Quotes about equivalent

A collection of quotes on the topic of equivalent, other, use, being.

Quotes about equivalent

Simone Weil photo
Paul Beatty photo
Piet Mondrian photo
Auguste Comte photo

“Notwithstanding the eminent difficulties of the mathematical theory of sonorous vibrations, we owe to it such progress as has yet been made in acoustics. The formation of the differential equations proper to the phenomena is, independent of their integration, a very important acquisition, on account of the approximations which mathematical analysis allows between questions, otherwise heterogeneous, which lead to similar equations. This fundamental property, whose value we have so often to recognize, applies remarkably in the present case; and especially since the creation of mathematical thermology, whose principal equations are strongly analogous to those of vibratory motion. This means of investigation is all the more valuable on account of the difficulties in the way of direct inquiry into the phenomena of sound. We may decide the necessity of the atmospheric medium for the transmission of sonorous vibrations; and we may conceive of the possibility of determining by experiment the duration of the propagation, in the air, and then through other media; but the general laws of the vibrations of sonorous bodies escape immediate observation. We should know almost nothing of the whole case if the mathematical theory did not come in to connect the different phenomena of sound, enabling us to substitute for direct observation an equivalent examination of more favorable cases subjected to the same law. For instance, when the analysis of the problem of vibrating chords has shown us that, other things being equal, the number of oscillations is hi inverse proportion to the length of the chord, we see that the most rapid vibrations of a very short chord may be counted, since the law enables us to direct our attention to very slow vibrations. The same substitution is at our command in many cases in which it is less direct.”

Auguste Comte (1798–1857) French philosopher

Bk. 3, chap. 4; as cited in: Moritz (1914, 240)
System of positive polity (1852)

C.G. Jung photo

“No psychic value can disappear without being replaced by another of equivalent intensity.”

Source: Modern Man in Search of a Soul (1933), p. 209

Benjamin Disraeli photo
Karl Marx photo

“Every commodity is compelled to chose some other commodity for its equivalent.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 3, pg. 65.
(Buch I) (1867)

Shiing-Shen Chern photo
Benjamin Mkapa photo

“When a jumbo jet crashes, we will rush in with assistance, but we forget that each day 30,000 children die unnecessarily from poverty-related preventable causes - equivalent to 100 jumbo jets crashing every day.”

Benjamin Mkapa (1938) Tanzanian politician and former president

At the United Nations' 60th summit, 2005-09-16 http://news.bbc.co.uk/2/hi/americas/4247296.stm
2005

Jordan Peterson photo
Abraham Lincoln photo
Frank Zappa photo
Nikola Tesla photo
Rudolf Clausius photo
Jenna Jameson photo
Brian W. Aldiss photo
Nikola Tesla photo
Kent Hovind photo
Jack Ma photo
F. Anstey photo

“Two or three days at sea are equivalent to at least as many weeks on shore.”

F. Anstey (1856–1934) English novelist and journalist

Prologue
Tourmalin's Time Cheques (1885)

Napoleon I of France photo
Theodor W. Adorno photo

“Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

John Cumming trans., p. 7
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Jean-François Revel photo
Walt Disney photo

“Childishness? I think it's the equivalent of never losing your sense of humor.”

Walt Disney (1901–1966) American film producer and businessman

The Quotable Walt Disney (2001)
Context: Childishness? I think it's the equivalent of never losing your sense of humor. I mean, yes there's a certain something that you retain. It's the equivalent of not getting so stuffy that you can't laugh at others.

Zhuangzi photo

“You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Context: How do I know that enjoying life is not a delusion? How do I know that in hating death we are not like people who got lost in early childhood and do not know the way home? Lady Li was the child of a border guard in Ai. When first captured by the state of Jin, she wept so much her clothes were soaked. But after she entered the palace, shared the king's bed, and dined on the finest meats, she regretted her tears. How do I know that the dead do not regret their previous longing for life? One who dreams of drinking wine may in the morning weep; one who dreams weeping may in the morning go out to hunt. During our dreams we do not know we are dreaming. We may even dream of interpreting a dream. Only on waking do we know it was a dream. Only after the great awakening will we realize that this is the great dream. And yet fools think they are awake, presuming to know that they are rulers or herdsmen. How dense! You and Confucius are both dreaming, and I who say you are a dream am also a dream. Such is my tale. It will probably be called preposterous, but after ten thousand generations there may be a great sage who will be able to explain it, a trivial interval equivalent to the passage from morning to night.

