Quotes about trace (553 quotes) | Quotes of famous people

“I know that I am mortal by nature and ephemeral, but when I trace at my pleasure the windings to and fro of the heavenly bodies, I no longer touch earth with my feet. I stand in the presence of Zeus himself and take my fill of ambrosia.”

Ptolemy book Almagest

In some of the manuscripts, the books begins with this epigram (Owen Gingerich, The Eye of Heaven: Ptolemy, Copernicus, Kepler, American Institute of Physics, 1993, p. 55).
Almagest

Pleasure , Nature

“There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.

Men , Light , Heart

“How unsearchable his judgments [are] and past tracing out his ways [are]! For “who has come to know Jehovah’s mind, or who has become his counselor?”

Paul of Tarsus book Epistle to the Romans

Romans 11:33 http://www.jw.org/en/publications/bible/nwt/books/romans/11/, NWT
Epistle to the Romans
Context: O the depth of God’s riches and wisdom and knowledge! How unsearchable his judgments [are] and past tracing out his ways [are]! For “who has come to know Jehovah’s mind, or who has become his counselor?”

Way , Past

“There is no abstract art. You must always start with something. Afterward you can remove all traces of reality.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Herschel Browning Chip (1968, p. 270).
Other translation:
Abstract art is only painting. And what's so dramatic about that? There is no abstract art. One must always begin with something. Afterwards one can remove all semblance of reality.
Richard Friedenthal (1968, p. 256-7).
Longer version:
Abstract art is only painting. And what's so dramatic about that? There is no abstract art. One must always begin with something. Afterwards one can remove all semblance of reality; there is no longer any danger as the idea of the object has left an indelible imprint. It is the object which aroused the artist, stimulated his ideas and set of his emotions. These ideas and emotions will be imprisoned in his work for good.. .Whether he wants it or not, man is the instrument of nature; she imposes on him character and appearance. In my paintings of Dinard, as in my paintings of Purville, I have given expression to more or less the same vision.. .. You cannot go against nature. She is stronger than the strongest of men. We can permit ourselves some liberties, but in details only (Boisgeloup, winter 1934).
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313
Quotes, 1930's, "Conversations avec Picasso," 1934–35
Context: Abstract art is only painting. What about drama?
There is no abstract art. You always start with something. Afterward you can remove all traces of reality.

Art , Reality

“How could you make appeal to the future when not a trace of you, not even an anonymous word scribbled on a piece of paper, could physically survive?”

George Orwell book 1984

Source: 1984

Future

“I have always shook with fright before human beings. Unable as I was to feel the least particle of confidence in my ability to speak and act like a human being, I kept my solitary agonies locked in my breast. I kept my melancholy and my agitation hidden, careful lest any trace should be left exposed. I feigned an innocent optimism; I gradually perfected myself in the role of the farcical eccentric.”

Osamu Dazai book No Longer Human

The First Notebook
No Longer Human

Feeling , Confidence , Optimism , Perfection

“Since pacifists have more freedom of action in countries where traces of democracy survive, pacifism can act more effectively against democracy than for it. Objectively the pacifist is pro-Nazi.”

George Orwell (1903–1950) English author and journalist

"No, Not One," The Adelphi (October 1941)
See his later thoughts on this statement below from "As I Please," Tribune (8 December 1944)

Democracy , Freedom , Country

“Fang laughed as he shoved Vane away 'Man, quit hugging on me. You are a perv." Vane punched him in the arm. "You're such an a**hole,"
Trace gasped. "Daddy said a bad word!"
Fang said "You tell him pup. Keep your daddy straight.”

Sherrilyn Kenyon (1965) Novelist

Source: Bad Moon Rising

“He looked at her as a man might look at a faded flower he had plucked, in which it was difficult for him to trace the beauty that had made him pick and so destroy it”

Leo Tolstoy book Anna Karenina

Source: Anna Karenina

Beauty , Flowers

“When I have fears that I may cease to be
Before my pen has glean’d my teeming brain,
Before high piled books, in charact’ry,
Hold like rich garners the full-ripen’d grain;
When I behold, upon the night’s starr’d face,
Huge cloudy symbols of a high romance,
And think that I may never live to trace
Their shadows, with the magic hand of chance;
And when I feel, fair creature of an hour!
That I shall never look upon thee more,
Never have relish in the faery power
Of unreflecting love!”

John Keats (1795–1821) English Romantic poet

then on the shore
Of the wide world I stand alone, and think
Till Love and Fame to nothingness do sink.
"When I have fears that I may cease to be" (1817)
Source: The Complete Poems

Love , Books , World , Fear

“The only thing of importance, when we depart, will be the traces of love we have left behind.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Love

“Self-knowledge — the bitterest knowledge of all and also the kind we cultivate least: what is the use of catching ourselves out, morning to night, in the act of illusion, pitilessly tracing each act back to its root, and losing case after case before our own tribunal?”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Knowledge , Night

“The ideal "Life of Jesus" [biography] at the close of the nineteenth century is the "Life" which Heinrich Julius Holtzmann did not write — but which can be pieced together from his commentary on the synoptic gospels and his new testament theology. It is ideal because, for one thing, it is unwritten, and arises only in the idea of the reader by the aid of his own imagination, and, for another, because it is traced only in the most general outline.”

