Quotes about end (8285 quotes, page 79)

“The moment we no longer have a free press, anything can happen. What makes it possible for a totalitarian or any other dictatorship to rule is that people are not informed; how can you have an opinion if you are not informed? If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.”

Hannah Arendt (1906–1975) Jewish-American political theorist

The New York Review of Books interview with the French writer Roger Errera (1978)

History , Dependency , People , Nature

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the political organisation of the state. But after its victory the sole organisation which the proletariat finds already in existence is precisely the state. This state may require very considerable alterations before it can fulfil its new functions. But to destroy it at such a moment would be to destroy the only organism by means of which the victorious proletariat can assert its newly-conquered power, hold down its capitalist adversaries and carry out that economic revolution of society without which the whole victory must end in a new defeat and in a mass slaughter of the workers similar to those after the Paris Commune.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

Victory , Communication

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Time , Cooking , Anger , Understanding

“We must first of all, however, definitely understand, in reference to the end we have in view, that it is not the concern of philosophy to produce religion in any individual.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man's essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feelings in the individual.
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)

Religion , Understanding

“In following this movement towards its end we shall inevitably reach a point beyond which the scene is darkened by the shadow of Hitler. Unfortunately, it does not go without saying that in our examination we must avoid the fallacy that in the last decades has frequently been used as a substitute for the reductio ad absurdum: the reductio ad Hitlerum. A view is not refuted by the fact that it happens to have been shared by Hitler.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Natural Right and History (1953), p. 42

“Well, hardly ever. Unless the individual happens to be oneself. The Sunday Timess list ends with one living relic. On the face of it, the appearance of the name Carl Djerassi is patently ridiculous by any criterion but one: as a surrogate for the Pill.”

Carl Djerassi (1923–2015) American chemistry professor, inventor, author, playwright

[This man's pill: reflections on the 50th birthday of the pill, Oxford University Press, 2003, 1–4, https://books.google.com/books?id=6lFxAwAAQBAJ&pg=PA1]

Appearance

“Piecemeal social engineering resembles physical engineering in regarding the ends as beyond the province of technology.”

Karl Popper book The Poverty of Historicism

All that technology may say about ends is whether they are compatible with each other or realizable.
The Poverty of Historicism (1957) Ch. 22 The Unholy Alliance with Utopianism

“A man who belongs to some communist or revolutionary society wills certain concrete ends, which imply the will to freedom, and that freedom is willed in community. We will freedom for freedom’s sake, and in and through the particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Source: Existentialism Is a Humanism (1946), pp. 51-52

Freedom , Dependency , Communication

“Offer with me reverently a tribute to the manes of the holy, rejected Spinoza. The high World-Spirit pervaded him; the Infinite was his beginning and his end; the Universe was his only and his everlasting love. In holy innocence and in deep humility he beheld himself mirrored in the eternal world, and perceived how he also was its most worthy mirror. He was full of religion, full of the Holy Spirit. Wherefore, he stands there alone and unequalled; master in his art, yet without disciples and without citizenship, sublime above the profane tribe.”

Baruch Spinoza (1632–1677) Dutch philosopher

Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z

Religion , Art , Universe , World

“Indeed, I scarcely comprehend how one can be a poet without revering and loving Spinoza and becoming completely his. Your own fantasy is rich enough for the invention of the particular: nothing is better suited to entice your fantasy, to stimulate and nourish it, than the poetic creations of other artists. But in Spinoza you find the beginning and the end of all fantasy, the universal ground on which your particularity rests — and you should welcome precisely this separation of that which is originary and eternal in fantasy from everything particular and specific.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: In der Tat, ich begreife kaum, wie man ein Dichter sein kann, ohne den Spinosa zu verehren, zu lieben und ganz der seinige zu werden. In Erfindung des Einzelnen ist Eure eigne Fantasie reich genug; sie anzuregen, zur Tätigkeit zu reizen und ihr Nahrung zu geben, nichts geschickter als die Dichtungen andrer Künstler. Im Spinosa aber findet Ihr den Anfang und das Ende aller Fantasie, den allgemeinen Grund und Boden, auf dem Euer Einzelnes ruht und eben diese Absonderung des Ursprünglichen, Ewigen der Fantasie von allem Einzelnen und Besondern muß Euch sehr willkommen sein.
Friedrich Schlegel, Rede über die Mythologie, in Friedrich Schlegels Gespräch über die Poesie (1800)
S - Z

Universe , Love , Making love

“It is an amazing thing that our memory best retains images of great philosophers when their lives were coming to an end. Socrates raising the chalice with hemlock to his mouth, Seneca whose veins were opened by a slave (there is a painting of this by Rubens), Descartes roaming cold palace rooms with a foreboding that his role of teacher of the Swedish Queen would be his last, old Kant smelling a grated horseradish before his daily walk (the cane preceding him, sinking deeper and deeper into the sand), Spinoza consumed by tuberculosis and patiently polishing lenses, so weak he is unable to finish his Treatise on the Rainbow.”

Baruch Spinoza (1632–1677) Dutch philosopher

Zbigniew Herbert, Spinoza's Bed [original in Polish]
G - L

Painting , Memory , Teachers

“The Negro voter … had, then, but one clear economic ideal and that was his demand for land, his demand that the great plantations be subdivided and given to him as his right. This was a perfectly fair and natural demand and ought to have been an integral part of Emancipation. To emancipate four million laborers whose labor had been owned, and separate them from the land upon which they had worked for nearly two and a half centuries, was an operation such as no modern country had for a moment attempted or contemplated. The German and English and French serf, the Italian and Russian serf, were, on emancipation, given definite rights in the land. Only the American Negro slave was emancipated without such rights and in the end this spelled for him the continuation of slavery.”

W.E.B. Du Bois book Black Reconstruction

Source: Black Reconstruction in America (1935), p. 611

Country , Parting , Nature

“Whilst they discussed these and similar questions, two lions are said to have suddenly appeared. The beasts were so enfeebled and emaciated with hunger that they were scarcely able to devour the Icelander. They accomplished the feat however, and thus gained sufficient strength to live to the end of the day.”

Giacomo Leopardi (1798–1837) Italian poet, philosopher and writer

Essays and Dialogues (1882), Dialogue between Nature and an Icelander

Hunger , Appearance , Question

“Whatever you are in the future, young ladies and gentlemen, will depend largely upon your conceptions of life, its duties, its responsibilities, its end. For this reason I have proposed to myself to speak to you in a practical manner on the importance of correct ideals.”

William H. Crogman (1841–1931) American classical philologist

Source: Talks for the Times (1896), "The Importance of Correct Ideals" (1892), p. 272

Future , Life , Dependency

“The loudest sound on a battle field was click! when you were expecting bang! It was a never-ending wonder: What was going to go wrong next?”

