democratic process to presume that the voters are not capable of deciding an issue of this sensitivity on decent and rational grounds. The process of public discourse and political debate should not be foreclosed even if there is a risk that during a public campaign there will be those, on both sides, who seek to use racial division and discord to their own political advantage. An informed public can, and must, rise above this. The idea of democracy is that it can, and must, mature. Freedom embraces the right, indeed the duty, to engage in a rational, civic discourse in order to determine how best to form a consensus to shape the destiny of the Nation and its people.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Schuette v. Coalition to Defend Affirmative Action, 572 U. S. ____, (2016), plurality opinion.

People, Democracy, Idea, Question

“Do you believe that a dead woman can conceive from a live man and bring forth a live child? Do you believe it, any of you mothers? Do you believe it, any of you fathers? No, you know better. Well, if a woman will not produce when she is dead, then the earth cannot produce living things if it was dead. Does the earth conceive? It does, and it brings forth. If it did not, why do you go and put your wheat into the ground? Does it not conceive it? But it does not conceive except you put it there. It conceives and brings forth, and you and I live, both for food and for clothing, silks and satins. What! satin grow? Yes. What produces it? The silkworm produces it. Does the silkworm produce except it conceives? No, it eats of the mulberry tree. Where does the mulberry tree come from? It comes from the earth. Where did the earth come from? From its parent earths. Well, some of you may call that foolish philosophy. But if it is, I will throw out foolish things, that you may gather up wise things. The earth is alive. If it was not, it could not produce: If you find a piece of earth that is dead, you cannot produce anything from it, except you resurrect it and restore it to life.”

Heber C. Kimball (1801–1868) American Mormon leader

Journal of Discourses 6:35-36 (Nov. 8, 1857)

Life, Food, Parent, Tree

“I’m going to put it to you straight. Never mind about being chief engineer of a planet; these days even a farmer needs the best education he can get. Without it he’s just a country bumpkin, a stumbling peasant, poking seeds into the ground and hoping a miracle will make them grow.”

Robert A. Heinlein book Farmer in the Sky

Source: Farmer in the Sky (1950), Chapter 20, “Home” (pp. 218-219)

Education, Hope, Country

“So, ungentle reader, (as you and I value what we should ashamed—after witnessing a few minor circus-marvels—to call our "lives,") let us never be fooled into taking seriously that perfectly superficial distinction which is vulgarly drawn between the circus-show and "art" or "the arts." Let us not forget that every authentic "work of art" is in and of itself alive and that, however "the arts" may differ among themselves, their common function is the expression of that supreme alive-ness which is known as "beauty." This being so, our three ring circus is art—for to contend that the spectacle in question is not an authentic manifestation of "beauty" is as childish, as to dismiss the circus on the ground that it is "childish," is idiotic.”

E.E. Cummings (1894–1962) American poet

"The Adult, the Artist and the Circus." Vanity Fair (October 1925)

Beauty, Fools, Art, Question

“I'm tired of the moral high ground. We've already got more than our share of Gandhis in "the movement". We need a General Patton. No bastard ever won a war by dying for his country. He won it by making the other poor bastard die for HIS country.”

Joey Comeau (1980) writer

Lockpick Pornography

War, Country

“Let us unite on the safe and sure ground of fact and experiment, and we can never err; yet better, we can never differ.”

Frances Wright (1795–1852) American activist

Address III, Delivered at the opening of the Hall of Science, New York, Sunday, April 26, 1829
A Course of Popular Lectures (1829)

“The technopolistic plutocracy will dump pollutants into the atmosphere for another century on the grounds that compliance with limits is too expensive.”

Lisa Mason book Summer of Love

Source: Summer of Love (1994), Chapter 8 “Ball and Chain” (p. 176)

“God knows I can think of enough things that I did wrong both personally and as part of my cohort. But I never abandoned what I thought of as the benefits of the postwar consensus in favour of sectional advantage. Actually, I was always a bit awkward in this as other respects. As you know, I was against root-and-branch school comprehensivization on the grounds that the postwar arrangements combining meritocracy with opportunity, while imperfect and logically indefensible, were better than the radical schemes on offer – which have trashed much of the pedagogical gains of the early postwar decades.”

