Quotes about trace
page 2

“By capitalist, I mean the investor who puts his money into a concern and draws profits there from without participating in the organisation or management of the business. Were all these to disappear in the night, leaving no trace behind, nothing would be changed.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 11

Money, Business, Change, Drawing

“In particular, this question, to the sculptor:
If a drawing is traced, even with the greatest precision, from another drawing, you will perceive that the one is a copy. Although the differences may deviate less than half a hair, recognizable only by perceptual sensitivity, unanimously we rule the work of the intruder's hand as non-art.
But where is the line of true art—when the sculptor's process often introduces the hands of a plaster caster, the mold maker, the grinder and the polisher, and the patina applier, all these processes and foreign hands intruding deviations upon what was once the original work?”

David Smith (1906–1965) American visual artist (1906-1965)

1950s Source: 'Questions to Students', one from a long list of questions, in an undated typescript among the David Smith Papers; probably written c. 1953-54; as quoted at website David Smith State http://www.davidsmithestate.org/statements.html

Art, Question, Drawing

“Matisse's art speaks for itself through its "mechanics", it's "form" and through the feeling which that "form" makes manifest. It's not by far the first to do so and to transcend the illustrated subject by doing so. (All good painting and sculpture does that to some extent). But just as Matisse rejected verbal rhetoric so he kept every last trace of illustrational rhetoric out of his art. He may have been the first painter in our tradition to do that in a really radical way. This doesn't make his art better than a Giotto's or Caravaggio's or Goya's or David's, not necessarily. But it does make it a salutary example for all those people who find it hard, in any medium, to mean what they say.”

Clement Greenberg (1909–1994) American writer and artist

On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse 1970s

People, Art, Way, Feeling

“You shall do as God of Origin wills and comply with My demand. I shall save all humankind if you will listen to Me; but if you should object to it, I shall destroy this house so completely that not a trace of it will remain.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

The Life of Oyasama, Foundress of Tenrikyo, p. 6
The Life of Oyasama

God, Housing

“Assuming her most gracious manner, my Wife advanced towards the Stranger, "Permit me, Madam, to feel and be felt by— " then, suddenly recoiling, "Oh! it is not a Woman, and there are no angles either, not a trace of one. Can it be that I have so misbehaved to a perfect Circle?" "I am indeed, in a certain sense a Circle," replied the Voice, "and a more perfect Circle than any in Flatland; but to speak more accurately, I am many Circles in one."”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 15. Concerning a Stranger from Spaceland

Feeling, Sense, Perfection

“It. Is. Not. Ended. There was just the trace of a humourless smile on his face; and more than a trace of menace. As if he meant something more than that there was a sequel to this scene; but that the whole Nazi weltanschaaung to be, resurrected and realised. He was an impressively iron man…”

John Fowles book Daniel Martin

Daniel Martin (1977)

Smile

“There was a white man sitting at the kitchen table, warming his hands by wrapping them around a hot cup of tea. He had kind of an oblong face, curly red hair piled on top, a close-cropped but dense red beard, shocking blue eyes that always looked wide open. He face was ruddy with the outdoors, and the way he was sitting there with that tea, he looked so calm, so centered, almost like he was in meditation. When I came in, he looked at me and smiled just a trace, without showing his teeth…”

Neal Stephenson book Zodiac

The legendary S.T. finally meets the legendary Hank Boone (proto-Enoch Root character), end of chapter 24
Zodiac (1988)

Smile, Way, Tea

“God does not need to speak for himself in order for us to discover definitive signs of his will; it is enough to examine the normal course of nature and the consistent tendency of events. I know without needing to hear the voice of the Creator that the stars trace out in space the orbits which his hand has drawn.”

Alexis De Tocqueville book Democracy in America

Original text: Il n’est pas nécessaire que Dieu parle lui-même pour que nous découvrions des signes certains de sa volonté; il suffit d’examiner quelle est la marche habituelle de la nature et la tendance continue des événements; je sais, sans que le Créateur élève la voix, que les astres suivent dans l’espace les courbes que son doigt a tracées.
Introduction
Democracy in America, Volume I (1835)

God, Star, Nature

“Now let me trace for a moment the sequence of events that led up to the secession crisis. Prelude to Southern Secession. I'll begin by saying that the decisive act of secession—the secession which caused all future secessions—was not what happened after Lincoln’s election. It was the secession of the seven states of the Deep South from the Democratic convention in Charleston of 1860. As far as I know, Mr. DiLorenzo doesn’t even know anything about this. He can still comment on that when he wants to.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution

Decision, Future

“I return to economics and to economists, and to the question of why the profession’s directions have evolved in the manners evident from this book. A major conservative economist once explained that a source of his antipathy to government traced back to the defeat of his southern ancestors by a larger north economy. Here is a similar factoid. Joan Robinson once wrote that her opposition to having the U. K. enter the European Market was due to the fact that she “had more friends in [Nehru’s] India than on the continent.””

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Books, Question

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Life, Spring, Knowledge, Reality

“From the Great Depression, to the stagflation of the seventies, to the current economic crisis caused by the housing bubble, every economic downturn suffered by this country over the past century can be traced to Federal Reserve policy. The Fed has followed a consistent policy of flooding the economy with easy money, leading to a misallocation of resources and an artificial 'boom' followed by a recession or depression when the Fed-created bubble bursts.”

Ron Paul (1935) American politician and physician

Before the US House of Representatives, introducing the The Federal Reserve Board Abolition Act, H.R. 833. http://www.lewrockwell.com/paul/paul504.html (9 February 2009) 2000s, 2006-2009

Money, Suffering, Past, Housing

“Florentine was now no more than a bright patch on the platform. He managed to see her take out her compact and wipe away the few traces of her tears. He closed his eyes and, as if he were already very far away, cherished that image of Florentine and her powder puff. Then he searched the crowd one last time for her thin, small face and her burning eyes. But she had already turned her back to leave before the train was out of sight.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.379

Search, Tear, Time, Training

“Genealogy, n. An account of one's descent from an ancestor who did not particularly care to trace his own.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

“The power to guess the unseen from the seen, to trace the implication of things, to judge the whole piece by the pattern, the condition of feeling life, in general, so completely that you are well on your way to knowing any particular corner of it — this cluster of gifts may almost be said to constitute experience, and they occur in country and in town, and in the most differing stages of education. If experience consists of impressions, it may be said that impressions are experience, just as (have we not seen it?) they are the very air we breathe. Therefore, if I should certainly say to a novice, "Write from experience, and experience only," I should feel that this was a rather tantalizing monition if I were not careful immediately to add, "Try to be one of the people on whom nothing is lost!"”

