Quotes about end
page 78

“The well being of others is on an average as important as our own, and should as a general thing be appraised at the same value. If a certain amount of happiness is scheduled to fall to the lot of the earth, it makes absolutely no difference whether it falls on me, or on you, or on somebody a thousand miles away. It would serve the ends of absolute ethics quite as well if it fell on an insect or a horse as if it fell on a man. The only important thing from the standpoint of universal good is that the pleasure be experienced. It is not important what particular individual or species is the beneficiary. It might even go to another world, and be just as satisfactory to a universal well-wisher, who looked at Cosmos from the serene altitudes of pure reason, without any prejudices whatever one way or another in the matter. This is the ideal. It is a long, long way from our natures. But only in so far as we approximate this ideal do we rise above those imperfections of our being which have been ground out by the methods that have operated in the development of life on earth.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), Contents of Ethics, pp. 54–55

Life, Happiness, Pleasure, World

“All beings are ends; no creatures are means. All beings have not equal rights, neither have all men; but all have rights.”

J. Howard Moore (1862–1916)

The Life Process is the End—not man, nor any other animal temporarily privileged to weave a world's philosophy. Non-human beings were not made for human beings any more than human beings were made for non-human beings. Just as the sidereal spheres were once supposed by the childish mind of man to be unsubstantial satellites of the earth, but are known by man's riper understanding to be worlds with missions and materialities of their own, and of such magnitude and number as to render terrestrial insignificance frightful, so the billions that dwell in the seas, fields, and atmospheres of the earth were in like manner imagined by the illiterate children of the race to be the mere trinkets of men, but are now known by all who can interpret the new revelation to be beings with substantially the same origin, the same natures, structures, and occupations, and the same general rights to life and happiness, as we ourselves.
Source: The Universal Kinship (1906), The Ethical Kinship, "Conclusion", p. 324

Men

“It is about as profound to suppose that the earth and its contents, and the suns, stars, and systems of space, were all made for a single species inhabitating an obscure ball located in a remote quarter of the universe as it is to suppose that the gigantic body of the elephant was made for the wisp of hair on the tip of its tail. Man is not the end, he is but an incident, of the infinite elaborations of Time and Space.”

J. Howard Moore (1862–1916)

"Anthropocentric Ethics", p. 319
The Universal Kinship (1906), The Ethical Kinship

Star, Universe, Time, Sun

“There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.”

J. Howard Moore (1862–1916)

"The Ethics of Human Beings Toward Non-human Beings", pp. 276–277
The Universal Kinship (1906), The Ethical Kinship

Life, Universe

“How helpless human beings are—in fact, how helpless all beings are! How hopelessly dependent we are upon the past, and how impossible it is to be really original! What the future will be depends upon what the present is, for the future will grow out of, and inherit, the present. What the present is depends upon what the past was, for the present has grown out of, and inherited, the past. And what the past was depends upon a remoter past from which it evolved, and so on. There is no end anywhere of dependence, either forward or backward. Every fact, from an idea to a sun, is a contingent link in an eternal chain.”

J. Howard Moore (1862–1916)

"The Genealogy of Animals", p. 85
The Universal Kinship (1906), The Physical Kinship

Idea, Sun, Past, Future

“Why are non-human beings ostracized and treated by humans with no consideration save as they administer to selfish human ends? Whence the doctrine that non-human species were made for the hominine species, and that there is no logic or sanity in their existence save as they feed or slave for their human tyrants? Because they are dumb, that is, because their language is not understood by human minds, and because they are wild, that is, because they are for the most part unassociated with human animals, and because the civilized consciousness, which is barely able to realize the kinship of human beings, is yet too feeble and rudimentary to comprehend the solidarity of all beings.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 119

Animals, Parting, Selfishness

“The inanimate universe is related to the animate as means to end.”

