Quotes about temper

A collection of quotes on the topic of temper, man, use, doing.

Quotes about temper

“Education is the ability to listen to almost anything without losing your temper or your self-confidence.”

Robert Frost (1874–1963) American poet

Variant: You are educated when you have the ability to hear almost anything without losing your temper, or your self-confidence.

Education, Confidence, Self-confidence

“Very often in everyday life one sees that by losing one's temper with someone who has already lost his, one does not gain anything but only sets out upon the path of stupidity. He who has enough self-control to stand firm at the moment when the other person is in a temper, wins in the end. It is not he who has spoken a hundred words aloud who has won; it is he who has perhaps spoken only one word.”

Hazrat Inayat Khan (1882–1927) Indian Sufi

Source: Mastery through Accomplishment

Life, Stupidity, Personality

“Moses … takes one form of desire, that one whose field of activity is the belly, and admonishes and disciplines it as the first step, holding that the other forms will cease to run riot as before and will be restrained by having learnt that their senior and as it were the leader of their company is obedient to the laws of temperance.”

Philo (-15–45 BC) Roman philosopher

77.
On the Special Laws

Law

“Here is a story of latifundia and death squads, masters and slaves, patriarchs and subordinated women, self-enriching capitalists and plundered provinces, proﬁteering slumlords and urban rioters. Here is a struggle between the plutocratic few and the indigent many, the privileged versus the proletariat, featuring corrupt politicians, money-driven elections, and the political assassination of popular leaders. I leave it to the reader to decide whether any of this might resonate with the temper of our own times.”

Michael Parenti book The Assassination of Julius Caesar: A People's History of Ancient Rome

Introduction
The Assassination of Julius Caesar: A People's History of Ancient Rome (2003)

Death, Women, Money, Time

“I am in that temper that if I were under water I would scarcely kick to come to the top.”

John Keats (1795–1821) English Romantic poet

Water, Depressing

“If a man, having lashed two hulls together, is crossing a river, and an empty boat happens along and bumps into him, no matter how hot-tempered the man may be, he will not get angry. But if there should be someone in the other boat, then he will shout out to haul this way or veer that. If his first shout is unheeded, he will shout again, and if that is not heard, he will shout a third time, this time with a torrent of curses following. In the first instance, he wasn't angry; now in the second he is. Earlier he faced emptiness, now he faces occupancy. If a man could succeed in making himself empty, and in that way wander through the world, then who could do him harm?”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

World, Way, Time

“We will be asked how, on our theory, justice can be a virtue and injustice a vice, since it will surely be difficult to show that any man whatsoever must need to be just as he needs the use of his hands and eyes, or needs prudence, courage and temperance? Before answering this question I shall argue that if it cannot be answered then justice can no longer be recommended as a virtue.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Justice, Courage, Question

“Nationalism is power-hunger tempered by self-deception.”

George Orwell (1903–1950) English author and journalist

Notes on Nationalism (1945)

Hunger

“Let a man be of good cheer about his soul, who has cast away the pleasures and ornaments of the body as alien to him, and rather hurtful in their effects, and has followed after the pleasures of knowledge in this life; who has adorned the soul in her own proper jewels, which are temperance, and justice, and courage, and nobility, and truth—in these arrayed she is ready to go on her journey to the world below, when her time comes. You, Simmias and Cebes, and all other men, will depart at some time or other. Me already, as the tragic poet would say, the voice of fate calls.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Life, Men, Fate, Pleasure

“I note that once again there is serious talk of trying to attract tourists to this country after the war… [b]ut it is quite safe to prophesy that the attempt will be a failure. Apart from the many other difficulties, our licensing laws and the artificial price of drink are quite enough to keep foreigners away…. But even these prices are less dismaying to foreigners than the lunatic laws which permit you to buy a glass of beer at half past ten while forbidding you to buy it at twenty-ﬁve past, and which have done their best to turn the pubs into mere boozing shops by excluding children from them.
How downtrodden we are in comparison with most other peoples is shown by the fact that even people who are far from being ""temperance"" don't seriously imagine that our licensing laws could be altered. Whenever I suggest that pubs might be allowed to open in the afternoon, or to stay open till midnight, I always get the same answer: ""The ﬁrst people to object would be the publicans. They don't want to have to stay open twelve hours a day."" People assume, you see, that opening hours, whether long or short, must be regulated by the law, even for one-man businesses. In France, and in various other countries, a café proprietor opens or shuts just as it suits him. He can keep open the whole twenty-four hours if he wants to; and, on the other hand, if he feels like shutting his cafe and going away for a week, he can do that too. In England we have had no such liberty for about a hundred years, and people are hardly able to imagine it.”