Henry James (1843–1916) American novelist, short story author, and literary critic

The Art of Fiction http://public.wsu.edu/~campbelld/amlit/artfiction.html (1884)

Life, People, Education, Way

“Worship with fulness of heart the weak memory of heaven!
It cannot trace
Either your name or your face
Nobody knows you're still living.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Great hymn of thanksgiving" [Grosser Dankchoral] (1920) from The Devotions (1922-1927); trans. Karl Neumann in Poems, 1913-1956, p. 74
Poems, 1913-1956 (1976)

Memory, Heart

“In that sleep and in sleep to follow the judge did visit. Who would come other? A great shambling mutant, silent and serene. Whatever his antecedents, he was something wholly other than their sum, nor was there system by which to divide him back into his origins for he would not go. Whoever would seek out his history through what unraveling of loins and ledgerbooks must stand at last darkened and dumb at the shore of a void without terminus or origin and whatever science he might bring to bear upon the dusty primal matter blowing down out of the millennia will discover no trace of any ultimate atavistic egg by which to reckon his commencing.”

Cormac McCarthy book Blood Meridian

Blood Meridian (1985)

History, Sleep, Science

“In the fossil record of our existence, there is no trace of love. You cannot find it held in the earth's crust, waiting to be discovered. The long bones of our ancestors show nothing of their hearts. Their last meal is sometimes preserved in peat or in ice, but their thoughts and feelings are gone.”

Jeanette Winterson book Lighthousekeeping

Lighthousekeeping (2004)

Love, Feeling, Waiting, Heart

“If a North Korean university professor is suspected of insufficient enthusiasm for the system, they will be gone without a trace very quickly. Even the memory of the unlucky victim would likely disappear, since such topics are best not discussed in North Korea.”

Andrei Lankov (1963) Russian academic

The Folly of an Inter-Korean Confederation (October 2015)

Universe, Memory

“A few decades ago there was much talk of the English officer and the Hindu in the ranks being of the same Aryan blood, because they both spoke widely diverse forms of the great group of Aryan languages. This, of course, did not imply the slightest trace of blood relationship — the Aryan speech of the Hindu had been imposed upon him by his conquerors from the north. Such fallacies were common a generation ago.”

Madison Grant (1865–1937) American lawyer, eugenicist, and conservationist

The Conquest of a Continent (1933)

“Thousands of pulpit orators have swayed their audiences as a wind sways standing corn; but in the result, those who were most affected differed nothing from their former selves. An effect of eloquence is sufficient to account for a vast amount of feeling at the moment; but to trace to this a moral power, by which a man, for his life long, overcomes his besetting sins, and adorns his name with Christian virtues, is to make sport of human nature.”

William Arthur (minister) (1819–1901) Wesleyan Methodist minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 322.

Life, Feeling, Nature, Sport

“Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Law, Nature, Knowledge, Universe

“Just six kilometers – never my world was bigger than that, actually. That starting time [of his painting & drawing, c. 1946], to which I return now; watercolor; I prefer a bit foggy, a small world - and not the cows themselves, but only their traces in the mist. The tenderness... I am currently [1993] deeply immersed in little trees and in the reeds. You have to experience it as mysticism, as a miracle. And afterwards: passing it on..”

Jopie Huisman (1922–2000) Dutch painter

translation, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jopie Huisman, in het Nederlands: Maar een straal van zes kilometer, groter is mijn wereld eigenlijk nooit geweest. Die begintijd [c. 1946], waar ik nu [1993] weer naar terugkeer; waterverf; het liefst een beetje mistig, een klein wereldje, en dan niet de koeien zelf, maar hun sporen in die damp. De tederheid.. .Ik verdiep me op het moment erg in boompjes, en in het riet. Dat moet je als mystiek, als een wonder ondergaan. En vervolgens doorgeven.
Mens & Gevoelens: Jopie Huisman', 1993

World, Tree, Time, Drawing

“On the silverscreen
He melts my foolish heart in every single scene
Although I'm quite aware that here and there are traces of the cad
About the boy”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad About the Boy (1932)

Boy, Heart

“A morbid pleasure nourished, tracing here
An emblem of his own unfruitful life:
And, lifting up his head, he then would gaze
On the more distant scene,—how lovely 'tis
Thou seest,—and he would gaze till it became
Far lovelier, and his heart could not sustain
The beauty, still more beauteous! Nor, that time,
When nature had subdued him to herself,
Would he forget those Beings to whose minds,
Warm from the labours of benevolence,
The world and human life appeared a scene
Of kindred loveliness: then he would sigh,
Inly disturbed, to think that others felt
What he must never feel: and so, lost Man!
On visionary views would fancy feed,
Till his eye streamed with tears. In this deep vale
He died,—this seat his only monument.”

William Wordsworth (1770–1850) English Romantic poet

Lines (1795)

Love, Life, Pleasure, World

“So very difficult a matter is it to trace and find out the truth of anything by history.”

Plutarch book Parallel Lives

Parallel Lives, Pericles

Truth, History

“In my earlier days I had read the biography of Sri Ramakrishna written by Romain Rolland. I had read the talk which Vivekananda had delivered long ago about "My Master". I had visited Sri Ramakrishna's room at Dakshineshwar. I had also seen a Bengali film on his life. But what brought me into an intimate and living contact with this great mystic and bhakta and shakta and advaitin, was his Kathamrita. He had not used a single abstraction nor discussed any of the problems which pass as philosophy. His talks embodied expressions of a concrete consciousness which had dropped every trace of the dirt and dross and inertia which characterise what is known as normal human consciousness. The metaphors which sprang spontaneously from this purified consciousness were matchless in their aptness and illumined in a few words the knotted problems which many voluminous works had failed to solve. I was now having my first intimations of immortality towards which Kabir and Nanak and Sri Garibdas had inclined me earlier.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)

Life, Problem, Reading

“The people will not rest until the Pahlavi rule has been swept away and all traces of tyranny have disappeared. As long as the Shah's satanic power prevails, not a single true representative of the people can possibly be elected.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Response to Shah Mohammad Reza Pahlavi's announcement of elections (August 1978); quoted in "The Shah's Divided Land" (18 September 1978) Time
Foreign policy

People

“It were but reasonable to hope that this sacred influence should never have been overshadowed, and that in the history of other nations, no less than in our own past, we might find beacon-lights for our guidance. In part this has been realized, and might have reached the height of our expectations if it had not been for the blasting effects of slavery, whose deadly pall has so long spread its folds over this nation, to the destruction of peace, union, and concord. Most particularly has its baneful influence been felt in the south, causing the people to be at once restless and discontented. Even now, sir, after the great conflict between slavery and freedom, after the triumph achieved at such a cost, we can yet see the traces of the disastrous strife and the remains of disease in the body-politic of the south. In proof of this witness the frequent outrages perpetrated upon our loyal men. The prevailing spirit of the southron is either to rule or to ruin. Voters must perforce succumb to their wishes or else risk life itself in the attempt to maintain a simple right of common manhood.”

