Quotes about street

A collection of quotes on the topic of street, people, likeness, doing.

Quotes about street

Michael Jackson photo
Bob Marley photo

“You can't find the right roads when the streets are paved.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician
Tupac Shakur photo
Pink (singer) photo
Dilma Rousseff photo

“We cannot rest while Brazilians are going hungry, while families are living in the streets, while poor children are abandoned to their own fates and while crack and crack dens rule.”

Dilma Rousseff (1947) 36th President of Brazil

First speech http://www.guardian.co.uk/world/2010/nov/01/dilma-rousseff-wins-brazil-president after being elected President, October 31.
2010

Clandestine Culture photo
Maya Angelou photo
Tennessee Williams photo
Dr. Dre photo

“You are now about to witness the strength of street knowledge.”

Dr. Dre (1965) American rapper, entrepreneur, actor, and record producer

– Dr. Dre, introducing N.W.A's 1988 album Straight Outta Compton.

Vladimir Mayakovsky photo

“Art must not be concentrated in dead shrines called museums. lt must be spread everywhere – on the streets, in the trams, factories, workshops, and in the workers' homes.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

"Shrine or Factory?" (1918); translation from Mikhail Anikst et al. (eds.) Soviet Commercial Design of the Twenties (New York: Abbeville Press, 1987) p. 15

Joseph Goebbels photo

“In the newspapers there is insulting and stirring up hatred. Those irresponsible daubers!
The people are on the streets -- rampaging and protesting. The magnates are sitting at the green table and calmly finish their game.
Old Europe is dying.
Well, it's a crazy world! Thrift, Horatio!
As if by a mysterious power one feels compelled to go out onto the streets. The thoughts wander outside to the stage which is portraying a drama of world history -- not an edifying one, but still a drama. It gives the earnest observer a lot to think about.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

In den Zeitungen wird gehetzt und geschimpft. Diese verantwortungslosen Schmieranten!
Das Volk ist auf der Straße, randaliert und demonstriert. Die Herren sitzen am grünen Tisch und spielen seelenruhig ihre Partie zu Ende.
Die alte Europa geht in die Binsen.
Ja, es ist eine tolle Welt! Wirtschaft, Horatio!
Man wird wie von einer geheimnisvollen Macht auf die Straße gezogen. Die Gedanken sind draußen, wo sich ein Stück Weltgeschichte abspielt -- kein erhebendes zwar, aber ein Stück. Der ernsthafte Zuschauer hat viel dabei nachzudenken.
Michael: a German fate in diary notes (1926)

Smedley D. Butler photo
Al Capone photo

“Do I do business with Canadian racketeers? I don't even know what street Canada is on.”

Al Capone (1899–1947) American gangster

As quoted in Iced: The Story of Organized Crime in Canada (2009) by Stephen Schneider, chapter Five, p. 206 http://books.google.bg/books?id=ZO8jKSn25DAC&printsec=frontcover&hl=bg

Peter F. Drucker photo

“And no matter how serious an environmental problem the automobile poses in today's big city, the horse was dirtier, smelled worse, killed and maimed more people, and congested the streets just as much.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 1, p. 317

Sophie Scholl photo

“Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Sophie Scholl (1921–1943) White Rose member

As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.

Mia Khalifa photo
Mwanandeke Kindembo photo
Milan Kundera photo
John Milton photo
John Wayne Gacy photo

“The idea that I'm a homosexual thrill killer, that I stroll down the streets and stalk young boys and slaughter them… Hell, if you could see my schedule, my work schedule, you knew damn well that I was never out there.”

John Wayne Gacy (1942–1994) American serial killer and torturer

Biography - John Wayne Gacy: Monster in Disguise. A & E Home Video, 2000. Watched March 1, 2010.

Joseph Merrick photo
Michelle Phillips photo
Joseph Merrick photo
Stefan Zweig photo
George Orwell photo

“How sweet the air does smell — even the air of a back-street in the suburbs — after the shut-in, subfaecal stench of the spike!”

Source: Down and out in Paris and London (1933), Ch. 27, on the morning after Orwell is let out of his first tramps' accommodation, or 'spike'.

Osamu Dazai photo
Robert Oppenheimer photo

“There are children playing in the streets who could solve some of my top problems in physics, because they have modes of sensory perception that I lost long ago.”