Tony Judt (1948–2010) British historian

in Tony Judt: the last interview http://www.prospectmagazine.co.uk/magazine/tony-judt-interview by Peter Jukes (2010)

God, School, Thinking, Parting

“If I were master of eloquence I would not make the decision of this cause a stage upon which I would display that eloquence. Those things which are very proper for advocates to do, become very improper for the Judge, who has nothing to do, but to state to the jury the short grounds upon which the cause ought to proceed.”

Lloyd Kenyon, 1st Baron Kenyon (1732–1802) British Baron

Eaton's Case (1793)

Decision

“A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream with the skins of animals and silk finery and pieces of uniform still tracked with the blood of prior owners, coats of slain dragoons, frogged and braided cavalry jackets, one in a stovepipe hat and one with an umbrella and one in white stockings and a bloodstained weddingveil and some in headgear of cranefeathers or rawhide helmets that bore the horns of bull or buffalo and one in a pigeontailed coat worn backwards and otherwise naked and one in the armor of a spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or saber done in another country by men whose very bones were dust and many with their braids spliced up with the hair of other beasts until they trailed upon the ground and their horses’ ears and tails worked with bits of brightly colored cloth and one whose horse’s whole head was painted crimson red and all the horsemen’s faces gaudy and grotesque with daubings like a company of mounted clowns, death hilarious, all howling in a barbarous tongue and riding down upon them like a horde from a hell more horrible yet than the brimstone land of Christian reckoning, screeching and yammering and clothed in smoke like those vaporous beings in regions beyond right knowing where the eye wanders and the lip jerks and drools.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter IV

Death, Men, Dreams, Color

“Here is what The Boo loved more than The Citadel - nothing, nothing on this Earth. The sun rose on Lesesne Gate and it set on the marshes of the Ashley River and its main job was to keep the parade grounds green. He once told me that a cadet was nothing but a bum, like you, Conroy. But a Corps of Cadets was the most beautiful thing in the world. In World War II, he led an artillery unit during the Battle of the Bulge and he once told me, 'The Germans hated to see me and my boys catch em in the open.' It is my own personal belief that The Boo's own voice was more frightening to the Germans than the artillery fire he was directing toward them.”

Pat Conroy (1945–2016) American novelist

Eulogy for "The Boo" (May 3, 2006)

Love, Hate, War, World

“Given the nature and reach of our enemies, we will win this conflict by the patient accumulation of successes, by meeting a series of challenges with determination and will and purpose. Today we focus on Afghanistan, but the battle is broader. Every nation has a choice to make. In this conflict, there is no neutral ground. If any government sponsors the outlaws and killers of innocence, they have become outlaws and murderers themselves. And they will take that lonely path at their own peril.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, Invasion of Afghanistan (October 2001)

Nature, Success

“The prospect of outsized profits leads people to exaggerate their own capabilities. In their minds. They pretend to themselves that they are in control of events where perhaps they are not. And it is always one's stance upon uncertain ground that invites the attentions of one's enemies. Or discourages it.”

Cormac McCarthy book No Country for Old Men

No Country for Old Men (2005)

People

“However widely, or equally, or "fairly", it may be distributed, no general increase of the community's wealth can make any approach to satiating this need, the ground of which is the desire of every one to excel every one else in the accumulation of goods.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 32

Communication, Wealth

“A crowd of ordinary decent folk
Watched from without and neither moved nor spoke
As three pale figures were led forth and bound
To three posts driven upright in the ground.”

W. H. Auden book The Shield of Achilles

The Shield of Achilles (1952)

“Thus, in its relation to Christianity, intelligent design should be viewed as a ground-clearing operation that gets rid of the intellectual rubbish that for generations has kept Christianity from receiving serious consideration.”

