"Reflections on Gandhi" (1949)
Context: One feels of him that there was much he did not understand, but not that there was anything that he was frightened of saying or thinking. I have never been able to feel much liking for Gandhi, but I do not feel sure that as a political thinker he was wrong in the main, nor do I believe that his life was a failure. … One may feel, as I do, a sort of aesthetic distaste for Gandhi, one may reject the claims of sainthood made on his behalf (he never made any such claim himself, by the way), one may also reject sainthood as an ideal and therefore feel that Gandhi's basic aims were anti-human and reactionary: but regarded simply as a politician, and compared with the other leading political figures of our time, how clean a smell he has managed to leave behind!
Quotes about thinking
page 8
"The Freedom of the Press", unused preface to Animal Farm (1945), published in Times Literary Supplement (15 September 1972)
Context: At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is 'not done' to say it, just as in mid-Victorian times it was 'not done' to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.
Source: On War (1832), Book 1, Chapter 1, Section 3, Paragraph 1.
Context: Kind-hearted people might of course think there was some ingenious way to disarm or defeat the enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds, it is a fallacy that must be exposed: War is such a dangerous business that mistakes that come from kindness are the very worst.
“I think the problem is that we don't really understand what we are.”
"Sharkwater" documentary
Context: I think the problem is that we don't really understand what we are. In essence we're just a conceited, naked ape. But in our minds we're some sort of "divine legend", and we see ourselves as some sort of god. That we can walk around the earth deciding who will live and who will die and what will be destroyed and what will be saved. But the fact is we're just a bunch of primates out of control.
“I am among those who think that science has great beauty.”
As quoted in Madame Curie : A Biography (1937) by Eve Curie Labouisse, as translated by Vincent Sheean, p. 341
Variant translation: A scientist in his laboratory is not a mere technician: he is also a child confronting natural phenomena that impress him as though they were fairy tales.
Context: I am among those who think that science has great beauty. A scientist in his laboratory is not only a technician: he is also a child placed before natural phenomena which impress him like a fairy tale. We should not allow it to be believed that all scientific progress can be reduced to mechanisms, machines, gearings, even though such machinery also has its beauty.
Neither do I believe that the spirit of adventure runs any risk of disappearing in our world. If I see anything vital around me, it is precisely that spirit of adventure, which seems indestructible and is akin to curiosity.
you know kind of thing. I think people understand I can turn that switch on but I'm also a sensitive, normal human being with feelings and I know how to express those too.
Fun with Dick & Jane: An Interview with Jim Carrey http://www.blackfilm.com/20051216/features/jimcarrey.shtml by Wilson Morales in Features, BlackFilm.com (December 2005)
1900s, Inaugural Address (1905)
Context: While ever careful to refrain from wrongdoing others, we must be no less insistent that we are not wronged ourselves. We wish peace, but we wish the peace of justice, the peace of righteousness. We wish it because we think it is right and not because we are afraid. No weak nation that acts manfully and justly should ever have cause to fear us, and no strong power should ever be able to single us out as a subject for insolent aggression.
Spacetime Tsunami http://www.deoxy.org/t_sunami.htm, Interview with Carla Sinclair, bOING bOING #10.
Context: I think that people don't understand. As the Firesign Theater used to say, 'Everything you know is wrong.' But that is a very liberating understanding, because if everything you know is wrong, then all the problems you thought were insoluble can be framed differently. And there's a way to take the world apart and put it back unrecognizably. We don't really understand what consciousness is at the really deep levels. With some of the tryptamine hallucinogens, you see into possibilities where questions like, 'are you alive?' 'are you dead?' 'are you you?' seem to have been transcended. I think people have a very narrow conception of what is possible with reality, that we're surrounded by the howling abyss of the unknowable and nobody knows what's out there.
Eragon and Oromis discussing the elves' religion.
Eldest (2005)
Context: "It seems a cold world without something … more."
"On the contrary," said Oromis, "it is a better world. A place where we are responsible for our own actions, where we can be kind to one another because we want to and because it is the right thing to do instead of being frightened into behaving by the threat of divine punishment. I won't tell you what to believe, Eragon. It is far better to be taught to think critically and then be allowed to make your own decisions than to have someone else's notions thrust upon you. You asked after our religion, and I have answered you true. Make of it what you will."
The Value of Science (1955)
Context: The scientist has a lot of experience with ignorance and doubt and uncertainty, and this experience is of very great importance, I think. When a scientist doesn’t know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty — some most unsure, some nearly sure, but none absolutely certain. Now, we scientists are used to this, and we take it for granted that it is perfectly consistent to be unsure, that it is possible to live and not know. But I don’t know whether everyone realizes this is true. Our freedom to doubt was born out of a struggle against authority in the early days of science. It was a very deep and strong struggle: permit us to question — to doubt — to not be sure. I think that it is important that we do not forget this struggle and thus perhaps lose what we have gained.