Robert Oppenheimer (1904–1967) American theoretical physicist and professor of physics

Quoted at Vision '65 "New Challenges for Human Communications" (21-23 October 1965) and published in v 65: New Challenges for human communications, Volume 4, International Center for the Typographic Arts, Southern Illinois University (1965), p. 221

Charles Spurgeon photo

“The vendors of flowers in the streets of London are wont to commend them to customers by crying: "All a blowing and a growing." It would be no small praise to Christians if we could say as much for them.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

Joachim Peiper photo
Isabel II do Reino Unido photo

“Today it may seem hard that we cannot mark this special anniversary as we would wish. Instead we remember from our homes and our doorsteps. But our streets are not empty; they are filled with the love and the care that we have for each other. And when I look at our country today, and see what we are willing to do to protect and support one another, I say with pride that we are still a nation those brave soldiers, sailors and airmen would recognise and admire.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Address to the UK on the 75th anniversary of VE Day, which occurred during the 2019–20 coronavirus pandemic, 08/05/2020 https://www.independent.co.uk/news/uk/home-news/the-queen-ve-day-speech-read-full-a9506226.html.

George Orwell photo
Charles Spurgeon photo

“The vendors of flowers in the streets of London are wont to commend them to customers by crying: "All a blowing and a growing."”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

It would be no small praise to Christians if we could say as much for them.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 294.

Sylvia Plath photo
Sylvia Plath photo
Erich Maria Remarque photo
Wassily Kandinsky photo
Terry Pratchett photo
Bertrand Russell photo

“I believe in using words, not fists… I believe in my outrage knowing people are living in boxes on the street. I believe in honesty. I believe in a good time. I believe in good food. I believe in sex.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

No known source; also attributed to Susan Sarandon.[citation needed]
Disputed

Oscar Wilde photo
Terry Pratchett photo
Zig Ziglar photo
Virginia Woolf photo

“Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely? All this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely?”

Mrs Dalloway (1925)
Source: Mrs. Dalloway
Context: What she loved was this, here, now, in front of her; the fat lady in the cab. Did it matter then, she asked herself, walking towards Bond Street, did it matter that she must inevitably cease completely; all this must go on without her; did she resent it; or did it not become consoling to believe that death ended absolutely? but that somehow in the streets of London, on the ebb and flow of things, here there, she survived. Peter survived, lived in each other, she being part, she was positive, of the trees at home; of the house there, ugly, rambling all to bits and pieces as it was; part of people she had never met; being laid out like a mist between the people she knew best, who lifted her on their branches as she had seen the trees lift the mist, but it spread ever so far, her life, herself.

Milan Kundera photo
Jimmy Carter photo

“A visiting pastor at our church in Plains once told a story about a priest from New Orleans. Father Flanagan’s parish lay in the central part of the city, close to many taverns. One night he was walking down the street and saw a drunk thrown out of a pub. The man landed in the gutter, and Father Flanagan quickly recognized him as one of his parishioners, a fellow named Mike. Father Flanagan shook the dazed man and said, “Mike!” Mike opened his eyes and Father Flanagan said, “You’re in trouble. If there is anything I can do for you, please tell me what it is.ℍ “Well, Father,” Mike replied, “I hope you’ll pray for me.” “Yes,” the priest answered, “I’ll pray for you right now.” He knelt down in the gutter and prayed, “Father, please have mercy on this drunken man.ℍ At this, a startled Mike woke up fully and said, “Father, please don’t tell God I’m drunk.ℍ Sometimes we don’t feel much of a personal relationship between God and ourselves, as though we have a secret life full of failures and sins that God knows nothing about. We want to involve God only when we plan to give thanks or when we’re in trouble and need help. But the rest of our lives, we’d rather keep to ourselves.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Eleanor Roosevelt photo

“Understanding is a two-way street.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

As quoted in Modern Quotations for Ready Reference (1947) by Arthur Richmond, p. 455
Source: The Autobiography of Eleanor Roosevelt

Terry Pratchett photo
William Shakespeare photo
Terry Pratchett photo
John Lennon photo

“When you cross the street, take my hand”

John Lennon (1940–1980) English singer and songwriter
Marilynne Robinson photo
Markus Zusak photo
James Frey photo
Ernest Shackleton photo
Upton Sinclair photo
Oswald Chambers photo
Oscar Wilde photo

“And down the long and silent street,
The dawn, with silver-sandalled feet,
Crept like a frightened girl.”