George Orwell (1903–1950) English author and journalist

As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/ "As I Please" (1943–1947)

War, Children, People, Law

“The relative freedom which we enjoy depends of public opinion. The law is no protection. Governments make laws, but whether they are carried out, and how the police behave, depends on the general temper in the country. If large numbers of people are interested in freedom of speech, there will be freedom of speech, even if the law forbids it; if public opinion is sluggish, inconvenient minorities will be persecuted, even if laws exist to protect them.”

George Orwell (1903–1950) English author and journalist

"Freedom of the Park", Tribune (7 December 1945)

People, Law, Freedom, Dependency

“The Gospel that we preach is the power of God unto salvation; and the first principle of that Gospel is, as I have already said, faith in God, and faith in Jesus Christ His Son our Savior. We must believe that he is the character he is represented to be in the holy Scriptures. Believe that he told the truth when he said to his disciples, "Go ye forth and preach the Gospel to every creature; he that believeth and is baptized shall be saved, but he that believeth not shall be damned." We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, tempers and every species of wickedness with which the human family is afflicted.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 13:143 (July 11, 1869)
1860s

Death, God, People, Truth

“When I lose my temper, honey, you can't find it any place.”

Ava Gardner (1922–1990) American actress

“I remember I used to half believe and wholly play with fairies when I was a child. What heaven can be more real than to retain the spirit-world of childhood, tempered and balanced by knowledge and common-sense…”

Beatrix Potter (1866–1943) English children's writer and illustrator

Journal entry (1896-11-17), from the National Trust collection.
Source: The Complete Tales

World, Knowledge, Sense, Childhood

“Literature, at least good literature, is science tempered with the blood of art. Like architecture or music.”

Carlos Ruiz Zafón book The Angel's Game

Source: The Angel's Game

Art, Music, Literature, Science

“Come back!" the Caterpillar called after her. "I've something important to say."
This sounded promising, certainly. Alice turned and came back again.
"Keep your temper," said the Caterpillar.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Source: Alice's Adventures in Wonderland & Through the Looking-Glass

“I am Cortana, of the same steel and temper as Joyeuse and Durendal.

The wound is the place where the Light enters you.”

Cassandra Clare book Lord of Shadows

Source: Lord of Shadows

Light

“The memory has as many moods as the temper, and shifts its scenery like a diorama.”

George Eliot book Middlemarch

Source: Middlemarch

Mood, Memory

“What happened to your hand?
It got hit by a mirror.
How'd that happen?
I lost my temper at myself.”

Wes Anderson (1969) American filmmaker

Source: Moonrise Kingdom

“Keep your temper, said the Caterpillar.”

Lewis Carroll book Alice's Adventures in Wonderland

Source: Alice in Wonderland

“If you don't control your temper, your temper will control you.”

Stephen King book Under the Dome

Under the Dome

“When you lose your temper, you lose a friend. When you lie, you lose yourself.”

Robyn Carr American writer

Harvest Moon

Lie

“O! Let me not be mad, not mad, sweet heaven; keep me in temper; I would not be mad!”

William Shakespeare King Lear

Source: King Lear

Madness

“Those moralists, on the other hand, who, following in the footsteps of Socrates, offer the individual a morality of self-control and temperance as a means to his own advantage, as his personal key to happiness, are the exceptions.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Happiness, Personality

“One is tempted to define man as a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part II

Animals

“A quick temper will make a fool of you soon enough.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Fools, Deep, Attitude

“Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.”

Thomas Paine (1737–1809) English and American political activist

1790s, Letter to the Addressers (1792)
Context: A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.

“Anger has its place, but it will not serve you here, the way of the warrior is the way of knowing. Of that knowledge requires you to use anger, then you use anger, but you cannot wrest forth knowledge by losing your temper.”

