Quotes about vanity
A collection of quotes on the topic of vanity, man, other, men.
Quotes about vanity

“Funeral pomp is more for the vanity of the living than for the honor of the dead.”
"Pensées Tirées des Premières Éditions," Réflexions: Ou, Sentences Et Maximes Morales de La Rochefoucauld (1822)
Later Additions to the Maxims

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

“The vanity of others runs counter to our taste only when it runs counter to our vanity.”
Source: Beyond Good and Evil


Bertrand Russell's Best: Silhouettes in Satire (1958), "On Religion".<!--originally taken from What is an Agnostic? (1953).-->
1950s
Context: I observe that a very large portion of the human race does not believe in God and suffers no visible punishment in consequence. And if there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.

Source: The Devil's Doctor: Paracelsus and the World of Renaissance Magic and Science

“Pride and Vanity have built more Hospitals than all the Virtues together.”
"An Essay on Charity, and Charity-Schools", p. 294
The Fable of the Bees (1714)

(25th January 1823) Medallion Wafers: Cupid Riding on a Peacock
The London Literary Gazette, 1823

Conversation of 1934
Personal Recollections (1981)

“Vanity rejects all healthy nourishment and lives exclusively on the poison of flattery.”
Die Eitelkeit weist jede gesunde Nahrung von sich, lebt ausschließlich von dem Gifte der Schmeichelei und gedeiht dabei in üppigster Fülle.
Source: Aphorisms (1880/1893), p. 35.

1770s, Letter to Phyllis Wheatley (1776)

Je voulus faire un jet d’eau dans mon jardin; Euler calcula l’effort des roues pour faire monter l’eau dans un bassin, d’où elle devait retomber par des canaux, afin de jaillir à Sans-Souci. Mon moulin a été exécuté géométriquement, et il n’a pu élever une goutte d’eau à cinquante pas du bassin. Vanité des vanités! vanité de la géométrie!
Letter H 7434 from Frederick to Voltaire (1778-01-25)

Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.
On Truth and Lie in an Extra-Moral Sense (1873)

1950s, What Desires Are Politically Important? (1950)

The Gay Science (1882)

Letter to Gilbert Murray, March 21, 1903
1900s

Quote from his writings Thoughts on Art, Caspar David Friedrich; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 32
undated

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114

Source: Reflections and Maxims (1746), p. 185.

As quoted in General Audience of 23 April 2014, Saint Peter square in Rome (23 April 2014) http://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20140423_udienza-generale.html
2010s, 2014

1910s, The World Movement (1910)

N.Y. Herald Tribune (September 9, 1956)

Reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 197.

1950s, What Desires Are Politically Important? (1950)

1950s, What Desires Are Politically Important? (1950)

Psychology and Poetry (June 1930)

“He had only one vanity; he thought he could give advice better than any other person.”
"The Man That Corrupted Hadleyburg", ch. I, in The Man That Corrupted Hadleyburg and Other Stories and Essays (1900)

Notes to Sesame and Lilies by John Ruskin, translated by Proust (1906); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and William Burford
Context: A man is not more entitled to be "received in good society," or at least to wish to be, because he is more intelligent and cultivated. This is one of those sophisms that the vanity of intelligent people picks up in the arsenal of their intelligence to justify their basest inclinations. In other words, having become more intelligent creates some rights to be less. Very simply, diverse personalities are to be found in the breast of each of us, and often the life of more than one superior man is nothing but the coexistence of a philosopher and a snob. Actually, there are very few philosophers and artists who are absolutely detached from ambition and respect for power, from "people of position." And among those who are more delicate or more sated, snobism replaces ambition and respect for power in the same way superstition arises on the ruins of religious beliefs. Morality gains nothing there. Between a worldly philosopher and a philosopher intimidated by a minister of state, the second is still the more innocent.

Discourses on the Condition of the Great
Context: All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to discover to you.
The Philosopher's Pupil (1983) p. 76.
Context: The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.

