Quotes about veil

A collection of quotes on the topic of veil, likeness, world, god.

Quotes about veil

Marie von Ebner-Eschenbach photo

“Chance is necessity hidden behind a veil.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Der Zufall ist die in Schleier gehüllte Notwendigkeit.
Source: Aphorisms (1880/1893), p. 20.

Emily Dickinson photo
Oscar Wilde photo
Paramahansa Yogananda photo
José Maria Eça de Queiroz photo

“Over the sturdy nakedness of truth
the diaphanous veil of phantasy.”

A Relíquia (1887); The Relic, trans. Margaret Jull Costa (1994), epigraph.

Alfred Jodl photo
Dante Alighieri photo

“In his arms, my lady lay asleep, wrapped in a veil.
He woke her then and trembling and obedient
She ate that burning heart out of his hand;
Weeping I saw him then depart from me.”

ne le braccia avea
madonna involta in un drappo dormendo.
Poi la svegliava, e d'esto core ardendo
lei paventosa umilmente pascea:
appresso gir lo ne vedea piangendo.
Source: La Vita Nuova (1293), Chapter I, First Sonnet (tr. Mark Musa)

Jean-Baptiste-Camille Corot photo
Ezra Taft Benson photo

“Nothing is going to startle us more when we pass through the veil to the other side than to realize how well we know our Father and how familiar His face is to us.”

Ezra Taft Benson (1899–1994) President of The Church of Jesus Christ of Latter-day Saints

Variant: Nothing will surprise us more than when we get to heaven and see the Father and realize how well we know Him and how familiar His face is to us.

Virginia Woolf photo
Novalis photo
Anne Frank photo

“Riches can all be lost, but that happiness in your own heart can only be veiled, and it will bring you happiness again, as long as you live.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: The Diary of a Young Girl

Friedrich Nietzsche photo

“I guess I’m just an old mad scientist at bottom. Give me an underground laboratory, half a dozen atom-smashers, and a beautiful girl in a diaphanous veil waiting to be turned into a chimpanzee, and I care not who writes the nation’s laws.”

S.J. Perelman (1904–1979) American humorist, author, and screenwriter

"Captain Future, Block That Kick!," The New Yorker (20 January 1940) p. 23 http://www.newyorker.com/magazine/1940/01/20/captain-future-block-that-kick
Published in book form under the same title in The Most of S. J. Perelman (1992) p. 71

Oscar Wilde photo
Benjamin Disraeli photo

“All is mystery; but he is a slave who will not struggle to penetrate the dark veil.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Part 5, Chapter 18.
Books, Coningsby (1844), Contarini Fleming (1832)

W.B. Yeats photo
Edgar Allan Poe photo
Gottlob Frege photo

“Often it is only after immense intellectual effort, which may have continued over centuries, that humanity at last succeeds in achieving knowledge of a concept in its pure form, by stripping off the irrelevant accretions which veil it from the eye of the mind.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.
Grundgesetze der Arithmetik, 1893 and 1903

Lewis Carroll photo
Muhammad photo
Piet Mondrian photo
Friedrich Nietzsche photo
Helen Rowland photo

“A bride at her second marriage does not wear a veil. She wants to see what she is getting.”

Helen Rowland (1875–1950) American journalist

Second Marriages
A Guide to Men (1922)

C.G. Jung photo
Friedrich Nietzsche photo

“How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: “this is really you, this is no longer outer shell.””

Wie finden wir uns selbst wieder? Wie kann sich der Mensch kennen? Er ist eine dunkle und verhüllte Sache; und wenn der Hase sieben Häute hat, so kann der Mensch sich sieben mal siebzig abziehn und wird noch nicht sagen können: »das bist du nun wirklich, das ist nicht mehr Schale«.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

Theodor W. Adorno photo

“A thinking that approaches it objects openly, rigorously … is also free toward its objects in the sense that it refuses to have rules prescribed to it by organized knowledge. It … rends the veil with which society conceals them, and perceives them anew.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Nicolas Sarkozy photo
Aleksandr Pushkin photo
Novalis photo

“Someone arrived there — who lifted the veil of the goddess, at Sais. — But what did he see? He saw — wonder of wonders — himself.”