Steve Perry (1947) American writer

Source: The Tejano Conflict (2014), Chapter 3

“Could he use the same excuse as the Confed—the end justified the means? Sometimes it did, of course, but could one ethically justify using the same methods as a deplored enemy, in order to get it to stop?”

Steve Perry book The Man Who Never Missed

Source: The Man Who Never Missed (1985), Chapter 15 (p. 132)

“What is the use of all knowledge, if one does not act in accordance with it? This remark implies that knowledge is regarded as a means to action, and the latter as the real end. One could put the question the other way round and ask: How can we possibly act well without knowing what the Good is? This way of expressing it would regard knowledge as conditioning action. But both expressions are one-sided, and the truth is that both, knowledge as well as action, are in the same way inseparable elements of rational life.”

Johann Gottlieb Fichte book Address to the German Nation

Consequences of the Difference p. 75
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Question , Knowledge , Truth , Way

“Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.”

Johann Gottlieb Fichte book Address to the German Nation

Introduction p. 1
Addresses to the German Nation (Reden an die deutsche Nation) 1808, First Address of Fourteen

Time , History , Self-confidence , Age

“The State may either attempt to change the opinions of its citizens for its own advantage; —and in this case, it partly undertakes a thing which it cannot accomplish, and partly shows that its laws are not adapted to the existing condition of the nation to which this system of opinion belongs; or, that the governing power is inadequate, and, being unable to trust to its own resources, needs the aid of a foreign power which can never be thoroughly incorporated with it. Or, the State may attempt, perhaps with the purest intentions, and from the warmest zeal on the part of its administrators for promoting the dominion of Reason, it may attempt to combat the prevailing opinions by means of external power;-and in this case it undertakes a thing in which it can never succeed, for all men feel that it then takes the form of injustice, and the persecuted opinion being thus to a certain extent established in its right, gains new friends by the injustice which it suffers, and by this conviction of the justice of its cause acquires a stronger power of opposition; and the matter ends by the State being obliged to yield, whereby it once more only shows its weakness.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Characteristics of the Present Age (1806), p. 83

Justice , Law , Suffering , Change

“It is the destiny of our race to become united into one great body, thoroughly connected in all its parts, and possessed of similar culture. Nature, and even the passions and vices of Man, have from the beginning tended towards this end. A great part of the way towards it is already passed, and we may surely calculate that it will in time be reached.”

Johann Gottlieb Fichte book The Vocation of Man

Jane Sinnett, trans 1846 p. 88
The Vocation of Man (1800), Faith

Time , Nature , Passion , Way

“Each citizen of a state promises, in the original compact, that he will promote, as far as lies in his power, all the conditions of the possibility of the state; hence, also, the condition just mentioned. This he can best do by educating children who may grow up to realize various ends of reason. The state has the right to make this education of children a condition of the state-compact, and thus education becomes an external, legal obligation, which the parents owe to the state.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 459

Education , Children , Parent , Making love

“The free being with absolute freedom proposes to itself certain ends. It wills because it wills, and the willing of an object is itself the last ground of such willing. Thus we have previously determined a free being, and any other determination would destroy the conception of an Ego, or of a free being. Now, if it could be so arranged that the willing of an unlawful end would necessarily — in virtue of an always effective law — result in the very reverse of that end, then the unlawful will would always ANNIHILATE ITSELF. A person could not will that end for the very reason because he did will it; his unlawful will would become the ground of its own annihilation, as the will is indeed always its own last ground.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, p. 193

Personality , Law , Freedom

“We do without the lawyers, certainly… It would not seem reasonable to us, in a case where the only interest of the nation is to find out the truth, that persons should take part in the proceedings who had an acknowledged motive to color it. But who defends the accused? If he is a criminal he needs no defense, for he pleads guilty in most instances. The plea of the accused is not a mere formality with us, as with you. It is usually the end of the case.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 19

Personality , Truth , Color , Motivation

“We leave the question whether a man shall be a brain or hand worker entirely to him to settle. At the end of the term of three years as a common laborer, which every man must serve, it is for him to choose, in accordance to his natural tastes, whether he will fit himself for an art or profession, or be a farmer or mechanic. If he feels that he can do better work with his brains than his muscles, he finds every facility provided for testing the reality of his supposed bent, of cultivating it, and if fit of pursuing it as his avocation. The schools of technology, of medicine, of art, of music, of histrionics, and of higher liberal learning are always open to aspirants without condition.”

Edward Bellamy (1850–1898) American author and socialist

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 7.

School , Question , Learning , Nature

“As political equality is the remedy for political tyranny, so is economic equality the only way of putting an end to the economic tyranny exercised by the few over the many through superiority of wealth. The industrial system of a nation, like its political system, should be a government of the people, by the people, for the people. Until economic equality shall give a basis to political equality, the latter is but a sham.”

Edward Bellamy (1850–1898) American author and socialist

Masthead, from Bellamy's newspaper The New Nation. Quoted in Charles Allan Madison, Critics and Crusaders: Political Economy and the American Quest for Freedom, Transaction Publishers, 1948.

Way , Wealth , People , Exercises

“When Machiavelli came to the end of his life, he had a vision shortly before giving up the ghost. He saw a small company of poor scoundrels, all in rags, ill-favoured, famished, and, in short, in as bad plight as possible. He was told that these were the inhabitants of paradise, of whom it is written, Beati pauperes, quoniam ipsorum est regnum caelorum.”

