1984 interview with Detective Robert Keppel (regarding the Green River Killer)
[Donaldson, Gerald, James Hunt The Biography, 0002184931]
Black Coffee Blues
“I still think I am the greatest.”
Accepting the Billboard Music Award for Artist of the Year
"Recipe of life" video clip http://www.youtube.com/watch?v=t7iPACdA1HQ
Interview with David Frost (1974)
July 1, 1960. From the Canadian Bill of Rights.
Right Ho, Jeeves (1934)
From Grace EPK (Electronic Press Kit)
Source: Keep the Aspidistra Flying (1936), Ch. 3
“I just think you people would be happier back in Africa where you came from.”
Interview with Alex Haley
Attributed to Laozi in self-help books and on social media, this quotation is of unknown origin and date.
Misattributed
"Avril: Bad girl turned good", interview with Calgary Sun (June 2005)
Don't Be Cruel, written by Otis Blackwell and Elvis Presley (1956)
Song lyrics
Only You Can Save Mankind (1992)
Sukirti on rumours and success http://www.bollywoodlife.com/news-gossip/sukirti-kandpal-i-dont-care-a-damn-what-people-think/
"On Civil Disobedience", April 15th, 1961
1960s
https://www.vanityfair.com/style/2017/03/zayn-malik-interview-the-times-quotes
From a review of Adolf Hitler's Mein Kampf, New English Weekly (21 March 1940)
Oppenheimer testifying in his defense in his 1954 security hearings, discussing the American reaction to the first successful Russian test of an atomic bomb and the debate whether to develop the "super" hydrogen bombs with vastly higher explosive power; from volume II of the Oppenheimer hearing transcripts http://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf, pg 95/266 (emphasis added)
“The Optimist thinks this is the best of all possible worlds, the Pessimist fears it is true.”
This is derived from a statement of James Branch Cabell, in The Silver Stallion (1926) : The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true.
Misattributed
Variant: The optimist thinks this is the best of all possible worlds. The pessimist fears it is true.
In an interview with Stone Phillips, Dateline NBC (29 November 1994)
“The ability to write reflects on one’s capacity to think clearly.”
Facebook post, https://www.facebook.com/GovernorMigunaMiguna/posts/562705787252139, 2016
2016
Second Treatise of Civil Government, Ch. XIX, sec. 222
Two Treatises of Government (1689)
Vibe "Justin Bieber on Photo Shoots, Puberty, 2Pac & Drake" http://www.vibe.com/article/justin-bieber-photo-shoots-puberty-2pac-drake, 22 July 2010
The Guardian - October 11, 2006 http://www.danradcliffe.com/index.php?option=com_content&view=article&id=23&Itemid=28
Mālavikāgnimitram, i.17. In Poems from the Sanskrit, trans. John Brough (London: Penguin, 1968), no. 165; as reported in A Dictionary of Scientific Quotations by Alan L. Mackay (Bristol: IOP Publishing, 1991), p. 136.
Mais en vertu de quel principe biologique fondamental, le plus grand nombre serait-il préservé de l’erreur?
L'Homme imaginant: essai de biologie politique (1970), p. 36
1870s, Speech before the Pole-Bearers Association (1875)
The TB12 Method (Simon & Schuster, 2017), p. 10 https://books.google.it/books?id=tkk1DwAAQBAJ&pg=PA10.
Talking about drugs, quoted in **
Audioslave Era
Reported by Dick Richards in "Ginger: Salute to a Star", quoting Rogers from Francis Wyndham's story about Ginger Rogers, in London's "Sunday Times Magazine".
Homage to Catalonia (1938)
Super-Toys Last All Summer Long (1969)
The Oak and the Calf (1975)
Come chocolates, pequena;
Come chocolates!
Olha que não há mais metafísica no mundo senão chocolates.
Olha que as religiões todas não ensinam mais que a confeitaria.
Come, pequena suja, come!
Pudesse eu comer chocolates com a mesma verdade com que comes!
Mas eu penso e, ao tirar o papel de prata, que é de folhas de estanho,
Deito tudo para o chão, como tenho deitado a vida.