William A. Dembski (1960) American intelligent design advocate

Intelligent Design's Contribution To The Debate Over Evolution: A Reply To Henry Morris
2005-02-01
http://www.designinference.com/documents/2005.02.Reply_to_Henry_Morris.htm
2011-10-23
Reponding to * The Design Revelation
Back to Genesis
February 2005
Henry
Morris
http://www.icr.org/article/design-revelation/
2000s

Intelligence

“there were these people
on the ground,
they were reaching up their
arms and trying to pull me
down
but
they couldn't do
it.

I felt like pissing on
them.
they were so
jealous.
all they had to do was
to work their way
slowly up to it
as I had
done.

such people think
success grows on
trees.

you and I,
we know
better.”

Charles Bukowski (1920–1994) American writer

"transport"
The Last Night of the Earth Poems (1992)

People, Way, Thinking, Tree

“And there, a field rat, startled, squealing bleeds,
His belly close to ground. I see the blade,
Blood-stained, continue cutting weeds and shade”

Jean Toomer (1894–1967) American poet and novelist

from "Reapers"
Poems from Cane (1923)

“Older cliches are retrieved both as inherent principles that inform the new ground and new awareness, and as archetypal nostalgia figures with transformed meaning in relation to the new ground.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 105

Nostalgia

“It had been the winter of 1835-6 that the ship, Alert, in her voyage for hides on the remote and almost unknown coast of California, floated into the vast solitude of the bay of San Francisco. All around was the stillness of nature. One vessel, a Russian, lay at anchor there, but during our whole stay not a sail came or went. Our trade was with remote missions, which sent hides to us in launches manned by their Indians… Over a region far beyond our sight there was no other human habitations, expect that an enterprising Yankee, years in advance of his time, had put up, on the rising ground above the landing, a shanty of rough boards, where he carried on a very small retail trade between the hide ships and the Indians. On the evening of Saturday, the thirteenth of August, 1859 (I again sailed into) the entrance to San Francisco, (now) the great center of worldwide commerce.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Nature, Solitude, Winter, Time

“Familiar Ground (Ravan Press, Johannesburg, 1988)”

Ingrid de Kok (1951) South African writer

Works

“I tell myself the real “it’s fine” on the ground, having fallen.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El verdadero “está bien” me lo digo en el suelo, caído.
Voces (1943)

“Must I not here express my wonder that any one should exist who persuades himself that there are certain solid and indivisible particles carried along by their own impulse and weight, and that a universe so beautiful and so admirably arrayed is formed from the accidental concourse of those particles? I do not understand why the man who supposes that to have been possible should not also think that if a countless number of the forms of the one and twenty letters, whether in gold or any other material, were to be thrown somewhere, it would be possible, when they had been shaken out upon the ground, for the annals of Ennius to result from them so as to be able to be read consecutively,—a miracle of chance which I incline to think would be impossible even in the case of a single verse.”
Hic ego non mirer esse quemquam, qui sibi persuadeat corpora quaedam solida atque individua vi et gravitate ferri mundumque effici ornatissimum et pulcherrimum ex eorum corporum concursione fortuita? Hoc qui existimat fieri potuisse, non intellego, cur non idem putet, si innumerabiles unius et viginti formae litterarum vel aureae vel qualeslibet aliquo coiciantur, posse ex is in terram excussis annales Enni, ut deinceps legi possint, effici; quod nescio an ne in uno quidem versu possit tantum valere fortuna.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 37
De Natura Deorum – On the Nature of the Gods (45 BC)

Beauty, Understanding, Thinking, Universe

“While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice in the local destination assigned us by Providence. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. Because we have no government, armed with power, capable of contending with human passions, unbridled by morality and religion. Avarice, ambition, revenge and licentiousness would break the strongest cords of our Constitution, as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other. Oaths in this country are as yet universally considered as sacred obligations. That which you have taken, and so solemnly repeated on that venerable ground, is an ample pledge of your sincerity and devotion to your country and its government.”