"Why I Write," Gangrel (Summer 1946)
Context: The Spanish war and other events in 1936-7 turned the scale and thereafter I knew where I stood. Every line of serious work that I have written since 1936 has been written, directly or indirectly, against totalitarianism and for democratic Socialism, as I understand it. It seems to me nonsense, in a period like our own, to think that one can avoid writing of such subjects.
Optimism (1903)
Context: The highest result of education is tolerance. Long ago men fought and died for their faith; but it took ages to teach them the other kind of courage, — the courage to recognize the faiths of their brethren and their rights of conscience. Tolerance is the first principle of community; it is the spirit which conserves the best that all men think.
Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.
Frans de Waal, in a NOVA interview, " The Bonobo in All of Us" PBS (1 January 2007) http://www.pbs.org/wgbh/nova/nature/bonobo-all-us.html; quotes from this interview were for some time misplaced on this page, which probably generated similar misattributions elsewhere, and the misplacement was not discovered until after this quotation had been selected for Quote of the Day, as a quote of Goodall. Corrections were subsequently made here, during the day the quote was posted as QOTD.
Misattributed
Context: I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years.
“It is almost impossible to think without talking.”
"As I Please," Tribune (28 April 1944) https://books.google.com/books?id=fCRLPIbLP8IC&pg=PA133&dq=%22it+is+almost+impossible+to+think+without+talking%22&hl=en&sa=X&ved=0ahUKEwjZi9qjndzZAhURrVkKHbDDCxkQ6AEILjAB#v=onepage&q=%22it%20is%20almost%20impossible%20to%20think%20without%20talking%22&f=false
"As I Please" (1943–1947)
Context: The greatest mistake is to imagine that the human being is an autonomous individual. The secret freedom which you can supposedly enjoy under a despotic government is nonsense, because your thoughts are never entirely your own. Philosophers, writers, artists, even scientists, not only need encouragement and an audience, they need constant stimulation from other people. It is almost impossible to think without talking.... Take away freedom of speech, and the creative faculties dry up.
“Nothing is really good or bad in itself — it’s all what a person thinks about it.”
“I think, team first. It allows me to succeed, it allows my team to succeed.”
“Each thinking mind is a political mind.”
"Humanity", Ch.II "Politics: A Continuous process", Part I
Overcoming a Personal Holocaust, Alfred Freddy Krupa (in the article by Ante Vranković), Life As A Human (Canada), 2019
2010s
Interview with Euronews' Claudio Rocco in 2011; as quoted in " Science says 'ciao' to Italy's Margherita Hack: the 'lady of the stars'", euronews.com (1 July 2013) https://www.euronews.com/2013/07/01/science-says-ciao-to-italy-s-margherita-hack-the-lady-of-the-stars.
Quoted by Daniel crockett
Source: [Crockett, Daniel, http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html/Nature, Connection Will Be the Next Big Human Trend, Huffington Post, Aug 22, 2014, https://web.archive.org/web/20160105052014/http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html, January 5, 2016, yes]
My Twisted World (2014), 19-22, UC Santa Barbara, Building to Violence
The dominant note is always horror. Society, apparently, cannot get along without capital punishment—for there are some people whom it is simply not safe to leave alive—and yet there is no one, when the pinch comes, who feels it right to kill another human being in cold blood. I watched a man hanged once. There was no question that everybody concerned knew this to be a dreadful, unnatural action. I believe it is always the same—the whole jail, warders and prisoners alike, is upset when there is an execution. It is probably the fact that capital punishment is accepted as necessary, and yet instinctively felt to be wrong, that gives so many descriptions of executions their tragic atmosphere. They are mostly written by people who have actually watched an execution and feel it to be a terrible and only partly comprehensible experience which they want to record; whereas battle literature is largely written by people who have never heard a gun go off and think of a battle as a sort of football match in which nobody gets hurt.
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
As I Please (1943–1947)
I have as much soul as you — and full as much heart! And if God had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, as it is now for me to leave you. I am not talking to you now through the medium of custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at God's feet, equal — as we are!
Jane to Mr. Rochester (Ch. 23)
Jane Eyre (1847)
On supporting the elderly, who he called the most oppressed group in America. From Flashback: Meet San Francisco Supervisor Harvey Milk https://www.youtube.com/watch?v=O9iYasWREzE, NBC News, November 27, 2018, taken from a report in 1978, and Forty years after his death, Harvey Milk's legacy still lives on https://www.nbcnews.com/feature/nbc-out/forty-years-after-his-death-harvey-milk-s-legacy-still-n940356, NBC News, November 27, 2018.
"Joaquin Phoenix's Oscars speech in full: 'We feel entitled to artificially inseminate a cow and steal her baby'" https://www.theguardian.com/film/2020/feb/10/joaquin-phoenixs-oscars-speech-in-full, The Guardian (February 10, 2020).
“I always think that when something is currently very trendy, it's already very old.”
Letter to Leonard Moore (19 November 1932)
Source: The Collected Essays, Journalism & Letters, George Orwell: An Age Like This, 1920–1940, Editors: Sonia Orwell, Ian Angus. p. 106.