Niccolo Machiavelli (1469–1527) Italian politician, Writer and Author

After they withdrew, innumerable serious and majestic personages appeared, who seemed to be sitting in a senate-house and dealing with the most important affairs of state. Among them he saw Plato, Aristotle, Seneca, Plutarch, Tacitus, and others of similar character; but he was told at the same time that those venerable personages, notwithstanding their appearance, were the damned, and the souls rejected by heaven, for Sapientia huius saeculi, inimica est Dei.. After this, he was asked to which of the groups he would choose to belong; he answered that he would much rather be in Hell with those great geniuses, to converse with them about affairs of state, than be condemned to the company of the verminous scoundrels that he had first been shown.
This account of Machiavelli's "Dream" was not published until a century after his death, in Etienne Binet's Du salut d'Origene (1629).
There is an earlier but more oblique reference in a letter written by Giovambattista Busini in 1549: "Upon falling ill, [Machiavelli] took his usual pills and, becoming weaker as the illness grew worse, told his famous dream to Filippo [Strozzi], Francesco del Nero, Iacopo Nardi and others, and then reluctantly died, telling jokes to the last.".
The "Dream" is commonly condensed into a more pithy form, such as "I desire to go to hell, and not to heaven. In the former place I shall enjoy the company of popes, kings, and princes, while in the latter are only beggars, monks, hermits, and apostles".
Disputed
Source: Blessed are the poor, for theirs is the kingdom of heaven
Source: The wisdom of this world is the enemy of God
Source: [Estienne, Binet, Du Salut D'Origene, 1629, Paris, Sebastien Cramoisy, 359-361, French, https://books.google.com/books?id=1yjDNfQatgQC&q=Plutarque&f=false]. Original French: On arrive à ce detestable poinct d'honneur, où arriva Machiauel sur la fin de sa vie: car il eut cette illusion peu deuant que rendre son esprit. II vit un tas de pauures gens, comme coquins, deschirez, affamez, contrefaits, fort mal en ordre, & en assez petit nombre, on luy dit que c'estoit ceux de Paradis, desquels il estoit ecrit: "Beati pauperes, quoniam ipsorum est regnum cælorum". Ceux-cy estans retirez, on fit paroistre vn nombre innombrable de personnages pleins de grauité & de majesté, on les voyoit comme un Senat, où on traitoit d'affaires d'estat, & fort serieuses, il entrevid Platon, Aristote, Seneque, Plutarque, Tacite, & d'autres de cette qualité. II demanda qui estoient ces Messieurs-là si venerables, on luy dit que c'estoient les damnez, & que c'estoient des ames reprouuées du Ciel, "Sapientia huius sæculi, inimica est Dei". Cela estant passé, on luy demanda desquels il vouloit estre. II respondit, qu'il aymoit beaucoup mieux estre en enfer auec ces grands esprits, pour deuiser auec eux des affaires d'Estat, que d'estre auec cette vermine de ces belistres qu'on luy auoit fait voir.
Source: [Lettere di Giovambattista Busini a Benedetto Varchi, Italian, Giovanni Battista, Busini, Gaetano Milanese (ed.), Florence, Felice le Monnier, 1860, 84-85, https://books.google.com/books?id=d5EKAAAAIAAJ&q=%22queste+pillole%22#v=snippet&q=%22queste%20pillole%22&f=false]. Original Italian: Ammalato cominciò a pigliar di queste pillole, ed a indebolire ed aggravar nel male; onde raccontò quel tanto celebrato sogno a Filippo, a Francesco del Nero ed a Iacopo Nardi, e ad altri, e cosi si morì malissimo contento, burlando.
Source: [The Last Words (real and Traditional) of Distinguished Men and Women, Frederic Rowland, Marvin, 178, Revell, 1902, https://books.google.com/books?id=SrEVAAAAYAAJ&pg=PA178&dq=Hell+Heaven+%22enjoy+the+company+of+popes%22&hl=en&sa=X&ved=0ahUKEwj7x9SZzdDJAhUE-2MKHaO_CBkQ6AEIHDAA#v=onepage&q&f=false]

Bad luck , Life

“Humans are currently the dominant species on earth and exercise a great deal of power and control over nature. But very few believe might makes right, so the fact that we have greater power cannot enter into a justification of our use and treatment of animals. Rather, where other beings are under our power, we should feel obligated to show self-restraint and to act out of mercy and compassion. We cannot avoid causing harm to other beings in the process of living our own lives. Nor does morality consist in trying to be perfect and pure. But we can adopt an orientation toward minimizing the amount of harm we cause and taking full responsibility for it, seeing it for what it is. To justify animal experimentation is to start at one end of a continuum. Much of what we do will be morally acceptable (in our eyes), and we will chip away at the extremity where what we do shades into cruelty. I no longer believe that a general moral justification of animal experimentation can be given.”

Michael Allen Fox (1940)

" Animal Experimentation: A Philosopher's Changing Views https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1609&context=bts" (1987), in Between the Species, vol. 3, iss. 2, p. 59.

Nature , Animals , Self-confidence , Perfection

“You didn’t do any of these things because they were necessarily good unto themselves, but because you saw them as means to shape events to serve your own ends. The entire legacy of the Matriarch is the exploitation of others like pieces in some great game.”

Lawrence M. Schoen (1959) American writer and klingonist

She laughed in his face. “You can see it that way if you like. The weak usually do, if they see it at all. But you disappoint me. Despite your study of history, you fail to understand power. It’s obvious you never will...There’s really only one choice you ever have to make in any act of creation. Will you be the instrument or the artist? If you’re only now coming to realize that you’ve been a tool all your life, there’s no one to blame for it but yourself. If you don’t like that state of affairs, then act! Impose your will upon the world and walk your own path. If you don’t, you’ll just end up being a token in someone else’s game; you’ll continue to be used as they see fit. That’s how the universe works. You don’t have to like it, but you’d do well to get used to it.”...
“No, maybe that’s the way the world looks once you’ve already decided to take your path. Or maybe it’s just you’re so jaded, or you’ve bought into your own delusions. I don’t know which, and I don’t care. Those aren’t the only choices: use of be used. There is more than being tyrant or servant. I reject both options and I reject you. You’ve been dead for centuries, Margda, it’s about time you accepted that.”
Source: Barsk: The Elephants' Graveyard (2015), Chapter 38, “Loose Ends” (pp. 362-363; ellipses represent elisions of descriptive sections)

Game

“We have a moral duty to offer support and safety to LGBT people fleeing repression for which Britain shares responsibility. … It is now Pride season in Britain. Members of the government will wrap themselves in the rainbow flag and issue self-congratulatory statements about how far LGBT rights have come. Don’t let them get away with it. Gay and lesbian refugees are being detained and deported to countries where their safety is at risk, even their lives. The Windrush scandal should lead to a much wider conversation about the persecution of migrants and refugees. … The architects of the British empire helped construct anti-gay laws across the globe that still endure today. The victims of such persecution need our support. Instead, they are being terrorised. It is a national scandal – and the silence over it must end.”

Owen Jones (writer)

The government’s treatment of gay refugees shames Britain https://www.theguardian.com/commentisfree/2018/jun/07/lgbt-rights-deportation-gay-lesbian-refugees (7 June 2018), The Guardian.

Law , Country , Support , Silence

“They had made history well enough, Bolitho thought grimly, but it had ended in bloody disaster.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 2 "No Looking Back"

History

“I will probably end my life fighting. … I just hope that if it does happen, it will be in an honest and fair competition. My body is fucked but my mind is still here. I’ve still got my senses about me and I know what’s right and wrong, which is the main thing. … I feel proud that I got here without cheating. Proud that I got here without taking any shortcuts and by doing it the proper way. My way. … I’d be champ already if it wasn’t for the cheaters. … We need the Ali Act put in place. Fighters want to know what they’re worth. … These guys don’t get paid jack shit.”