Novalis (1772–1801) German poet and writer

Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

Slavoj Žižek photo
Percy Bysshe Shelley photo
György Lukács photo
Charles Spurgeon photo

“If religion be false, it is the basest imposition under heaven; but if the religion of Christ be true, it is the most solemn truth that ever was known! It is not a thing that a man dares to trifle with if it be true, for it is at his soul's peril to make a jest of it. If it be not true it is detestable, but if it be true it deserves all a man's faculties to consider it, and all his powers to obey it. It is not a trifle. Briefly consider why it is not. It deals with your soul. If it dealt with your body it were no trifle, for it is well to have the limbs of the body sound, but it has to do with your soul. As much as a man is better than the garments that he wears, so much is the soul better than the body. It is your immortal soul it deals with. Your soul has to live for ever, and the religion of Christ deals with its destiny. Can you laugh at such words as heaven and hell, at glory and at damnation? If you can, if you think these trifles, then is the faith of Christ to be trifled with. Consider also with whom it connects you—with God; before whom angels bow themselves and veil their faces. Is HE to be trifled with? Trifle with your monarch if you will, but not with the King of kings, the Lord of lords. Recollect that those who have ever known anything of it tell you it is no child's play. The saints will tell you it is no trifle to be converted. They will never forget the pangs of conviction, nor the joys of faith. They tell you it is no trifle to have religion, for it carries them through all their conflicts, bears them up under all distresses, cheers them under every gloom, and sustains them in all labour. They find it no mockery. The Christian life to them is something so solemn, that when they think of it they fall down before God, and say, "Hold thou me up and I shall be safe." And sinners, too, when they are in their senses, find it no trifle. When they come to die they find it no little thing to die without Christ. When conscience gets the grip of them, and shakes them, they find it no small thing to be without a hope of pardon—with guilt upon the conscience, and no means of getting rid of it. And, sirs, true ministers of God feel it to be no trifle. I do myself feel it to be such an awful thing to preach God's gospel, that if it were not "Woe unto me if I do not preach the gospel," I would resign my charge this moment. I would not for the proudest consideration under heaven know the agony of mind I felt but this one morning before I ventured upon this platform! Nothing but the hope of winning souls from death and hell, and a stern conviction that we have to deal with the grandest of all realities, would bring me here.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM

William Wilberforce photo

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Theodor W. Adorno photo

“The more reified the world becomes, the thicker the veil cast upon nature, the more the thinking weaving that veil in its turn claims ideologically to be nature, primordial experience.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 7

Bahá'u'lláh photo
Bertrand Russell photo

“Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Fact and Fiction (1961), Part II, Ch. 10: "University Education", p. 153
1960s

Babur photo
Leonardo Da Vinci photo

“A luminous body when obscured by a dense atmosphere will appear smaller; as may be seen by the moon or sun veiled by fogs.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance

Letitia Elizabeth Landon photo
Henri Barbusse photo
H.P. Lovecraft photo

“The negro is fundamentally the biological inferior of all White and even Mongolian races, and the Northern people must occasionally be reminded of the danger which they incur in admitting him too freely to the privileges of society and government. …The Birth of a Nation, … is said to furnish a remarkable insight into the methods of the Ku-Klux-Klan, that noble but much maligned band of Southerners who saved half of our country from destruction at the close of the Civil War. The Conservative has not yet witnessed the picture in question, but he has seen both in literary and dramatic form The Clansman, that stirring, though crude and melodramatic story by Rev. Thomas Dixon, Jr., on which The Birth of a Nation is based, and has likewise made a close historical study of the Klu-Klux-Klan, finding as a result of his research nothing but Honour, Chivalry, and Patriotism in the activities of the Invisible Empire. The Klan merely did for the people what the law refused to do, removing the ballot from unfit hands and restoring to the victims of political vindictiveness their natural rights. The alleged lawbreaking of the Klan was committed only by irresponsible miscreants who, after the dissolution of the Order by its Grand Wizard, Gen. Nathan Bedford Forrest, used its weird masks and terrifying costumes to veil their unorganised villainies.
Race prejudice is a gift of Nature, intended to preserve in purity the various divisions of mankind which the ages have evolved.”

H.P. Lovecraft (1890–1937) American author

Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction

Rumi photo

“Didn't I tell you
not to be satisfied with the veil of this world?”

Rumi (1207–1273) Iranian poet

Hush Don't Say Anything to God (1999)
Context: Didn't I tell you
not to be satisfied with the veil of this world?
I am the master illusionist,
it is me, who is the welcoming banner at the gate of your contentment.

“O'er Nature's laws, God cast the veil of night,
Out blaz'd a Newton's soul — and all was light.”

Aaron Hill (writer) (1685–1750) British writer

Preserved in Hill's Works (1753), Vol. IV, p. 92, and mentioned as probably derived from Alexander Pope's "Nature and Nature's laws lay hid in night: God said, Let Newton be! — and all was light" in The Epigrammatists: A Selection from the Epigrammatic Literature of Ancient, Mediæval, and Modern Times (1875) by Henry Philip Dodd, p. 329.

Morihei Ueshiba photo

“I felt the universe suddenly quake, and that a golden spirit sprang up from the ground, veiled my body, and changed my body into a golden one. At the same time my body became light.”