Joseph Hayne Rainey (1832–1887) politician

1871, Speech on the the Ku Klux Klan Bill of 1871 (1 April 1871)

Life, Men, People, Disease

“How different too would the real character be from that which is assumed; how little often do the most intimate know of each other. But the difference that the stranger might discover is nothing to that which we trace in ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.16. Ivanhoe — ROWENA.
Literary Remains

“In America, more than anywhere else in the world, care has been taken constantly to trace clearly distinct spheres of action for the two sexes, and both are required to keep in step, but along paths that are never the same.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XII.
Democracy in America, Volume II (1840), Book Three

World, Sex

“My principal work now lies in tracing out the exact nature and conditions of utility. It seems strange indeed that economists have not bestowed more minute attention on a subject which doubtless furnishes the true key to the problems of economics.”

William Stanley Jevons The Theory of Political Economy

Source: The Theory of Political Economy (1871), Chapter III, Theory of Utility, p. 65.

Nature, Problem

“O'er the fields of space together following her flying traces,
In a radiant tumult thronging, suns and stars and myriad races
Mount the spirit spires of beauty, reaching onward to the day
When the Shepherd of the Ages draws his misty hordes away
Through the glimmering deeps to silence, and within the awful fold
Life and joy and love forever vanish as a tale is told,
Lost within the mother's being. So the vision flamed and fled,
And before the glory fallen every other dream lay dead.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Love, Life, Age, Beauty

“Question: Guru Maharaji Ji, what do you mean about the mind being evil? Answer: This mind is jiggling around trying to find out that perfectness. It is inquiring, trying to investigate the perfectness, which is impossible. To the mind, God is a perfect criminal. He has done such a perfect crime by creating this world that mind cannot trace how He did it. That is why the mind always freaks out about God.”

Prem Rawat (1957) controversial spiritual leader

September 1973, Los Angeles, USA, published in Light Reading Vol.1 No.1 Spring 1978 “Question on devotion and other answers”
Students of Prem Rawat clarify that at that time Rawat was making a distinction between the mind, which he described as including the dark or negative thoughts that a person may have; and heart, the place within each person where peace can be found.
1970s

God, World, Question, Evil

“I believe the earth gets warmer, and I also believe the earth gets cooler, and I think history points out that it does that and that the idea that man through the production of CO2 which is a trace gas in the atmosphere and the manmade part of that trace gas is itself a trace gas is somehow responsible for climate change is, I think, just patently absurd when you consider all of the other factors, El Niño, La Niña, sunspots, you know, moisture in the air. There's a variety of factors that contribute to the earth warming and cooling, and to me, this is an opportunity for the left to create — it's really a beautifully concocted scheme because they know that the earth is gonna cool and warm. And so it's been on a warming trend so they said, "Oh, let's take advantage of that and say that we need the government to come in and regulate your life some more because it's getting warmer." Just like they did in the '70s when it was getting cooler. They needed the government to come in and regulate your life because it's getting cooler. It's just an excuse for more government control of your life. And I've never been for any scheme or even accepted the junk science behind the whole narrative.”

Rick Santorum (1958) American politician

Life, History, Idea, Thinking

“The all-inclusiveness of the RV in the realm of mythology is also observable in the sphere of poetics. There is hardly a major poetic device in the various IE branches that is not present in the RV. A significant aspect, for example, is that in early Greek poetry (epics of Homer and Hesiod, and some epigraphic material) the fairly strict syllabic meter (the hexameter with its dactylic, iambic and other variants) is preponderant with only traces of alliteration; in Germanic poetry alliteration prevails while the syllabic meter is very loose: both are present in the RV. …Early Irish poetry (6th century CE) has both meter and alliteration (and rhyme) but this hardly counts since the Irish poets knew these poetic devices “from Vergil and Ovid” and, of course, the Romans developed them from the Greek tradition. Of the Vedic poetic art Watkins writes: “The language of India from its earliest documentation in the Rigveda has raised the art of the phonetic figure to what many would consider its highest form.””

Nicholas Kazanas (1939)

"Indo-European Deities and the Rigveda," JIES 29 (2001), p. 257.

Art

“By another way, therefore, I endeavoured to attain the same end; and since it is a property of water that a small quantity of it, converted into steam by the force of heat, has an elastic force like that of the air, but, when cold supervenes, is again resolved into water, so that no trace of the said elastic force remains; I felt confident that machines might be constructed wherein water, by means of no very intense heat, and at small cost, might produce that perfect vacuum which had failed to be obtained by aid of gunpowder. But of the various constructions which can be contrived for this purpose, the following seemed to me to be the most suitable.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)

Way, Confidence, Water, Perfection

“He has built his monument
With the winds of time at strife,
Who could have before he went
Written in the book of life.
To the stars from which he came
Empty handed he goes home;
He who might have wrought in flame
Only traced upon the foam.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

Life, Books, Home, Star

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“These collages were static symmetrical constructions, portico's with pathetic vegetation, the gateway to the realm of dreams. They were done with colored paper in black, orange or blue dye plates. Although cubist painting interested me very much, not a trace of their influence was to be found in my collages.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1960s, Jours effeuillés: Poèmes, essaies, souvenirs (1966), p. 420 - quote on his early collages, Hans Arp made ca. 1914.

Dreams, Color, Painting

“This wicked man, the repository and embodiment of many forms of soul-destroying hatreds, this monstrous product of former wrongs and shame, has now resolved to try to break our famous Island race by a process of indiscriminate slaughter and destruction. What he has done is to kindle a fire in British hearts, here and all over the world, which will glow long after all traces of the conflagration he has caused in London have been removed. He has lighted a fire which will burn with a steady and consuming flame until the last vestiges of Nazi tyranny have been burnt out of Europe, and until the Old World—and the New—can join hands to rebuild the temples of man's freedom and man's honour, upon foundations which will not soon or easily be overthrown.”

