Quotes about completion
page 9

Helen Fielding photo

“I am completely half afraid to think.”

Source: The Third Policeman (1967)

Eoin Colfer photo

“Her glare was so intense that you completely forgot she was wearing pink.”

Eoin Colfer (1965) Irish author of children's books

Source: Half-Moon Investigations

Gillian Flynn photo
Marilynne Robinson photo
Libba Bray photo
Walt Whitman photo
Daniel Handler photo
Louis-ferdinand Céline photo
Dorothy Parker photo
Maureen Johnson photo

“I may have been a complete lunatic, but I was a complete lunatic with”

Source: Let It Snow: Three Holiday Romances

Jane Austen photo
Zeena Schreck photo
Karen Marie Moning photo
Paulo Coelho photo
Kakuzo Okakura photo
Brené Brown photo
David Foster Wallace photo
Douglas Adams photo
Chi­ma­man­da Ngo­zi Adi­chie photo
Edward R. Tufte photo
Jeanette Winterson photo
Rick Riordan photo
Sigmund Freud photo
Jack Kerouac photo
Suzanne Collins photo
Alyson Nöel photo
Thomas Merton photo

“Violence is not completely fatal until it ceases to disturb us.”

Thomas Merton (1915–1968) Priest and author

Source: Thoughts in Solitude

Gary Shteyngart photo
Tom Robbins photo

“The complete bottom has fallen out of my life.”

Beatrice Sparks (1917–2012) American writer

Source: Annie's Baby: The Diary of Anonymous, A Pregnant Teenager

Neil Strauss photo
Chelsea Handler photo
Franz Kafka photo
Stephen Sondheim photo

“At last, my arm is complete again”

Stephen Sondheim (1930) American composer and lyricist

Source: Sweeney Todd: The Demon Barber of Fleet Street

Stephen King photo
John C. Maxwell photo
Junot Díaz photo
Meg Cabot photo
Cassandra Clare photo
Alyson Nöel photo

“It's over. Absolutely, completely, eternally over”

Source: Evermore

Andy Andrews photo
George Carlin photo
Ilchi Lee photo
Mindy Kaling photo
Harry Harrison photo
Leszek Kolakowski photo
Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Bill Clinton photo
Andrew Sullivan photo
Clement of Alexandria photo
Madalyn Murray O'Hair photo

“One could call this a postnatal abortion on the part of a mother, I guess; I repudiate him entirely and completely for now and all times.... He is beyond human forgiveness.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

Quoted without citation by Ted Dracos, UnGodly: The Passions, Torments, and Murder of Atheist Madalyn Murray O'Hair (2003), on her son William's rejection of atheism and conversion to Christianity and new calling as a traveling evangelist.
Attributed

Eliezer Yudkowsky photo
Ayaan Hirsi Ali photo
Kent Hovind photo
Salman Rushdie photo

“I do not envy people who think they have a complete explanation of the world, for the simple reason that they are obviously wrong.”

Salman Rushdie (1947) British Indian novelist and essayist

Salman Rushdie — Talking with David Frost (1993)

Tim Buck photo
Woody Allen photo

“Some years later, I yielded completely to the impulse, persuaded that medical quackery has been—and is—an important theme in American social and intellectual history.”

James Harvey Young (1915–2006) American historian

Source: The Toadstool Millionaires: A Social History of Patent Medicines in America Before Federal Regulation (1961), p. vii

George W. Bush photo
James Wilks photo
George Biddell Airy photo
William H. McNeill photo
Otto Weininger photo
Steve Jobs photo

“I know very well that I'm not the dancer that Danny is. He's on a completely different level. For the last four years, I've known who he is, and I just wanted to talk to him. So standing there with him tonight [as the final two] was the craziest thing.”

Sabra Johnson (1987) Dutch dancer

Sabra Johnson, after winning Season 3 of So You Think You Can Dance
Starr Seibel, Deborah (2007-08-17). "Backstage at the So You Think You Can Dance Finale!" http://www.tvguide.com/news/dance-finale-sabra/070817-05 TVGuide.com. Retrieved 2007-08-17

B.K.S. Iyengar photo

“Health is a state of complete harmony of the body, mind and spirit. When one is free from physical disabilities and mental distractions, the gates of the soul open.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 48

“Nothing that is complete breathes.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Voces (1943)

André Maurois photo

“Does absolute reliance carry with it a complete exchange of confidences? I believe that true friendship cannot exist otherwise.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Paulo Coelho photo
Robert Mundell photo
Lee Smolin photo
Aron Ra photo

“Normally, anyone disreputable enough to flatly affirm such positive proclamations without adequate support would lose the respect of his peers and be accused of outright fraud; anyone but a religious advocate that is. When allegedly holy men do the exact same thing, then its not called fraud anymore. Its called “revealed truth” instead. That’s quite a double-standard, innit? Like when some minister gets on stage at one of those stadium-sized churches -to state as fact who God is and what God is, and what he wants, hates, needs, won’t tolerate, or will do -for whom, how, and under what conditions; they don’t have any data to show they’re correct about any of it, yet they speak so matter-of-factly. Even when they contradict each other they’re all still completely confident in their own empty assertions! So why do none of these tens of thousands of head-bobbing, mouth-breathing, glassy-eyed wanna-believers have the presence of mind to ask, “how do you know that?” Well, for all those who never asked the question, here’s the answer; they don’t know that! There’s no way anyone could know these things. They’re making it up as they go along. These sermons are the best possible example of blind speculation; asserted as though it were truth and sold for tithe. If anyone or everyone else would be called liars for claiming such things without any evidentiary basis then why make exceptions for evangelists? For these charlatans are obviously liars too! The clergy are in the same category of questionable credibility as are commissioned salesmen, politicians, and military recruiters.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

Edward Condon photo
Geoff Dyer photo
Anne-Thérèse de Marguenat de Courcelles, marquise de Lambert photo

“To form a complete judgment of any one, we ought to have seen him acting the last part.”

Source: An Essay on Old Age, 1732, p. 126

Eugene V. Debs photo

“He who aspires to master the art of expression must first of all consecrate himself completely to some great cause.”

Eugene V. Debs (1855–1926) American labor and political leader

The Secret of Efficient Expression (1911)

Poul Anderson photo

“Conventional nudes based on classical originals could bear no burden of thought or inner life without losing their formal completeness.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: The Nude: A Study in Ideal Form (1951), Ch. VIII: The Alternative Convention

Immanuel Kant photo
Peter F. Drucker photo
Terry Winograd photo