Under Fire (1916), Ch. 24 - The Dawn
Context: There are all those things against you. Against you and your great common interests which as you dimly saw are the same thing in effect as justice, there are not only the sword-wavers, the profiteers, and the intriguers.
There is not only the prodigious opposition of interested parties — financiers, speculators great and small, armorplated in their banks and houses, who live on war and live in peace during war, with their brows stubbornly set upon a secret doctrine and their faces shut up like safes.
There are those who admire the exchange of flashing blows, who hail like women the bright colors of uniforms; those whom military music and the martial ballads poured upon the public intoxicate as with brandy; the dizzy-brained, the feeble-minded, the superstitious, the savages.
There are those who bury themselves in the past, on whose lips are the sayings only of bygone days, the traditionalists for whom an injustice has legal force because it is perpetuated, who aspire to be guided by the dead, who strive to subordinate progress and the future and all their palpitating passion to the realm of ghosts and nursery-tales.
With them are all the parsons, who seek to excite you and to lull you to sleep with the morphine of their Paradise, so that nothing may change. There are the lawyers, the economists, the historians — and how many more? — who befog you with the rigmarole of theory, who declare the inter-antagonism of nationalities at a time when the only unity possessed by each nation of to-day is in the arbitrary map-made lines of her frontiers, while she is inhabited by an artificial amalgam of races; there are the worm-eaten genealogists, who forge for the ambitious of conquest and plunder false certificates of philosophy and imaginary titles of nobility. The infirmity of human intelligence is short sight. In too many cases, the wiseacres are dunces of a sort, who lose sight of the simplicity of things, and stifle and obscure it with formulae and trivialities. It is the small things that one learns from books, not the great ones.
And even while they are saying that they do not wish for war they are doing all they can to perpetuate it. They nourish national vanity and the love of supremacy by force. "We alone," they say, each behind his shelter, "we alone are the guardians of courage and loyalty, of ability and good taste!" Out of the greatness and richness of a country they make something like a consuming disease. Out of patriotism — which can be respected as long as it remains in the domain of sentiment and art on exactly the same footing as the sense of family and local pride, all equally sacred — out of patriotism they make a Utopian and impracticable idea, unbalancing the world, a sort of cancer which drains all the living force, spreads everywhere and crushes life, a contagious cancer which culminates either in the crash of war or in the exhaustion and suffocation of armed peace.
They pervert the most admirable of moral principles. How many are the crimes of which they have made virtues merely by dowering them with the word "national"? They distort even truth itself. For the truth which is eternally the same they substitute each their national truth. So many nations, so many truths; and thus they falsify and twist the truth.
Those are your enemies. All those people whose childish and odiously ridiculous disputes you hear snarling above you — "It wasn't me that began, it was you!" — "No, it wasn't me, it was you!" — "Hit me then!" — "No, you hit me!" — those puerilities that perpetuate the world's huge wound, for the disputants are not the people truly concerned, but quite the contrary, nor do they desire to have done with it; all those people who cannot or will not make peace on earth; all those who for one reason or another cling to the ancient state of things and find or invent excuses for it — they are your enemies!
They are your enemies as much as those German soldiers are to-day who are prostrate here between you in the mud, who are only poor dupes hatefully deceived and brutalized, domestic beasts. They are your enemies, wherever they were born, however they pronounce their names, whatever the language in which they lie. Look at them, in the heaven and on the earth. Look at them, everywhere! Identify them once for all, and be mindful for ever!

Principles to Form the Basis of the Administration of the Republic (February 1794)

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

Source: Tender is the Night & The Last Tycoon

Source: "The House of Mirth" http://books.google.com/books?id=plFdLlYHwZ8C&pg=PA69&lpg=PA69&dq=No+insect+hangs+its+nest+on+threads+as+frail+as+those+which+will+sustain+the+weight+of+human+vanity.&source=bl&ots=j0EPPhjIZW&sig=MQMjyNy5yKK97Ok4bGqRWfC3obE&hl=en&ei=T5F0TMqyMIuisAOczpyMBg&sa=X&oi=book_result&ct=result&resnum=4&ved=0CCEQ6AEwAw#v=onepage&q=No%20insect%20hangs%20its%20nest%20on%20threads%20as%20frail%20as%20those%20which%20will%20sustain%20the%20weight%20of%20human%20vanity.&f=false (1905), ch. X, pg. 69
Variant: When dealing with people, let us remember we are not dealing with creatures of logic. We are dealing with creatures of emotion, creatures bristling with prejudices and motivated by pride and vanity.
Source: How to Win Friends and Influence People
Source: A Thousand Plateaus: Capitalism and Schizophrenia

Letter to Mr. Clarke, librarian to the Prince Regent (1815-12-11) [Letters of Jane Austen -- Brabourne Edition]
Letters
Context: I am quite honoured by your thinking me capable of drawing such a clergyman as you gave the sketch of in your note of Nov. 16th. But I assure you I am not. The comic part of the character I might be equal to, but not the good, the enthusiastic, the literary. Such a man's conversation must at times be on subjects of science and philosophy, of which I know nothing; or at least be occasionally abundant in quotations and allusions which a woman who, like me, knows only her own mother-tongue, and has read little in that, would be totally without the power of giving. A classical education, or at any rate a very extensive acquaintance with English literature, ancient and modern, appears to me quite indispensable for the person who would do any justice to your clergyman; and I think I may boast myself to be, with all possible vanity, the most unlearned and uninformed female who ever dared to be an authoress.

Source: Battlefield of the Mind: Winning the Battle in Your Mind
Source: Devil in Winter

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

“God had no need for Ecclesiastes to acquaint Him with vanity.”
God Knows (1984)
Source: Ideas have Consequences (1948), p. 62.

Source: Instructions to his Son and to Posterity (published 1632), Chapter IV
The Judge and Other Snakes.
Broken Vessels (1991)