Mark Hunt (1974) New Zealand kickboxer and mixed martial artist

"If I die fighting, that’s fine", in Players Voice (4 July 2017) https://www.playersvoice.com.au/mark-hunt-if-i-die-fighting-thats-fine/#0A07ZKS7jbAZhme6.97.

Cheating , Hope , Fight , Sense

“Man, I really ain’t have no downtime since the fucking 90’s but I don’t really work fast but I don’t really work slow. So I have been around a lot of producers, some of the top producers in the business and I’ve seen producers go in, I’m talking about producers that have hit songs right now on the radio. I’ve seen some of these producers get up and make 100 beats a week, and out of these 100 beats they make a week, you know 400 a month, maybe one of them will end up on their own artists project. That was never the case with me. If I went into the studio and made 5 beats week all five of those at least four of those would be on the album and three of them would be singles. I just work different, when I go in I hit hard, I strike right on the nose right off the top and I don’t have to live in the studio like you see some artists doing even though I live in the studio but I just be doing other stuff.”

DJ Paul (1977) American rapper and record producer

Interview with Three 6 Mafia Founder DJ Paul http://therapfest.com/behind-lyrics-interview-three-6-mafias-founder-dj-paul/

Business , Making love

“Whether the stars were all at the same distance, or whether they were scattered throughout infinite space, or whether they formed a finite system of vast but limited depth, were questions that could not be answered until towards the end of the eighteenth century.”

Gerald James Whitrow (1912–2000) British mathematician

Until then, stellar astronomy was a field left to the unaided imagination.
The Structure of the Universe: An Introduction to Cosmology (1949)

Star , Question

“At the end of the day and at the beginning of the day, I am a man who dresses up like a lady who is from outer space. Not everyone is going to get that. Not everyone is going to be on board with that. And not everyone is going to be able to swallow that.”

Alaska Thunderfuck 5000 (1985) American Drag queen

Advocate interview (2015)

“This method of mine takes its beginnings where Cavalieri ends his Method of indivisibles.”

John Wallis (1616–1703) English mathematician

...for as his was the Geometry of indivisibles, so I have chosen to call my method the Arithmetic of infinitesimals.
Arithmetica Infinitorum (1656)

“No details of Vatsayana is known except the fact that he bore the surname Mallanaga… He was a law giver like Manu or Kauitilya and was anxious to reconcile Dharma, Artha and Kama the three recognized ends of life by emphasizing their equal importance and harmonious blending, and hence it was not possible for him to reduce his work to gross sexual level as did his successors or imitators in the subsequent erotic writing.”

Vātsyāyana Indian logician

Source: Literary Vision, p. 152

Life , Law

“His government had come to power at a time when the country was facing many challenges and each one must come forward in our endevour to overcome them. The first task was for him was to end the prevailing strife and bring about peace and harmony.”

Chandra Shekhar (1927–2007) Indian politician

In p. 18
The Long March: Profile of Prime Minister Chandra Shekhar

Peace , Time , Country

“An important distinction exists between prospective and retrospective methods of calculating economic quantities such as incomes, savings, and investments; and… a corresponding distinction of great theoretical importance must be drawn between two alternative methods of defining these quantities. Quantities defined in terms of measurements made at the end of the period in question are referred to as ex post; quantities defined in terms of action planned at the beginning of the period in question are referred to as ex ante.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question

“There are many other evidences of Swathi’s efforts to promote education and modern science…. Many of his reforms were progressive and many put an end to superstitions. One instance would be enough to mention in this regard – abolishing the practice of Sucheendram Kaimukku where accused persons were to dip their fingers in boiling oil to prove their innocence.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Dr Achuthsankar S Nair, in "An enlightened and princely patron of true science".
About Swathi Thirunal

Education , Science , Personality , Effort

“In the whole of Indian literature, Tulsidas is supreme…. The devotion in his poetry is of the same order as of philosophy. And from the beginning to the end, not a word or an idea, can be spotted which is not perfectly neat and pious.”

Tulsidas (1532–1623) Hindu poet-saint

Grierson, in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 35
On Tulsidas’s epic Ramacharritamanas

Idea , Literature

“Briju Maharaj’s Baaz Bahadur displayed both Pathan strength and artistic ecstasy – in fact this last Muslim king of Malwa was a considerable poet and ended his days as a musician in the court of Emperor Akbar.”

Birju Maharaj (1938) Indian dancer

India's Kathak Dance, Past Present, Future

“I had a farewell talk with Gokhale…. On the whole his tone both attracted and impressed me. He promises very confidently a good reception for our Reforms by the Congress…. But whether dealing with Parnell, Gokhale, or any other of the political breed, I have a habit of taking them to mean what they say until and unless I find out a trick. Parnell always so long as we were friends or allies, treated me perfectly honourably…. Mr. Gokhale is to stay in London until the end of the session, and I am in good hopes of finding him a help to me, and not a hindrance, in guiding the strong currents of democratic feeling that are running breast high in the House of Commons.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Observations of w:John Morley on Minto-Morley Reforms in India for full fiscal and political autonomy within the empire in Gopala Krishna Gokhale, D. N. Bannerjea (1866-1915), 4 December 2013, Bangla Library http://web.archive.org/web/20131017195504/http://forum.banglalibrary.org/viewtopic.php?id=1398,

Confidence , Housing , Strong , Hope

“For twelve months now, since I first began the practice of law, since I became an attorney, a man who speak for others, a counselor at law who has the power to address the court, that’s right, a big man, a mature person who helps others in distress—for approximately 365 days time has been nothing but a never-ending experience that meets me in the morning just like it left me off the night before. No longer am I the clear-headed mathematician of my college years. I used to have the answers; and if I didn’t, I could always turn to the back of the book or ask Professor Blackburn at Wednesday morning’s advanced algebra class. For a year now, my only conscious concern has been the pain in my stomach, the arguments of Dr. Serbin, and the schedules of the television shows. I know them all by heart. I can quote every single fucking show on Channels 2, 4, 5, 7, and, you won’t believe it, even on the educational station, Channel 9. I am the world’s only living T. V. Guide, that’s really what I am. And they want me to counsel them!”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 24.

Pain , Time , Night , Law

“Deviation from either truth or duty is a downward path, and none can say where the descent will end.”

Tryon Edwards (1809–1894) American theologian

'He that despiseth small things shall fall by little and little.'
Source: A Dictionary of Thoughts, 1891, p. 115.

Truth

“In the end each man experiences only himself. To refer to your neighbour or twenty million of them for your touchstone of reality is a logical nonsense in the life of the individual person. When one reflects on the personality of Lautrec in these pictures, brave, unconcerned, scornful, and violent, it becomes a monstrosity of sophism to consider his size or shape as relevant factors. The painter celebrates life where he finds it. His morality is the morality of enjoyment, of the continuous development of his own taste without shame or fear. It is a sort of heroism.”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Personality , Fear , Life , Reality

“Such was the sad end of Domingos Corea, Edirimana Suriya Bandara, the greatest Sinhalese of his day.”

