Quotes about spirit
page 27

“Intent is a reflection of the spirit's desire to create in the material world.”

Source: Life, the Truth, and Being Free (2010), p. 41

Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

George William Curtis photo
Florence Nightingale photo
Joni Madraiwiwi photo
John of St. Samson photo
Arlo Guthrie photo
Samuel Taylor Coleridge photo

“Yes, while I stood and gazed, my temples bare,
And shot my being through earth, sea, and air,
Possessing all things with intensest love,
O Liberty! my spirit felt thee there.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

France, An Ode. v
Bartlett's Familiar Quotations, 10th ed. (1919)

Reince Priebus photo
John Updike photo
Paramahansa Yogananda photo
Samuel Taylor Coleridge photo

“Often do the spirits
Of great events stride on before the events,
And in to-day already walks to-morrow.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

The Death of Wallenstein, Act v, scene 1
Bartlett's Familiar Quotations, 10th ed. (1919)

Frederick William Robertson photo
Jacques Ellul photo
Ellen G. White photo
Martin Luther King, Jr. photo
Ursula K. Le Guin photo
Douglas Coupland photo
Charles Seymour Robinson photo

“Whatever the Holy Spirit prompts a true Christian to do for the glory of God, He allures him to do in a modest way, and with a disposition of indescribable tenderness.”

Charles Seymour Robinson (1829–1899) American pastor, editor and compiler of hymns

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 321.

Stanley Baldwin photo
Ernesto Che Guevara photo
Nat Turner photo
Alfred P. Sloan photo
George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Samuel Adams photo
Pope Benedict XVI photo
George Gordon Byron photo
Maurice Denis photo

“Art is no longer a visual sensation that we gather, like a photograph, as it were, of nature. No, it is a creation of our spirit, for which nature is only the occasion.”

Maurice Denis (1870–1943) French painter

Quote of Denis, 1909: from Bouillon 2006, pp. 17-18; as cited on Wikipedia: Maurice Denis https://en.wikipedia.org/wiki/Maurice_Denis - reference [9]
1890 - 1920

A.C. Cuza photo
Sheikh Hasina photo
Letitia Elizabeth Landon photo

“… unshared mirth only damps the spirits of a small circle …”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Stamford Raffles photo
James Bryce, 1st Viscount Bryce photo
George Holmes Howison photo

“Not in its statement of God as the All-in-all, taken by itself, but in its consequent denial of the reality of man — his freedom and immortal growth in goodness — is it that pantheism betrays its insufficiency to meet the needs of the human spirit.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.77

Benjamin Mkapa photo

“We could have waited for a banana to appear, but we believe in the spirit of cheese-development and confidence. We are not so poor that we are unable to carry out this project.”

Benjamin Mkapa (1938) Tanzanian politician and former president

On construction of the Unity Bridge, January 2005 http://www.eastandard.net/archives/cl/hm_news/news.php?articleid=10287
2005

Albert Barnes photo
Margaret Thatcher photo
Thomas Jefferson photo

“The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all. I like a little rebellion now and then. It is like a storm in the atmosphere.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Abigail Smith Adams http://memory.loc.gov/master/mss/mtj/mtj1/006/1200/1251.jpg from Paris while a Minister to France (22 February 1787), referring to Shay's Rebellion. "Jefferson's Service to the New Nation," Library of Congress http://www.loc.gov/teachers/classroommaterials/connections/thomas-jefferson/history4.html
1780s

John Wesley photo
Richard Leakey photo
John Steinbeck photo
Alfred North Whitehead photo
Ernest Barnes photo
Sarada Devi photo
Edith Hamilton photo
Aga Khan IV photo

“The spirit of the Knowledge Society is the spirit of Pluralism—a readiness to accept the Other, indeed to learn from him, to see difference as an opportunity rather than a threat.”

Aga Khan IV (1936) 49th and current Imam of Nizari Ismailism

Address by His Highness the Aga Khan to the 2006 Convocation of the Aga Khan University, Karachi, Pakistan (2 December 2006)]

Dinah Craik photo
David Woodard photo
George Grosz photo

“Day after day gasped away, slowly seep hours when fettered or immured, only at times does imagination scale the palisades that the spirit of chaos and confusion, the spirit of reactionary bombast, has set up around us - dreams, dreams of endless, destructive hate! Mists of hate, beclouding the burning brain!”