Albert Schweitzer book The Quest of the Historical Jesus

Source: The Quest of the Historical Jesus (1906), p. 296

Life , Imagination , Idea

“The feather, whence the pen
Was shaped that traced the lives of these good men,
Dropped from an Angel's wing.”

William Wordsworth (1770–1850) English Romantic poet

Part III, No. 5 - Walton's Book of Lives. Compare: "The pen wherewith thou dost so heavenly sing / Made of a quill from an angel's wing", Henry Constable, Sonnet; "Whose noble praise / Deserves a quill pluckt from an angel's wing", Dorothy Berry, Sonnet.
Ecclesiastical Sonnets (1821)

Men , Angels

“But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence — of someone resenting the treatment of her sex and pleading for its rights.”

Virginia Woolf (1882–1941) English writer

"Women and Fiction"
Granite and Rainbow (1958)

Women , Sex

“I don't have a trace of moral scruple, when it comes to the state I feel completely free. It's committed such terrible crimes against us all, against our generation, that we have a right to anything. I'm not worried about doing it damage, we'll just be recovering some damages for our entire battered generation. Who taught me how to steal, who made me do it, if not the state? Commandeering, that's the word they used during the war, or expropriating — Versailles called it reclamation. Who taught us how to cheat if not the state — how else would we know what money saved up by three generations could become worthless in a mere two weeks, that families could be swindled out of pastures, houses, and fields that had been theirs for a hundred years? Even if I kill someone, who trained me to do it? Six months on the drill field and then years at the front! We have an excellent case against the state, by God, we'll win in every court. It can never pay off its terrible debt, never give back what it took from us. Once there might have been a reason to have some qualms, back when the state was a good custodian, thrifty, decent, proper. Now that it's behaved like a hoodlum, we have the right to be hoodlums too.”

Stefan Zweig book The Post Office Girl

The Post Office Girl (published posthumously in 1982)

Money , God , War , Family

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

José Saramago book Raised from the Ground

Source: Raised from the Ground (1980), pp. 172–174

Men , Fate , Secret , World

“The sensual and spiritual are linked together by a mysterious bond, of which our hearts are distinctly conscious, though it remains hidden from our eyes. To this double nature of the visible and invisible world — to the deep-implanted longing for the latter, coupled with the feeling of the sweet necessity of the former, we owe all sound and logical systems of philosophy, truly based on the immutable principles of our nature, just as to the same source we are able to trace the most visionary and incoherent reveries. A constant endeavour to unite these two elements, so that each may rob as little as possible from the other, has always seemed to me the true end of wisdom.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 8

Wisdom , World , Feeling , Nature

“To know that no one before you has seen an organ you are examining, to trace relationships that have occurred to no one before, to immerse yourself in the wondrous crystalline world of the microscope, where silence reigns, circumscribed by its own horizon, a blindingly white arena — all this is so enticing that I cannot describe it.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Letter to his sister Elena Sikorski (1945); in Nabokov's Butterflies: Unpublished and Uncollected Writings (2000) Edited and annotated by Brian Boyd and Robert Michael Pyle, p. 387.

World , Silence

“To dream of an enterprise of demolition that would spare none of the traces of the original Big Bang.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

Dreams

“It is like reading of a land periodically devastated by hordes of lemmings or locusts; it is like turning from the history of a coral reef, in which every act and every death is a foundation, to the depressing chronicle of a succession of castles built on the waste sand of the sea-shore. This is Woodruff on the difference between European history and Indian history. He has chosen his images well. But the sandcastle is not quite exact. The sandcastle is flattened by the tide and leaves not trace, and India is above all the land of ruins.”

V.S. Naipaul book An Area of Darkness

An Area of Darkness (1964)

Death , History , Reading , Success

“Quite near, one face is looking sadly at me, as it lolls to one side. It is coming out of the bottom of the heap, as a wild animal might. Its hair falls back like nails. The nose is a triangular hole and a little of the whiteness of human marble dots it. There are no lips left, and the two rows of teeth show up like lettering. The cheeks are sprinkled with moldy traces of beard. This body is only mud and stones. This face, in front of my own, is only a consummate mirror.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XV - An Apparition

Animals

“We all bear traces of the starvation struggle which for so long made up the life of the race. Our very organism holds memories and glimpses of that long life of our ancestors which still goes on among so many of our contemporaries. Nothing so deadens the sympathies and shrivels the power of enjoyment as the persistent keeping away from the great opportunities for helpfulness and a continual ignoring of the starvation struggle which makes up the life of at least half the race. To shut one’s self away from that half of the race life is to shut one’s self away from the most vital part of it; it is to live out but half the humanity to which we have been born heir.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 6

Life , Memory , Help , Parting

“There are things that happen and leave no discernible trace, are not spoken of or written of, though it would be wrong to say that subsequent events go on indifferently, all the same, as though such things had never been.”