Tabacaria (1928), trans. Richard Zenith
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
As quoted in "Xi, Obama vow to step up cooperation" http://english.cntv.cn/program/newsupdate/20130608/104235.shtml in cctv.com English (8 June 2013).
2010s
Official statement from September 22, 2017, as quoted in Washington Post https://www.washingtonpost.com/news/worldviews/wp/2017/09/21/north-korean-leader-to-trump-i-will-surely-and-definitely-tame-the-mentally-deranged-u-s-dotard-with-fire/
22 May 2012, interview The Julian Assange Show, Russia Today. http://www.youtube.com/watch?v=ZvUwC5JTAJY&t=18m43s
Source: Down and out in Paris and London (1933), Ch. 17
“A new type of thinking is essential if mankind is to survive and move toward higher levels.”
From "Atomic Education Urged by Einstein" https://web.archive.org/web/20140622171150/http://www.turnthetide.info/id54.htm, New York Times (25 May 1946), and later quoted in the article "The Real Problem is in the Hearts of Man" by Michael Amrine, from the New York Times Magazine (23 June 1946). A slightly modified version of the 23 June article was reprinted in Einstein on Peace by Otto Nathan and Heinz Norden (1960), and it was also reprinted in Einstein on Politics by David E. Rowe and Robert Schulmann (2007), p. 383.
In The New Quotable Einstein (2005), editor Alice Calaprice suggests that two quotes attributed to Einstein which she could not find sources for, "The significant problems we face cannot be solved at the same level of thinking we were at when we created them" and "The world we have created today as a result of our thinking thus far has problems which cannot be solved by thinking the way we thought when we created them," may both be paraphrases of the 1946 quote above. A similar unsourced variant is "The world we have created is a product of our thinking; it cannot be changed without changing our thinking."
In the 23 June article Einstein expanded somewhat on the original quote from the 25 May article:
: Many persons have inquired concerning a recent message of mine that "a new type of thinking is essential if mankind is to survive and move to higher levels."
: Often in evolutionary processes a species must adapt to new conditions in order to survive. Today the atomic bomb has altered profoundly the nature of the world as we knew it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.
: In the light of new knowledge, a world authority and an eventual world state are not just desirable in the name of brotherhood, they are necessary for survival. In previous ages a nation's life and culture could be protected to some extent by the growth of armies in national competition. Today we must abandon competition and secure cooperation. This must be the central fact in all our considerations of international affairs; otherwise we face certain disaster. Past thinking and methods did not prevent world wars. Future thinking must prevent wars.
1940s
The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
Source: CBS 2 News interview (1992) https://www.youtube.com/watch?v=4YqB_4N6erE
Interview in TIME (10 October 2004)
"Take no prisoners" http://www.guardian.co.uk/weekend/story/0,3605,220099,00.html, interview by Linda Grant, The Guardian (13 May 2000).
About
No. 247: To Colonel Worskett (20 September 1963)
The Letters of J. R. R. Tolkien (1981)
Zadeh (1972) "Fuzzy languages and their relation to human intelligence". in: Proceedings of the International Conference Man and Computer, Bordeaux, France. Basel: S. Karger, pp. 130-165. cited in Gaines (1976) "Foundations of fuzzy reasoning" in: International Journal of Man-Machine Studies 8(6), p. 624
1970s
From "Home thoughts from abroad", article by Frank Owen, Melody Maker (27 Sep 1986)
In interviews etc., About other artists
From interview with Amrita Mulchandani
Wanted, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Quoted in "'Johnny Depp - From Hell' special," http://www.johnnydeppfan.com/interviews/From%20Hell%20Special.htm ITV (January 2002)
From the letter to Hemantabala Sarkar, written on 16the October, 1933, quoted in Bengali weekly `Swastika', 21-6-1999 http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html
Exclusive: The Australian Actress Hollywood Can't Get Enough Of (June 10, 2016)
Source: Keep the Aspidistra Flying (1936), Ch. 10
Written of her experience with actress Marilyn Monroe in a letter to the American author, Fleur Cowles Meyer, in 1961. As quoted in Fragments, by Stanley Buchthal and Bernard Comment (2010)
Source: Reflections and Maxims (1746), p. 175.
