Quotes about street
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<span class="plainlinks"> In Midnight Street http://www.prachyareview.com/poems-by-suman-pokhrel/</span>
From Poetry

“History repeats itself all the time on Wall Street.”
Source: Reminiscences of a Stock Operator (1923), Chapter XVIII, p. 217

2009, A World without Nuclear Weapons (April 2009)

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

As quoted in "James Baldwin Back Home" http://www.nytimes.com/books/98/03/29/specials/baldwin-home.html by Robert Coles in The New York Times (31 July 1977)

<span class="plainlinks"> In Midnight Street http://www.prachyareview.com/poems-by-suman-pokhrel/</span>
From Poetry
George A. Kelly, "Man's construction of his alternatives." Assessment of human motives (1958): 33-64.

“It's a constant man-ego-check going on in the streets, in this world.”
1990s, Ed Gordon interview (1994)

2015, State of the Union Address (January 2015)

Ronald Reagan: "Remarks at the National Conference of the National Federation of Independent Business ," June 22, 1983. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/?pid=41504
1980s, First term of office (1981–1985)

2008, A More Perfect Union (March 2008)

per March 2003 article by New York Magazine http://nymag.com/nymetro/news/people/n_7912/

War is a racket (1935)
Source: Common Sense, Vol. 4, No. 11 (November, 1935), p. 8. Quoted in 'I Might Have Given Al Capone a Few Hints' https://www.nytimes.com/1987/09/10/opinion/l-i-might-have-given-al-capone-a-few-hints-023587.html, The New York Times, September 10, 1987.

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Interview on radio staion 610 WIP (20 March 2008), as quoted in Chris Wallace criticizes Fox & Friends for "two hours of Obama bashing" in which hosts "distort … what Obama had to say" (21 March 2008) http://mediamatters.org/print/research/200803210008
2008

"The Distracted Public" (1990), pp. 159-160
It All Adds Up (1994)

On his meeting with Winston Churchill, quoted in Harold Nicolson's diary (21 July 1943), Nigel Nicolson (ed.), Harold Nicolson: Diaries and Letters. 1939-1945 (London: Collins, 1967), p. 286.
1940s

1980s, Second term of office (1985–1989), Farewell Address (1989)

The Daily Telegraph, 09/02/2004.

To Leon Goldensohn, May 2, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004.

WHAT?! "Check it out, eh, it's the Fat and the Furious!"
Hot & Fluffy (2007)

In an interview with The Guardian's Donald McRae in September 2014 https://www.theguardian.com/football/2014/sep/12/johan-cruyff-louis-van-gaal-manchester-united.

"The Street" - first published in The Wolverine, No. 8 (December 1920)
Fiction

"Proof of God"
1940s, Am I An Atheist Or An Agnostic? http://www.positiveatheism.org/hist/russell8.htm (1947)

Letter to Lillian D. Clark (29 March 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 186
Non-Fiction, Letters

The Shock Doctrine: The Rise of Disaster Capitalism (2007)

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

As quoted in Wittgenstein and the Philosophy of Information (2008) edited by Alois Pichler and Herbert Hrachovec, p. 140
Attributed from posthumous publications

2008, A More Perfect Union (March 2008)

Vol. I, Ch. 15, Section 6, pg. 479.
(Buch I) (1867)

Sakhi, 171; translation by Yashwant K. Malaiya based on that of Puran Sahib.
Bijak

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

Against the Roman Papacy, An Institution of the Devil ( Wider das Papstum zu Rom vom Teuffel Gestifft, A. D. 1545) http://books.google.com/books?id=GLAMHQAACAAJ&dq=luther+1545+%22+das+papstum+%22&lr=

2008, Yes, we can speech (January 2008)

" The Majority Disguised as the Resented Minority http://www.greenleft.org.au/node/16118" (31 May 1994)

http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/

2011, UN speech to General Assembly (September 2011)
United States of Banana (2011)

2011, Remarks at a Dedication Ceremony for the Martin Luther King, Jr., National Memorial (October 2011)

“A man in the house is worth two in the street.”
Belle of the Nineties (1934)

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Jim Carrey's Unnatural Act (1991)
Context: Imagine if you could actually be that happy? That would be powerful, man. People would be tunneling under the street to avoid you. They'd go "Oh, man — is that happy guy still out there?

Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 288-289
Non-Fiction, Letters
Context: About my own attitude toward ethics—I thought I made it plain that I object only to (a) grotesquely disproportionate indignations and enthusiasms, (b) illogical extremes involving a reductio ad absurdum, and (c) the nonsensical notion that "right" and "wrong" involve any principles more mystical and universal than those of immediate expedience (with the individual's own comfort as a criterion) on the other hand. I believe I was careful to specify that I do not advocate vice and crime, but that on the other hand I have a marked distaste for immoral and unlawful acts which contravene the harmonious traditions and standards of beautiful living developed by a culture during its long history. This, however, is not ethics but aesthetics—a distinction which you are almost alone in considering negligible. … So far as I am concerned—I am an aesthete devoted to harmony, and to the extraction of the maximum possible pleasure from life. I find by experience that my chief pleasure is in symbolic identification with the landscape and tradition-stream to which I belong—hence I follow the ancient, simple New England ways of living, and observe the principles of honour expected of a descendant of English gentlemen. It is pride and beauty-sense, plus the automatic instincts of generations trained in certain conduct-patterns, which determine my conduct from day to day. But this is not ethics, because the same compulsions and preferences apply, with me, to things wholly outside the ethical zone. For example, I never cheat or steal. Also, I never wear a top-hat with a sack coat or munch bananas in public on the streets, because a gentleman does not do those things either. I would as soon do the one as the other sort of thing—it is all a matter of harmony and good taste—whereas the ethical or "righteous" man would be horrified by dishonesty yet tolerant of course personal ways. If I were farming in your district I certainly would assist my neighbours—both as a means of promoting my standing in the community, and because it is good taste to be generous and accommodating. Likewise with the matter of treating the pupils in a school class. But this would not be through any sense of inner compulsion based on principles dissociated from my personal welfare and from the principle of beauty. It would be for the same reason that I would not dress eccentrically or use vulgar language. Pure aesthetics, aside from the personal-benefit element; and concerned with emotions of pleasure versus disgust rather than of approval versus indignation.