Winston S. Churchill book The Second World War

Broadcast (11 September 1940), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 779
The Second World War (1939–1945)

World, Soul, Freedom, Light

“The expression can be traced to the Third Centennial Apert, when the gates of several Hundreder maths opened to reveal startling outcomes, e. g.: at Saunt Rambalf's, a mass suicide that had taken place only moments earlier. At Saunt Terramore's, nothing at all — not even human remains. At Saunt Byadin's, a previously unheard-of religious sect…. At Saunt Lesper's, no humans, but a previously undiscovered species of tree-dwelling higher primates.”

Neal Stephenson book Anathem

From the definition of "to go Hundred," The Dictionary, 4th edition, A.R. 3000 (Anathem's glossary)
Anathem (2008)

Suicide, Tree

“In New Directions for Organization Theory, Jeffrey Pfeffer offers a comprehensive analysis and overview of the field of organization theory and its research literature. This work traces the evolution of organization studies, particularly its more recent history, and highlights the principle concepts and controversies characterizing the study of organizations. Pfeffer argues that the world of organizations has changed in several important ways, including the increasing externalization of employment and the growing use of contingent workers; the changing size distribution of organizations, with a larger proportion of smaller organizations; the increasing influence of external capital markets on organizational decision-making and a concomitant decrease in managerial autonomy; and increasing salary inequality within organizations in the US compared both to the past and to other industrialized nations. These changes and their public policy implications make it especially important to understand organizations as social entities. But Pfeffer questions whether the research literature of organization studies has either addressed these changes and their causes or made much of a contribution to the discussion of public policy…”

Jeffrey Pfeffer (1946) American academic

Book abstract.
New Directions for Organization Theory, 1997

World, Way, History, Literature

“Nothing ever begins.
There is no first moment; no single word or place from which this or any other story springs.
The threads can always be traced back to some earlier tale, and to the tales that preceded that: though as the narrator’s voice recedes the connections will seem to grow more tenuous, for each age will want the tale told as if it were of its own making.
Thus the pagan will be sanctified, the tragic become laughable; great lovers will stoop to sentiment, and demons dwindle to clockwork toys.
Nothing is fixed. In and out the shuttle goes, fact and fiction, mind and matter woven into patterns that may have only this in common: that hidden amongst them is a filigree which will with time become a world.
It must be arbitrary then, the place at which we chose to embark.
Somewhere between a past half forgotten and a future as yet only glimpsed.”

Clive Barker (1952) author, film director and visual artist

Part One “Wild Blue Yonder”, Chapter i “Homing”, Section 1 (p. 19; opening words)
(1987), BOOK ONE: IN THE KINGDOM OF THE CUCKOO

Age, World, Spring, Lovers

“Beatles' "aryan" music removed any trace of black music from rock and roll: it replaced syncopated african rhythm with linear western melody, and lusty negro attitudes with cute white-kid smiles.”

Piero Scaruffi (1955) Italian writer

Beatles The History of Rock Music http://www.scaruffi.com/vol1/beatles.html

Smile, Music

“Dialectical logic is loyal to the contradictions, not by the reasoning of “on the one hand and the other” but by tracing the contradictions to their fractured source.”

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 60

“Philip's mother had been a Lyncestian noblewoman" - "rebellious kings of Lyncestis who traced their origins to the notorious Bacchiad kings of Greek Corinth.”

Robin Lane Fox (1946) Historian, educator, writer, gardener

Source: Alexander the Great, 1973, p.32

“Whereas reasons may, and usually do, figure among the proximate causes of belief, and thus play a part in both kinds of series (cognitive and causal), it is always possible to trace back the causal series to a point where every trace of rationality vanishes; where we are left face to face with conditions of beliefs social, physiological, and physical— which, considered in themselves, are quite a-logical in their character. /…/ on any merely naturalistic hypothesis, the rational elements in the causal series lie always on the surface. Penetrate but a short way down, and they are found no more.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Lie, Way, Parting

“To comprehend the hysterical mass contagion that is the war on Trump it's essential to trace the contours of that other war, 'Operation Iraqi Freedom,' and the way it was peddled to the American public.”

Ilana Mercer South African writer

" Beware The Atavistic Dynamics Undergirding Two American Wars, https://misesuk.org/2017/06/21/beware-the-atavistic-dynamics-undergirding-two-american-wars/" The Ludwig von Mises Centre For Property and Freedom, June 21, 2017. 2010s, 2017

War, Way, Freedom

“Violence is so successful as a myth precisely because it does not seem to be mythic in the least. Violence simply appears to be the nature of things. It is what works. It is inevitable. … The roots of this devotion to violence are deep, and we will be well rewarded if we trace them to their source. When we do, we will discover that the religion of Babylon—one of the world's oldest, continuously surviving religions—is thriving as never before in every sector of contemporary American life, even in our synagogues and churches. It, and not Christianity, is the real religion of America.”

Walter Wink (1935–2012) American biblical scholar

Engaging the Powers: Discernment and Resistance in a World of Domination (1992), p. 13

Life, World, Religion, Nature

“So what's easier to believe as the cause of climate change? That a trace gas called CO2 that has increased on earth from about 280 PPM to 380 PPM in the last 100 years is the cause, or that the giant nuclear fireball a thousand times bigger than earth a mere 8 light-minutes away has been getting more active during the same period is the reason?”

Anthony Watts (1958) American television meteorologist

The Missing GW Link http://wattsupwiththat.com/2007/03/25/the-missing-gw-link-new-images-shock-scientists-with-view-of-suns-magnetic-field-power/, wattsupwiththat.com, March 25, 2007. 2007

Light, Change, Time

“He was a stout partisan of Islãm and made great endeavours on this score. He got all temples of the infidels demolished, and did not allow even a trace of them to remain. In Mathurã, where the infidels used to get together for bathing, he got constructed caravanserais, markets, mosques and madrasas, and appointed there officers with instructions that they should allow no one to bathe; if any Hindû desired to get his beard or head shaved in the city of Mathurã, no barber was prepared to cut his hair.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tabqãt-i-Akharî

“To consider the city as the projection of society on space is both an indispensible starting point and too elementary an approach. For, although one must go beyond the empiricism of geographical description, one runs the very great risk of imagining space as a white page on which the actions of groups and institutions are inscribed, without encountering any other obstacle than the trace of past generations. This is tantamount to conceiving of nature as entirely fashioned by culture, whereas the whole social problematic is born by the indissoluble union of these two terms, through the dialectical process by which a particular biological species (particularly because divided into classes) "man", transforms himself and transforms his struggle for life and for the appropriation of the product of his labour.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Urban Question: A Marxist Approach, 1977, p. 115

Life, Imagination, Fashion, Nature

“I think that the cultivation of the humane letters has the most distinct bearing on the cultivation and appreciation of science. Science is nothing without imagination; and imagination is most readily kept fresh by literature. What little good there is a mere descriptive person, and in the small facts which with painful toil he accumulates. But let these facts be welded together by thought, their bearing traced by imagination, experiments devised by the mind projecting itself in advance of them, and the plodder is likely to become the great discoverer.”