George Grosz (1893–1959) German artist

Letter to Otto Schmalhausen, 4 April, 1917 (Briefe, p. 49); as quoted in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 89 - note 62
George Grosz was early January 1917 recalled into the German army, only to be transferred shortly afterward to Gorden mental hospital near Brandenburg. From there he wrote this letter. At the end of April 1917 he was sent home, and on 20 May he was discharged on grounds of 'permanent unfitness for duty'

David Brewster photo

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

David Brewster (1781–1868) British astronomer and mathematician

Review of Vestiges (1845)

Allen C. Guelzo photo
Emma Goldman photo
Hermann Hesse photo
John Milton photo

“Alas! what boots it with incessant care
To tend the homely slighted shepherd's trade,
And strictly meditate the thankless Muse?
Were it not better done as others use,
To sport with Amaryllis in the shade,
Or with the tangles of Neaera's hair?
Fame is the spur that the clear spirit doth raise
(That last infirmity of noble mind)
To scorn delights, and live laborious days;
But the fair guerdon when we hope to find,
And think to burst out into sudden blaze,
Comes the blind Fury with th' abhorrèd shears,
And slits the thin-spun life.”

Source: Lycidas (1637), Line 64; comparable to: "Erant quibus appetentior famæ videretur, quando etiam sapientibus cupido gloriae novissima exuitur" (Translated: "Some might consider him as too fond of fame, for the desire of glory clings even to the best of men longer than any other passion"), Tacitus, Historiae, iv. 6; said of Helvidius Priscus.

Piet Mondrian photo

“the Cubists in Paris made me see that there was also a possibility of suppressing the natural aspect of form. I continued my research by abstracting the form and purifying the colour more and more. While working, I arrived at suppressing the closed effect of abstract form, expressing myself exclusively by means of the straight line in rectangular opposition; thus by rectangular planes of colour with white, grey and black. At that time, I encountered artists with approximately the same spirit, First Van der Leck, who, though still figurative, painted in compact planes of pure colour. My more or less cubist technique - in consequence still more or less picturesque - underwent the influence of his exact technique. Shortly afterwards I had the pleasure of making the acquaintance of Van Doesburg. Full of vitality and zeal for the already international movement that was called 'abstract', and most sincerely appreciative of my work, he came to ask me to collaborate in a review he intended to publish, and which he [Theo van Doesburg] was to call 'De Stijl.”

Piet Mondrian (1872–1944) Peintre Néerlandais

I was happy with an opportunity to publish my ideas on art, which I was engaged in writing down: I saw the possibility of contacts with similar efforts.
Quote of Mondrian c 1931, in 'De Stijl' (last number), p. 48; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, pp. 44-45
published in the memorial number of 'De Stijl', after the death of Theo Van Doesburg in 1931
1930's

Anthony Eden photo
Adyashanti photo
John Gray photo
Francisco Palau photo
Aldo Capitini photo
Julia Ward Howe photo
Sri Aurobindo photo

“Our first necessity, if India is to survive and do her appointed work in the world, is that the youth of India should learn to think,—to think on all subjects, to think independently, fruitfully, going to the heart of things, not stopped by their surface, free of prejudgments, shearing sophism and prejudice asunder as with a sharp sword, smiting down obscurantism of all kinds as with the mace of Bhima. (…) When there is destruction, it is the form that perishes, not the spirit—for the world and its ways are forms of one Truth which appears in this material world in ever new bodies…. In India, the chosen land, [that Truth] is preserved; in the soul of India it sleeps expectant on that soul's awakening, the soul of India leonine, luminous, locked in the closed petals of the ancient lotus of love, strength and wisdom, not in her weak, soiled, transient and miserable externals. India alone can build the future of mankind. (…) Ancient or pre-Buddhistic Hinduism sought Him both in the world and outside it; it took its stand on the strength and beauty and joy of the Veda, unlike modern or post-Buddhistic Hinduism which is oppressed with Buddha's sense of universal sorrow and Shankara's sense of universal illusion,—Shankara who was the better able to destroy Buddhism because he was himself half a Buddhist. Ancient Hinduism aimed socially at our fulfilment in God in life, modern Hinduism at the escape from life to God. The more modern ideal is fruitful of a noble and ascetic spirituality, but has a chilling and hostile effect on social soundness and development; social life under its shadow stagnates for want of belief and delight, sraddha and ananda. If we are to make our society perfect and the nation is to live again, then we must revert to the earlier and fuller truth.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

1910-1912
India's Rebirth

Ursula K. Le Guin photo

“Heal the Wound, Cure the illness, but let the Dying spirit go”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, A Wizard of Earthsea (1968), Chapter 5

Allan Kardec photo
Ursula K. Le Guin photo
J. Doyne Farmer photo
Samuel Smiles photo
Samuel Adams photo
John Quincy Adams photo