Oscar Wilde (1854–1900) Irish writer and poet

The Harlot's House http://www.poetry-archive.com/w/the_harlots_house.html, st. 12 (1885)

Daniel Radcliffe photo
Barack Obama photo
Alex Jones photo
Barack Obama photo
Bruce Lee photo

“Nowadays you don't go around on the street kicking people, punching people — because if you do (makes gun shape with hand), well that's it — I don't care how good you are.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker

Bruce Lee interview on the Pierre Berton Show (1971)

“You know, I couldn't go out into the high street without a bunch of kids following me. I felt like the Pied Piper.”

William Hartnell (1908–1975) English actor

I Felt Like the Pied Piper

Charlie Brooker photo

“The upper classes really shouldn't open their mouths on television. Whatever it is they're saying, all your brain actually hears is "Tra la la, I live in a bubble, tra la la, murder a fox, tra la la, Conde Nast Traveller, tra la la, Kensington High Street, tra la la."”

Charlie Brooker (1971) journalist, broadcaster and writer from England

They should know their place and keep quiet.
On Trinny Woodall and Susannah Constantine in What Not to Wear
[Screen Burn, The Guardian, 8 December 2001]
Guardian columns, Screen Burn

John Chrysostom photo

“Just as maniacs, who never enjoy tranquility, so also he who is resentful and retains an enemy will never have the enjoyment of any peace; incessantly raging and daily increasing the tempest of his thoughts calling to mind his words and acts, and detesting the very name of him who has aggrieved him. Do you but mention his enemy, he becomes furious at once, and sustains much inward anguish; and should he chance to get only a bare sight of him, he fears and trembles, as if encountering the worst evils, Indeed, if he perceives any of his relations, if but his garment, or his dwelling, or street, he is tormented by the sight of them. For as in the case of those who are beloved, their faces, their garments, their sandals, their houses, or streets, excite us, the instant we behold them; so also should we observe a servant, or friend, or house, or street, or any thing else belonging to those We hate and hold our enemies, we are stung by all these things; and the strokes we endure from the sight of each one of them are frequent and continual. What is the need then of sustaining such a siege, such torment and such punishment? For if hell did not threaten the resentful, yet for the very torment resulting from the thing itself we ought to forgive the offences of those who have aggrieved us. But when deathless punishments remain behind, what can be more senseless than the man, who both here and there brings punishment upon himself, while he thinks to be revenged upon his enemy!”

John Chrysostom (349–407) important Early Church Father

Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX

Albert Pujols photo

“I learned to play (baseball) on the streets in the Dominican Republic when I was 8 yrs old.”

Albert Pujols (1980) Dominican-American baseball player

When asked about how he learned to play baseball. http://sports.ign.com/articles/709/709384p1.html

Bruce Springsteen photo
Terry Pratchett photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Klaus Kinski photo

“The street kid in me says, "Grab the money and run - who cares who it's from! Don't think about whatever you have to do for it or when you have to do it!"”

Klaus Kinski (1926–1991) German actor

Source: Kinski Uncut : The Autobiography of Klaus Kinski (1996), p. 289

Fernando Pessoa photo
Marcel Proust photo

“When from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.And once again I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy), immediately the old gray house upon the street, where her room was, rose up like the scenery of a theater.”

Mais, quand d’un passé ancien rien ne subsiste, après la mort des êtres, après la destruction des choses, seules, plus frêles mais plus vivaces, plus immatérielles, plus persistantes, plus fidèles, l’odeur et la saveur restent encore longtemps, comme des âmes, à se rappeler, à attendre, à espérer, sur la ruine de tout le reste, à porter sans fléchir, sur leur gouttelette presque impalpable, l’édifice immense du souvenir.<p>Et dès que j’eus reconnu le goût du morceau de madeleine trempé dans le tilleul que me donnait ma tante (quoique je ne susse pas encore et dusse remettre à bien plus tard de découvrir pourquoi ce souvenir me rendait si heureux), aussitôt la vieille maison grise sur la rue, où était sa chambre, vint comme un décor de théâtre.
"Overture"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Barack Obama photo
Terry Pratchett photo
Paul Celan photo
Barack Obama photo
Thomas Paine photo

“It is a want of feeling to talk of priests and bells while so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries.”

Thomas Paine (1737–1809) English and American political activist

Worship and Church Bells http://thomaspaine.org/essays/french-revolution/worship-and-church-bells.html (1797)
1790s

Hunter S. Thompson photo

“Ed: Rip up the streets?
HST: With jackhammers.
Ed: With jackhammers?”