J. Howard Moore (1862–1916)

We conscious individuals manipulate it in manners best adapted to the satisfaction of our desires. We barricade its rivers, plow its seas, ingulf its vegetations, enslave its atmospheres, torture its soils, and perform upon it any other surgery or enormity that will help us in the satisfaction of these driving desires of ours. The inanimate is. if reason is not treason, the gigantic accessory of the consciousnesses that infest it. The animate environment, on the contrary, is related to each living being, not as means, but as end.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 78–79

Universe, Relation ships, Animals

“Man, in satisfying his desires, in avoiding misery and achieving happiness, strives to do two things with the inanimate universe: to manage it and to foreknow it. The inanimate is not devoted to us. We are not birdlings cuddled in an order of things where we need simply to yawn and be filled. We must bestir ourselves, or be in a position to compel others to bestir themselves for us, or perish. We are waifs, brought into existence by a universe whose solicitude for us ended with the travail that brought us forth. The inanimate universe is our mother, but without the blessed mother-love. The first thing we are conscious of, and about the only thing we ever absolutely know, is that we are whirling around in a very helpless manner on a whirligig of a ball, out of whose substance by the sweat of our brows we must quarry our existence. The universe is practically independent of us. But we, alas, are not independent of it. The food we eat, our raiment, our habitations, our treasures, our implements of knowledge, and our means of amusement are all portions of the inanimate, which we living beings must somehow subtract from the rest. In order to obtain these indispensable portions of the universe about us, we must halter it and control it and compel it to produce to the tune of our desires.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, pp. 19–20

Love, Happiness, Making love, Food

“The long struggle is ended. I must pass away. Good-by. O, men are so cold and hard and half conscious toward their suffering fellows. Nobody understands. O my mother! and O my little girl! What will become of you? And the poor four-footed! May the long years be merciful! Take me to my river. There, where the wild birds sing and the waters go on and on, alone in my groves, forever.”

J. Howard Moore (1862–1916)

Suicide note

Men, Girl, Understanding, Bird

“Socialism is directed towards a social-ethical end. Science, however, cannot create ends and, even less, instill them in human beings; science, at most, can supply the means by which to attain certain ends. But the ends themselves are conceived by personalities with lofty ethical ideals and — if these ends are not stillborn, but vital and vigorous — are adopted and carried forward by those many human beings who, half unconsciously, determine the slow evolution of society. For these reasons, we should be on our guard not to overestimate science and scientific methods when it is a question of human problems; and we should not assume that experts are the only ones who have a right to express themselves on questions affecting the organization of society.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Why Socialism? (1949)

Question, Problem, Science, Personality

“I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1920s, Viereck interview (1929)

Star, Dance

“There is, he’d said, an inverse correlation between the amount of power a person has and the level at which his or her mind functions. A person of ordinary intelligence who acquires power, of whatever kind, tends to develop an exaggerated view of his own capabilities. Sycophants gather. There is little or no criticism of decisions. As his ability to disrupt the lives of others advances, these tendencies become stronger. Eventually you end with Louis the Fourteenth, who thinks he’s done a good job for France, although the country he left behind was ruined.”

Jack McDevitt book Infinity Beach

Source: Infinity Beach (2000), Chapter 15 (p. 219)

Intelligence, Thinking, Decision, Personality

“Putting an end to the population explosion will not of itself save the ecosphere, but not ending it will add greatly to the dangers the planet faces. The environment can sustain a quality of life for just so many people.”

Michael Parenti (1933) American academic

Source: Blackshirts and Reds (1997), p. 155

Life, People

“The rest of the world is wondering what’s going on… Eight years of this and I think we’ll have a phenomenal dislocation occur around the world. I think you’ll see the end of NATO and a whole range of other things…”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Joe Biden in Florida: Another four years of Trump will ‘end NATO’, Miami Herald, https://www.tampabay.com/florida-politics/buzz/2019/05/22/joe-biden-in-florida-another-four-years-of-trump-will-end-nato/ (22 May 2019) 2019

World, Thinking

“We are a workers’ party because we see in the coming battle between finance and labor the beginning and the end of the structure of the twentieth century. We are on the side of labor and against finance.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