Morihei Ueshiba (1883–1969) founder of aikido

An account of an experience of transcendent awareness, soon after a contest where, unarmed, he defeated a naval officer armed with a bokken (wooden sword) without harming him; as quoted in Aikido (1985) by Kisshomaru Ueshiba <!-- Hozansha Publications, Tokyo -->
Context: I felt the universe suddenly quake, and that a golden spirit sprang up from the ground, veiled my body, and changed my body into a golden one. At the same time my body became light. I was able to understand the whispering of the birds, and was clearly aware of the mind of God, the creator of the universe.
At that moment I was enlightened: the source of Budo is God's love — the spirit of loving protection for all beings … Budo is not the felling of an opponent by force; nor is it a tool to lead the world to destruction with arms. True Budo is to accept the spirit of the universe, keep the peace of the world, correctly produce, protect and cultivate all beings in nature.

Maria Montessori photo

“We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.

Thomas Mann photo

“Fanaticism turns into a means of salvation, enthusiasm into epileptic ecstasy, politics becomes an opiate for the masses, a proletarian eschatology; and reason veils her face.”

On German fascism, in "An Appeal to Reason" ["Deutsche Ansprache. Ein Appell an die Vernunft"] in Berliner Tageblatt (18 October 1930); as translated by Helen T. Lowe-Porter in Order of the Day, Political Essays and Speeches of Two Decades (1942), p. 57
Context: This fantastic state of mind, of a humanity that has outrun its ideas, is matched by a political scene in the grotesque style, with Salvation Army methods, hallelujahs and bell-ringing and dervishlike repetition of monotonous catchwords, until everybody foams at the mouth. Fanaticism turns into a means of salvation, enthusiasm into epileptic ecstasy, politics becomes an opiate for the masses, a proletarian eschatology; and reason veils her face.

H.P. Lovecraft photo

“Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.”

"The Tomb" - Written Jun 1917; first published in The Vagrant, No. 14 (March 1922)<!-- p. 50-64 -->
Fiction
Context: In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative. It is an unfortunate fact that the bulk of humanity is too limited in its mental vision to weigh with patience and intelligence those isolated phenomena, seen and felt only by a psychologically sensitive few, which lie outside its common experience. Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.

Charles Mackay photo

“They may veil their eyes, but they cannot hide
The sun’s meridian glow”

Charles Mackay (1814–1889) British writer

"Eternal Justice", Stanza 4
Legends of the Isles and Other Poems (1851)
Context: They may veil their eyes, but they cannot hide
The sun’s meridian glow;
The heel of a priest may tread thee down,
And a tyrant work thee woe:
But never a truth has been destroyed;
They may curse it, and call it crime;
Pervert and betray, or slander and slay
Its teachers for a time.
But the sunshine aye shall light the sky,
As round and round we run;
And the truth shall ever come uppermost,
And justice shall be done.

John Lennon photo

“We all been playing those mind games forever
Some kinda druid dudes lifting the veil.”

John Lennon (1940–1980) English singer and songwriter

"Mind Games"
Lyrics, Mind Games (1973)
Context: p>We all been playing those mind games forever
Some kinda druid dudes lifting the veil.
Doing the mind guerrilla,
Some call it magic — the search for the grail. Love is the answer and you know that for sure.
Love is a flower, you got to let it — you got to let it grow.</p

Barack Obama photo
Jawaharlal Nehru photo
Tipu Sultan photo

“In the whole of the territories of the Balaghat (i. e., in the country below the ghats) most of the Hindu women go about with their breasts and heads uncovered. This is animal-like. No one of these women should hereafter go out without a fuller robe and a veil.”

Tipu Sultan (1750–1799) Ruler of the Sultanate of Mysore

Circular of Tipu Sultan to local administrators, quoted by K.N.V. Sastri, in his essay Moral Laws under Tipu Sultan https://archive.org/details/in.ernet.dli.2015.100038/page/n292, in The Proceedings Of The Indian History Congress 6th Session, 1943
From Tipu Sultan's Decrees

Jericho Brown photo

“It is the hardest thing to take chaos and make order of it. Poetry is a veil in front of a heart beating at a very fast pace.”

Jericho Brown (1976) American writer

On his poems being likened to powder kegs in “Jericho Brown: ‘Poetry is a veil in front of a heart beating at a fast pace” https://www.theguardian.com/books/2018/jul/28/jericho-brown-book-interview-q-and-a-new-testament-poetry in The Guardian (2018 Jul 28)

Novalis photo

“Someone arrived there — who lifted the veil of the goddess, at Sais.”

Novalis (1772–1801) German poet and writer

But what did he see? He saw — wonder of wonders — himself.
Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)

John Lennon photo

“Love is the answer and you know that for sure.
Love is a flower, you got to let it — you got to let it grow.”