A. S. Byatt book Possession

Postscript, Page 508.
Possession (1990)

Indifference

“For thee I'll trace in verses which I write
Some sketches, paintings which indeed are light,
And if the prize of pleasing thee I do not bear away,
At least, the honour I shall have of having tried I say.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

Je vais t'entretenir de moindres aventures,
Te tracer en ces vers de légères peintures;
Et si de t'agréer je n'emporte le prix,
J'aurai du moins d'honneur de l'avoir entrepris.
Book I (1668), Dedication "To Monseigneur the Dauphin".
Fables (1668–1679)

Light , Painting

“I have sometimes amused myself by endeavouring to fancy what would be the fate of an individual gifted, or rather accursed, with an intellect very far superior to that of his race. Of course he would be conscious of his superiority; nor could he (if otherwise constituted as man is) help manifesting his consciousness. Thus he would make himself enemies at all points. And since his opinions and speculations would widely differ from those of all mankind — that he would be considered a madman is evident. How horribly painful such a condition! Hell could invent no greater torture than that of being charged with abnormal weakness on account of being abnormally strong.In like manner, nothing can be clearer than that a very generous spirit — truly feeling what all merely profess — must inevitably find itself misconceived in every direction — its motives misinterpreted. Just as extremeness of intelligence would be thought fatuity, so excess of chivalry could not fail of being looked upon as meanness in the last degree — and so on with other virtues. This subject is a painful one indeed. That individuals have so soared above the plane of their race is scarcely to be questioned; but, in looking back through history for traces of their existence, we should pass over all the biographies of the "good and the great," while we search carefully the slight records of wretches who died in prison, in Bedlam, or upon the gallows.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Pain , Fate , Feeling , History

“I have seen very few people. Nessa came again. How painful these meetings are! Let me try to analyse. Perhaps it is that we both feel that we can exist independently of the other. The door shuts between us, and life flows on again and completely removes the trace. That is an absurd exaggeration.”

Virginia Woolf (1882–1941) English writer

4 February 1922
A Moment's Liberty (1990)

Life , Pain , People , Feeling

“The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.”

Henry Hazlitt book Economics in One Lesson

Economics in One Lesson (1946), The Lesson (ch. 1)

Art

“This was the truest warrior
That ever buckled sword;
This the most gifted poet
That ever breathed a word;
And never earth’s philosopher
Traced with his golden pen
On the deathless page truths half so sage
As he wrote down for men.”

Cecil Frances Alexander (1818–1895) British hymn-writer and poet

Hymn: The Burial of Moses http://www.bethanyipc.org.sg/poems/bulletin080113.htm

Men , Truth

“Life is like a spring dream which vanishes without a trace.”

Su Shi (1037–1101) Chinese writer

As quoted in Six Records of a Floating Life by Shen Fu, Chapter 1: 'Wedded Bliss'; translated by Lin Yutang in The Wisdom of China and India (1942), p. 968
Variant translation:
Life passes like a spring dream without a trace.
Lin Yutang, The Importance of Living (1937), p. 156

Life , Dreams , Spring

“Woman is a violent and uncontrolled animal, and it is useless to let go the reins and then expect her not to kick over the traces. You must keep her on a tight rein […] Women want total freedom or rather - to call things by their names - total licence. If you allow them to achieve complete equality with men, do you think they will be easier to live with? Not at all. Once they have achieved equality, they will be your masters …”

Cato the Elder (-234–-149 BC) politician, writer and economist (0234-0149)

This is composed of excerpts (with some paraphrasing) from a speech of Cato as reported in Livy's History of Rome, book 34, sections 2-4 http://mcadams.posc.mu.edu/txt/ah/Livy/Livy34.html.
Misattributed

Women , Men , Thinking , Freedom

“When, in our civilized Europe, we would find a trace of the native beauty of man, we must go seek it in the nations where economic prejudices have not yet uprooted the hatred of work. … The Greeks in their era of greatness had only contempt for work: their slaves alone were permitted to labor: the free man knew only exercises for the body and mind. … The philosophers of antiquity taught contempt for work, that degradation of the free man, the poets sang of idleness, that gift from the Gods.”

Paul Lafargue (1842–1911) French politician

The Right to Be Lazy (1883), H. Kerr, trans. (1907), pp. 11-12

God , Beauty , Exercises

“The grass grows over the graves, time overgrows the pain. The wind blew away the traces of those who had departed; time blows away the bloody pain and the memory of those who did not live to see their dear ones again—and will not live, for brief is human life, and not for long is any of us granted to tread the grass.”