Barack Obama photo

“Technological progress without an equivalent progress in human institutions can doom us.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Abe of Japan at Hiroshima Peace Memorial at Hiroshima Peace Memorial in Hiroshima, Japan (May 27, 2016) https://www.whitehouse.gov/the-press-office/2016/05/27/remarks-president-obama-and-prime-minister-abe-japan-hiroshima-peace
2016
Context: There are many sites around the world that chronicle this war -- memorials that tell stories of courage and heroism; graves and empty camps that echo of unspeakable depravity. Yet in the image of a mushroom cloud that rose into these skies, we are most starkly reminded of humanity’s core contradiction; how the very spark that marks us as a species -- our thoughts, our imagination, our language, our tool-making, our ability to set ourselves apart from nature and bend it to our will -- those very things also give us the capacity for unmatched destruction. [... ] Science allows us to communicate across the seas and fly above the clouds; to cure disease and understand the cosmos. But those same discoveries can be turned into ever-more efficient killing machines. The wars of the modern age teach this truth. Hiroshima teaches this truth. Technological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of an atom requires a moral revolution, as well.

Frank Zappa photo
Alice Walker photo

“The look in Manny´s eye was the ocular equivalent of a middle finger…”

Jessica Bird (1969) U.S. novelist

Source: Lover Unleashed

Chuck Palahniuk photo
Thich Nhat Hanh photo

“As long as you find something beautiful, good, and true to believe in and abide by, you have the equivalent of God in your life.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Creating True Peace: Ending Violence in Yourself, Your Family, Your Community, and the World

David Sedaris photo

“[The] maid of honor - the unambiguous, grown-up equivalent of wearing best friend necklaces.”

Emily Giffin (1972) American writer

Source: Love the One You're With

“Talking with you is sort of the conversational equivalent of an out of body experience.”

Bill Watterson (1958) American comic artist

Yukon Ho!

Kelley Armstrong photo
Ayn Rand photo

“Achieving life is not the equivalent of avoiding death.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher
Stephen King photo
Chuck Palahniuk photo
Albert Einstein photo

“It is every man's obligation to put back into the world at least the equivalent of what he takes out of it.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: The World As I See It

Jorge Luis Borges photo

“The dictionary is based on the hypothesis -- obviously an unproven one -- that languages are made up of equivalent synonyms.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature
Jasper Fforde photo
Carrie Fisher photo
Nicholas Sparks photo
Shirley Chisholm photo
Gore Vidal photo
Douglas Adams photo
Khaled Hosseini photo
Judith Martin photo
Philip Pullman photo
Napoleon Hill photo

“TELL THE WORLD WHAT YOU INTEND TO DO, BUT FIRST SHOW IT. This is the equivalent of saying "deeds, and not words, are what count most.”

Napoleon Hill (1883–1970) American author

Source: Think and Grow Rich: The Landmark Bestseller - Now Revised and Updated for the 21st Century

Christopher Hitchens photo
Abdullah II of Jordan photo
Cesare Lombroso photo

“The appearance of a single great genius is more than equivalent to the birth of a hundred mediocrities.”

Cesare Lombroso (1835–1909) Italian criminologist

Pt. II, ch. 2.
The Man of Genius (1891)

Samuel Johnson photo

“Owning a portfolio of value stocks is the equivalent of wearing a Nehru jacket over a pair of bell bottom trousers.”

William J. Bernstein (1948) economist

Source: The Four Pillars of Investing (2002), Chapter 1, No Guts, No Glory, p. 37.