Dominicus Corea (1565–1596) King of Kotte and Sitawaka

Edirille Bandara (Domingos Corea) By John M. Senaveratna (1937)

Sadness

“We should be committed to ending this spate of gun violence and criminality. We should stop allowing the progressive, socialist left to manipulate us for the sake of their insidious ideological agenda. The problem is simple — doing that takes courage, and the left tends to define courage with examples such as Bradley Manning or Bowe Bergdahl. Real courage, however, is shown by those who don’t merely follow the trend or status quo, but who stand up for that which is right and truly just — and don’t kneel.”

Allen West (politician) (1961) American politician; retired United States Army officer

2010s, I'd like to see MORE football player protests — NOT less (27 September 2017)

Courage , Problem

“Life of Paul of the Cross, founder of the Passionists. Astonishing really that he should be so little known, should have left so little impression.. Strangely thrilling that St Paul - end of the eighteenth century!”

Ida Friederike Görres (1901–1971) Austrian writer and noble

should have prayed all his life for the conversion of England, pledging his sons to do likewise. Once, during Mass, he had a vision of my sons in England. But only in 1841, almost seventy years after his death, did they actually set foot on English soil - through Fr Dominic Barberi. It was he who received Newman into the Church..
Broken Lights Diaries 1957-59.

Life

“A theory can never be proven absolutely true, therefore there is no end to scientific endeavor.”

Kristine Larsen (1963) American astronomer

A true scientific theory is always open to be disproved, and the burden of proof is continually placed on the scientist.
[Kristine Larsen, Cosmology 101, Greenwood Publishing Group, 2007, http://books.google.com/books?id=xye8K0LYKawC&pg=PP21, 0-313-33731-4, xvii]

“This is to be a summary poem of the life of the Atlantic coast of this country, nourished by the communications which run down it. Gauley Bridge is inland, but it was created by theories, systems, and workmen from many coastal sections — factors which are, in the end, not regional or national. Local images have one kind of reality. U. S. 1 will, I hope, have that kind and another too. Poetry can extend the document.”

Muriel Rukeyser (1913–1980) poet and political activist

Note, on "The Book of the Dead"
U.S. 1 (1938), The Book of the Dead

Country , Hope , Communication , Reality

“Javon Ringer is a special player and a special young man. He has incredible heart and courage. After suffering what appeared to be a season-ending knee injury, Javon willed himself back onto the playing field. He worked his tail off, so he could go to the field and compete with his teammates.”

Javon Ringer (1987) All-American college football player, professional football player, running back

Former MSU coach John L. Smith, quoted here http://msuspartans.cstv.com/sports/m-footbl/spec-rel/112106aaa.html

Courage , Suffering , Season , Heart

“Live for today you retarded little shit. The end is near.”

Joey Comeau book Overqualified

Overqualified

“Women admire naked women as the kind of body they would like to have, while men admire naked women as the kind of body they would like to have tied down and squealing on the end of their dicks.”

Ben Croshaw (1983) English video game journalist

12 January 2005
Fully Ramblomatic

Women , Men

“The martyrdom of our mujahid, devoted and selfless brother haj Imad Mugniya was a great victory and prosperous end for him…The crime-ridden and bloodthirsty Zionists must know that the holy blood of martyrs like Imad Mughniya create thousands of other Mughniyas.”

Imad Mughniyah (1962–2008) Lebanese militant, head of security for Hezbollah

Ali Khamenei, Iranian Leaders To Nasrallah: Mughniya "Example For Young Generation To Follow," Assassination "Will Boost Resistance", MEMRI, February 14, 2008 http://www.thememriblog.org/iran/blog_personal/en/5436.htm,

Victory

“This creature, this Baab, with his spiritual weapons, was in the end found guilty on fifty-five counts of murder, on twenty-one counts of attempted murder, on thirty counts of assault and battery, and a variety of lesser offences.”

Heinrich Baab (1908) German Gestapo officer

Edward Crankshaw

“Without a free press there can be no free society. That is axiomatic. However, freedom of the press is not an end in itself but a means to the end of a free society.”

Felix Frankfurter (1882–1965) American judge

The scope and nature of the constitutional guarantee of the freedom of the press are to be viewed and applied in that light.
New York Times (November 28, 1954).
Judicial opinions

Freedom

“Working with the same people week after week brings out inspiration. You have to have an open discussion or you end up with actors saying fuck you to the writers and writers saying fuck you to the actors.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Tracking Tracey" http://www.dareland.com/emulsionalproblems/ullman.htm (Interview, January 1989)

People

“You had better — all you people at the South — prepare yourselves for a settlement of this question, that must come up for settlement sooner than you are prepared for it. The sooner you are prepared the better. You may dispose of me very easily, — I am nearly disposed by now; but this question is still to be settled, — this nigger question I mean; the end of that is not yet.”

John Brown (abolitionist) (1800–1859) American abolitionist

Provisional Constitution and Ordinances (1858), Prison interview (1859)

People , Question

“The art world is really exactly the same as the sex industry: you have to be completely on guard, you will get shafted, fucked over left, right and centre. And you will also meet charming, wonderful people like a rainbow at the end of the day.”

Stella Vine (1969) English artist

Source: David Smith, "Art? It's like the sex trade", http://observer.guardian.co.uk/uk_news/story/0,,1759321,00.html The Observer, (2006-04-23) : On the art world.

World , Sex , People , Art

“Sorrow be damned and all your plans. Fuck the faithful, fuck the committed, the dedicated, the true believers; fuck all the sure and certain people prepared to maim and kill whoever got in their way; fuck every cause that ended in murder and a child screaming.”

Iain Banks (1954–2013) Scottish writer

Against a Dark Background ISBN 1-85723-179-1 (UK) ISBN 0-553-29225-0 (US).
Non-Culture Novels, Against a Dark Background (1993)

Way , Faith , People

“But full emotional and intellectual belief never came. Perhaps if I had caught my first sense of life from the church I would have been moved to complete acceptance, but the hymns and sermons of God came into my heart only long after my personality had been shaped and formed by uncharted conditions of life. I felt that I had in me a sense of living as deep as that which the church was trying to give me, and in the end I remained basically unaffected.”

Richard Wright book Black Boy

Black Boy (1945)

God , Personality , Heart , Sense

“Anti-feminism is also operating whenever any political group is ready to sacrifice one group of women, one faction, some women, some kinds of women, to any element of sex-class oppression: to pornography, to rape, to battery, to economic exploitation, to reproductive exploitation, to prostitution. There are women all along the male-defined political spectrum, including both extreme ends of it, ready to sacrifice some women, usually not themselves, to the brothels or the farms. The sacrifice is profoundly anti-feminist; it is also profoundly immoral…”

Andrea Dworkin (1946–2005) Feminist writer

"Anti-feminism," Right Wing Women (1983), pp. 230-231.