Mikhail Sholokhov book And Quiet Flows the Don

And Quiet Flows the Don (1934)

Life , Pain , Grass , Memory

“Bourgeois sport [wants] to differentiate itself strictly from play. Its bestial seriousness consists in the fact that instead of reamaining faithful to the dream of freedom by getting away from purposiveness, the treatment of play as a duty puts it among useful purposes and thereby wipes out the trace of freedom in it. This is particularly valid for contemporary mass music. It is only play as a repetition of prescribed models, and the playful release from responsibility which is thereby achieved does not reduce at all the time devoted to duty except by transferring the responsibility to the models, the following of which one makes into a duty for himself.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 296

Faith , Dreams , Music , Sport

“When you have drawn the same thing so many times that it seems that you know it by heart try to do it without the model; but having a tracing made of the model upon a thin piece of smooth glass and lay this upon the drawing you have made without the model. …where you find that you have erred bear it in mind in order not to make the mistake again. …if you cannot procure smooth glass to make a tracing… take a piece of very fine parchment well oiled and then dried, and when you have used it for for one drawing you can wipe this out with a sponge and do a second.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Time , Heart , Drawing

“To the guests that must go, bid God's speed and brush away all traces of their steps.”

Rabindranath Tagore (1861–1941) Bengali polymath

45
The Gardener http://www.spiritualbee.com/love-poems-by-tagore/ (1915)

God , Speed

“I am Love: in heaven and earth I have no place;
I am the Wondrous Phoenix whose spoor cannot be traced.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Fakhruddin Iraqi: Divine Flashes (1982)

Love

“Take a piece of glass of the size of a half sheet of royal folio paper, and fix it… between your eye and the object you wish to portray. Then move it away until your eye is two-thirds of a braccio away from the piece of glass, and fasten your head by means of an instrument in such a way as to prevent any movement of it whatsoever. Then close or cover up one eye, and with a brush or a piece of red chalk finely ground mark out on the glass what is visible beyond it; afterwards, copy it by tracing on paper from the glass, then prick it out upon paper of a better quality and paint it if you so desire, paying special attention to the aerial perspective.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Way , Painting

“It is part of a work to which if ever it should be compleated I intend to give some such title as Principles of Legal Policy; the object of it is to trace out a new model for the Laws: of my own country you may imagine, in the first place: but keeping those of other countries all along in view. To ascertain what the Laws ought to be, in form and tenor as well as in matter: and that elsewhere as well as here. All that I shall say to recommend it to you is that I have taken counsel of you much oftener than of our own Ld. Coke and Hale and Blackstone. The repose of Grotius and Puffendorf and Barbeyrac and Burlamaqui I would never wish to see disturbed. I have built solely on the foundation of utility, laid as it is by Helvetius. Becarria has been lucrative pedibus, or if you please manibus, meis.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Letter to Voltaire (c. November 1776), quoted in Timothy L. S. Sprigge (ed.), The Correspondence of Jeremy Bentham (London: University College London Press, 2017), p. 367

Law , Imagination , Parting , Country

“Sometimes I had an overwhelming urge to speak, not about that, but only to hint that there were some curious things about me which no one knew of. I wanted to find out whether other people had undergone similar experiences. I never succeeded in discovering so much as a trace of them in others. As a result, I had the feeling that I was either outlawed or elect, accursed or blessed.”

C.G. Jung book Memories, Dreams, Reflections

Source: Memories, Dreams, Reflections (1963), p. 41

People , Feeling

“That is the fourth course, which in future I trust the right hon. Gentleman (Sir R. Peel) will not forget. The right hon. Gentleman tells us to go back to precedents; with him a great measure is always founded on a small precedent. He traces the steam-engine always back to the tea-kettle. His precedents are generally tea-kettle precedents.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/apr/11/maynooth-college in the House of Commons (11 April 1845).
1840s

Future , Tea , Forgetting

“The place where even the slightest trace of the 'I' does not exist, alone is Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Nan Yar = Who am I?

“One might ask why Senhor José needs a hundred-yard-long piece of string if the length of the Central Registry, despite successive extensions, is no more than eighty. That is the question of a person who imagines that one can do everything in life simply by following a straight line, that it is always possible to proceed from one place to another by the shortest route, perhaps some people in the outside world believe that they have done so, but here, where the living and the dead share the same space, sometimes, in order to find one of them, you have to make a lot of twists and turns, you have to skirt round mountains of bundles, columns of files, piles of cards, thickets of ancient remains, you have to walk down dark gulleys, between walls of grubby paper which, up above, actually touch, yards and yards of string will have to be unravelled, left behind, like a sinuous, subtle trail traced in the dust, there is no other way of knowing where you have to go next, there is no other way of finding your way back.”

José Saramago book All the Names

Source: All the Names (1997), pp. 140–141

Life , People , World , Way

“There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love , God , World , Justice

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

Pope Francis (1936) 266th Pope of the Catholic Church

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014

Love , Death , God , Children

“When we inquire about the general forms of economic phenomena, about their uniformities, or about a key to understanding them, we ipso facto indicate that we wish at that moment to consider them as something to be investigated, to be sought for, as the “unknown”; and that we wish to trace them to the relatively “known,” just as any science deals with its object of inquiry.”