Endorsement of President Jimmy Carter's Education Program - Feb. 7, 1979.
First Person (TV series) Episode 1 "Stairway to Heaven" https://en.wikipedia.org/wiki/First_Person_(TV_series)#Season_1
Anthony Hopkins on the secret of his spooky success: ‘I like to act like a submarine’ https://herocomplex.latimes.com/uncategorized/anthony-hopkins-on-the-secret-of-his-spooky-success-i-like-to-act-like-a-submarine/ (February 11, 2010)
Mat Buckland, AI Techniques for Game Programming (2002), Cincinnati, OH: Premier Press, 36 ISBN 1-931841-08-X.
Attributed
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
Quote of Jasper Johns, as cited in Trend to the Anti-Art: Targets and Flags, Newsweek 51 no. 13, March 1958, p. 96
1950s
“Lea Michele: From Gleek to Do-Gooder,” interview with Shape (July 2012) http://www.shape.com/celebrities/interviews/lea-michele-gleek-do-gooder.
"Politics and the English Language" (1946)
Context: The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another. In the case of a word like democracy, not only is there no agreed definition, but the attempt to make one is resisted from all sides. It is almost universally felt that when we call a country democratic we are praising it: consequently the defenders of every kind of regime claim that it is a democracy, and fear that they might have to stop using that word if it were tied down to any one meaning. Words of this kind are often used in a consciously dishonest way. That is, the person who uses them has his own private definition, but allows his hearer to think he means something quite different. Statements like Marshal Petain was a true patriot, The Soviet press is the freest in the world, The Catholic Church is opposed to persecution, are almost always made with intent to deceive. Other words used in variable meanings, in most cases more or less dishonestly, are: class, totalitarian, science, progressive, reactionary, bourgeois, equality.
1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm - but that's a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Just slap anything on when you see a blank canvas staring you in the face like some imbecile. You don't know how paralyzing that is, that stare of a blank canvas is, which says to the painter, You can't do a thing. The canvas has an idiotic stare and mesmerises some painters so much that they turn into idiots themselves. Many painters are afraid in front of the blank canvas, but the blank canvas is afraid of the real, passionate painter who dares and who has broken the spell of 'you can't' once and for all.
Life itself, too, is forever turning an infinitely vacant, dispiriting blank side towards man on which nothing appears, any more than it does on a blank canvas. But no matter how vacant and vain, how dead life may appear to be, the man of faith, of energy, of warmth, who knows something, will not be put off so easily. He wades in and does something and stays with it, in short, he violates, "defiles" - they say. Let them talk, those cold theologians.
Quoted in "Allende Sees Chile Finding Her Own Way to Socialism" by Joseph Novitski, in The New York Times (4 October 1970)
Context: We start from different ideological positions. For you to be a Communist or a Socialist is to be totalitarian; for me no.… On the contrary, I think Socialism frees man.
1963 interview, used in The Century of the Self (2002)
Context: My argument with so much of psychoanalysis, is the preconception that suffering is a mistake, or a sign of weakness, or a sign even of illness, when in fact, possibly the greatest truths we know have come out of people's suffering; that the problem is not to undo suffering or to wipe it off the face of the earth but to make it inform our lives, instead of trying to cure ourselves of it constantly and avoid it, and avoid anything but that lobotomized sense of what they call "happiness." There's too much of an attempt, it seems to me, to think in terms of controlling man, rather than freeing him. Of defining him rather than letting him go. It's part of the whole ideology of this age, which is power-mad.
"Why Socialists Don't Believe in Fun" http://www.k-1.com/Orwell/site/work/essays/fun.html, Tribune (20 December 1943)
Context: Nearly all creators of Utopia have resembled the man who has toothache, and therefore thinks happiness consists in not having toothache. They wanted to produce a perfect society by an endless continuation of something that had only been valuable because it was temporary. The wider course would be to say that there are certain lines along which humanity must move, the grand strategy is mapped out, but detailed prophecy is not our business. Whoever tries to imagine perfection simply reveals his own emptiness.
“Beyond this day, no thinking person could fail to see what would happen.”