Sex , Women

“I say, life and figure are distinct attributes of one substance, and as one and the same body may be transmuted into all kinds of figures; and as the perfecter figure comprehends that which is more imperfect; so one and the same body may be transmuted from one degree of life to another more perfect, which always comprehends in it the inferior. We have an example of figure in a triangular prism, which is the first figure of all right lined solid triangular prism, which is the first figure of all right lined solid bodies, where into a body is convertible; and from this into a cube, which is a perfecter figure, and comprehends in it a prism; from a cube it may be turned into a more perfect figure, which comes nearer to a globe, and from this into another, which is yet nearer; and so it ascends from one figure, more imperfect to another more perfect, ad infinitum; for here are no bounds; nor can it be said, this body cannot be changed into a perfecter figure: But the meaning is that that body consists of plane right lines; and this is always chageablee into a perfecter figure, and yet can never reach to the perfection of a globe, although it always approaches nearer unto it; the case is the same in diverse degrees of life, which have indeed a beginning, but no end; so that the creature is always capable of a farther and perfecter degree of life, ad infinitum, and yet can never attain to be equal with God; for he is still infinitely more perfect than a creature, in its highest elevation or perfection, even as a globe is the most perfect of all other figures, unto which none can approach.”

Anne Conway (1631–1679) British philosopher

The Principles of the Most Ancient and Modern Philosophy (1690)

Perfection , God , Life , Change

“The death of John Barrymore made us think again for a minute of F. Scott Fitzgerald. They were very different men: a lot alike. Undoubtedly, they both worked hard, but there was the same sense of a difficult technique easily mastered (too easily perhaps); there was the same legend of great physical magnetism, working incessantly for its own destruction; there was the same need for public confession, either desperate or sardonic; and there was always a good deal of time wasted, usually accompanied by the sweet smell of grapes. We have seen Scott Fitzgerald when everything he said was a childish parody of his own talent, and the last time we saw John Barrymore he was busy with a sick and humiliating parody of his. The similarity probably ends there. Up to the day he died, we believe, Fitzgerald still kept his original and eager devotion to his profession, along, we like to think, with the strict confidence that he might still achieve the strict perfection that was so often almost his. Barrymore, on the other hand, had given up long ago.”

John Barrymore (1882–1942) American actor of stage, screen and radio

Wolcott Gibbs, Season in the Sun (1951)

Confidence , Time , Business , Perfection

“What we aim to do is calm the spirit and get in touch with the source from which everything comes, removing any trace of malice or egotism. If you spend too much time trying to find out what is good or bad about someone else, you’ll forget your own soul and end up exhausted and defeated by the energy you have wasted in judging others.”

Paulo Coelho book Aleph

Aleph (2011)

Forgetting , Bad luck , Time , Soul

“You might end the regimentation of people, living and working in vast unmanageable cities. Uniting them instead in an electronic community, where the Himalayas and Manhattan were only a split second apart.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985), 10 - Worlds Without End

People , Communication

“To take such generous contracts and screw them up so dramatically must suggest that these are the most probably the worst business people ever assembled in one place to run anything. … the civil servants were taken to the cleaners and on the face of it you still end up with a £750 million overspend based on your mismanagement of them. I think they should be sacked, hung drawn and quartered, thrown out of the country and the whole thing (the London Underground) returned to public ownership. I saw that they (Metronet management) wanted to talk to the Mayor about this — wasting their breath sunshine!”

Ken Livingstone (1945) Mayor of London between 2000 and 2008

they can go out and raise the money amongst their shareholders who came here to get their snout in the trough — they screwed it up; they are not getting any of our money!
Remarks made regarding the management of Metronet and the PPP of the London Underground during a Mayor's press conference (13 March 2007)

Business , Thinking , People , Country

“A glimpse heavenward at a constellation or even at a single star only suggests infinity; actually our vision is limited. We cannot perceive unlimited space; it is immeasurable. The universe, as we know it through our visual experience, is limited. It first came into existence with the formation of matter, and will end with the complete dissolution of matter.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 43
Search for the Real and Other Essays (1948)

Universe , Star

“The time for running has come to an end. You tell them white folk in Mississippi that all the scared niggers are dead!”

Stokely Carmichael (1941–1998) American activist

addressing a crowd alongside Dr. Martin Luther King, Jr. and others during the March Against Fear, 1966, Link http://www.pbs.org/wgbh/amex/mlk/filmmore/pt.html

Time , Dead

“I think I’ve gone through quite an ordinary series of steps in life. I began as most children began, with God and Santa Claus and the tooth fairy and the Easter Bunny all being about the same thing. Then I went through the things that I think sensitive people go through, wrestling with the thoughts of Jesus—did he shit? Did he screw? I began to dare to believe that God wasn’t some white beard. I began to look upon the miseries of the human race and to think God was not as simple as my mother said. As nearly as I can concentrate on the question today, I believe I am God; certainly you are, I think we intelligent beings on this planet are all a piece of God, are becoming God. In some sort of cyclical non-time thing we have to become God, so that we can end up creating ourselves, so that we can be in the first place. … My own feeling is that relation to God as a person is a petty, superstitious approach to the All, the infinite.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

As quoted in God & (1975) by Terrance A. Sweeney

God , Time , Question , Personality

“Yeah, our view of reality, the one we conventionally take, is one among many. It’s pretty much a fact that our entire universe is a mental construct. We don’t actually deal with reality directly. We simply compose a picture of reality from what’s going on in our retinas, in the timpani of our ears, and in our nerve endings. We perceive our own perception, and that perception is to us the entirety of the universe. I believe magic is, on one level, the willful attempt to alter those perceptions. Using your metaphor of an aperture, you would be widening that window or changing the angle consciously, and seeing what new vistas it affords you.”

Alan Moore (1953) English writer primarily known for his work in comic books

The Believer interview (2013)

Universe , Reality , Change

“I was suspicious for several reasons… after all, Hess who had been held in Spandau for almost 30 years was by then 93-years-old and fragile. I doubted he had the strength to kill himself with a cord which was not attached at both ends to anything.”

Rudolf Hess (1894–1987) German Nazi leader

Lt. Col. Eugene K. Bird on the death of Hess, to a Deutsche Presse-Agentur reporter, as quoted in "Former governor of Spandau Prison dies in Berlin" in Expatica (7 November 2005)

“I watched an old American submarine movie on television. The creaking plot had the captain and first officer constantly at each other’s throat. The submarine was a fossil, and one guy had claustrophobia. But all that didn’t stop everything from working out well in the end. It was an everything-works-out-in-the-end-so-maybe-war’s-not-so-bad-after-all sort of film. One of these days they’ll be making a film where the whole human race gets wiped out in a nuclear war, but everything works out in the end.”