Jacob Mendes Da Costa (1833–1900) American physician

Da Costa, Jacob M. The Higher Professional Life: Valedictory Address to the Graduating Class of Jefferson Medical College, Philadelphia. Philadelphia, PA: J.B. Lippincott & Co, 1883.

Pain, Imagination, Literature, Thinking

“While one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

“It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.30

Life, God, People, Health

“He (Babaji) is not preaching any new religion. He has come to preach the religion, which occurred at the time of Creation, and that is the Sanatan Dharma - the Eternal Religion. He has come to preach the Sanatan Dharma only. We can determine the date from which every religion started. For example, the Muslim religion was started by Mohammed 1400 years ago and this is recorded in their scriptures. Christianity started with birth of Christ, 2000 years ago. Before Christ and Mohammed existed, the world and its people were living. The Sanatan Dharma has been followed for thousands and millions of years and no one is able to trace the date it began. You may try to understand this spontaneous religion this way: the dharma (law or nature) of fire is to burn; the dharma of water is to be wet; the air has to blow. Can one tell on what day the fire started to burn, the water to be wet, and the air to blow? No one can say. Sanatan Dharma is like a great ocean. From that ocean, each country has dug canals according to their needs and purposes. But canals cannot give total satisfaction as the ocean gives complete bliss. The Lord is showing a vision of the Sanatan Dharma, which is like the great ocean, and this is the greatest form of knowledge. Until now, people only had knowledge of their canals. Now the Lord is showing us that we aren't just bubbles in a canal, but rather bubbles in the great ocean. As long as we have individuality, we are seen as bubbles; when we disappear, we are one with the ocean. (Vishnu Dutt Shastriji about Haidakhan Babaji and Sanatan Dharma)”

Haidakhan Babaji teacher in northern India

25 March 1983
The Teachings of Babaji

People, World, Religion, Law

“Here is the story, as far as I can trace it, of Chomsky's effort to "minimize" or "deny" the harvest of the Khmer Rouge. It will be seen that the phony "credibility" of the charge against him derives from his lack of gullibility about the American mass killings in Indochina (routinely euphemized or concealed by large sections of the domestic intelligentsia). From this arises the idea that Chomsky might have said such things; was the sort of person who could decline to criticize "the other side"; was a well-known political extremist. Couple this with the slothful ease of the accusation, the reluctance of certain authors to prove they are not unpatriotic dupes, and you have a scapegoat in the making.”

Christopher Hitchens (1949–2011) British American author and journalist

" The Chorus and Cassandra https://web.archive.org/web/20070220102220/http://www.zmag.org/chomsky/other/85-hitchens.html" in: Grand Street Magazine, Autumn 1985: On Noam Chomsky/Cambodia. 1980s

Idea, Effort, Personality

“Purposeful life needs an axis or hinge to which it is firmly fixed and yet around which it can freely revolve. As I see it, this axis or hinge has been, in my own case, strongly enough, not the love of science, not even the love of Nature but a certain abstract idealism or belief in the value of the human spirit and the virtue of human endeavour and achievement. The nearest point to which I can trace this source of idealism in my recollection of reading Edwin Arnold's great book, The Light of Asia. I remember being powerfully moved by the story of Siddhartah's great renunciation, of his search for truth and of his final enlightenment.”

C. V. Raman (1888–1970) Indian physicist

From Chandrasekhara Venkata Raman:A Legend of Modern India's Science, 22 November 2013, Official Government of India's website Vigyan Prasar http://www.vigyanprasar.gov.in/scientists/cvraman/raman1.htm,

Love, Life, Truth, Books

“I care not, Fortune, what you me deny;
You cannot rob me of free Nature's grace,
You cannot shut the windows of the sky,
Through which Aurora shows her brightening face;
You cannot bar my constant feet to trace
The woods and lawns, by living stream, at eve.
Let health my nerves and finer fibres brace,
And I their toys to the great children leave:
Of fancy, reason, virtue, naught can me bereave.”

James Thomson (poet) The Castle of Indolence

Canto II, Stanza 3.
The Castle of Indolence (1748)

Children, Health, Nature

“It is likely that the emphasis upon the metaphysical and epistemological implications of the sociology of knowledge can be traced, in part, to the fact that the first proponents of this discipline stemmed largely from philosophical rather than scientific circles. The burden of further research is to turn from this welter of conflicting opinion to empirical investigations which may establish in adequate detail the uniformities pertaining to the appearance, acceptance and diffusion, or rejection and repression, development and consequences of knowledge and ideas.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 503

Idea, Knowledge, Appearance, Parting

“As a matter of fact, there is no trace of ill-health in Me. I am always healthy. Not only today, till 96 years I will be like this.”

Sathya Sai Baba (1926–2011) Indian guru

05 Oct. 2003, Prasanthi Nilayam in Sathya Sai Speaks, volume 36 chapter 14, discourse title "Give up Dehabhimana develop Atmabhiman"

Health

“On the abolition of the Macedonian monarchy, the supremacy of Rome was not only an established fact from the Pillars of Hercules to the mouths of the Nile and the Orontes, but, as if it were the final decree of fate, pressed on the nations with all the weight of an inevitable necessity, and seemed to leave them merely the choice of perishing in hopeless resistance or in hopeless endurance. If history were not entitled to insist that the earnest reader should accompany her through good and evil days, through landscapes of winter as well as of spring, the historian might be tempted to shun the cheerless task of tracing the manifold and yet monotonous turns of this struggle between power and weakness, both in the Spanish provinces already annexed to the Roman empire and in the African, Hellenic, and the Asiatic territories which were still treated as clients of Rome. But, however unimportant and subordinate the individual conflicts may appear, they possess collectively a deep historical significance; and, in particular, the state of things in Italy at this period is only intelligible in the light of the reaction which the provinces exercised over the mother-country.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg. 1, translated by W.P. Dickson
The History of Rome - Volume 3

Fate, Exercises, History, Intelligence

“I am a Hindu because I trace my ancestry to my Aryan forefathers.”