John Adams (1735–1826) 2nd President of the United States

Letter to the Officers of the First Brigade of the Third Division of the Militia of Massachusetts, 11 October 1798, in Revolutionary Services and Civil Life of General William Hull http://books.google.com/books?id=E2kFAAAAQAAJ&dq=editions%3AVsZcW99fWPgC&pg=PA265#v=onepage&q&f=false (New York, 1848), pp 265-6. There are some differences in the version that appeared in The Works of John Adams (Boston, 1854), vol. 9, pp. 228-9 http://books.google.com/books?id=PZYKAQAAIAAJ&pg=PA228#v=onepage&q&f=false, most notably the words "or gallantry" instead of "and licentiousness". 1790s

People, World, Religion, Justice

“… at this point the Catholic church and the various other churches, and there are a number of them, that take the stand of no divorce are definitely not in terms of scripture, at this point they are trying to be holier than God, which I believe is a fearful offense. Now their point is that for these grounds separation is permissible, but this is not in terms of scripture, because scripture clearly permits remarriage.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, The Law of Divorce (n.d.)

God, Fear

“The principle of the brotherhood of man is that narcissistic one, for the grounds for that love have always been the assumption that we ought to realize that we are the same the whole world over.”

Germaine Greer book The Female Eunuch

The Ideal (p. 159)
The Female Eunuch (1970)

Love, World

“my father's rejection of all that is called religious belief, was not, as many might suppose, primarily a matter of logic and evidence: the grounds of it were moral, still more than intellectual. He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/39/mode/1up pp. 39–40

World, Evil, Perfection

“Actually, a kind of state socialism seemed to be gaining more and more ground, furthered by many of the [Nazi] party functionaries. They had already managed to have all plants owned by the state distributed among the various party districts and subordinated to their own district enterprises… Our very system of industrial direction in the interests of war production could easily become the framework for a state-socialist economic order. The result was that our organization, the more efficient it became, was itself providing the party leaders with the instruments for the doom of private enterprise.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 359

War

“Speech is our most valuable instrument, because we can make it fit our common lives. We are not born to follow words. Words follow life. It has always been so from the very beginning. In fact, the human larynx and the shape of the passages above it have evolved in harmony with the lives our earliest ancestors lived, first in the trees, and then on the ground.”

John Rupert Firth (1890–1960) English linguist

Source: The tongues of men. 1937, p. 25 (1968; 24)

Life, Tree

“Although many philosophers used to dismiss the relevance of neuroscience on grounds that what mattered was “the software, not the hardware”, increasingly philosophers have come to recognize that understanding how the brain works is essential to understanding the mind.”

Patricia Churchland (1943) philosopher

Introductory message at her homepage at the University of California, San Diego http://philosophyfaculty.ucsd.edu/faculty/pschurchland/presentation.html, 2013

Understanding

“I saw a moving sight the other morning before breakfast in a little hotel where I slept in the dusty fields. The young man of the house shot a little wolf called coyote in the early morning. The little heroic animal lay on the ground, with his big furry ears, and his clean white teeth, and his little cheerful body, but his little brave life was gone. It made me think how brave all living things are. Here little coyote was, without any clothes or house or books or anything, with nothing to pay his way with, and risking his life so cheerfully — and losing it — just to see if he could pick up a meal near the hotel. He was doing his coyote-business like a hero, and you must do your boy-business, and I my man-business bravely, too, or else we won't be worth as much as a little coyote.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

To his young son from the Yosemite Valley on (28 August 1989)
1920s, The Letters of William James (1920)