Haruki Murakami (1949) Japanese author, novelist

A Wild Sheep Chase: A Novel (1982)

War , Bad luck , Making love , Guy

“I had a taste of what the best is tonight and I think Roger has that extra gear. He has good volleys and he has this little backhand flick that honestly, I have never seen before… it’s something that I didn’t have. I am happy with my performance tonight. I hung in there right until the end.”

Roger Federer (1981) Swiss tennis player

Pete Sampras, after playing his second exhibition match with Roger Federer, Kuala Lumpur, Nov. 22, 2007. http://www.hindu.com/2007/11/23/stories/2007112362882100.htm

Thinking , Happiness

“Did you have one of those days today, like a nail in the foot? Did the pterodactyl corpse dropped by the ghost of your mother from the spectral Hindenburg forever circling the Earth come smashing through the lid of your glass coffin? Did the New York strip steak you attacked at dinner suddenly show a mouth filled with needle-sharp teeth, and did it snap off the end of your fork, the last solid-gold fork from the set Anastasia pressed into your hands as they took her away to be shot? Is the slab under your apartment building moaning that it cannot stand the weight on its back a moment longer, and is the building stretching and creaking? Did a good friend betray you today, or did that good friend merely keep silent and fail to come to your aid? Are you holding the razor at your throat this very instant? Take heart, comfort is at hand. This is the hour that stretches. Djam karet.”

Harlan Ellison book Eidolons

We are the cavalry. We're here. Put away the pills. We'll get you through this bloody night. Next time, it'll be your turn to help us.
"Eidolons" (1988)

Heart

“There are moments of sentimental and mystical experience... that carry an enormous sense of inner authority and illumination with them when they come. But they come seldom, and they do not come to everyone; and the rest of life makes either no connection with them, or tends to contradict them more than it confirms them. Some persons follow more the voice of the moment in these cases, some prefer to be guided by the average results. Hence the sad discordancy of so many of the spiritual judgments of human beings; a discordancy which will be brought home to us acutely enough before these lectures end.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)

Home , Personality , Sense , Sadness

“This is not a new idea; this is the idea of the age of reason. This is the philosophy that guided the men who made the democracy that we live under. The idea that no one really knew how to run a government led to the idea that we should arrange a system by which new ideas could be developed, tried out, and tossed out if necessary, with more new ideas brought in — a trial and error system. This method was a result of the fact that science was already showing itself to be a successful venture at the end of the eighteenth century. Even then it was clear to socially minded people that the openness of possibilities was an opportunity, and that doubt and discussion were essential to progress into the unknown. If we want to solve a problem that we have never solved before, we must leave the door to the unknown ajar.”

Richard Feynman (1918–1988) American theoretical physicist

The Value of Science (1955)

Democracy , Success , People , Problem

“Now behoveth me to tell in what manner I saw sin deadly in the creatures which shall not die for sin, but live in the joy of God without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 72

God , Joy

“Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.”

Julio Cortázar book Historias de cronopios y de famas

Historias de Cronopios y de Famas (1962)

Money , Question , Way , Search

“Jane Austen is thus a mistress of much deeper emotion than appears upon the surface. She stimulates us to supply what is not there. What she offers is, apparently, a trifle, yet is composed of something that expands in the reader’s mind and endows with the most enduring form of life scenes which are outwardly trivial. Always the stress is laid upon character. How, we are made to wonder, will Emma behave when Lord Osborne and Tom Musgrave make their call at five minutes before three, just as Mary is bringing in the tray and the knife-case? It is an extremely awkward situation. The young men are accustomed to much greater refinement. Emma may prove herself ill-bred, vulgar, a nonentity. The turns and twists of the dialogue keep us on the tenterhooks of suspense. Our attention is half upon the present moment, half upon the future. And when, in the end, Emma behaves in such a way as to vindicate our highest hopes of her, we are moved as if we had been made witnesses of a matter of the highest importance. Here, indeed, in this unfinished and in the main inferior story, are all the elements of Jane Austen’s greatness. It has the permanent quality of literature. Think away the surface animation, the likeness to life, and there remains, to provide a deeper pleasure, an exquisite discrimination of human values.”

Jane Austen (1775–1817) English novelist

Virginia Woolf, The Common Reader (1925)

Future , Hope , Pleasure , Animals

“To become aware of the possibility of the search is to be onto something. Not to be onto something is to be in despair. The movies are onto the search, but they screw it up. The search always ends in despair. They like to show a fellow coming to himself in a strange place-but what does he do? He takes up with the local librarian, sets about proving to the local children what a nice fellow he is, and settles down with a vengeance. In two weeks time he is so sunk in everydayness that he might just as well be dead.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

Despair , Time , Dead , Search

“Those only are happy (I thought) who have their minds fixed on some object other than their own happiness; on the happiness of others, on the improvement of mankind, even on some art or pursuit, followed not as a means, but as itself an ideal end. Aiming thus at something else, they find happiness by the way.”

John Stuart Mill book Autobiography

Autobiography (1873)

Way , Art , Happiness

“With a zero sum game, it almost always ends up being a question of which came first, the chicken or the egg. Both people involved will perceive the other to have started it.”

Teal Swan (1984) American spiritual teacher

Game , People , Question

“And if they’re accused of a crime, as DeSean’s friends have been, should that reflect poorly on me? Consider that for every several guys I try to help who end up dead or in jail, there’s another person I was able to rescue from a similar end. Should I give up on everybody out of fear of being dirtied by the media? Sorry, but I was born in this dirt. NFL teams understand that. The Seattle Seahawks get it. The Philadelphia Eagles apparently do not.”