John Lennon (1940–1980) English singer and songwriter

"Mind Games"
Lyrics, Mind Games (1973)
Original: We all been playing those mind games forever
Some kinda druid dudes lifting the veil.
Doing the mind guerrilla,
Some call it magic — the search for the grail.
Love is the answer and you know that for sure.
Love is a flower, you got to let it — you got to let it grow.

John Lennon photo
James Joyce photo
Victor Hugo photo
Jon Krakauer photo
Alexandre Dumas photo

“A weakened mind always sees everything through a black veil. The soul makes its own horizons; your soul is dark, which is why you see such a cloudy sky.”

Variant: It is the way of weakened minds to see everything through a black cloud. The soul forms its own horizons; your soul is darkened, and consequently the sky of the future appears stormy and unpromising
Source: The Count of Monte Cristo

Zadie Smith photo
Eudora Welty photo

“The principles of justice are chosen behind a veil of ignorance.”

Source: A Theory of Justice (1971; 1975; 1999), Chapter I, Section 3, pg. 12

Andrew Solomon photo
Percy Bysshe Shelley photo

“Death is the veil which those who live call life;
They sleep, and it is lifted.”

Earth, Act III, sc. iii, l. 113
Variant: Lift not the painted veil which those who live
Call Life.
Source: Prometheus Unbound (1818–1819; publ. 1820)

Rick Warren photo
Anaïs Nin photo

“My first vision of earth was water veiled.”

Source: House of Incest (1936)
Context: My first vision of earth was water veiled. I am of the race of men and women who see all things through this curtain of sea and my eyes are the color of water. I looked with chameleon eyes upon the changing face of the world, looked with anonymous vision upon my uncompleted self. I remember my first birth in water.

Muhammad Iqbál photo
Elie Wiesel photo

“Certain things, certain events, seem inexplicable only for a time: up to the moment when the veil is torn aside.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Source: The Judges

Emily Dickinson photo
Amy Sedaris photo

“Don't answer the door in a wedding dress and veil, he might not think you're joking.”

Amy Sedaris (1961) American comedian

Source: I Like You: Hospitality Under the Influence

Philippa Gregory photo
Diana Gabaldon photo
Anne Michaels photo
Marjane Satrapi photo
Donna Tartt photo
Rachel Caine photo

“It was as if the normal veil that separated two people had melted.”

L.J. Smith (1965) American author

Source: Night World, No. 2

“The Latmian hunter rests in the summer shade, fit lover for a goddess, and soon the Moon comes with veiled horns.”
Latmius aestiva residet venator in umbra dignus amore deae, velatis cornibus et iam Luna venit.

Source: Argonautica, Book VIII, Lines 28–30

Julia Caroline Dorr photo
Milan Kundera photo
Henry Adams photo

“Pascal touched God behind the veil of scepticism.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

George MacDonald photo
William Wordsworth photo

“True beauty dwells in deep retreats,
Whose veil is unremoved
Till heart with heart in concord beats,
And the lover is beloved.”

William Wordsworth (1770–1850) English Romantic poet

To ____ . (Let other Bards of Angels sing), st. 3 (1824).

William Ellery Channing photo

“The miracles of Christ were studiously performed in the most unostentatious way. He seemed anxious to veil His majesty under the love with which they were wrought.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 66

Kevin Kelly photo

“The apparent veil between the organic and the manufactured has crumpled to reveal that the two really are, and have always been, of one being.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

Scott Lynch photo
W.E.B. Du Bois photo
Charlotte Brontë photo

“Have you yet read Miss Martineau’s and Mr. Atkinson’s new work, Letters on the Nature and Development of Man? If you have not, it would be worth your while to do so. Of the impression this book has made on me, I will not now say much. It is the first exposition of avowed atheism and materialism I have ever read; the first unequivocal declaration of disbelief in the existence of a God or a future life I have ever seen. In judging of such exposition and declaration, one would wish entirely to put aside the sort of instinctive horror they awaken, and to consider them in an impartial spirit and collected mood. This I find difficult to do. The strangest thing is, that we are called on to rejoice over this hopeless blank — to receive this bitter bereavement as great gain — to welcome this unutterable desolation as a state of pleasant freedom. Who could do this if he would? Who would do this if he could? Sincerely, for my own part, do I wish to know and find the Truth; but if this be Truth, well may she guard herself with mysteries, and cover herself with a veil. If this be Truth, man or woman who beholds her can but curse the day he or she was born. I said however, I would not dwell on what I thought; rather, I wish to hear what some other person thinks,--someone whose feelings are unapt to bias his judgment. Read the book, then, in an unprejudiced spirit, and candidly say what you think of it. I mean, of course, if you have time — not otherwise.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Letters on the Nature and Development of Man (1851), by Harriet Martineau. Letter to James Taylor (11 February 1851) The life of Charlotte Brontë