Life, Books, Way, Boy

“I reject, as you know, the "philosophy of Marxism," dialectical materialism….The general Marxian theory of "universal history," to the extent that it has any empirical content, seems to me disproved by modern historical and anthropological investigation.Marxian economics seems to me for the most part either false or obsolete or meaningless in application to contemporary economic phenomena. Those aspects of Marxian economics which retain validity do not seem to me to justify the theoretical structure of the economics.Not only do I believe it meaningless to say that "socialism is inevitable" and false that socialism is "the only alternative to capitalism"; I consider that on the basis of the evidence now available to us a new form of exploitive society (which I call "managerial society") is not only possible but is a more probable outcome of the present than socialism….On no ideological, theoretic or political ground, then, can I recognize, or do I feel, any bond or allegiance to the Workers Party (or to any other Marxist party). That is simply the case, and I can no longer pretend about it, either to myself or to others.”

James Burnham (1905–1987) American philosopher

Burnham's Letter of Resignation, 1940

Feeling, History, Universe, Parting

“To state the obvious, I thought it was wrong at the time… those statements and comments did not comport with the facts on the ground. … But do I blame [the President] for that specific banner? I can't blame him for that.”

John McCain (1936–2018) politician from the United States

1 May 2008; Fox News http://elections.foxnews.com/2008/05/01/candidates-weigh-in-on-5th-anniversary-of-mission-accomplished-banner/ 2000s, 2008

Time

“The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan…”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 209-212. Quoted in Sita Ram Goel : The Calcutta Quran Petition, ch. 6.

War, World, Religion, Travel

“And for us in this country to think of having, for example, a dictatorship—a popular form of government in many countries to-day—would, on our part, be an act of consummate cowardice, an act of surrender, of throwing in our hands, a confession that we were unable to govern ourselves…In this country we do not want what I call the "get-rich-quick" mind. Speed and efficiency are very good things, and they are, perhaps, the idols of this generation. But they do not necessarily go together. Acceleration, as I have often said, is not a synonym for civilisation. It is quite true the State coach of this country may be going through heavy ground, the wheels may be creaking; but are you quite sure that the wheels of the State coach are not creaking to-day in Moscow, in Berlin, in Vienna? Are you quite certain that they are not creaking even in the United States of America?”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 21.
1934

Thinking, Parting, Speed, Country

“It is generally conceded that mercantile capitalism preceded and prepared the ground for modern industrial capitalism.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter II, Commercial Capitalism and its Theory, p. 65

“A number of engineers became so-called disciples of Frederick W. Taylor, even though he had passed on to his reward in 1915. A considerable number of engineers took up the so-called scientific management of Frederick Taylor and further embroidered it and publicized themselves as efficiency engineers and management consultants. Henry L. Gantt had been Taylor's assistant at the Midvale Steel and the Bethlehem Steel Company. Gant, were among the many prominent advocates of Taylor's efficiency system with some variations.
Gant, Barth and others tried to start an organization, ' 'The New Machine." ' 'The New Machine" never got off the ground; all of them wrote articles and delivered papers in the engineering societies and management conferences. But their chief purpose was in creating a national image so they could sell their services to large-scale private enterprise as scientific managers and efficiency engineers who would be able to install the system that could extract more productivity from the American worker.”

Howard Scott (1890–1970) American engineer

Source: History and Purpose of Technocracy, 1965, p. 7

“At the core of the Perennial Philosophy we find four fundamental doctrines.
First: the phenomenal world of matter and of individualized consciousness — the world of things and animals and men and even gods — is the manifestation of a Divine Ground within which all partial realities have their being, and apart from which they would be non-existent.
Second: human beings are capable not merely of knowing about the Divine Ground by inference; they can also realize its existence by a direct intuition, superior to discursive reasoning. This immediate knowledge unites the knower with that which is known.
Third: man possesses a double nature, a phenomenal ego and an eternal Self, which is the inner man, the spirit, the spark of divinity within the soul. It is possible for a man, if he so desires, to identify himself with the spirit and therefore with the Divine Ground, which is of the same or like nature with the spirit.
Fourth: man’s life on earth has only one end and purpose: to identify himself with his eternal Self and so to come to unitive knowledge of the Divine Ground.”