. . The value of labor under socialism will be determined by its value to the state, to the whole community. Labor means creating value, not haggling over things. “Those Damn Nazis: Why Are We a Workers’ Party?” https://research.calvin.edu/german-propaganda-archive/haken32.htm written by Joseph Goebbels and Mjölnir, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken, Nazi propaganda pamphlet (Munich: Verlag Frz. Eher, 1932) 1930s

“Revenge is not an ignoble motive, when it works to a productive end.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 2 (p. 28)

Motivation, Revenge

“She had lovers and, if the secret must be out, she drank. What else accounts for the naughtiness of her eyes? Like so many tawaifs (geishas, courtesans) there were ups and downs in her childhood, the father leaving the mother and so on, but she was blessed with the divine gift and her art transcended the various accidents of her life. In the end all else was forgotten. Only the legend and the accomplishment survive.”

Begum Akhtar (1914–1974) Indian musician

Begum Akhtar the Undisputed Malika of Ghazals

Life, Secret, Art, Lovers

“As a tawaif, she was trained to charm the system and subvert narrow patriarchal practices by means of highly sophisticated seduction. At another level, she was a hapless victim, constantly tormented by the twists and turns of her own destiny. She braved on regardless, driven by a deep inner quest to pursue love in its purest form, as an end in itself; be it in music or in life.”

Begum Akhtar (1914–1974) Indian musician

In "New Release: Begum Akhtar: Love’s Own Voice".

Love, Life, Making love, Music

“It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming…”

Giannina Braschi book United States of Banana

United States of Banana (2011)

People, World, Fear, Way

“I entertain no doubt that Tariff Reform would considerably alleviate these evils, but I have never believed that it will end them. Which party in the State stands to lose most by their continuance? Is it not evident that the party, to whom stability and content are vital, is far more deeply concerned to restore happier conditions than the party which lives upon discontent and the promulgation of class hatred? A contented proletariat should be one of the first objects of enlightened Conservative policy.”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

"The Future of the Conservative Party", p. 17
Unionist Policy and Other Essays (1913)

Evil

“The only reason from beginning to end is that our foreign office is anti-German and that the Admiralty was anxious to seize any opportunity for using the Navy in battle practice. … Never did we arm our people and ask them to give us their lives for less good cause than this.”

Ramsay MacDonald (1866–1937) British statesman; prime minister of the United Kingdom

Leicester Pioneer (7 August 1914), quoted in The Times (9 April 1918), p. 8 and The Times (18 January 1924), p. 14
1910s

People

“We have come to the end of a chapter in our industrial history. The industrial system to which the Tory Party adheres—at least officially and in its manifestos—has failed us. … It is no use blaming working people or the unions if they have to work in ancient factories with obsolete equipment producing old-fashioned goods at unecomonic prices and earning low wages as well. Working people not only are not responsible for the weakness of British manufacturing industry. They have hitherto been denied the tools and tackle that they needed to put it right. … We have got to make a fresh start now. We have got to get investment up, and to get it up as soon as we can. If the market economy cannot or will not give us that investment, we must do it direct.”

Tony Benn (1925–2014) British Labour Party politician

Speech https://api.parliament.uk/historic-hansard/commons/1975/feb/17/industry-bill#column_942 in the House of Commons (17 February 1975) on the Second Reading of the Industry Bill 1970s

People, Making love, History, Fashion

“By power… I do not understand a general system of domination exercised by one element or one group over another, whose effects… traverse the entire body social… It seems to me that first what needs to be understood is the multiplicity of relations of force that are immanent to the domain wherein they are exercised, and that are constitutive of its organization; the game that through incessant struggle and confrontation transforms them, reinforces them, inverts them; the supports these relations of force find in each other, so as to form a chain or system, or, on the other hand, the gaps, the contradictions that isolate them from each other; in the end, the strategies in which they take effect, and whose general pattern or institutional crystallization is embodied in the mechanisms of the state, in the formulation of the law, in social hegemonies. The condition of possibility of power… should not be sought in the primary existence of a central point, in a unique space of sovereignty whence would radiate derivative and descendent forms; it is the moving base of relations of force that incessantly induce, by their inequality, states of power, but always local and unstable. Omnipresence of power: not at all because it regroups everything under its invincible unity, but because it is produced at every instant, at every point, or moreover in every relation between one point and another. Power is everywhere: not that it engulfs everything, but that it comes from everywhere.”

