
“Sometimes what you want is right in front of you. All you have to do is open your eyes and see it.”
Source: All-American Girl
“Sometimes what you want is right in front of you. All you have to do is open your eyes and see it.”
Source: All-American Girl
“Magnus had a list of favored traits in a partner-black hair, blue eyes, honest…”
Source: What Really Happened in Peru
Source: The Thin Red Line
Source: Russian Roulette: The Story of an Assassin
“He pulled away, but his eyes held my eyes like hands.”
Source: No One Belongs Here More Than You
“We should keep the dead before our eyes, and honor them as though still living”
Source: The Strange Power
Source: Bayou Moon
“If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.”
“Life is Quicker Than a Blink of an Eye”
“I have wanted you to see out of my eyes so many times.”
Source: The Pull of The Moon
“by the time you open your eyes, the world might have already changed.”
Source: ヴァンパイア騎士 7
“The creature has a purpose, and his eyes are bright with it.”
“The danger of motherhood. you relive your early self, through the eyes of your mother.”
Source: The Gravedigger's Daughter
To the ancients the hearth was sacred; beside the hearth they erected their lares and household-gods. Let us also hold the hearth sacred, where the conscientious German housewife slowly sacrifices her life, to keep the home comfortable, the table well supplied, and the family healthy."
"von Gerhardt, using the pen-name Gerhard von Amyntor in", A Commentary to the Book of Life. Quote taken from August Bebel, Woman and Socialism, Chapter X. Marriage as a Means of Support.
In a 1960 interview; as quoted in Giorgio Morandi, 1890–1964, eds. Renato Miracco and Maria Christina Bandera, Exh. cat. Milan: Skira, 2008
Morandi claimed in the interview this position
1945 - 1964
(from vol 1, letter 53: 24 Oct 1777, to Mr S___ ).
Source: The Postman (1985), Section 3, “Cincinnatus”, Chapter 9 (p. 229; see also p. 305)
In reply to the Shia Maulvis in Iran who were arguing with him that Music should be banned, he sang the song in Raag Bhairavi and posed a question to them to which they had no answer.
Quote, Power Profiles
Source: before 1960, "Yves Klein, 1928 – 1962, Selected Writings", p. 15
Bullet to Binary (Pt.2).
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)
As written at on his blog http://wearethebest.wordpress.com/ts-satyan/.
Letter to George Washington (November 1779)
The Tower of Learning
Song lyrics, Poses (2001)
<p>No te conoce el toro ni la higuera,
ni caballos ni hormigas de tu casa.
No te conoce el niño ni la tarde
porque te has muerto para siempre.</p><p>No te conoce el lomo de la piedra,
ni el raso negro donde te destrozas.
No te conoce tu recuerdo mudo
porque te has muerto para siempre.</p><p>El otoño vendrá con caracolas,
uva de niebla y montes agrupados,
pero nadie querrá mirar tus ojos
porque te has muerto para siempre.</p><p>Porque te has muerto para siempre,
como todos los muertos de la Tierra,
como todos los muertos que se olvidan
en un montón de perros apagados.</p><p>No te conoce nadie. No. Pero yo te canto.
Yo canto para luego tu perfil y tu gracia.
La madurez insigne de tu conocimiento.
Tu apetencia de muerte y el gusto de su boca.
La tristeza que tuvo tu valiente alegría.</p>
Llanto por Ignacio Sanchez Mejias (1935)
St. 13
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
:s:The World as Will and Representation/Preface to the First Edition
Kants Philosophie also ist die einzige, mit welcher eine gründliche Bekanntschaft bei dem hier Vorzutragenden gradezu vorausgesetzt wird. — Wenn aber überdies noch der Leser in der Schule des göttlichen Platon geweilt hat; so wird er um so besser vorbereitet und empfänglicher seyn mich zu hören. Ist er aber gar noch der Wohllhat der Veda's theilhaft geworden, deren uns durch die Upanischaden eröfneter Zugang, in meinen Augen, der größte Vorzug ist, den dieses noch junge Jahrhundert vor den früheren aufzuweisen hat, indem ich vermuthe, daß der Einfluß der Samskrit-Litteratur nicht weniger tief eingreifen wird, als im 14ten Jahrhundert die Wiederbelebung der Griechischen: hat also, sage ich, der Leser auch schon die Weihe uralter Indischer Weisheit empfangen und empfänglich aufgenommen; dann ist er auf das allerbeste bereitet zu hören, was ich ihm vorzutragen habe. Ihn wird es dann nicht, wie manchen Andern fremd, ja feindlich ansprechen; da ich, wenn es nicht zu stolz klänge, behaupten möchte, daß jeder von den einzelnen und abgerissenen Aussprüchen, welche die Upanischaden ausmachen, sich als Folgesatz aus dem von mir mitzutheilenden Gedanken ableiten ließe, obgleich keineswegs auch umgekehrt dieser schon dort zu finden ist.