Christopher Paolini book Inheritance

Source: Inheritance

Way, Knowledge, Anger

“Facing a landscape annihilated by the light, to remain serene supposes a temper I do not have. The sun is my purveyor of black thoughts; and summer the season when I have always reconsidered my relations with this world and with myself, to the greatest prejudice of both.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

World, Light, Sun, Summer

“I've never seen such changeable conditions and I had over 15 canvases under way, going from one to the other and back again, and it was never quite right; a few unfortunate brushstrokes and in the end I lost my nerve and in a temper I packed everything away in crates with no further desire to look out of the window, knowing full well that in this mood I'd only mess things up and all the paintings I'd done were awful, and perhaps they are, more than I suppose.”

Claude Monet (1840–1926) French impressionist painter

Quote of Monet, ca. 1900, London; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 72
1900 - 1920

Way, Mood, Painting

“There are so many highly esteemed ones who became miserable and humiliated just because of their bad temper and morals; and humble people who have attained eminence and the highest honors because of good temper and morals.”

Ali (601–661) cousin and son-in-law of the Islamic prophet Muhammad

Majlisi, Bihārul Anwār, vol. 71, p. 396

People

“He had not even adopted Tiberius as his successor out of affection or any regard to the State, but, having thoroughly seen his arrogant and savage temper, he had sought glory for himself by a contrast of extreme wickedness.”
Ne Tiberium quidem caritate aut rei publicae cura successorem adscitum, sed quoniam adrogantiam saevitiamque eius introspexerit, comparatione deterrima sibi gloriam quaesivisse.

Tacitus book Annals

Book I, 10; Church-Brodribb translation
Annals (117)

“Marxists should not be afraid of criticism from any quarter. Quite the contrary, they need to temper and develop themselves and win new positions in the teeth of criticism and in the storm and stress of struggle. Fighting against wrong ideas is like being vaccinated -- a man develops greater immunity from disease as a result of vaccination. Plants raised in hothouses are unlikely to be hardy. Carrying out the policy of letting a hundred flowers blossom and a hundred schools of thought contend will not weaken, but strengthen, the leading position of Marxism in the ideological field.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反，马克思主义者就是要在人们的批评中间，就是要在斗争的风雨中间，锻炼自己，发展自己，扩大自己的阵地。同错误思想作斗争，好比种牛痘，经过了牛痘疫苗的作用，人身上就增强免疫力。在温室里培养出来的东西，不会有强大的生命力。实行百花齐放、百家争鸣的方针，并不会削弱马克思主义在思想界的领导地位，相反地正是会加强它的这种地位。

Disease, School, Flowers, Idea

“By way of news, I can tell you that Couture, that bad-tempered fellow, has completely given up painting. It's no great pity; in this exhibition, he had some really bad paintings.”

Claude Monet (1840–1926) French impressionist painter

in a letter to Eugène Boudin, February 10, 1860: As cited in: Angelika Taschen (1999) Monet, p. 24
1850 - 1870

Way, Painting

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

Bob Moorehead

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp Words Aptly Spoken (1995)

Love, Life, Men, Lie

“Antonius [i. e., C. Antonius Hybrida] heartily agreed with him [i. e., M. Tullius Cicero] that the budget should be balanced, that the Treasury should be refilled, that public debt should be reduced, that the arrogance of the generals should be tempered and controlled, that assistance to foreign lands should be curtailed lest Rome become bankrupt, that the mobs should be forced to work and not depend on government for subsistence, and that prudence and frugality should be put into practice as soon as possible.”