Michel Foucault (1926–1984) French philosopher

Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)

Law, Exercises, Game, Understanding

“The constitution of madness as mental illness, at the end of the eighteenth century, bears witness to a rupture in a dialogue, gives the separation as already enacted, and expels from the memory all those imperfect words, of no fixed syntax, spoken falteringly, in which the exchange between madness and reason was carried out. The language of psychiatry, which is a monologue by reason about madness, could only have come into existence in such a silence.”

Michel Foucault (1926–1984) French philosopher

Preface to 1961 edition
History of Madness (1961)

Silence, Memory, Madness

“The question is not whether Hitler supported the left during the revolution, which he clearly did, but what kind of left-wing ideas and groups he supported or at least accepted. As Hitler served all left-wing regimes during all phases of the revolution until the end, he obviously accepted all of them or at least acquiesced to them for reasons of expediency.”

Thomas Weber (historian) (1974) German historian

Source: Becoming Hitler: The Making of a Nazi (2017), p. 64

Idea, Question, Support

“In reality, economic xenophobia and ordinary xenophobia always end up colliding. The nastier of Europe’s anti-immigrant and ethno-nationalist movements argue that ethnic solidarity is necessary to preserve the welfare state. Among ordinary Swedes, the topic of immigrants’ — non-Nordic people’s — relatively high rates of unemployment and welfare dependency is politically charged.”

Kevin D. Williamson (1972) American writer

The Whitest Privilege (2015)

People, Reality, Dependency

“That happens in the world, which we often witness in a public debate. Each of the speakers expresses himself imperfectly: no one of them hears much that another says, such is the preoccupation of mind of each; and the audience, who have only to hear and not to speak, judge very wisely and superiorly how wrongheaded and unskilful is each of the debaters to his own affair. Great men or men of great gifts you shall easily find, but symmetrical men never. When I meet a pure intellectual force, or a generosity of affection, I believe, here then is man; and am presently mortified by the discovery, that this individual is no more available to his own or to the general ends, than his companions; because the power which drew my respect, is not supported by the total symphony of his talents.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Men, World, Support

“I was bitter about everything and at loose ends when I got out of the service. I think I turned to writing to get it off my chest.”

Rod Serling (1924–1975) American screenwriter

"Document H1000089528" http://galenet.galegroup.com/servlet/BioRC Contemporary Authors Online, Gale. 2010. Other

Thinking

“It is not some malevolent quirk of international bankers which makes the balance of payments surplus necessary. It is the hard facts of life. Quite a few of the resolutions mention the need to get rid of the shackles of international finance. These shackles can be exaggerated. If you want less to do with bankers and fewer International Monetary Fund visits the answer is straightforward: Help us to get out of debt. It is no good urging independence and denying policies to that end.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Labour Party Conference in Blackpool (30 September 1968), quoted in The Times (1 October 1968), p. 6
1960s

Life, Making love, Help

“Representative democracy demands a clear division of function between the electors and the elected. The former choose their representatives and retain the essential right of sacking them, if they are not satisfied with their work, at the end of a fixed period. But in the meantime the elected representatives, whether they are members of Parliament or city councillors, should be given full freedom to do their jobs. Any form of referendum is an infringement of this freedom, and the more complex and detailed the issue upon which it is held the more absurd an infringement it becomes.”