Rick Warren photo

“Rick Warren: The issue to me, I'm not opposed to that as much as I'm opposed to redefinition of a 5,000 year definition of marriage. I'm opposed to having a brother and sister being together and calling that marriage. I'm opposed to an older guy marrying a child and calling that marriage. I'm opposed to one guy having multiple wives and calling that marriage.
Steven Waldman: Do you think, though, that they are equivalent to having gays getting married?
Rick Warren: Oh, I do.”

Rick Warren (1954) Christian religious leader

Response to the question: "What about partnership benefits in terms of insurance or hospital visitation?", as quoted in "Rick Warren’s Controversial Comments on Gay Marriage" by Steven Waldman at Beliefnet (17 December 2008) http://blog.beliefnet.com/stevenwaldman/2008/12/rick-warrens-controversial-com.html

Gerhard Richter photo

“To me, grey is the welcome and only possible equivalent for indifference, noncommitment, absence of opinion, absence of shape. But grey, like formlessness and the rest, can be real only as an idea, and so all I can do is create a colour nuance that means grey but is not it. The painting is then a mixture of grey as a fiction and grey as a visible, designated area of colour.”

Gerhard Richter (1932) German visual artist, born 1932

Quote of Richter on his 'Grey Paintings', in a letter to nl:Edy de Wilde, 23 February 1975; as cited on collected quotes on the website of Gerhard Richter: on 'Grey-paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/grey-paintings-9
1970's
Variant: It [grey color] makes no statement whatever... It has the capacity that no other color has, to make 'nothing' visible. To me grey is the welcome and only possible equivalent for indifference, non-commitment, absence of opinion, absence of shape (note 99).... but, grey like formlessness and the rest, can be real only as an idea.... The painting is then a mixture of grey as a fiction and grey as a visible, designated area of color.

Alan Moore photo
Preston Manning photo
Rob Pike photo
Bernard Lewis photo
Sam Manekshaw photo

“The status of the field marshal of the country or the equivalent has to be unique for the nation.”

Sam Manekshaw (1914–2008) First Field marshal of the Indian Army

His remark to A.P.J.Abdul Kalam during a meeting in 2007.[A. P. J. Abdul Kalam, Turning Points, http://books.google.com/books?id=HykusumG6YkC&pg=PT26, HarperCollins Publishers, 978-93-5029-543-4, 26–]

Max Horkheimer photo

“Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.”

Max Horkheimer (1895–1973) German philosopher and sociologist

John Cumming trans., p. 7.
Dialektik der Aufklärung [Dialectic of Enlightenment] (1944)

Immanuel Kant photo

“In the kingdom of ends everything has either a price or a dignity. What has a price can be replaced by something else as its equivalent; what on the other hand is raised above all price and therefore admits of no equivalent has a dignity.”

Immanuel Kant (1724–1804) German philosopher

Im Reiche der Zwecke hat alles entweder einen Preis oder eine Würde. Was einen Preis hat, an dessen Stelle kann auch etwas anderes als Äquivalent gesetzt werden; was dagegen über allen Preis erhaben ist, mithin kein Äquivalent verstattet, das hat eine Würde.
434:32, M. Gregor, trans. (Cambridge: 1998), p. 42
Groundwork of the Metaphysics of Morals (1785)

Layal Abboud photo
Lewis M. Branscomb photo
Piet Mondrian photo

“Vertical and horizontal lines are the expression of two opposing forces; they exist everywhere and dominate everything; their reciprocal action constitutes 'life'. I recognized that the equilibrium of any particular aspect of nature rests on the equivalence of its opposites.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in 'Plastic Art and Pure Plastic Art', Piet Mondrian (1937), in 'Documents of modern Art', for Wittenborn, New York 1945, p. 13; as quoted in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 55
1930's

Kazimir Malevich photo
Warren Farrell photo
Chinua Achebe photo
George Santayana photo
George Dantzig photo
Samuel Johnson photo

“Knowledge is more than equivalent to force. The master of mechanicks laughs at strength.”

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 13; variant with modernized spelling: Knowledge is more than equivalent to force. The master of mechanics laughs at strength.