Joseph Alois Schumpeter The Theory of Economic Development

The Theory of Economic Development (1934), Ch. 1 : The Circular Flow of Economic Life as Conditioned by Given Circumstances

Understanding , Science

“Having rationalized his economic system, that is, having saturated it with consciousness and planfulness, man will not leave a trace of the present stagnant and worm-eaten domestic life.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Literature and Marxism (1924)

Life

“If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)
Context: There is something else connected with it. We have besides these men — descended by blood from our ancestors — among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe — German, Irish, French and Scandinavian — men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are. That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world.

Love , Men , Truth , World

“He would spend six weeks on one page, only to end up writing it just as he had traced it in his first outpouring.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

On Frédéric Chopin, in Oeuvres autobiographiques, edited by Georges Lubin, Vol. 2; Histoire de ma vie, p. 446. I [Jeffrey Kallberg] have modified somewhat the English translation printed in George Sand, Story of My Life: The Autobiography of George Sand, group translation ed. Thelma Jurgrau (Albany, 1991), p. 1109. The chapter on Chopin dates from August or September 1854.
Context: His creation was spontaneous, miraculous. He found it without searching for it, without foreseeing it. It came to his piano suddenly, complete, sublime, or it sang in his head during a walk, and he would hasten to hear it again by, tossing it off on his instrument. But then would begin the most heartbreaking labor I have ever witnessed. It was a series of efforts, indecision, and impatience to recapture certain details of the theme he had heard: what had come to him all of a piece, he now over-analyzed in his desire to write it down, and his regret at not finding it again "neat," as he said, would throw him into a kind of despair. He would shut himself up in his room for days at a time, weeping, pacing, breaking his pens, repeating and changing a single measure a hundred times, writing it and effacing it with equal frequency, and beginning again the next day with a meticulous and desperate perseverance. He would spend six weeks on one page, only to end up writing it just as he had traced it in his first outpouring.

“On this seat — where she came to me for the first time, which was once so important to us that it seemed as if the background of things all about us had been created by us — we sit down to-day, after we have vainly sought in nature the traces of our transit.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XIX - Ghosts
Context: On this seat — where she came to me for the first time, which was once so important to us that it seemed as if the background of things all about us had been created by us — we sit down to-day, after we have vainly sought in nature the traces of our transit.
The landscape is peaceful, simple, empty; it fills us with a great quivering. Marie is so sad and so simple that you can see her thought.
I have leaned forward, my elbows on my knees. I have contemplated the gravel at my feet; and suddenly I start, for I understand that my eyes were looking for the marks of our footsteps, in spite of the stone, in spite of the sand.
After the solemnity of a long silence, Marie's face takes on a look of defeat, and suddenly she begins to cry. The tears which fill her — for one always weeps in full, drop on to her knees. And through her sobs there fall from her wet lips words almost shapeless, but desperate and fierce, as a burst of forced laughter.
"It's all over!" she cries.

Nature , Time

“Men travel in manifold paths: whoso traces and compares these, will find strange Figures come to light; Figures which seem as if they belonged to that great Cipher-writing which one meets with everywhere”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: I. The Pupil. — Men travel in manifold paths: whoso traces and compares these, will find strange Figures come to light; Figures which seem as if they belonged to that great Cipher-writing which one meets with everywhere, on wings of birds, shells of eggs, in clouds, in the snow, in crystals, in forms of rocks, in freezing waters, in the interior and exterior of mountains, of plants, animals, men, in the lights of the sky, in plates of glass and pitch when touched and struck on, in the filings round the magnet, and the singular conjunctures of Chance. In such Figures one anticipates the key to that wondrous Writing, the grammar of it; but this Anticipation will not fix itself into shape, and appears as if, after all, it would not become such a key for us. An Alcahest seems poured out over the senses of men. Only for a moment will their wishes, their thoughts thicken into form. Thus do their Anticipations arise; but after short whiles, all is again swimming vaguely before them, even as it did.

Men , Travel , Light

“Many crimes have men committed in the name of the God of Love, moved by this nightmare of superstition; be very careful therefore that no slightest trace of it remains in you.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

§ IV
1910s, At the Feet of the Master (1911)
Context: Superstition is another mighty evil, and has caused much terrible cruelty. The man who is a slave to it despises others who are wiser, tries to force them to do as he does. Think of the awful slaughter produced by the superstition that animals should be sacrificed, and by the still more cruel superstition that man needs flesh for food. Think of the treatment which superstition has meted out to the depressed classes in our beloved India, and see in that how this evil quality can breed heartless cruelty even among those who know the duty of brotherhood. Many crimes have men committed in the name of the God of Love, moved by this nightmare of superstition; be very careful therefore that no slightest trace of it remains in you.

Love , Men , God

“The theme is an attempt to trace the defects of society back to the defects of human nature. The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Responses in a publicity questionnaire on Lord of the Flies from the American publishers, as quoted in Who Rules?: Introduction to the Study of Politics (1971) by Dick W. Simpson, p. 16
Context: The theme is an attempt to trace the defects of society back to the defects of human nature. The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable. The whole book is symbolic in nature except the rescue in the end where adult life appears, dignified and capable, but in reality enmeshed in the same evil as the symbolic life of the children on the island. The officer, having interrupted a man-hunt, prepares to take the children off the island in a cruiser which will presently be hunting its enemy in the same implacable way. And who will rescue the adult and his cruiser?