Hunter S. Thompson (1937–2005) American journalist and author

1970s, Fear and Loathing: On the Campaign Trail '72 (1973)

Stephen Vincent Benét photo
W.B. Yeats photo
Michael Prysner photo
Barack Obama photo

“We have taller buildings but shorter tempers; wider freeways but narrower viewpoints; we spend more but have less; we buy more but enjoy it less; we have bigger houses and smaller families; more conveniences, yet less time; we have more degrees but less sense; more knowledge but less judgment; more experts, yet more problems; we have more gadgets but less satisfaction; more medicine, yet less wellness; we take more vitamins but see fewer results. We drink too much; smoke too much; spend too recklessly; laugh too little; drive too fast; get too angry; stay up too late; get up too tired; read too seldom; watch TV too much and pray too seldom.
We have multiplied our possessions, but reduced our values; we fly in faster planes to arrive there quicker, to do less and return sooner; we sign more contracts only to realize fewer profits; we talk too much; love too seldom and lie too often. We've learned how to make a living, but not a life; we've added years to life, not life to years. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things; we've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice; we write more, but learn less; plan more, but accomplish less; we make faster planes, but longer lines; we learned to rush, but not to wait; we have more weapons, but less peace; higher incomes, but lower morals; more parties, but less fun; more food, but less appeasement; more acquaintances, but fewer friends; more effort, but less success. We build more computers to hold more information, to produce more copies than ever, but have less communication; drive smaller cars that have bigger problems; build larger factories that produce less. We've become long on quantity, but short on quality.
These are the times of fast foods and slow digestion; tall men, but short character; steep in profits, but shallow relationships. These are the times of world peace, but domestic warfare; more leisure and less fun; higher postage, but slower mail; more kinds of food, but less nutrition. These are the days of two incomes, but more divorces; these quick trips, disposable diapers, cartridge living, throw-away morality, one-night stands, overweight bodies and pills that do everything from cheer, to prevent, quiet or kill. It is a time when there is much in the show window and nothing in the stock room.”

"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)

Stan Lee photo
Pope Francis photo

“I encourage you to welcome refugees into your homes and communities, so that their first experience of Europe is not the traumatic experience of sleeping cold on the streets, but one of warm welcome.”

Pope Francis (1936) 266th Pope of the Catholic Church

"Pope: welcoming refugees helps keeps us safe from terrorism", Lexington Herald-Leader (17 September 2016) http://www.kentucky.com/news/nation-world/world/article102453732.html
2010s, 2016

H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Ronald Reagan photo

“Americans don't go around carrying guns with the idea they're using them to influence other Americans. There's no reason why on the street today a citizen should be carrying loaded weapons.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

California Legislature Stunned By Invasion Of Armed "Black Panthers" https://news.google.com/newspapers?nid=2202&dat=19670503&id=ClcmAAAAIBAJ&sjid=ZP8FAAAAIBAJ&pg=1072,5010951&hl=en, Gettysburg Times (3 May 1967)
1960s

Marine Le Pen photo

“For those who want to talk a lot about World War II, if it's about occupation, then we could also talk about it (Muslim prayers in the streets), because that is occupation of territory. It is an occupation of sections of the territory, of districts in which religious laws apply. It's an occupation. There are of course no tanks, there are no soldiers, but it is nevertheless an occupation and it weighs heavily on local residents.”

Marine Le Pen (1968) French lawyer and politician

At a gathering in Lyon – Marine Le Pen: Muslims in France 'like Nazi occupation', The Telegraph (12 December 2010) http://www.telegraph.co.uk/news/worldnews/europe/france/8197895/Marine-Le-Pen-Muslims-in-France-like-Nazi-occupation.html

Napoleon I of France photo

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Kurt Vonnegut photo
Barack Obama photo
Malcolm X photo

“I believe in the brotherhood of all men, but I don't believe in wasting brotherhood on anyone who doesn't want to practice it with me. Brotherhood is a two-way street.”

Malcolm X (1925–1965) American human rights activist

http://malcolmxfiles.blogspot.com/2013/07/harvard-law-school-forum-december-16.html
Speech http://books.google.com/books?id=108sAQAAIAAJ&q=%22I+believe+in+the+brotherhood+of+all+men+but+I+don't+believe+in+wasting+brotherhood+on+anyone+who+doesn't+want+to+practice+it+with+me+Brotherhood+is+a+two-way+street%22&pg=PA133#v=onepage at the Harvard Law School Forum (16 December 1964)

Oliver Stone photo

“Wall Street was an extension of Scarface.”

Oliver Stone (1946) American film director, screenwriter, and producer

Wall Street DVD Director’s Commentary (2000)