Taylor Caldwell book A Pillar of Iron

A Pillar of Iron (1965), p. 483 of the 1965 edition published by Doubleday (Garden City, NY), and p. 371 (in chapter 51) of the 1966 British edition from Collins (London). The passage, as written or in shortened or modified form, has sometimes been misattributed to M. Tullius Cicero himself. Its origin and history of misquotation have been discussed at Quote Investigator http://quoteinvestigator.com/2013/05/15/cicero-budget/ and Snopes http://www.snopes.com/quotes/cicero.asp. 1960s

Dependency

“The most temperate of persons is the one who controls hismself, and in doubtful events is self-contained.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

Majlisi, Bihārul Anwār, vol.78, p. 373
General

Personality

“And this, Cebes, is the reason why the true lovers of knowledge are temperate and brave; and not for the reason that the world gives. For not in that way does the soul of a philosopher reason. …Never fear, Simmias and Cebes, that a soul which has been thus nurtured and has had these pursuits, will at her departure from the body be scattered and blown away by the winds and be nowhere and nothing.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

World, Fear, Way, Soul

“What Art was to the ancient world, Science is to the modern: the distinctive faculty. In the minds of men the useful has succeeded to the beautiful. …There are great truths to tell, if we had either the courage to announce them or the temper to receive them.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 4, Chap. 1.
Books, Coningsby (1844)

Men, Truth, World, Beauty

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“A cheerful temper joined with innocence will make beauty attractive, knowledge delightful and wit good-natured.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 192.
The Tatler (1711–1714)

Beauty, Nature, Knowledge

“Neither acquiescence in skepticism nor acquiescence in dogma is what education should produce. What it should produce is a belief that knowledge is attainable in a measure, though with difficulty; that much of what passes for knowledge at any given time is likely to be more or less mistaken, but that the mistakes can be rectified by care and industry. In acting upon our beliefs, we should be very cautious where a small error would mean disaster; nevertheless it is upon our beliefs that we must act. This state of mind is rather difficult: it requires a high degree of intellectual culture without emotional atrophy. But though difficult, it is not impossible; it is in fact the scientific temper. Knowledge, like other good things, is difficult, but not impossible; the dogmatist forgets the difficulty, the skeptic denies the possibility. Both are mistaken, and their errors, when widespread, produce social disaster.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

On Education, Especially in Early Childhood (1926), Ch. 2: The Aims of Education, p. 36.No one gossips about other people's secret virtues.
1920s

Education, Error, Knowledge, Time

“Theoretical approaches have their place and are, I suppose, essential but a theory must be tempered with reality.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Jawaharlal Nehru's Speeches 1949 - 1953 (1954), p. 235

Reality

“I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to Government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large; and, particularly, for their brethren who have served in the Geld; and finally, that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacifick temper of the mind, which were the characteristicks of the divine Author of our blessed religion; without an humble imitation of whose example, in these things, we can never hope to be a happy Nation.”

George Washington (1732–1799) first President of the United States

Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s

Love, God, Happiness, Religion

“There is a virtue, Simmias, which is named courage. Is not that a special attribute of the philosopher? …Again, there is temperance. Is not the calm, and control, and disdain of the passions which even the many call temperance, a quality belonging only to those who despise the body and live in philosophy?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Courage, Passion

“Your wonderment 'what I have against religion' reminds me of your recent Vagrant essay… To my mind, that essay misses one point altogether. Your "agnostic" has neglected to mention the very crux of all agnosticism—namely that the Judaeo-Christian mythology is NOT TRUE. I can see that in your philosophy truth per se has so small a place, that you can scarcely realise what it is that Galpin and I are insisting upon. In your mind, MAN is the centre of everything, and his exact conformation to certain regulations of conduct HOWEVER EFFECTED, the only problem in the universe. Your world (if you will pardon my saying so) is contracted. All the mental vigour and erudition of the ages fail to disturb your complacent endorsement of empirical doctrines and purely pragmatical notions, because you voluntarily limit your horizon—excluding certain facts, and certain undeniable mental tendencies of mankind. In your eyes, man is torn between only two influences; the degrading instincts of the savage, and the temperate impulses of the philanthropist. To you, men have but two types of emotion—lovers of the self and lovers of the race…. You are forgetting a human impulse which, despite its restriction to a relatively small number of men, has all through history proved itself as real and as vital as hunger—as potent as thirst or greed. I need not say that I refer to that simplest yet most exalted attribute of our species—the acute, persistent, unquenchable craving TO KNOW. Do you realise that to many men it makes a vast and profound difference whether or not the things about them are as they appear?… If TRUTH amounts to nothing, then we must regard the phantasma of our slumbers just as seriously as the events of our daily lives…. I recognise a distinction between dream life and real life, between appearances and actualities. I confess to an over-powering desire to know whether I am asleep or awake—whether the environment and laws which affect me are external and permanent, or the transitory products of my own brain. I admit that I am very much interested in the relation I bear to the things about me—the time relation, the space relation, and the causative relation. I desire to know approximately what my life is in terms of history—human, terrestrial, solar, and cosmical; what my magnitude may be in terms of extension,—terrestrial, solar, and cosmical; and above all, what may be my manner of linkage to the general system—in what way, through what agency, and to what extent, the obvious guiding forces of creation act upon me and govern my existence. And if there be any less obvious forces, I desire to know them and their relation to me as well.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters

Life, Men, Hunger, Truth

“A servant, indeed, one will be able perhaps to bind down by fear; nay, not even for him, for he will soon leave you. But the partner of one's life, the mother of one's children, the foundation of one's every joy, one ought never to chain down by fear and threats, but with love and good temper. For what sort of union is that, where the wife trembles at her husband? And what sort of pleasure will the husband have if he dwells with his wife as with a slave? Yea, even though you suffer everything on her account, do not scold her; for neither did Christ do this to the Church.”

John Chrysostom (349–407) important Early Church Father

Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX

Love, Life, Children, Pleasure

“As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a "criminal" so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
On the other hand, there were certain crimes where requests for leniency merely made me angry. Such crimes were, for instance, rape, or the circulation of indecent literature, or anything connected with what would now be called the "white slave" traffic, or wife murder, or gross cruelty to women or children, or seduction and abandonment, or the action of some man in getting a girl whom he seduced to commit abortion. In an astonishing number of these cases men of high standing signed petitions or wrote letters asking me to show leniency to the criminal. In two or three of the cases — one where some young roughs had committed rape on a helpless immigrant girl, and another in which a physician of wealth and high standing had seduced a girl and then induced her to commit abortion — I rather lost my temper, and wrote to the individuals who had asked for the pardon, saying that I extremely regretted that it was not in my power to increase the sentence. I then let the facts be made public, for I thought that my petitioners deserved public censure. Whether they received this public censure or not I did not know, but that my action made them very angry I do know, and their anger gave me real satisfaction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship

Death, Women, Men, Fate

“Prohibition will work great injury to the cause of temperance. It is a species of intemperance within itself, for it goes beyond the bounds of reason in that it attempts to control a man's appetite by legislation, and makes a crime out of things that are not crimes. A Prohibition law strikes a blow at the very principles upon which our government was founded.”

Abraham Lincoln (1809–1865) 16th President of the United States

Alledgedly from a speech to the Illinois House of Representatives (18 December 1840) its called "a remarkable piece of spurious Lincolniana" by Merrill D. Peterson: Lincoln in American Memory. Oxford UP 1995, books.google https://books.google.de/books?id=EADk9ZIMJXEC&q=prohibitory#v=page. Cf.Spurious archive.org https://archive.org/details/abrahamlincolnqulinc_41 and Harry Miller Lydenberg: Lincoln and Prohibition, Blazes on a Zigzag Trail. Proceedings Of The American Antiquarian Society, No. 1/1952 pdf http://www.americanantiquarian.org/proceedings/44807229.pdf. Misattributed

Law

“We march up, moody or good-tempered soldiers — we reach the zone where the front begins and become on the instant human animals.”