Nature , Dependency

“In battles, when the armies are in confrontation, attack the enemy's strong points and, when you see that they are beaten back, quickly separate and attack yet another strong point on the periphery of his force. The spirit of this is like a winding mountain path.
This is an important fighting method for one man against many. Strike down the enemies in one quarter, or drive them back, then grasp the timing and attack further strong points to right and left, as if on a winding mountain path, weighing up the enemies' disposition. When you know the enemies' level, attack strongly with no trace of retreating spirit.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Fight

“As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.

Boy , Question , Nature , Knowledge

“It is only when we move to modem times that we find the first traces of sarva-dharma-samabhâva surfacing in India in the form of the Brahmo Samaj. Raja Ram Mohun Roy, the founder of this cult, was a votary of Islamic monotheism, and later on became infatuated with Jesus Christ. He confused the monism of the Upanishads with the monotheism of Biblical creeds, and gave birth to a lot of confusion. But, by and large, he stayed a Hindu who had some very hard words to say about the doings of Islam and Christian missionaries in India...”

Ram Mohan Roy (1772–1833) Indian religious, social, and educational reformer, and humanitarian

S.R.Goel, Preface, in Goel, Sita Ram (ed.) (1998). Freedom of expression: Secular theocracy versus liberal democracy.

Birth , Christ , Time

“My intention was to trace, as far as I could, my own mental development and not write a survey of recent Indian history.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

History

“Ben if only it were possible to look into each other’s hearts and minds, you would find no trace of prejudice or bigotry in mine. I know that’s hard for you to believe and that’s too bad because together we could do more for the people you represent than either of us can do alone.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1980s, First term of office (1981–1985)

Bad luck , People , Heart

“We hide everything, even what may appear to be a gift of God, so as not to make it an instrument of profit. To God alone be honour and glory! If it were possible, we should pass over the earth like a shadow that leaves no trace.”

Leopold Mandić (1866–1942) Catholic priest; saint

Quoted in Pope John Paul II, Homily for the Canonization of Father Leopold of Castelnovo (16 October 1983) https://www.vatican.va/content/john-paul-ii/it/homilies/1983/documents/hf_jp-ii_hom_19831016_leopoldo-da-castelnovo.html.
Original: (it) Nascondiamo tutto, anche quello che può avere apparenza di dono di Dio, affinché non se ne faccia mercato. A Dio solo l'onore e la gloria! Se fosse possibile, noi dovremmo passare sulla terra come un'ombra che non lascia traccia di sé.

God , Appearance

“We don't actually fear death, we fear that no one will notice our absence, that we will disappear without a trace.”

T.S. Eliot (1888–1965) 20th century English author

Death , Fear

“Monsters,' her dad said, a tear tracing his cheek. 'I live in a world of monsters.”

Rick Riordan book The Lost Hero

Source: The Lost Hero

World , Tear

“She laughed, and drank more beer. “Take a long trace off a short bridge, vampire.”

Kresley Cole American writer

Source: Lothaire

Beer

“The most telling and profound way of describing the evolution of the universe would undoubtedly be to trace the evolution of love.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Love , Way , Universe

“You don't understand,' she said, and there was a puzzling trace of resentment in her voice. 'Children never do. The love a parent has for a child, there's nothing else like it. No other love so consuming.”

Cassandra Clare book City of Ashes

Source: City of Ashes

Love , Children , Understanding , Parent

“Forgive me, that I manage badly,
Manage badly but live gloriously,
That I leave traces of myself in my songs,
That I appeared to you in waking dreams.”

Anna Akhmatova (1889–1966) Russian modernist poet

Source: The Complete Poems of Anna Akhmatova

Dreams , Forgiveness , Appearance

“To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy.”

Martin Heidegger (1889–1976) German philosopher

God , World , Singing , Time

“People leave traces of themselves where they feel most comfortable, most worthwhile.”

Haruki Murakami book Dance Dance Dance

Source: Dance Dance Dance

People , Feeling

“No rescue boat can save the touches I left bobbing in the wild ocean of your flesh, but if they cut open your heart, like the belly of a shark, dumped its contents on a table—would there be any trace of me?”

Jeffrey McDaniel (1967) American writer

Source: The Splinter Factory

Heart

“Alec was closeted, shy, obviously insecure, and obviously hung up on his blond friend Trace Wayland.”

Cassandra Clare (1973) American author

Source: The Course of True Love [and First Dates]

“Studies show that aggressively expressing anger doesn't relieve anger but amplifies it. On the other hand, not expressing anger often allows it to disappear without leaving ugly traces.”

Gretchen Rubin (1966) American writer

Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun

Study , Anger

“You will be at your best forever, Even now you have good moments. Occasional glimpses of your heavenly self. When you change your baby's diaper, forgive your boss's temper, tolerate your spouse's moodiness, you display traces of saintliness.”