Roy Jenkins (1920–2003) British politician, historian and writer

Letter to The Times with Henry Usborne (22 January 1954), p. 7
1950s

Democracy, Freedom

“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Love, Making love, Peace, Justice

“Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Three Ways of Meeting Oppression (1958)

Love, Making love, Justice, Law

“The dictator does not consider his power firmly established until he has reached the point where there is no man under him who is of any worth. … This method tyrants use of stultifying their subjects cannot be more clearly observed than in what Cyrus did with the Lydians after he had taken Sardis, their chief city, and had at his mercy the captured Croesus, their fabulously rich king. When news was brought to him that the people of Sardis had rebelled, it would have been easy for him to reduce them by force; but being unwilling either to sack such a fine city or to maintain an army there to police it, he thought of an unusual expedient for reducing it. He established in it brothels, taverns, and public games, and issued the proclamation that the inhabitants were to enjoy them. He found this type of garrison so effective that he never again had to draw the sword against the Lydians. These wretched people enjoyed themselves inventing all kinds of games, so that the Latins have derived the word from them, and what we call pastimes they call ludi, as if they meant to say Lydi. Not all tyrants have manifested so clearly their intention to effeminize their victims; but in fact, what the aforementioned despot publicly proclaimed and put into effect, most of the others have pursued secretly as an end.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Part 2
Discourse on Voluntary Servitude (1548)

People, Game, Drawing

“The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.”

Immanuel Kant (1724–1804) German philosopher

Fourth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)

Men, Law, Nature

“Such venomous statements might signal the end of a politician’s career in some places. But not in Brazil, where Mr. Bolsonaro’s rising national prominence reflects a veering to the right and growing vitriol as disillusionment with the political establishment grows.”

Jair Bolsonaro (1955) Brazilian president elect

Correspondent for The New York Times Simon Romero. Conservative’s Star Rises in Brazil as Polarizing Views Tap Into Discontent https://www.nytimes.com/2016/05/08/world/americas/conservatives-star-rises-in-brazil-as-polarizing-views-tap-into-discontent.html. The New York Times (7 May 2016).

“Conditions have greatly changed in Great Britain since the end of the war owing to the existence of full employment. Negotiations about wages between the two sides of industry now take place in entirely different circumstances. There is no reserve of labour to compete for jobs. … If wages rise faster than productivity the increases in cost can usually be passed on in increased selling prices. There is thus in the economic system very much less check on the upward movement of money wages. …if wages at home rise unchecked, it is more likely in general that exports will gradually cease to be competitive and there will be balance of payments difficulties. These can be met, in the end, by devaluation. A succession of devaluations completely undermines confidence in any currency. … It is clear that a very difficult problem faces a country such as ours, which wishes to maintain full employment and yet to avoid the undoubted evils of rising prices and balance of payments difficulties abroad.”

Hugh Gaitskell (1906–1963) British politician

Memorandum, 'Wages and Prices and Full Employment' (1 December 1950), quoted in Correlli Barnett, The Lost Victory: British Dreams, British Realities: 1945–1950 (London: Pan, 1996), pp. 350–352
Chancellor of the Exchequer

Money, War, Home, Confidence

“At the end of the day, nothing matters more than protecting our way of life - one that features being the captain of your own life, being free to choose your own faith, being free to express yourself, and being free from coercion.”

Hsu Szu-chien Taiwanese politician

Hsu Szu-chien (2019) cited in " Dr. Szu-chien Hsu Deputy Minister of Foreign Affairs Republic of China (Taiwan) Remarks https://www.csis.org/analysis/dr-szu-chien-hsu-deputy-minister-foreign-affairs-republic-china-taiwan-remarks" on Center for Strategies & International Studies, 10 June 2019.

Life, Faith, Way

“He had the high degree of courage so common in the human race, a race capable of conceiving death, yet able to face its probability daily, on the highway, on the obstetrics table, on the battlefield, in the air, in the subway—and to face lightheartedly the certainty of death in the end.”