M. C. Chagla (1900–1981) Indian politician and judge

Quoted by H.P. Sharma: This land of Aryans, Pioneer, 21.12.1989, quoted in Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 363

“A person examining too nearly a small portion of a very large circle… would see in this detached portion merely a certain quantity of physical points, grouped in a more or less irregular manner, and so, indeed, as to seem as if they had been arranged by chance… But, placing himself at a greater distance, the eye embraces of necessity a greater number of points, and already a degree of regularity is observable… and by removing still farther from the object, the observer loses sight of the individual points, no longer observes any accidental or odd arrangements amongst them, but discovers at once the law presiding over their general arrangements, and the precise nature of the circle so traced.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Law, Nature, Chance, Personality

“The imagination works by a principle of sympathy with the suppressed and subversive elements in experience. It sees the residues, memories, and reports of past or faraway social worlds and neglected or obscure perceptions as the main stuff with which we remake our contexts. It explains the operation of a social order by representing what the remaking of this order would require. It generalizes our ideas by tracing a penumbra of remembered or intimated possibility around present or past settlements, and it then subhjects this enlarged sense of possibility to the tests of further comparison and practice. By all these means it undermines the identification of the actual with the possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 204

World, Imagination, Idea, Sense

“Having reached the surface [in the Paris' Metro] I remained crazed for a long time, gathering my spirits. I had the impression that I had been vomited by a monstrous anus after being tumultuously brewed by an intestine. I did not know where I was; as though spat out on to unknown land, a pointless little excrement... And, a miracle!... This shock was a beneficial revelation. One must at every opportunity use the subterranean paths of action and thought, erase the traces, appear suddenly and irrelevantly, endless conquer oneself, never hesitate to sodomize one's soul so that it will be reborn purer and stronger than ever.”

Salvador Dalí (1904–1989) Spanish artist

Quote from The Secret Life of Salvador Dali - first publication in 1942 - Vision Press, London 1976, p. 210
Quotes of Salvador Dali, 1941 - 1950

Soul, Appearance, Time

“Since the word "knowledge" occurs in my general title… I am going to be talking about epistemology, although I prefer to use the eighteenth-century, indeed, medieval phrase, "natural philosophy."… that enterprise of the human mind which attempts to trace lawfulness to nature, dead and living, but which is not directed to specific inquiries into how this or that law works. Philosophy in the sense in which I practice it, natural philosophy, is concerned with lawfulness rather than with laws and the general nature of laws rather than with the specific structure of this or that law. Natural philosophy was one of the three topics (moral philosophy and metaphysical philosophy were the others) to which one graduated in medieval universities after having studied the seven liberal arts.
I believe that we need to review the whole of our natural philosophy in the light of scientific knowledge that has arisen in the last fifty years.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

The Origins of Knowledge and Imagination (1978)

Law, Art, Nature, Knowledge

“A person's lifeworm is a tangle of atomic worldlines. A braid. The dotty little atoms trace out smooth lines in spacetime: you are the pattern that these lines make up. there is no one single atom that is exclusively yours. I breathe an atom out, you breathe it in. Your garbage helps my tomatoes grow. And so the little spacetime threads weave us all together. The human race is a single vast tapestry, linked by our shared food and air. There are larger links as well: sperm, egg and umblilicus. Each family tree is an organic whole. Your spacetime body tapers back to the threads of mother's egg and father's sperm. And children, if you have them, are forever rooted in your flesh.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 108

Children, Family, Food, Tree

“It is hardly possible to over-calculate the evils accruing to individuals and to society in general from this custom, gradually increasing, of late and ultra-prudent marriages. Parents bring up their daughters in luxurious homes, expecting and exacting that the home to which they transfer them should be of almost equal ease; forgetting how next to impossible it is for such a home to be offered by any young man of the present generation, who has to work his way like his father before him. Daughters, accustomed to a life of ease and laziness, are early taught to check every tendency towards "a romantic attachment" — the insane folly of loving a man for what he is, rather than for what he has got; of being content to fight the worldly battle hand-in-hand — with a hand that is worth clasping, rather than settle down in comfortable sloth, protected and provided for in all external things. Young men … But words fail to trace the lot of enforced bachelorhood, hardest when its hardship ceases to be consciously felt.”

Dinah Craik (1826–1887) English novelist and poet

Source: A Woman's Thoughts About Women (1858), Ch. 10

Love, Life, Men, Marriage

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Death, Time

“Instead of gambling on the eternal impossibility of the revolution and on the fascist return of a war-machine in general, why not think that a new type of revolution is in the course of becoming possible, and that all kinds of mutating, living machines conduct wars, are combined and trace out a plane of consistance which undermines the plane of organization of the World and the States?”

Gilles Deleuze (1925–1995) French philosopher

from Dialogues with Claire Parnet, p. 147 [emphasis in original].

War, World, Thinking

“We love to boast that we are a nation of immigrants — and we are. But there's a different sense of America among those who trace their bloodlines back through generations of sacrifice.”

Kathleen Parker (1951) American journalist

Source: Getting Bubba, Jewish World Review, 2008-05-19, Parker, Kathleen, 2008-05-14 http://jewishworldreview.com/kathleen/parker051408.php3,

Love, Sense

“Despite the disorder observed in Nature, one finds enough traces of the wisdom and power of its Author that one cannot fail to recognize Him.”

Pierre Louis Maupertuis (1698–1759) French mathematician, philosopher and man of letters

Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)

Wisdom, Nature

“He was pretty. His eyes were kind and young. One had to wonder whether he was fourteen years old, or a thousand, being so smooth and untouched. A little boy peered out of the man's face. He was funny… I was bewildered… a man, responsible for the life and death of thousands, and yet there was no trace on him? One could be frightened of less, and yet so harmlessly innocent? Yes, innocent was the word… I knew I would remember this meeting the rest of my life, because I had never before met an emptyness like this.”

Ingeborg Refling Hagen (1895–1989) Norwegian writer

On Dwight Eisenhower, volume III
Memoirs

Life, Death, Boy

“Sweet is the melody, so hard to come by,
It's so hard to make every note bend just right.
You lay down the hours and leave not one trace
But a tune for the dancing is there in it's place.”

Iris DeMent (1961) American singer and songwriter

Sweet is the Melody
Song lyrics, My Life (1994)

Dance

“Night City was like a deranged experiment in social Darwinism, designed by a bored researcher who kept one thumb permanently on the fast-forward button. Stop hustling and you sank without a trace, but move a little too swiftly and you'd break the fragile surface tension of the black market; either way, you were gone, with nothing left of you but some vague memory in the mind of a fixture like Ratz, though heart or lungs or kidneys might survive in the service of some stranger with New Yen for the clinic tanks.”