Max Lucado (1955) American clergyman and writer

Source: 3:16: The Numbers of Hope

Forgiveness , Change , Baby

“When Barrons looks at me like that, it rattles me. Lust, in those ancient, obsidian eyes, offers no trace of humanity. Doesn’t even bother trying. Savage Mac wants to invite it to come out and play. I think she’s nuts. Nuts, I tell you.”

Karen Marie Moning (1964) author

Source: Faefever

Thinking

“God is God. He knows what he is doing. When you can’t trace his hand, trust his heart.”

Max Lucado (1955) American clergyman and writer

God , Heart

“Most neuroses and some psychoses can be traced to the unnecessary and unhealthy habit of daily wallowing in the troubles and sins of five billion strangers.”

Robert A. Heinlein book Stranger in a Strange Land

Source: Stranger in a Strange Land

“… for everything has a trace of the divine in it.”

Yann Martel book Life of Pi

Source: Life of Pi

“It is clear that the world is purely parodic, in other words, that each thing seen is the parody of another, or is the same thing in a deceptive form.
Ever since sentences started to circulate in brains devoted to reflection, an effort at total identification has been made, because with the aid of a copula each sentence ties one thing to another; all things would be visibly connected if one could discover at a single glance and in its totality the tracings of Ariadne’s thread leading thought into its own labyrinth.
But the copula of terms is no less irritating than the copulation of bodies. And when I scream I AM THE SUN an integral erection results, because the verb to be is the vehicle of amorous frenzy.
Everyone is aware that life is parodic and that it lacks an interpretation. Thus lead is the parody of gold. Air is the parody of water. The brain is the parody of the equator. Coitus is the parody of crime.”

Georges Bataille book The Solar Anus

The Solar Anus (1927)

Life , World , Effort , Water

“Art is, after all, only a trace – like a footprint which shows that one has walked bravely and in great happiness.”

Robert Henri (1865–1929) American painter

Art , Happiness

“He does not rule us. No one can rule us. No one can rule anyone who does not first agree to the ruling." She smiled a trace at Aeriel and patted the little camp dog, which was whining for more tidbits. "One must rule oneself.”

Meredith Ann Pierce book The Darkangel

Source: The Darkangel

Smile , Dogs

“High high in the hills, high in a pine tree bed.
She's tracing the wind with that old hand, counting the clouds with that old chant,
Three geese in a flock
one flew east
one flew west
one flew over the cuckoo's nest”

Ken Kesey book One Flew Over the Cuckoo's Nest

Source: One Flew Over the Cuckoo's Nest

Tree

“Inaction will cause a man to sink into the slough of despond and vanish without a trace.”

Farley Mowat (1921–2014) Canadian author and environmentalist

“We have begun to contemplate our origins: starstuff pondering the stars; organized assemblages of ten billion billion billion atoms considering the evolution of atoms; tracing the long journey by which, here at least, consciousness arose.”

Carl Sagan book Cosmos

53 min 54 sec
Source: We are the local embodiment of a Cosmos grown to selfawareness. We have begun to contemplate our origins: starstuff pondering the stars; organized assemblages of ten billion billion billion atoms considering the evolution of atoms; tracing the long journey by which, here at least, consciousness arose. Our loyalties are to the species and the planet. We speak for Earth. Our obligation to survive is owed not just to ourselves but also to that Cosmos, ancient and vast, from which we spring.
Context: And we who embody the local eyes and ears and thoughts and feelings of the cosmos we've begun, at last, to wonder about our origins. Star stuff, contemplating the stars organized collections of 10 billion-billion-billion atoms contemplating the evolution of matter tracing that long path by which it arrived at consciousness here on the planet Earth and perhaps, throughout the cosmos.

Star

“In a certain state of mind, all trace of feeling is banished. Whenever I remain silent in a certain way, I don't love you, have you noticed that?”

Marguerite Duras book The Ravishing of Lol Stein

Source: The Ravishing of Lol Stein

Love , Way , Feeling

“One learns that the world, though made, is yet being made. That this is still the morning of creation. That mountains, long conceived, are now being born, brought to light by the glaciers, channels traced for coming rivers, basins hollowed for lakes.”

John Muir (1838–1914) Scottish-born American naturalist and author

"Alaska Glaciers: Graphic Description of the Yosemite of the Far Northwest", San Francisco Daily Evening Bulletin (part 5 of 11 part series "Notes of a Naturalist") dated 7 September 1879, published 27 September 1879; reprinted as "Baird Glacier" in Letters from Alaska, edited by Robert Engberg and Bruce Merrell (University of Wisconsin Press, 1993), pages 28-32 (at page 31); modified slightly and reprinted in Travels in Alaska http://www.sierraclub.org/john_muir_exhibit/writings/travels_in_alaska/ (1915), chapter 5, A Cruise in the Cassiar
First lines of the documentary film series " The National Parks: America's Best Idea http://www.pbs.org/nationalparks/" by Ken Burns.
1910s

World , Mountain , Light , Learning

“Today I believe in the possibility of love; that is why I endeavor to trace its imperfections, its perversions.”