Richard Sherman (American football) (1988) American football player

Stardom Doesn’t Change Where You’re From (April 02, 2014)

Understanding , Dead , Personality , Help

“It seems to be a fact of life that human beings cannot continue to do wrong without eventually reaching out for some thin rationalization to clothe the obvious wrong in the beautiful garments of righteousness. The philosopher-psychologist William James used to talk a great deal about the stream of consciousness. He says that the very interesting and unique thing about human nature is that man had the capacity temporarily to block the stream of consciousness and place anything in it that he wants to, and so we often end up justifying the rightness of the wrong. This is exactly what happened during the days of slavery. Even the Bible and religion were misused to crystallize the patterns of the status quo. And so it was argued from pulpits across the nation that the Negro was inferior by nature, because of Noah’s curse upon the children of Ham. The apostle Paul’s dictum became a watchword: Servants, be obedient to your master. And then one brother had probably studied the logic of the great philosopher Aristotle. You know Aristotle did a great deal to bring into being what we know as formal logic, and he talked about the syllogism, which had a major premise and a minor premise and a conclusion. And so this brother could put his argument in the framework of an Aristotelian syllogism. He could say, All men are made in the image of God. This was the major premise; then came the minor premise: God, as everybody knows, is not a Negro. Therefore, the Negro is not a man. This was the type of reasoning that prevailed.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

God , Clothes , Religion , Study

“The whole nation has come a long, long way in extending the frontiers of civil rights. If we are true to the facts, we must admit this. Twenty-five years ago, a year hardly passed when numerous Negroes were not brutally lynched by some vicious mob in the South. Today lynchings have about ceased. Twenty-five years ago, most of the states in the South had what was known as a poll-tax. The poll-tax system was cleverly contrived to keep many, many Negroes from becoming registered voters. Today the poll-tax has been eliminated in all but four states. And just a few weeks ago, Congress unanimously passed a bill amending the Constitution calling for an end to the poll-tax in all federal elections.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Way

“There had to be an end of slavery. Then we were fighting an enemy with whom we could not make a peace. We had to destroy him. No convention, no treaty was possible. Only destruction.”

Ulysses S. Grant (1822–1885) 18th President of the United States

To Otto von Bismarck in June 1878, as quoted in Around the World with General Grant http://www.granthomepage.com/grantslavery.htm (1879), by John Russell Young, The American News Company, New York, vol. 7, p. 416
1870s, Around the World with General Grant (1879)

Fight , Peace , Making love

“In the end, they’ll be remaking Heartbeat. I’ve said why don’t they put bloody Heartbeat on ITV? Show it again from the beginning. They were brilliant shows for the first six years. It all changed when Nick Berry and Bill Maynard left. At the end we were still getting seven million viewers.”

Derek Fowlds (1937–2020) British actor

Quoted in the Mirror - Yes Minister and Heartbeat star Derek Fowlds dead at 82 https://www.mirror.co.uk/3am/celebrity-news/breaking-yes-minister-heartbeat-star-21299216?_ga=2.64592495.1773683324.1579285563-54887874.1579285563

Change

“Who would imagine that the Deity conducts his providence similar to the detestable despots of this world? Oh horrible? most horrible impeachment of Divine Goodness! Rather let us exaltedly suppose that God eternally had the ultimate best good of beings generally and individually in his view, with the reward of the virtuous and the punishment of the vicious, and that no other punishment will ever be inflicted, merely by the divine administration, but that will finally terminate in the best good of the punished, and thereby subserve the great and important ends of the divine government, and be productive of the restoration and felicity of all finite rational nature.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section II - The Moral Government of God as Incompatible With Eternal Punishment

World , God , Imagination , Nature

“Unlike animals, with their instincts to guide them past dangers, we humans have to rely upon our conscious decisions. We do the best we can when it comes to our career path and handling the inevitable setbacks in life. But in the back of our minds we can sense an overall lack of direction, as we are pulled this way and that way by our moods and by the opinions of others. How did we end up in this job, in this place? Such drifting can lead to dead ends. The way to avoid such a fate is to develop a sense of purpose, discovering our calling in life and using such knowledge to guide us in our decisions. We come to know ourselves more deeply—our tastes and inclinations. We trust ourselves, knowing which battles and detours to avoid. Even our moments of doubt, even our failures have a purpose—to toughen us up. With such energy and direction, our actions have unstoppable force.”

Robert Greene (1959) American author

Chap. 13 : Advance with a Sense of Purpose
The Laws of Human Nature (2018)

Dead , Fate , Past , Knowledge

“Though patriotism includes a sentimental, as it were a family, feeling for place, we can distinguish the ethical motive from the sentimental. At certain times in certain countries there has been a moral urgency to be patriotic when the actual or ideal policy of a man’s nation has been a sine qua non for his conscience. But to-day patriotism, in so far as it means subordination to a specifically national policy, is superannuated. This war, we assume, is not being fought-not by most of us-for any merely national end; we are fighting it, primarily and clearly, for our lives, and secondarily, and, alas! vaguely, for a new international order.”

Louis MacNeice (1907–1963) poet

"Traveller's Return", in Horizon, February 1941, Reprinted in David Pierce Irish Writing in the Twentieth Century: A Reader. Cork University Press, 2000.

Family , Time , Country , War

“Responsibility is actually at the opposite end of the vibrational scale from self-blame. But it takes a high degree of emotional awareness to see them as opposing states because both states recognize the self in a position of causation. For this reason, self-blame can disguise itself as responsibility like a wolf wearing sheep’s clothing. But one is self-hating, the other self-loving. One condemns the self and the other saves the self. If you are taking responsibility, you are feeling empowered. If you are self blaming, you are feeling bad about yourself and disempowered.”

Teal Swan (1984) American spiritual teacher

Clothes , Hate , Bad luck , Wolf

“If we keep considering certifications to be the validation for an individual's success, we will end up with no original thought.”

Teal Swan (1984) American spiritual teacher

Success

“Wisdom, if it were young, would cherish love, nursing it with devotion, deepening it with sacrifice, vitalizing with parentage, making all things subordinate to it till the end. Even though it consumes us in its service and overwhelms us with tragedy, even though it breaks us down with separations, let it be first. How can it matter what price we pay for love?”

Will Durant (1885–1981) American historian, philosopher and writer

Source: Fallen Leaves (2014), Ch. 2 : On Youth

Love , Making love , Wisdom

“Please don't make me a joke. End the interview with what I believe. I don't mind making jokes, but I don't want to look like one… I want to be an artist, an actress with integrity… If fame goes by, so long, I've had you, fame. If it goes by, I've always known it was fickle. So at least it's something I experienced, but that's not where I live.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Her last taped interview, with Richard Meryman, published in LIFE magazine a few days before her death. (3 August 1962); quoted in Ms. magazine (August 1972)

Making love

“There is the possibility that humankind can outgrow its infantile tendencies, as I suggested in Childhood's End.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

But it is amazing how childishly gullible humans are. There are, for example, so many different religions — each of them claiming to have the truth, each saying that their truths are clearly superior to the truths of others — how can someone possibly take any of them seriously? I mean, that's insane. ...Though I sometimes call myself a crypto-Buddhist, Buddhism is not a religion. Of those around at the moment, Islam is the only one that has any appeal to me. But, of course, Islam has been tainted by other influences. The Muslims are behaving like Christians, I'm afraid.
"God, Science, and Delusion: A Chat With Arthur C. Clarke" Free Inquiry magazine, Volume 19, Number 2 (Spring 1999) http://www.secularhumanism.org/index.php?section=library&page=clarke_19_2
2000s and attributed from posthumous publications

Childhood