Erich Maria Remarque book All Quiet on the Western Front

Source: All Quiet on the Western Front (1929), Ch. 4

Animals

“Christianity is not satisfied with producing merely the specious guise of virtue. She requires the substantial reality, which may stand the scrutinizing eye of that Being “who searches the heart.” Meaning therefore that the Christian should live and breathe; in an atmosphere, as it were, of benevolence, she forbids whatever can tend to obstruct its diffusion or vitiate its purity. It is on this principle that Emulation is forbidden: for, besides that this passion almost insensibly degenerates into envy, and that it derives its origin chiefly from pride and a desire of self-exaltation; how can we easily love our neighbour as ourselves, if we consider him at the same time our rival, and are intent upon surpassing him in the pursuit of whatever is the subject of our competition?
Christianity, again, teaches us not to set our hearts on earthly possessions and earthly honours; and thereby provides for our really loving, or even cordially forgiving, those who have been more successful than ourselves in the attainment of them, or who have even designedly thwarted us in the pursuit. “Let the rich,” says the Apostle, “rejoice in that he is brought low.” How can he who means to attempt, in any degree, to obey this precept, be irreconcilably hostile towards any one who may have been instrumental in his depression?
Christianity also teaches us not to prize human estimation at a very high rate; and thereby provides for the practice of her injunction, to love from the heart those who, justly or unjustly, may have attacked our reputation, and wounded our character. She commands not the shew, but the reality of meekness and gentleness; and by thus taking away the aliment of anger and the fomenters of discord, she provides for the maintenance of peace, and the restoration of good temper among men, when it may have sustained a temporary interruption.
It is another capital excellence of Christianity, that she values moral attainments at a far higher rate than intellectual acquisitions, and proposes to conduct her followers to the heights of virtue rather than of knowledge. On the contrary, most of the false religious systems which have prevailed in the world, have proposed to reward the labour of their votary, by drawing aside the veil which concealed from the vulgar eye their hidden mysteries, and by introducing him to the knowledge of their deeper and more sacred doctrines.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 257.

Love, Men, Hostility, World

“I let my temper get the best of me and I go off, for no reason,
Tis is the beginning of kicking in yo door season.”

Z-Ro (1977) American rapperdoj

Type of Nigga I Am.
Song lyrics, Cocaine (2009)

Season

“Here is a golden Rule to begin with. Write legibly. The average temper of the human race would be perceptibly sweetened, if everybody obeyed this Rule! A great deal of the bad writing in the world comes simply from writing too quickly.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Eight or Nine Wise Words About Letter-Writing (1890)

World

“It is just so with personal liberty. The unlimited freedom which the individual property-owner has enjoyed has been of use to this country in many ways, and we can continue our prosperous economic career only by retaining an economic organization which will offer to the men of the stamp of the great captains of industry the opportunity and inducement to earn distinction. Nevertheless, we as Americans must now face the fact that this great freedom which the individual property-owner has enjoyed in the past has produced evils which were’ inevitable from its unrestrained exercise. It is this very freedom - this absence of State ‘and National restraint - that has tended to create a small class of enormously wealthy and economically powerful men whose chief object is to hold and increase their power. Any feeling of special hatred toward these men is as absurd as any feeling of special regard. Some of them have gained their power by cheating and swindling, just as some very small business men cheat and swindle; but, as a whole, big men are no better and no worse than their small competitors, from a moral standpoint. Where they do wrong it is even more important to punish them than to punish as small man who does wrong, because their position makes it especially wicked for them to yield to temptation; but the prime need is to change the conditions which enable them to accumulate a power which it is not for the general welfare that they should hold or exercise, and to make this change not only, without vindictiveness, without doing injustice to individuals, but also in a cautious and temperate spirit, testing our theories by actual practice, so that our legislation may represent the minimum of restrictions upon the individual initiative of the exceptional man which is compatible with obtaining the maximum of welfare for the average man.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, Way, Feeling, Exercises

“When you see anyone complaining
of such and such a person's ill-nature and bad temper,
know that the complainant is bad-tempered,
forasmuch as he speaks ill of that bad-tempered person,
because he alone is good-tempered who is quietly forbearing
towards the bad-tempered and ill-natured.”

Rumi (1207–1273) Iranian poet

IV, 771-4
Jewels of Remembrance (1996)

Nature, Personality

“With soul of flame and temper of steel we must act as our coolest judgment bids us. We must exercise the largest charity towards the wrong-doer that is compatible with relentless war against the wrong-doing. We must be just to others, generous to others, and yet we must realize that it is a shameful and a wicked thing not to withstand oppression with high heart and ready hand. With gentleness and tenderness there must go dauntless bravery and grim acceptance of labor and hardship and peril.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Foreword http://www.bartleby.com/55/100.html 1910s, Theodore Roosevelt — An Autobiography (1913)

War, Exercises, Soul, Heart

“And are not the temperate exactly in the same case? They are temperate because they are intemperate—which may seem to be a contradiction, but is nevertheless the sort of thing which happens with this foolish temperance. For there are pleasures which they must have, and are afraid of losing; and therefore they abstain from one class of pleasures because they are overcome by another: and whereas intemperance is defined as "being under the domination of pleasure," they overcome only because they are overcome by pleasure.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Pleasure