Robert A. Heinlein book Goldfish Bowl

Goldfish Bowl (p. 381)
Short fiction, Off the Main Sequence (2005)

Death, Courage

“Coercion cannot but result in chaos in the end.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

As quoted in Mahatma, edit., D.G. Tendulkar, Vol. 7 (1945-1947), first edition, New Delhi, India, Publication Division of the Ministry of Information and Broadcasting (1953) p. 138 https://www.mkgandhi.org/ebks/Mahatma_Vol7.pdf 1940s

“That I address you as a friend is no formality. I own no foes. My business in life has been for the past 33 years to enlist the friendship of the whole of humanity by befriending mankind, irrespective of race, colour or creed. … We have no doubt about your bravery or devotion to your fatherland, nor do we believe that you are the monster described by your opponents… But your own writings and pronouncements and those of your friends and admirers leave no room for doubt that many of your acts are monstrous and unbecoming of human dignity, especially in the estimation of men like me who believe in human friendliness. Such are your humiliation of Czechoslovakia, the rape of Poland and the swallowing of Denmark. I am aware that your view of life regards such spoliations as virtuous acts. But we have been taught from childhood to regard them as acts degrading humanity…Hence we cannot possibly wish success to your arms…. But ours is a unique position. We resist British imperialism no less than Nazism… If there is a difference, it is in degree. One-fifth of the human race has been brought under the British heel by means that will not bear scrutiny… Our resistance to it does not mean harm to the British people. We seek to convert them, not to defeat them on the battle-field… No spoliator can compass his end without a certain degree of co-operation, willing or unwilling, of the victim…. The rulers may have our land and bodies but not our souls…. We know what the British heel means for us and the non-European races of the world. But we would never wish to end the British rule with German aid… We have found in non-violence a force which, if organized, can without doubt match itself against a combination of all the most violent forces in the world… If not the British, some other power will certainly improve upon your method and beat you with your own weapon. You are leaving no legacy to your people of which they would feel proud.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html) 1940s

Life, Men, Friendship, People

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf 1930s

Life, Death, Friendship, Hostility

“Of course it’s disheartening. It’s a shame that that is the climate in this world to focus that much on that or that that would be discriminatory in that sense. But I think, you know, at the end of the day I’m really just proud of who I am and where I come from and we have never put any focus on that. We have just focused on who we are as a couple. So when you take all those extra layers away and all of that noise, I think it makes it really to just enjoy being together and tune all the rest of that out.”

Meghan, Duchess of Sussex (1981) American former actress and member by marriage of the British royal family

On the question as to her feelings about the media's obsession with her ethnicity
Engagement interview (November 2017)

World, Making love, Thinking, Sense

“Here’s my attitude, and I’m sort of sorry to say this sometimes – but there are people who try and elevate film music - of all kinds – to being the great twentieth century classical music, and my opinion is it just isn’t. It’s very straightforward, major/minor or modal writing. The only time you get any kind of originality is usually in the timbres and the sounds and the mixture of elements. But to get through a scene it’s either happy, or sad – and it’s either going forward in action or it’s not – and it can be ironic, which means you’ve got to switch from major to minor frequently. But it’s not rocket science. It’s a lot of skills – a lot of political skills, frankly. It’s being in a room and playing off fifty opinions from studios, producers, directors, sometimes actors – and coming out the end with something that vaguely represents music. And frequently it doesn’t. The minute you try to get original or break the box – unless you’ve got either a very experimental or powerful director, it’s probably not going to happen.”

Graeme Revell (1955) New Zealand musician

Happiness, People, Sadness, Music

“A Third World War? With an atom bomb? He said it, with an atom bomb. There would be no more world. The world would end. Humanity would no longer exist. I think he has to be put in an asylum. He has to be put in an mental asylum.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Responding to President George W. Bush remarks on Iran, November 21, 2007 https://www.reuters.com/article/us-venezuela-chavez-bush/chavez-says-bush-belongs-in-asylum-for-ww3-comment-idUSL2062324220071120 2007

War, World, Thinking

“I think there are reasons to be optimistic…because over and above the wars and the bombs and the aggressive and the preventive war and the destruction of entire peoples, one can see that a new era is dawning… the era is giving birth to a heart. There are alternative ways of thinking. There are young people who think differently. And this has already been seen within the space of a mere decade. It was shown that the end of history was a totally false assumption, and the same was shown about Pax Americana and the establishment of the capitalist neo-liberal world. It has been shown, this system, to generate mere poverty. Who believes in it now?”