Source: "Can Socialists Be Happy?" https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/can-socialists-be-happy/, Tribune (20 December 1943). Published under the name ‘John Freeman’.
Source: As quoted in [Jasper, Marykate, “There’s No One Path” : How Astronaut Jessica Meir Went From Studying Animal Physiology to Training for Space Flight, https://www.themarysue.com/jessica-meir-astronaut-interview/, The Mary Sue, 26 April 2019, November 14th, 2017]
Source: The Australian Architects Offering Pro-Bono Design Services to Bushfire Survivors https://hivelife.com/architects-assist/.
“Chase the vision regardless of what other people do, say, or think.”
Source: Movie The Two Popes, Jonathan Pryce as Pope Francis
“When making plans, think big. When making progress, think small.”
Impact interview (2020)
Source: Posted on instagram @angelovulpini, September 2nd, 2021.
https://www.instagram.com/p/CTVVtsfrRvh/
“It all comes down to the last person you think of at night, that's where the heart is.”
Original: Tutto si riduce all'ultima persona a cui pensi la notte, è lì che si trova il cuore.
Source: In Una sorcia bianca – nella raccolta Storie di ordinaria follia
Source: Gervaso, Roberto. La mosca al naso, Rizzoli Editore (1980)
Source: Letter to Edward Lytton Bulwer from Constantinople, Turkey (27 December 1830), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 174
Source: In an interview with Paolo Giordano, 100 anni di futuro, Wired, n. 1, marzo 2009.
Source: Cited by Elisabetta Intini, Addio alla signora della scienza, le sue frasi più belle http://www.focus.it/scienza/addio-alla-signora-della-scienza-le-sue-frasi-piu-belle, Focus.it, 31 dicembre 2012.
Source: Cited in Addio Rita Levi Montalcini, le frasi più belle di un genio gentile http://www.vanityfair.it/news/italia/12/12/30/rita-levi-montalcini-morta-frasi, VanityFair.it, 30 dicembre 2012.
“I'm not Mr. N'Sync, I'm not what your friends think, I'm not "Mr. Friendly", I can be a prick”
Source: Song The Way I Am
“No one thought up being. He who thinks he has, step forward.”
Source: Wilderness: The Lost Writings, Vol. 1
“How often have I lain beneath rain on a strange roof, thinking of home.”
As I Lay Dying (1930)
“I do not think you should get rid of your sin until you have learned what it has to teach you.”
Variant: Do not get rid of your hurts until you have learned all that they have to teach you.
Source: Falling Upward: A Spirituality for the Two Halves of Life
“Forgive me my nonsense as I also forgive the nonsense of those who think they talk sense.”
Letter to Louis Untermeyer (8 July 1915)
1910s
“I think we have different value systems." —Arthur
"Well mine's better." —Ford”
Source: Mostly Harmless
Source: Awakened
Source: The Diary of a Young Girl
“I do not think much of a man who is not wiser today than he was yesterday.”
Included in Portrait-Life of Lincoln (1910) by Francis T Miller
Posthumous attributions
“You're such a cynic," Molly said.
"I think cynics are playful and cute.”
Source: The Dresden Files, Changes (2010), Chapter 6
Context: Molly Carpenter: Wrote the Laws of Magic, founded the White Council, was custodian of one of the Swords and established a stronghold for the Council, too. He must have been something else.
Harry Dresden: He must have been a real bastard. Guys who get their name splashed all over history and folklore don't tend to be Boy Scout troop leaders.
Molly Carpenter: You're such a cynic.
Harry Dresden: I think cynics are playful and cute.
Part III: Man and Himself, Ch. 16: Ideas Which Have Become Obsolete, p. 158
Source: 1950s, New Hopes for a Changing World (1951)
“You know more than you think you know, just as you know less than you want to know.”
Variant: You are a wonderful creation. You know more than you think you know, just as you know less than you want to know.
Source: The Picture of Dorian Gray
Source: Alice's Adventures in Wonderland & Through the Looking-Glass
"What Can I Tell You about Myself which You Have Not Already Found Out from Those Who Do Not Lie?" in The Beatles Anthology (2000)
As quoted in How They Succeeded (1901) by Orison Swett Marden
Context: I do not think that there is any other quality so essential to success of any kind as the quality of perseverance. It overcomes almost everything, even nature.
“I don't think my parents liked me. They put a live teddy bear in my crib.”
Source: Audition (1997), Chapter Eight, Kai
Context: The young people nowadays – men and women, amateurs and pros – generally fall into one of two categories: either they don’t know what it is that’s most important to them, or they know but don’t have the power to go after it. But this girl’s different. She knows what’s most important to her and she knows how to get it, but she doesn’t let on what it is. I’m pretty sure it’s not money, or success, or a normal happy life, or a strong man, or some weird religion, but that’s about all I can tell you. She’s like smoke:you think you’re seeing her clearly enough, but when you reach for her there’s nothing there. That’s a sort of strength, I suppose. But it makes her hard to figure out.