Die Welt als Wille und Vorstellung. Leipzig 1819. Vorrede. pp.XII-XIII books.google https://books.google.de/books?id=0HsPAAAAQAAJ&pg=PR12
The World as Will and Representation (1819; 1844; 1859)
In a letter to Andrew Crosse, as quoted in Eugen Kölbing's Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/158/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 158.
At age 87, [A Complimentary Luncheon to The Right Honourable Sir William Mulock …, The Empire Club of Canada Addresses, http://speeches.empireclub.org/60525/data, 13 February 1930]
"Whispers of Immortality"; "Grishkin" has been identified by Ezra Pound as having been "Serafima Astafieva" a Russian dancer.
Poems (1920)
1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
"Napoleon In 1814"
The Still Centre (1939)
Source: 1975, The Philosophy of Andy Warhol (1975), Ch. 4: Beauty
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 413.
“You won't be able to take your eyes off the next four presenters: Salma Hayek and Penelope Cruz.”
At the Academy Awards as host
Miscellaneous
2010s, 2015, Speech on (20 July 2015)
Last Mango in Paris
Song lyrics, Last Mango in Paris (1985)
Epigram 27
Venetian Epigrams (1790)
Adventures with a Texas Naturalist (Austin: University of Texas Press, 2010. Orig. pub. 1947), pp. 101 https://books.google.it/books?id=4WuzlD0hkSgC&pg=PA101-102.
And remember, this actress was sitting there with us, and she nearly went crazy! She was squirming with embarrassment. This is an actor's nightmare, you know. The next day she was fired.
Euro Trash Cinema magazine interview (March 1996)
Viktor Schauberger in a letter to Hermann Jaeger, 31st October 1957, Implosion Magazine, No. 103, p. 20 (Callum Coats: Energy Evolution (2000))
Implosion Magazine
“The eye travels along the paths cut out for it in the work.”
I.13 Productive | Receptive, p. 33
1921 - 1930, Pedagogical Sketch Book, (1925)
“For why do you hasten to remove things that hurt your eyes, but if anything gnaws your mind, defer the time of curing it from year to year?”
Nam cur
quae laedunt oculum festinas demere; si quid
est animum, differs curandi tempus in annum?
Book I, epistle ii, lines 37–39; translation by C. Smart
Epistles (c. 20 BC and 14 BC)
“The giant was hairy, the giant was horrid,
He had one eye in the middle of his forehead.”
"Adventures of Isabel" http://www.poemhunter.com/poem/adventures-of-isabel/
Some Men are More Perfect Than Others (1973)
During 2017 coup d'etat, as quoted in Xinhua http://www.xinhuanet.com/english/2017-11/20/c_136765770.htm
2010s
Republished on The Journey Home website.
The Journey Home: Autobiography of an American Swami (Tulsi Books, 2010)
Abhinaya and Netrābhinaya
Source: p. 21 http://www.google.co.in/books?id=O_U7AAAAMAAJ&dq=mani+madhava&q=mani+madhava&pgis=1#search Natya, Bharatiya Natya Sangh, 1962.
“The old law of an eye for an eye leaves everybody blind.”
"An eye for an eye leaves everybody blind" is of indefinite origin, but has been disputably attributed to various figures, including Mahatma Gandhi. This variant describing it as an "old law" is attributed to King in The Words of Martin Luther King, Jr., (2008) http://books.google.com/books?id=irMxJS36904C&redir_esc=y by Coretta Scott King, Second Edition ; it also occurs in the credits of Spike Lee's movie Do the Right Thing (1989).
Disputed
Source: The Wizard of Zao (1978), Chapter 5 (pp. 61-62)
“I appeal to your own eyes as my witness and judge.”
Introduction.
De Generatione Animalium (1651)