Frantz Fanon book Black Skin, White Masks

Source: Black Skin, White Masks

Love

“Here are the shadows left behind by a thousand moments, a thousand moods, of needs traced here on the wall by men who are gone. Here is the record of their being here.”

Chuck Palahniuk book Survivor

Source: Survivor

Men , Mood

“She was a beautiful woman." Gavner sighed, tracing the outline of one of the elephants. "She just had very bad taste in underwear …"
"And in boyfriends," I added impishly.
Mr. Crepsley burst into laughter at that”

Darren Shan book Vampire Mountain

Source: Vampire Mountain

Beauty , Laughter

“The girl traced the outline of her lover's shadow so she would always have a record of how he looked…”

Chuck Palahniuk book Choke

Source: Choke

Girl , Lovers

“Trace cursed. He actually wanted to hit something, but a tree would break his knuckles, he didn't want to put another dent in the truck, and Dare would hit back.”

Lori Foster (1958) American writer

Source: Trace of Fever

Tree

“In his eyes, there was no trace of what had happened earlier, and I could feel something inside me break. So that was that. We were finally, finally over.”

Jenny Han (1980) American writer

Source: It's Not Summer Without You

Goodbye , Feeling

“He insisted that stars were people so well loved, they were traced in constellations, to live forever”

Jodi Picoult My Sister's Keeper

Source: My Sister's Keeper

Love , People , Star

“People always leave traces. No person is without a shadow.”

Henning Mankell book The Troubled Man

Source: The Troubled Man

People , Personality

“Almost every sinful action ever committed can be traced back to a selfish motive. It is a trait we hate in other people but justify in ourselves.”

Stephen Kendrick book The Love Dare

Source: The Love Dare

Hate , People , Motivation , Selfishness

“A book reads the better which is our own, and has been so long known to us, that we know the topography of its blots, and dog's ears, and can trace the dirt in it to having read it at tea with buttered muffins.”

Charles Lamb book Essays of Elia

Source: Essays of Elia

Books , Dogs , Reading , Tea

“Art is the child of Nature; yes,
Her darling child, in whom we trace
The features of the mother's face,
Her aspect and her attitude,
All her majestic loveliness
Chastened and softened and subdued
Into a more attractive grace,
And with a human sense imbued.
He is the greatest artist, then,
Whether of pencil or of pen,
Who follows Nature.”

Henry Wadsworth Longfellow (1807–1882) American poet

Kéramos http://www.worldwideschool.org/library/books/lit/poetry/TheCompletePoeticalWorksofHenryWadsworthLongfellow/chap22.html, st. 29.

Art , Nature , Sense

“Does pain go away and leave no trace, then?’
‘You sometimes even feel sentimental for it.”

Yasunari Kawabata book Thousand Cranes

Source: Thousand Cranes

Pain , Feeling

“Music moves us, and we know not why;
We feel the tears, but cannot trace their source.
Is it the language of some other state,
Born of its memory? For what can wake
The soul's strong instinct of another world,
Like music?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Erinna
The Golden Violet (1827)

World , Music , Feeling , Soul

“[Why do animals] undergo in the course of their growth a series of complicated changes, during which they acquire organs which have no function, and which, after remaining visible for a short time, disappear without leaving a trace... The explanation of such facts is obvious. The stage when the tadpole breathes by gills is a repetition of the stage when the ancestors of the frog had not advanced in the scale of development beyond a fish.”

Francis Maitland Balfour (1851–1882) British biologist

Comparative Embryology, p. 702. (1880)

Fish , Change , Time , Animals

“That memorable day died in purple and gold, and just as the last traces of the sunset faded in the west and the star-lilies filled the sky, the full moon looked down over the rim of the valley, and the great rocks, catching the silvery glow, came forth out of the dusky shadows like very spirits.”

John Muir (1838–1914) Scottish-born American naturalist and author

" A Rival of the Yosemite: The Cañon of the South Fork of King's River, California http://books.google.com/books?id=fWoiAQAAIAAJ&pg=PA77" The Century Magazine, volume XLIII, number 1 (November 1891) pages 77-97 (at page 86)
1890s

Star

“The aspect of the venerable mansion has always affected me like a human countenance, bearing the traces not merely of outward storm and sunshine, but expressive also, of the long lapse of mortal life, and accompanying vicissitudes that have passed within. Were these to be worthily recounted, they would form a narrative of no small interest and instruction, and possessing, moreover, a certain remarkable unity, which might almost seem the result of artistic arrangement.”

Nathaniel Hawthorne book The House of the Seven Gables

Source: The House of the Seven Gables (1851), Ch. I : The Old Pyncheon Family

Life

“There is not any present moment that is unconnected with some future one. The life of every man is a continued chain of incidents, each link of which hangs upon the former. The transition from cause to effect, from event to event, is often carried on by secret steps, which our foresight cannot divine, and our sagacity is unable to trace. Evil may at some future period bring forth good; and good may bring forth evil, both equally unexpected.”

Joseph Addison (1672–1719) politician, writer and playwright

Very often attributed to Addison, this is in fact by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, pp. 196-197.
Misattributed

Life , Secret , Evil , Future