William Gibson book Neuromancer

Neuromancer (1984)

Way, Memory, Heart, Night

“The encroachments of Slavery upon our national policy have been like those of a glacier in a Swiss valley. Inch by inch, the huge dragon with his glittering scales and crests of ice coils itself onward, an anachronism of summer, the relic of a bygone world where such monsters swarmed. But it has its limit, the kindlier forces of Nature work against it, and the silent arrows of the sun are still, as of old, fatal to the frosty Python. Geology tells us that such enormous devastators once covered the face of the earth, but the benignant sunlight of heaven touched them, and they faded silently, leaving no trace but here and there the scratches of their talons, and the gnawed boulders scattered where they made their lair. We have entire faith in the benignant influence of Truth, the sunlight of the moral world, and believe that slavery, like other worn-out systems, will melt gradually before it.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

The Election in November 1860 (1860)

Truth, World, Faith, Nature

“Today we know not only that there is a terrible amount of disorder in the heavens — great catastrophes or conflagrations occur frequently — but evolution gives us a perfectly natural explanation of such order as there is. No distinguished astronomer now traces "the finger of God" in the heavens; and astronomers ought to know best.”

Joseph McCabe (1867–1955) British writer

The Story of Religious Controversy http://www.infidels.org/library/historical/joseph_mccabe/religious_controversy/ (1929), p. 86.

God, Nature

“I du believe with all my soul
In the gret Press's freedom,
To pint the people to the goal
An' in the traces lead 'em.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 6, st. 7
The Biglow Papers (1848–1866), Series I (1848)

People, Soul, Freedom

“A game of cricket is at work from the first ball to the last in shaping an outline or design for itself. Sometimes the design degenerates into dullness and incompetence, but design there always is, and there is an interest even in the tracing of the course and impulse of its failures.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

To the Wicket (1946)

Game, Failure

“… Men in general take up scheme after scheme, as circumstances suggest one or another, and therefore most biographies are compelled to pass from one subject to another, and to enter into a multitude of minute questions, to divide the life carefully into periods by chronological landmarks accurately determined, to trace the gradual development of character and ripening or change of opinions.”

John Robert Seeley (1834–1895) British historian

p. 18 https://babel.hathitrust.org/cgi/pt?id=nyp.33433068235500;view=1up;seq=48 Ecce Homo (1866)

Life, Men, Question, Change

“Nor, on the other hand, are there any masculine charms [in Gabriele Münter's work] either: no 'sinewy brushwork', no heaps of paint, 'hurled on to the canvas'. The pictures are painted throughout with a delicately and correctly sensed measure of external strength, with not a trace of feminine or masculine coquetry in the 'making'. We could almost say that they are painted modestly; i. e. that they were inspired, not by a desire for outward display, but by a purely inward compulsion.”

Wassily Kandinsky (1866–1944) Russian painter

Quote of Kandinsky, 1913; in the introduction of an exhibition-catalog 'Neue Künstlervereinigung', Munich; as cited by , in Expressionism; Praeger Publishers, New York, 1973, p. 120
1910 - 1915

Sense, Painting

“The mere repetition of the Cantilena of lawyers cannot make it law, unless it can be traced to some competent authority; and if it be irreconcilable, to some clear legal principle.”

Thomas Denman, 1st Baron Denman (1779–1854) British politician

O'Connell v. The Queen, 11 Clark and Finnelly Reports.

Law

“I determined there was a great future in the mail-order business, and I landed a job that brought me to the head of a large department. About this time our daughter Joan was born.
Having a good job and every prospect for advancement, I decided to go into business for myself, with harrowing results. I had no capital when I started and less when I got through. At this time the mail-order company offered me an excellent position if I wanted to come back If I had accepted it, I would probably have been fixed for life with a good living salary. Yet the chances are that I would never have written a story, which proves that occasionally it is better to do the wrong thing than the right.
When my independent business sank without a trace, I approached as near financial nadir as one may reach. My son, Hulbert, had just been born. I had no job, and no money. I had to pawn Mrs, Burroughs' jewelry and my watch in order to buy food. I loathed poverty, and I should have liked to have put my hands on the man who said that poverty is an honorable estate. It is an indication of inefficiency and nothing more. There is nothing honorable or fine about it. To be poor is quite bad enough. But to be poor without hope … well, the only way to understand it is to be it.”

Edgar Rice Burroughs (1875–1950) American writer

How I Wrote the Tarzan Books (1929)

Life, Money, Food, Hope

“On various occasions emissaries of the U. S. State Department came, disguised as reporters, to investigate our rustic revolution, yet they never found any trace of imminent danger. By the time the imperialists wanted to react — when they discovered that the group of inexperienced young men marching in triumph through the streets of Havana had a clear awareness of their political duty and an iron determination to carry out that duty — it was already too late.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Cuba as Vanguard (1961)

Men, Time

“As far as we can look back into history, the downfall of any nation can be traced from the moment that nation became timid about spending its best blood.”

Frederick Russell Burnham (1861–1947) father of scouting; military scout; soldier of fortune; oil man; writer; rancher

Taking Chances (1944)

History

“But not like this is Nature's face,
Though even she must bear the trace
Of the great curse that clings to all;
Her leaves, her flowers, must spring to fall :”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Golden Violet - title poem - introduction
The Golden Violet (1827)

Spring, Flowers, Nature

“A dumb halo of sorrow lurks in Shirin's cold gaze,
Reclining on the marble columns of the veranda,
A pregnant cat is sleeping on her lap
And slowly snores.

The Shirin's image north of the garden
Is hanging on an apple tree;
Khosrow, in love with another mistress, mockingly mutters;
How can the eye in this image
Show the trace of lover breathing eye of Shirin?…??
For a moment Khosrow beats at the bow and says:
Shirin's eye is a good target, I have ordained
That this new bow should be tried on it.

Khosrow, the king of the world,
The master of archers,
Pulled out an arrow from his quiver.
This Parthian arrow, this nimble flying hawk,
Is familiar with the bow and the thumb.

A spark rose from Mount Bistoun,
Was it the lightening from Farhad's ax?
An angry flame is blazing in the image's eye,
The loud uproar,
The loud clamor of Farhad's heart,
Is robing sleep from the cat's eye.”

Farrokh Tamimi (1934–2003) Iranian poet and translator

Poet, Farhad

Love, World, Cats, Lovers

“The work of samskriti or culture is the work of scrubbing, washing and cleansing the mind…the road of culture is one without a trace of stubbornness or crudeness; instead it is the road of humility and respect, for what is the difference between a life without humility and respect and the life of a dog that lunges for.”