“Achilles was the son of a goddess and of a mortal; in that, he is the image of the genius of war. The divine part is all that that is derived from moral considerations of character, talent, the interest of your adversary, of opinion, of the temper of the soldier, which is strong and victorious, or feeble and beaten, according as he believes this divine part to be. The mortal part is the arms, the fortifications, the order of battle — everything which arises out of material things.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

War, Strong, Victory, Parting

“Beneath the pressure of torments such as these, the feeble remnant of the good within me succumbed. Evil thoughts became my sole intimates — the darkest and most evil of thoughts. The moodiness of my usual temper increased to hatred of all things and of all mankind; while, from the sudden, frequent, and ungovernable outbursts of a fury to which I now blindly abandoned myself, my uncomplaining wife, alas! was the most usual and the most patient of sufferers.”

Edgar Allan Poe book The Black Cat

The Black Cat (1843)

Suffering, Evil

“The exchange of one fear or pleasure or pain for another fear or pleasure or pain, which are measured like coins, the greater with the less, is not the exchange of virtue. O, my dear Simmias, is there not one true coin, for which all things ought to exchange?—and that is wisdom; and only in exchange for this, and in company with this, is anything truly bought or sold, whether courage or temperance or justice. …in the true exchange, there is a purging away of all these things, and temperance, and justice, and courage, and wisdom herself are a purgation of them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Wisdom, Pain, Pleasure, Fear

“A man's fate is his own temper.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)

Fate

“Music [is] a science peculiarly productive of a pleasure that no state of life, publick or private, secular or sacred; no difference of age or season; no temper of mind or condition of health exempt from present anguish; nor, lastly, distinction of quality, renders either improper, untimely, or unentertaining.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

Letter to the Master of University College, Oxford; published in J. R. Tanner (ed.) Private Correspondence and Miscellaneous Papers of Samuel Pepys, 1679-1703 (1926) p. 109. (1700)

Life, Health, Pleasure, Age

“You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit.”

Barack Obama (1961) 44th President of the United States of America

2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.

War, Age, World, Education

“It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Context: It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient. The lawyer never yet existed who has not boldly urged an objection which he knew to be fallacious, or endeavoured to pass off a weak reason for a strong one. Intellect is the greatest and most sacred of all endowments; and no man ever trifled with it, defending an action to-day which he had arraigned yesterday, or extenuating an offence on one occasion, which, soon after, he painted in the most atrocious colours, with absolute impunity. Above all, the poet, whose judgment should be clear, whose feelings should be uniform and sound, whose sense should be alive to every impression and hardened to none, who is the legislator of generations and the moral instructor of the world, ought never to have been a practising lawyer, or ought speedily to have quitted so dangerous an engagement.

The Life of Geoffrey Chaucer vol. 1, p. 370 (1803)

Understanding

“Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)

Religion, Science

“Even though much provoked, let us do nothing through passion and ill temper.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Cooper Union speech (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can.

Passion

“Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.

Children, Age, Motivation

“Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. [... ] we must not only let them alone, but we must, somehow, convince them that we do let them alone. This, we know by experience is no easy task. We have been so trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches, we have constantly protested our purpose to let them alone; but this has had no tendency to convince them, Alike unavailing to convince them is the fact that they have never detected a man of us in any attempt to disturb them.

People, Passion

“As this conviction grew upon me, I was filled with a new excitement and my depression at the non-success of civil disobedience grew much less. Was not the world marching rapidly towards the desired consummation? There were grave dangers of wars and catastrophes, but at any rate we were moving. There was no stagnation. Our national struggle became a stage in the longer journey, and it was as well that repression and suffering were tempering our people for future struggles and forcing them to consider the new ideas that were stirring the world. We would be the stronger and the more disciplined and hardened by the elimination of the weaker elements. Time was in our favour.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

War, People, World, Idea

“A warrior thinks of his death when things become unclear. The idea of death is the only thing that tempers our spirit.”