Hugo Chávez (1954–2013) 48th President of Venezuela

President Hugo Chavez's Speech at the U.N. General Assembly, Wednesday, September 20, 2006

War, People, World, Way

“The ideal of this brotherhood is to draw angels and men, two branches of the infinite family of God, into close cooperation. The chief purpose of such cooperation is to uplift the human race. To this end the angels, on their side, are ready to participate as closely as possible in every department of human life and in every human activity that holds cooperation in view. Those members of the human race who will throw open heart and mind to their brethren of the other sphere, will find an immediate response, and a gradually increasing conviction of its reality.”

Geoffrey Hodson (1886–1983) New Zealand occultist

Source: The Brotherhood of Angels and Men https://www.theosophy.world/sites/default/files/ebooks/The%20brotherhood%20of%20Angels%20and%20of%20Men%20-%20Geoffrey%20Hodson.pdf (1927)

Life, Men, God, Family

“In the East the existence of the invisible helpers has always been recognized, though the names given and the characteristics attributed to them naturally vary in different countries; and even in Europe we have had the old Greek stories of the constant interference of the gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the battle of Lake Regillus. Nor did such a conception die out when the classical period ended, for these stories have their legitimate successors in medieval tales of saints who appeared at critical moments… or of guardian angels who sometimes stepped in and saved a pious traveler from what would otherwise have been certain destruction.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 1

God, Angels, Travel, Nature

“Ibn Tulun, when he built his world-famous mosque in Egypt, at one end of it there was a place for ablutions and a dispensary also as annexes. The dispensary was well equipped with medicines and attendants. On Fridays there used to be a doctor on duty there so that he might attend immediately to any casualties on the occasion of this mammoth gathering.”

Al-Maqrizi (1364–1445) Egyptian Arab historian

in David W. Tschanz, Islamic Roots of Modern Hospitals https://www.aramcoworld.com/en-US/Articles/March-2017/The-Islamic-Roots-of-the-Modern-Hospital

World

“The events that I submit are now under way will transform our lives, our world, in the most fundamental, radical fashion, within a relatively short number of years. We are at the end of a civilization, and therefore at the beginning of a new one: if we would have it so, this can be the most brilliant in our long history.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Mission Vol. III (1997)

World, Way, History, Fashion

“It is a new age that we are entering, the age of Aquarius, and of course this is an astronomical, not an astrological event. It is to do with the relationship now being formed in cosmos between our solar system and the constellation of Aquarius. For the next 2,500 or so years we will be absorbing the cosmic energy of Aquarius, which will transform all life on the planet. It is a synthesizing energy: it draws together, fuses and blends, while the energy of Pisces, the age now ending, has separated and divided the world. This process will go forward for 2,500 years and, gradually, humanity will understand the reality of its spiritual nature. This has enabled the Masters to begin to come into the world…”

Benjamin Creme (1922–2016) artist, author, esotericist

The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)

Life, Age, World, Understanding

“Awareness and children — Awareness will be respected in the home and in the school as a sacred, God given gift. Awareness is the mother of creation. Awareness can never be divided, nor imposed. Textbooks cannot describe it, because there is no beginning nor end to it. Awareness can only be experienced. To inspire a very young child to look for God is undivine, because in this way you create isms. Awareness is a seed in all creation and in every individual. If you allow the child to have his natural growth, you will allow his awareness to grow; the child will enjoy normal life and will not be dogmatic. In awareness you do not possess children, yet they come closer to you. Even now, children as young as nine or 10 are raising funds to feed the hungry. Imagine what they will be like when they are tomorrow’s citizens. Children can do it. Politicians cannot do it.”

Benjamin Creme (1922–2016) artist, author, esotericist

Maitreya's Teachings - The Laws of Life (2005)

Life, God, Children, School