1860s, Fourth of July Address to Congress (1861)
Quotes about discussion
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Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 85-86
Source: "Woman in Europe" (1927), P.254
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
Source: The Self and Its Brain (1977), p. 467
To Leon Goldensohn, July 15, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
The Drowned and the Saved (1986)
Context: In countries and epochs in which communication is impeded, soon all other liberties wither; discussion dies by inanition, ignorance of the opinion of others becomes rampant, imposed opinions triumph. The well-known example of this is the crazy genetics preached in the USSR by Lysenko, which in the absence of discussion (his opponents were exiled to Siberia) compromised the harvests for twenty years. Intolerance is inclined to censor, and censorship promotes ignorance of the arguments of others and thus intolerance itself: a rigid, vicious circle that is hard to break.
Source: The Revolt of the Masses (1929), Chapter XIV: Who Rules The World?
Context: Greeks and Latins appear in history lodged, like bees in their hives, within cities, poleis. … The polis is not primarily a collection of habitable dwellings, but a meeting-place for citizens, a space set apart for public functions. The city is not built, as is the cottage or the domus, to shelter from the weather and to propagate the species — these are personal, family concerns — but in order to discuss public affairs. … The man of the fields is still a sort of vegetable. His existence, all that he feels, thinks, wishes for, preserves the listless drowsiness in which the plant lives. The great civilisations of Asia and Africa were, from this point of view, huge anthropomorphic vegetations. …Socrates, the great townsman, quintessence of the spirit of the polis, can say: "I have nothing to do with the trees of the field, I have to do only with the man of the city." What has ever been known of this by the Hindu, the Persian, the Chinese, or the Egyptian?
remarks (2 May 1956) at a Caltech YMCA lunch forum http://calteches.library.caltech.edu/49/2/Religion.htm
Context: In this age of specialization men who thoroughly know one field are often incompetent to discuss another. The great problems of the relations between one and another aspect of human activity have for this reason been discussed less and less in public. When we look at the past great debates on these subjects we feel jealous of those times, for we should have liked the excitement of such argument. The old problems, such as the relation of science and religion, are still with us, and I believe present as difficult dilemmas as ever, but they are not often publicly discussed because of the limitations of specialization.
P. A. M. Dirac, The inadequacies of quantum field theory, in Paul Adrien Maurice Dirac, B. N. Kursunoglu and E. P. Wigner (Cambridge University, Cambridge, 1987) p. 194
Under Fire (1916), Ch. 24 - The Dawn
Context: Already there is uneasy hesitation in these castaways' discussion of their tragedy, in the huge masterpiece of destiny that they are roughly sketching. It is not only the peril and pain, the misery of the moment, whose endless beginning they see again. It is the enmity of circumstances and people against the truth, the accumulation of privilege and ignorance, of deafness and unwillingness, the taken sides, the savage conditions accepted, the immovable masses, the tangled lines.
And the dream of fumbling thought is continued in another vision, in which everlasting enemies emerge from the shadows of the past and stand forth in the stormy darkness of to-day.
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Islam is my religion, but I believe my religion is my personal business. It governs my personal life, my personal morals. And my religious philosophy is personal between me and the God in whom I believe; just as the religious philosophy of these others is between them and the God in whom they believe. And this is best this way. Were we to come out here discussing religion, we’d have too many differences from the outstart and we could never get together. [... ] If we bring up religion, we’ll be in an argument, and the best way to keep away from arguments and differences, as I said earlier, put your religion at home in the closet. Keep it between you and your God. Because if it hasn’t done anything more for you than it has, you need to forget it anyway.
Source: Maitreya's Mission Vol. II (1993), p.137
First global conference on the human environment (UNCHE) in Stockholm in June 1972 by UN.
(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]
India: Bishop decries ‘love jihad’ and ‘drug jihad,’ ‘In the eyes of a jihadi, non-Muslims are to be destroyed’ https://www.jihadwatch.org/2021/09/india-bishop-decries-love-jihad-and-drug-jihad-in-the-eyes-of-a-jihadi-non-muslims-are-to-be-destroyed (september 13, 2021)
“Never hold discussions with the monkey when the organ grinder is in the room.”
“I give boring people something to discuss over corn.”
Source: The Girl in the Flammable Skirt
Source: Mechanical Intelligence: Collected Works of A.M. Turing
Source: Zero Degrees of Empathy: A New Theory of Human Cruelty
“An artist cannot speak about his art any more than a plant can discuss horticulture.”
As quoted in Newsweek (16 May 1955) Variant translation: Asking an artist to talk about his work is like asking a plant to discuss horticulture.
“I really don't have the time to discuss the errors of your value judgements.”
Source: A Confederacy of Dunces
Source: The Game of Kings
Source: Mine Till Midnight
“Instant obedience will teach you more about God than a lifetime of Bible discussions.”
Source: The Purpose Driven Life: What on Earth Am I Here for?
“It's time to discuss what it's going to take to get you beneath me"-GC”
Source: Bared to You
Source: Alice in Zombieland
“I leave the human cockroaches to discuss their heroin and child pornography.”
Source: Watchmen
“They had only ever discussed books but what, in this life, is more personal than books?”
Source: The Storied Life of A.J. Fikry
Sean Spicer appears to call Prime Minister 'Joe Trudeau,' Twitter Loses it http://www.huffingtonpost.ca/2017/02/14/sean-spicer-joe-trudeau-video_n_14748486.html?ncid=fcbklnkcahpmg00000001 (February 14, 2017)
Variant: The President had a very cordial conversation with Prime Minister Trumble...
1 St. Tr. (N. S.) 162.
Trial of Sir Francis Burdett (King v. Burdett) (1820)
Definitions
The Ashes of Capitalism and the Ashes of Communism (1986)
The Three Warning Circles (1972).
On hearings of nominees to the Supreme Court after the rejection of Judge Bork, in a review of The Confirmation Mess (1995).
Source: Crisis Management: A Model For Managers (1993), p. 74
NOS Journaal, official Dutch newsrail, 8 pm, August 30, 2006. "Met gelijkgezinden kun je alleen maar een kerkdienst* houden, en zoals bekend, houd ik niet van kerkdiensten." "Kerkdienst" means church service of a Christian denomination, such as Mass (liturgy) and cannot be used in Dutch to describe a Muslim prayer service.
1950s, Checkers speech (1952)
And remember, this actress was sitting there with us, and she nearly went crazy! She was squirming with embarrassment. This is an actor's nightmare, you know. The next day she was fired.
Euro Trash Cinema magazine interview (March 1996)
Source: Principles of Gestalt Psychology, 1935, p. 21-22
“Discussion is an exchange of knowledge; argument an exchange of ignorance.”
As quoted in The School Day Begins : A Guide to Opening Exercises, Grades Kindergarten - 12 (1967) by Agnes Krarup
Leonard Jimmie Savage in 1960s; cited in: JOC/EFR (2006) " George Edward Pelham Box http://www-history.mcs.st-and.ac.uk/Biographies/Box.html" at history.mcs.st-and.ac.uk, Nov 2006.
The Usurpation Of Language (1910)
Source: Jacques Lipchitz: My life in sculpture, 1972, p. 40
The Election in November 1860 (1860)
Lewis (1950; 831-2) as cited in: Mark Figueroa. "Rethinking Caribbean agriculture, re-evaluating Arthur Lewis misunderstood perspective." (2008).
Source: The circuit flow of money, 1922, p. 460; Early descriptions of the circular flow of income