Carlos Castaneda book The Wheel of Time

The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)

Death, Idea, Thinking

“A tart temper never mellows with age, and a sharp tongue is the only edge tool that grows keener with constant use.”

Washington Irving Rip Van Winkle

The Sketch Book of Geoffrey Crayon (1819–1820)
Source: "Rip Van Winkle".

Age

“Regret for the things we have done will be tempered by time. It is regret for the things we did not do that is inconsolable.”

Sydney J. Harris (1917–1986) American journalist

Time

“Wars and temper tantrums are the makeshifts of ignorance; regrets are illuminations come too late.”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

Source: The Hero With a Thousand Faces

War

“At one point, she'd wanted to hurl the whole breakfast at the wall. And then she'd remember why it was that men had temper tantrums and women didn't: cleanup.”

Kristin Hannah (1960) American writer

Source: Angel Falls

Women, Men

“Delly lost her temper at Peeta over how he treated you. She got very squeaky. It was like someone stabbing a mouse with a fork repeatedly.”

Suzanne Collins book Mockingjay

Source: Mockingjay

“He is happy, whose circumstances suit his temper; but he is more excellent, who can suit his temper to any circumstances.”

David Hume book An Enquiry Concerning the Principles of Morals

§ 6.9 : Of Qualities Useful to Ourselves, Pt. 1
An Enquiry Concerning the Principles of Morals (1751)

Happiness

“I had a terrible temper, after all, and though it rarely erupted, when it did it frightened me and anyone near its epicenter. It was the only crack, but a disturbing one, in the otherwise vacuum-sealed casing of my behavior.”

Kay Redfield Jamison (1946) American bipolar disorder researcher

Source: An Unquiet Mind: A Memoir of Moods and Madness

Behavior

“I henceforth tread the world, chaste, temperate, an early riser, a steady grower.”

Walt Whitman (1819–1892) American poet, essayist and journalist

World

“Men are like steel — when they lose their temper, they lose their worth.”

Chuck Norris (1940) American martial artist and actor

Though often attributed to Norris, this seems to have appeared as an anonymous proverb at least as early as 1961, in an edition of The Physical Educator
Misattributed

Men, For Men

“Have a little faith in me, Volger."
"I have great faith, tempered with vast annoyance.”

Scott Westerfeld book Goliath

Source: Goliath

Faith

“If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Source: Twelve Steps to a Compassionate Life

Women, Men

“Control your temper. Remember, you can measure the size of a person by what makes him or her angry.”

Dale Carnegie How to Win Friends and Influence People

Variant: you can measure the size of a person by what makes him or her angry
Source: How to Win Friends and Influence People

Personality

“Intelligence and education that hasn't been tempered by human affection isn't worth a damn.”

Daniel Keyes (1927–2014) American author

Education, Intelligence

“Democracy becomes a government of bullies tempered by editors.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Democracy

“You many have noticed I have a temper… but when I calmed down, I realized that this world, blighted and imperfect as it is, would be better with you in it.”

Jasper Fforde (1961) British novelist

Source: Shades of Grey

World

“It would be the height of absurdity to label ignorance tempered by humility "faith"!
(Institutio III.2.3)”

John Calvin (1509–1564) French Protestant reformer

Faith

“You will be at your best forever, Even now you have good moments. Occasional glimpses of your heavenly self. When you change your baby's diaper, forgive your boss's temper, tolerate your spouse's moodiness, you display traces of saintliness.”

Max Lucado (1955) American clergyman and writer

Source: 3:16: The Numbers of Hope

Forgiveness, Change, Baby

“My mother… she is beautiful, softened at the edges and tempered with a spine of steel. I want to grow old and be like her.”

Jodi Picoult (1966) Author

Beauty, Mother's Day, For Mother

“Any woman who is sure of her own wits, is a match, at any time, for a man who is not sure of his own temper.”

Wilkie Collins book The Woman in White

Volume 1 [Bernhard Tauchnitz, 1860] ( p. 336 https://books.google.com/books?id=rszxUvpszaMC&pg=PA336) Also in The King of Inventors: A Life of Wilkie Collins by Catherine Peters ( p. 224 https://books.google.com/books?id=T0AABAAAQBAJ&pg=PA224) Source: The Woman in White (1859)

Time