Aldous Huxley (1894–1963) English writer

Introduction to the Bhagavad-Gita (1944)

Life, Men, God, World

“One moment’s inattention, and the long expected death came at last—unexpectedly! In that agonized moment, sprawled helpless upon the uncaring ground, Polletti realized that no preparation for one’s own death is possible. Death has had too much experience in catching men off guard, in piercing their attitudes and reducing their poses.”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 15 (p. 126)

Death, Men

“Then I saw it. Oh, my Lord God, Ramón, he was like our very own Jesus Christ. I could now see this so clearly as he walked across the school ground. He had a glowing light all about him, because he, just like Jesus, was willing to carry the cross of crucifixion for all the rest of us lesser kids.”

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

God, School, Light, Christ

“Father was almost always short of cash. He borrowed money to start new businesses, only to see them fail. The tide of the Depression was against him, but he didn't realize it. He did not have enough education to sense that the tide was coming to drown him, and that he should take evasive measures and run to high ground like some of the wealthier, better-educated businessmen of Singapore, Penang and Malacca.”

Robert Kuok (1923) Malaysian businessman

Cap 1 "Moulded by Mother"

Money, Education, Business, Sense

“If I tend to reread the European past in my own Postmodern image, if I frequently write about Bach and Beethoven in the same ways in which I discuss the Artist Formerly Known as Prince and John Zorn, it is not to denigrate the canon but rather to show the power of music all throughout its history as a signifying practice. For this is how culture always works—always grounded in codes and social contracts, always open to fusions, extensions, transformations. To me, music never seems so trivial as in its 'purely musical' readings. If there was at one time a rationale for adopting such an intellectual position, that time has long since past. And if the belief in the nineteenth-century notion of aesthetic autonomy continues to be an issue when we study cultural history, it can no longer be privileged as somehow true.”

Susan McClary (1946) American musicologist

McClary, Susan (2000), Conventional Wisdom: The Content of Musical Form, p. 186–169. Berkeley: University of California Press. ISBN 0520232089

Music, Way, History, Study

“In Abstract Expressionism the paintings symbolize the idea of ground-directedness as opposed to object-directedness. You put something down, react to it, put something else down, and the painting itself becomes a symbol of this. The difference is that rather than symbolize this ground-directedness I do an object-directed appearing thing. There is humor here. The work is still ground-directed; the fact that it's an eyebrow or an almost direct copy of something is unimportant. The ground-directedness is in the painter's mind and not immediately in apparent in the painting. Pop Art makes the statement that ground-directedness is not a quality that the painting has because of what it looks like…”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Art, Idea, Appearance, Painting

“They [the younger woman artists in American Abstract Expressionism: Helen Frankenthaler and Joan Mitchell, ] are the next generation and it is another scene, another story. You forget that in my generation Paris was still the leading school of painting and this situation was being changed by a tiny handful of artists to a scene called New York, America, which never before had a leading role in the art world. That didn’t happen just by reading a newspaper. Now the next generation comes in and they may think it is rough for them but it is a pie... We broke the ground.”

Lee Krasner (1908–1984) American artist

Source: Art Talk, Conversations with 15 woman artists 1975, p. 80.

World, School, Art, Thinking

“This question of yours, Sir, about my being a house painter — or rather, not a question, you simply made a statement — is typical of the whole character of this trial that is being foisted on me. You may object that it is not a trial at all; you are quite right, for it is only a trial if I recognize it as such. But for the moment I do recognize it, on grounds of compassion, as it were. One can't regard it except with compassion, if one is to regard it at all. I do not say that your procedure is contemptible, but I should like to present that epithet to you for your private consumption.”

Franz Kafka book The Trial

Josef K. in Ch. 2
Variant translation: Your question, Mr. Examining Magistrate, as to whether I am a house-painter — although you did not ask a question at all, you made a statement — typifies exactly the kind of proceedings that are being instituted against me.
The Trial (1920)

Question, Housing