“This freedom is what makes Street Art unique”
http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/
Context: I can find inspiration from the Renaissance to the contemporary artists, but definitely the most influential movement in my career has been Street Art. The importance of Street Art comes from the fact that this art is available to everyone anywhere, is made from any media using any technique. Street Art lets you do whatever you want in the way you want and do it without asking anybody. This freedom is what makes Street Art unique.

The Humanist interview (2012)
Context: The Arab Spring did a great deal for women because the person who spread the word in the first place was a woman. Women participated in it; they were fully out there in the street. Nawal El Saadawi is a founding figure of Egyptian and Middle Eastern feminism who wrote a book opposing female genital mutilation (of which she is a victim). She’s been banned. She’s been in prison. She’s now in her eighties and during the Arab Spring she was like the wise woman of Liberation Square, sitting in the middle of it as young women and young men came to her for instruction, for blessings, and so on.
But it’s very often the case with revolutionary moments that women are present but then they’re drummed out of it afterwards.

Source: The Winding Stair and Other Poems (1933), Vacillation http://poetry.poetryx.com/poems/1751/, IV
Context: My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.
While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessed and could bless.

Eine mathematische Theorie ist nicht eher als vollkommen anzusehen, als bis du sie so klar gemacht hast, daß du sie dem ersten Manne erklären könntest, den du auf der Straße triffst.
Mathematical Problems (1900)
Context: An old French mathematician said: A mathematical theory is not to be considered complete until you have made it so clear that you can explain it to the first man whom you meet on the street. This clearness and ease of comprehension, here insisted on for a mathematical theory, I should still more demand for a mathematical problem if it is to be perfect; for what is clear and easily comprehended attracts, the complicated repels us.

In Most Common Questions Asked by the non-Muslims https://www.amazon.com/Most-Common-Questions-Asked-Muslims/dp/9675699299 p: 46
Hair-Trigger Nuclear Alert Over Kashmir, https://www.commondreams.org/views/2019/08/11/hair-trigger-nuclear-alert-over-kashmir (11 August 2019)

Letter to the Louis D. Oaks, Los Angeles Chief of Police (17 May 1923)

To the Senate about the Grenada, Mississippi civil rights movement, after activists put American flags on the place where a Confederate memorial stood. June 16, 1966
Congressional Records https://books.google.fr/books?id=TqUs5UlIPaUC&q=%22And+what+kind+of+person+is+participating+in+this%22&dq=%22And+what+kind+of+person+is+participating+in+this%22&hl=fr&sa=X&ved=0ahUKEwjw8NC1sb3kAhUgDmMBHbF7BogQ6AEIKzAA%7C
1960s

The importance of Street Art comes from the fact that this art is available to everyone anywhere, is made from any media using any technique. Street Art lets you do whatever you want in the way you want and do it without asking anybody. This freedom is what makes Street Art unique.
http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/

Walking away from all the money would not accomplish that. It's like the Beatles. I couldn't walk away from the Beatles. That's one possession that's still tagging along, right?
Playboy interview (1980)

"Modern Times"
Poetry, Miscellaneous poems

“Down there we know, the streets we know, but up here? Nobody's been here.”
—TFI a French channel http://youtube.com/watch?v=cBapQdXxGKg

Nobody else did that. So I don't wanna hear shit about nobody telling me who I can't love and respect until you start doing what they did. To me, this is Mecca. This is the black family. You know what I'm saying? But, what makes it that much sadder, what makes me wanna cry, is that when I leave this place, so does Mecca. You understand what I'm saying? We're going back to the real deal. Right out there, you're going see the same sisters and Brenda, they're right out there, and y'all are going to get in your cars and drive the fuck home.
1990s, Malcolm X Grassroots Movement, Atlanta (1992)

“Look at the grace and sweetness of men and women in the street...”


La majestueuse égalité des lois, qui interdit au riche comme au pauvre de coucher sous les ponts, de mendier dans les rues et de voler du pain.
Le Lys Rouge http://fr.wikisource.org/wiki/Le_Lys_rouge/VII [The Red Lily] (1894), ch. 7
Variant: The law, in its majestic equality, forbids the rich as well as the poor to sleep under bridges, to beg in the streets, and to steal bread.

“You can’t become a billionaire stepping over children sleeping on the street.”
Source: The Speech: A Historic Filibuster on Corporate Greed and the Decline of Our Middle Class

“The streets were dark with something more then night.”