David Robert Grimes photo
Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Julian Huxley photo
Albert Einstein photo

“We shall therefore assume the complete physical equivalence of a gravitational field and a corresponding acceleration of the reference system.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement of the equivalence principle in Yearbook of Radioactivity and Electronics (1907)
1900s

Thomas Love Peacock photo

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Headlong Hall, chapter V (1816).

Alfred Stieglitz photo
Stephen Harper photo
Mark Satin photo

“We found that technological optimism is the common and the most dangerous reaction to our findings… Technology can relieve the symptoms of the problem without affecting the underlying causes. Faith in technology as the ultimate solution to all problems can thus divert our attention from the most fundamental problem— the problem of growth in a finite system- and prevent us from taking effective action to solve it… We would deplore an unreasoned rejection of the benefits of technology as strongly as we argue here against an unreasoned acceptance of them. Perhaps the best summary of our position is the motto of the Sierra Club; not blind opposition to progress but opposition to blind progress.
Taking no action to solve these problems is equivalent of taking strong action. Every day of continued exponential growth brings the world system closer to the ultimate limits of that growth. A decision to do nothing is a decision to increase the risk of collapse.
The way to proceed is clear… [we posses] all that is necessary to create a totally new form of human society… the two missing ingredients are the realistic long-term goal… and the human will to achieve that goal.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 88, quoted in: Martin Bridgstock, David Burch, John Forge, John Laurent, Ian Lowe (1998) Science, Technology and Society: An Introduction. Cambridge University Press. pp. 245-246

Henry Hazlitt photo

“Let us begin with the simplest illustration possible: let us, emulating Bastiat, choose a broken pane of glass.A young hoodlum, say, heaves a brick through the window of a baker’s shop. The shopkeeper runs out furious, but the boy is gone. A crowd gathers, and begins to stare with quiet satisfaction at the gaping hole in the window and the shattered glass over the bread and pies. After a while the crowd feels the need for philosophic reflection. And several of its members are almost certain to remind each other or the baker that, after all, the misfortune has its bright side. It will make business for some glazier. As they begin to think of this they elaborate upon it. How much does a new plate glass window cost? Fifty dollars? That will be quite a sum. After all, if windows were never broken, what would happen to the glass business? Then, of course, the thing is endless. The glazier will have $50 more to spend with other merchants, and these in turn will have $50 more to spend with still other merchants, and so ad infinitum. The smashed window will go on providing money and employment in ever-widening circles. The logical conclusion from all this would be, if the crowd drew it, that the little hoodlum who threw the brick, far from being a public menace, was a public benefactor.Now let us take another look. The crowd is at least right in its first conclusion. This little act of vandalism will in the first instance mean more business for some glazier. The glazier will be no more unhappy to learn of the incident than an undertaker to learn of a death. But the shopkeeper will be out $50 that he was planning to spend for a new suit. Because he has had to replace a window, he will have to go without the suit (or some equivalent need or luxury). Instead of having a window and $50 he now has merely a window. Or, as he was planning to buy the suit that very afternoon, instead of having both a window and a suit he must be content with the window and no suit. If we think of him as a part of the community, the community has lost a new suit that might otherwise have come into being, and is just that much poorer.The glazier’s gain of business, in short, is merely the tailor’s loss of business. No new “employment” has been added. The people in the crowd were thinking only of two parties to the transaction, the baker and the glazier. They had forgotten the potential third party involved, the tailor. They forgot him precisely because he will not now enter the scene. They will see the new window in the next day or two. They will never see the extra suit, precisely because it will never be made. They see only what is immediately visible to the eye.”

Economics in One Lesson (1946), The Broken Window (ch. 2)

Democritus photo

“If your desires are not great, a little will seem much to you; for small appetite makes poverty equivalent to wealth.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 170
Variant: By desiring little, a poor man makes himself rich.

Maajid Nawaz photo

“There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.”

Maajid Nawaz (1977) British activist

A global culture to fight extremism - Maajid Nawaz | TED-Ed https://www.ted.com/talks/maajid_nawaz_a_global_culture_to_fight_extremism (July 2011)