After witnessing a day of Nazi roundups of Jews in Krakow, as quoted in Schindler's List (1982) by Thomas Keneally, Ch. 15. <!-- also in Courage to Care (1992) by the Jewish Museum of Australia -->
Context: Beyond this day, no thinking person could fail to see what would happen. I was now resolved to do everything in my power to defeat the system.
Listen, Little Man! (1948)
Context: "What right do you have to tell me things?" I can see this question in your apprehensive look. I hear this question from your impertinent mouth, Little Man. You are afraid to look at yourself, you are afraid of criticism, Little Man, just as you are afraid of the power they promise you. You would not know how to use this power. You dare not think that you ever might experience your self differently: free instead of cowed; open instead of tactical; loving openly instead of like a thief in the night. You despise yourself Little Man. You say: "Who am I to have an opinion of my own, to determine my own life and to declare the world to be mine?" You are right: Who are you to make a claim to your life?
Paris Review (Summer 1966)
Context: Success, instead of giving freedom of choice, becomes a way of life. There's no country I've been to where people, when you come into a room and sit down with them, so often ask you, "What do you do?" And, being American, many's the time I've almost asked that question, then realized it's good for my soul not to know. For a while! Just to let the evening wear on and see what I think of this person without knowing what he does and how successful he is, or what a failure. We're ranking everybody every minute of the day.
“Sometimes I believe in God, sometimes I don’t. I think it’s 50-50 maybe.”
Quoted by his biographer, Walter Isaacson http://www.zdnet.com/blog/btl/steve-jobs-in-the-end-he-didnt-like-the-off-switch/61586?tag=nl.e589
2010s
Context: Sometimes I believe in God, sometimes I don’t. I think it’s 50-50 maybe. But ever since I’ve had cancer, I’ve been thinking about it more. And I find myself believing a bit more. I kind of – maybe it’s ’cause I want to believe in an afterlife. That when you die, it doesn’t just all disappear. The wisdom you’ve accumulated. Somehow it lives on, but sometimes I think it’s just like an on-off switch. Click and you’re gone. And that’s why I don’t like putting on-off switches on Apple devices.
Source: The Magic Mountain (1924), Ch. 4
Context: Writing well was almost the same as thinking well, and thinking well was the next thing to acting well. All moral discipline, all moral perfection derived from the soul of literature, from the soul of human dignity, which was the moving spirit of both humanity and politics. Yes, they were all one, one and the same force, one and the same idea, and all of them could be comprehended in one single word... The word was — civilization!
Contrasting the attitude of those who believe that they are especially "divine" and thus believe other people "owe" them deference — and those who assert all are divine, and thus are respectful of others proper rights and dignity as both human and divine beings.
Be Here Now (1971)
Interview with the Aga Khan, BBC World News America, (13 November 2007) http://www.nanowisdoms.org/nwblog/10384/
Context: You start with an idea, and then you let it grow. I think at the moment, there is a tendency to want to see political change occur in the developing world very rapidly, and I think this notion of consultation and democracy is all excellent, but I simply don't believe that Western forms of democracy are necessarily replicable throughout the developing world that I know, and indeed I would go so far as to say that, at the moment, one of our risks is to see democracies fail. … I think you have to be patient, careful, analytical, thoughtful, prudent, and build step-by-step. I don't think it can be done like mixing a glass of Nescafé.
Quoted in Stanley Kubrick at Look Magazine (2013) by Phillipe Mather, p. 46
Context: I think the big mistake in schools is trying to teach children anything, and by using fear as the basic motivation. Fear of getting failing grades, fear of not staying with your class, etc. Interest can produce learning on a scale compared to fear as a nuclear explosion to a firecracker.
Breakfast of Champions (1973)
Context: I thought Beatrice Keedsler had joined hands with other old-fashioned storytellers to make people believe that life had leading characters, minor characters, significant details, insignificant details, that it had lessons to be learned, tests to be passed, and a beginning, a middle, and an end.