D. V. Gundappa (1887–1975) Indian writer

On Culture in Whose Culture is it? Contesting the Modem in Journal of Arts & Ideas, 23 December 2013, 1993, The Digital South Asia Library, 144 http://dsal.uchicago.edu/books/artsandideas/text.html?objectid=HN681.S597_25-26_148.gif, Sources

Life, Dogs

“The peninsula of India would be one of the first peopled countries, and its inhabitants would have all the habits of the progenitors of man before the flood in as much perfection or more than any other nation… In short, whatever learning man possessed before his dispersion may be expected to be found here, and of this, Hindustan affords innumerable traces… notwithstanding … the fruitless efforts of our priests to disguise it.”

Godfrey Higgins (1772–1833) British archaeologist

Higgins, The Celtic Druids. (quoted in Niranjan Shah, India: The Birthplace of Human Speech, International Vedic Vision, Sands Point, N.Y., 2013, p. 66. Quoted from Stephen Knapp, Mysteries of the Ancient Vedic Empire https://stephenknapp.wordpress.com/2015/10/30/a-look-at-india-from-the-views-of-other-scholars/

People, Effort, Learning, Perfection

“Use of the term visualization in the cartographic literature can be traced back at least four decades (Philbrick, 1953). It was the 1987 publication of a report by the U. S. National Science Foundation, however, that established a new meaning for this term in the context of scientific research (McCormick et al., 1987). The report, produced by a committee containing no cartographers, emphasized the role of computer display technology in prompting mental visualization - and subsequent insight. Scientific visualization has, thus, been defined as the use of sophisticated computing technology to create visual displays, the goal of which is to facilitate thinking and problem solving. Emphasis is not on storing knowledge but on knowledge construction.”

Alan MacEachren (1952) American geographer

Source: Exploratory cartographic visualization: advancing the agenda (1997), p. 2

Literature, Knowledge, Problem, Thinking

“Make a drawing. Start it all over again, trace it. Start it and trace it again.”

Edgar Degas (1834–1917) French artist

posthumous quotes, The Shop-Talk of Edgar Degas', (1961)

Drawing

“The force that had been lent my father he honorably expended in manful well-doing. A portion of this planet bears beneficent traces of his strong hand and strong head. Nothing that he undertook to do but he did it faithfully and like a true man. I shall look on the houses he built with a certain proud interest. They stand firm and sound to the heart all over his little district.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Strong, Heart, Housing

“His hair stands up erect and from his face
All vestiges of colour seem to drain.
He tries to speak but can emit no trace
Of sound.”

Ludovico Ariosto book Orlando Furioso

Ogni pelo arricciossi
E scolorossi al Saracino il viso,
La voce ch'era per uscir fermossi.
Canto I, stanza 29 (tr. Barbara Reynolds)
Orlando Furioso (1532)

“To this period [age seven] I trace my worst faults. Indecision, for I found that by hesitating for a long time over two toys in a shop I would be given both and so was tempted to make two alternatives always seem equally attractive; Ingratitude, for I grew so used to having what I wanted that I assumed it as a right; Laziness, for sloth is the especial vice of tyrants; the Impatience with boredom that is generated by devotion; the Cruelty which comes from a knowledge of power and the Giving way to moods, for I learnt that sulking, crying, moping and malingering were bluffs that paid.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 18: The Branching Ogham (p. 149)

Age, Way, Mood, Knowledge

“There are two injustices which revolt Me! First, that which makes the people believe that those responsible for the [Franco-Khmer] treaty and who continue to have dealings with the French are traitors. Secondly, that which holds that… all who do not openly insult and struggle against the French are traitors… For Myself, I refuse [this logic]… If I am a traitor, let the Crown Council permit Me to abdicate!… I can no longer stand by and watch My country drown and My people die… Over these last few months we have no longer dared look each other in the face. In our offices and schools, everywhere people are discussing politics- suspecting each other; hatching plots; promoting this person, bringing down that one, pushing the third aside; doing no constructive work while, in the country at large, killing, banditry and murder hold sway. Chaos reigns, the established order has ceased to exist… The military and the police… no longer know where their duty lies. The Issaraks are told that they are dying for Cambodia, and so are our soldiers dying in battle against them… Each day threatens [to engulf us in] a veritable civil war… This is how things now stand gentlemen. The time has come for the Nation to make clear whether it desires to follow [the way of the rebels], or to continue in the path that I have traced.”

Norodom Sihanouk (1922–2012) Cambodian King

Speech to the Council of the Throne (June 4, 1952), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, page 76.
Speeches

War, People, School, Way

“The photograph reproduces objects in a different way from the painted picture, because the camera does not apprehend objects: it sees them. In 'free-hand drawing' the object is apprehended in all it parts... By tracing the outlines with the aid of a projector you can bypass and elaborate this process of apprehension. You no longer apprehend but see and make (without design) what you have not apprehended. And when you don't know what you are making, you don't know, either, what to alter or distort.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60

Way, Parting, Drawing, Painting

“At present, I am particularly excited by 'bad taste'. I have the deep feeling that there exists in the very essence of bad taste a power capable of creating those things situated far beyond what is traditionally termed 'The Work of Art'. I wish to play with human feeling, with its 'morbidity' in a cold and ferocious manner. Only very recently I have become a sort of gravedigger of art (oddly enough, I am using the very terms of my enemies). Some of my latest works have been coffins and tombs. During the same time I succeeded in painting with fire, using particularly powerful and searing gas flames, some of them measuring three to four meters high. I use these to bathe the surface of the painting in such a way that it registered the spontaneous trace of fire.”

Yves Klein (1928–1962) French artist

Quote from Klein's 'Chelsea Hotel Manifesto', 1961; from the Yves Klein Archives - archived from the original on 15 January 2013; as cited on Wikipedia: Yves Klein
After the opening of his unsuccesful exhibition at Leo Castelli's Gallery, New York 1961, Klein stayed with Rotraut Uecker (fr) at the Chelsea Hotel for the duration of the exhibition. While there, he wrote the 'Chelsea Hotel Manifesto', a proclamation of the 'multiplicity of new possibilities'
1960 -1964

Art, Way, Feeling, Time

““I’m very sorry,” the drone said, without a trace of contrition.”

Iain Banks Culture series

Source: Culture series, The Player of Games (1988), Chapter 3 (p. 308).

Quotes about trace page 2

Quotes about trace
page 2