As I approached my fiftieth birthday, I had become more and more enraged and mystified by the idiot decisions made by my countrymen. And then I had come suddenly to pity them, for I understood how innocent and natural it was for them to behave so abominably, and with such abominable results: They were doing their best to live like people invented in story books. This was the reason Americans shot each other so often: It was a convenient literary device for ending short stories and books.
Why were so many Americans treated by their government as though their lives were as disposable as paper facial tissues? Because that was the way authors customarily treated bit-part players in their madeup tales.
And so on.
Once I understood what was making America such a dangerous, unhappy nation of people who had nothing to do with real life, I resolved to shun storytelling. I would write about life. Every person would be exactly as important as any other. All facts would also be given equal weightiness. Nothing would be left out. Let others bring order to chaos. I would bring chaos to order, instead, which I think I have done.
If all writers would do that, then perhaps citizens not in the literary trades will understand that there is no order in the world around us, that we must adapt ourselves to the requirements of chaos instead.
It is hard to adapt to chaos, but it can be done. I am living proof of that: It can be done.
Letter to Paul Dukas (1901)
Context: I confess that I am no longer thinking in musical terms, or at least not much, even though I believe with all my heart that Music remains for all time the finest means of expression we have. It’s just that I find the actual pieces — whether they’re old or modern, which is in any case merely a matter of dates — so totally poverty-stricken, manifesting an inability to see beyond the work-table. They smell of the lamp, not of the sun. And then, overshadowing everything, there’s the desire to amaze one’s colleagues with arresting harmonies, quite unnecessary for the most part. In short, these days especially, music is devoid of emotional impact. I feel that, without descending to the level of the gossip column or the novel, it should be possible to solve the problem somehow. There’s no need either for music to make people think! … It would be enough if music could make people listen, despite themselves and despite their petty mundane troubles, and never mind if they’re incapable of expressing anything resembling an opinion. It would be enough if they could no longer recognize their own grey, dull faces, if they felt that for a moment they had been dreaming of an imaginary country, that’s to say, one that can’t be found on the map.
“I never did anything according to what anyone else wanted. That's why I think I am happy.”
Parade interview (2009)
Context: I never did anything according to what anyone else wanted. That's why I think I am happy. I do everything 100% — even my stupidest missteps. I know when I'm getting ready to mess up, I'm going to do it full-on.
1950s, Loving Your Enemies (November 1957)
Context: I think the first reason that we should love our enemies, and I think this was at the very center of Jesus’ thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. It just never ends. Somewhere somebody must have a little sense, and that’s the strong person. The strongperson is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of [[love].
“Think for yourself
'Cause I won't be there with you.”
Think for Yourself (1965)
Lyrics
Context: Do what you want to do,
And go where you're going to.
Think for yourself
'Cause I won't be there with you.
Gramophone
Context: I think that if I were required to spend the rest of my life on a desert island, and to listen to or play the music of any one composer during all that time, that composer would almost certainly be Bach. I really can't think of any other music which is so all-encompassing, which moves me so deeply and so consistently, and which, to use a rather imprecise word, is valuable beyond all of its skill and brilliance for something more meaningful than that -- its humanity.
Stating that the development of the Mickey Mouse character was inspired by Charlie Chaplin's character "the Tramp", as quoted in How to Be Like Walt : Capturing the Disney Magic Every Day of Your Life (2004) by Pat Williams and Jim Denney, p. 52
Context: We felt that the public, and especially the children, like animals that are cute and little. I think we are rather indebted to Charlie Chaplin for the idea. We wanted something appealing, and we thought of a tiny bit of a mouse that would have something of the wistfulness of Chaplin — a little fellow trying to do the best he could.
Foma Gordeyev (1899) [also translated as The Man Who Was Afraid; the English music group Led Zeppelin would later name their record label "Swan Song".
Context: There's a little book I'm thinking of writing — "Swan Song" is what I shall call it. The song of the dying. And my book will be incense burnt at the deathbed of this society, damned with the damnation of its own impotence.
“Move outside the tangle of fear-thinking.
Live in silence.”
"A Community of the Spirit" in Ch. 1 : The Tavern, p. 2
The Essential Rumi (1995)
Context: Move outside the tangle of fear-thinking.
Live in silence. Flow down and down in always
widening rings of being.