“In the seventh century of the Christian era, a wandering Arab of the lineage of Hagar, the Egyptian, combining the powers of transcendent genius, with the preternatural energy of a fanatic, and the fraudulent spirit of an impostor, proclaimed himself as a messenger from Heaven, and spread desolation and delusion over an extensive portion of the earth. Adopting from the sublime conception of the Mosaic law, the doctrine of one omnipotent God; he connected indissolubly with it, the audacious falsehood, that he was himself his prophet and apostle. Adopting from the new Revelation of Jesus, the faith and hope of immortal life, and of future retribution, he humbled it to the dust by adapting all the rewards and sanctions of his religion to the gratification of the sexual passion. He poisoned the sources of human felicity at the fountain, by degrading the condition of the female sex, and the allowance of polygamy; and he declared undistinguishing and exterminating war, as a part of his religion, against all the rest of mankind. THE ESSENCE OF HIS DOCTRINE WAS VIOLENCE AND LUST : TO EXALT THE BRUTAL OVER THE SPIRITUAL PART OF HUMAN NATURE.
Between these two religions, thus contrasted in their characters, a war of twelve hundred years has already raged. That war is yet flagrant; nor can it cease but by the extinction of that imposture, which has been permitted by Providence to prolong the degeneracy of man. While the merciless and dissolute dogmas of the false prophet shall furnish motives to human action, there can never be peace upon earth, and good will towards men. The hand of Ishmael will be against every man, and every man's hand against him.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Passage on Muhammad by an anonymous author in The American Annual Register for the Years 1827-8-9 (1830), edited by Joseph Blunt, Ch. X, p. 269. Robert Spencerattributed the authorship to Adams in The Politically Incorrect Guide to Islam (and the Crusades) (2005), p. 83, but provided no clear documentation as to why this attribution was made.
Disputed

Calvin Coolidge photo
Albert Einstein photo
Charles Taze Russell photo
Pope John Paul II photo

“And I cry – I who am a son of the land of Poland and who am also Pope John Paul II – I cry from all the depths of this Millennium, I cry on the vigil of Pentecost: Let your Spirit descend! Let your Spirit descend! And renew the face of the earth. The face of this land!”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

I wołam, ja, syn polskiej ziemi, a zarazem ja: Jan Paweł II papież, wołam z całej głębi tego tysiąclecia, wołam w przeddzień święta Zesłania, wołam wraz z wami wszystkimi: Niech zstąpi Duch Twój! Niech zstąpi Duch Twój! I odnowi oblicze ziemi. Tej ziemi!
the Polish word ziemi means both "earth" and "land"; on the former utterance, it refers to the entire planet, on the latter – to Poland.
Homily during the Holy Mass in Victory Square in Warsaw on 2 June 1979, during the pope's first apostolic journey to Poland
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19790602_polonia-varsavia_en.html

Paul Karl Feyerabend photo
Hermann Cohen photo
Perry Anderson photo
Camille Paglia photo

“The female body is a chthonian machine, indifferent to the spirit who inhabits it.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 10

Angela Merkel photo

“The state has to assist and must not constrict. In this spirit it has to be the gardener and not the fence. We should be confident that the people want to get [socially] involved and want to assume responsibility.”

Angela Merkel (1954) Chancellor of Germany

Der Staat muss fördern und darf nicht einschränken. In diesem Sinne muss er Gärtner sein und nicht Zaun. Wir sollten den Menschen zutrauen, dass sie sich engagieren und Verantwortung übernehmen wollen.
Interview in the Süddeutsche Zeitung (sueddeutsche.de) on May 20, 2006
2006

Miyamoto Musashi photo
Andrei Sakharov photo
George Holmes Howison photo
George Eliot photo
Roméo Dallaire photo
Letitia Elizabeth Landon photo

“Most retired business people "know how to work but they don't know how to play; they are completely devoid of the spirit of relaxation and recreation. Such forced idleness is ruinous to the morale of many of the more capable men of affairs."”

Burrill Bernard Crohn (1884–1983) American gastroenterologist

Speaking at the second annual graduate fortnight of the New York Academy of Medicine, 15 October 1929. [Lays Nervous Ills to Use of Tobacco: Dr. B.B. Crohn Says Excessive Smoking Is More Serious Problem Than Drinking: Warns Against Cigarette: Medical Fortnight Speaker Lists Excitable States, Hyperacidity and Ulcers as Effects, The New York Times, 16 October 1929, http://search.proquest.com.dclibrary.idm.oclc.org/docview/104691648/87889E05D1964D8EPQ/1?accountid=46320]

William Burges photo

“If we copy, the thing never looks right [and] the same occurs with regard to those buildings which do not profess to be copies; both they and the copies want spirit. They are dead bodies… We are at our wits.”

William Burges (1827–1881) English architect

William Burges "Art and Religion", in: The Church and the World: Essays on Questions of the Day, Orby Shipley ed., London, 1868, pp. 574-98; As cited in: John Pemble. Venice rediscovered. Clarendon Press, 16 mrt. 1995. p. 133

Jacques Derrida photo
James A. Michener photo
William Penn photo

“Friendship is the next Pleasure we may hope for: And where we find it not at home, or have no home to find it in, we may seek it abroad. It is an Union of Spirits, a Marriage of Hearts, and the Bond thereof Vertue.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

106
Fruits of Solitude (1682), Part I

Roger Ebert photo
John Stuart Mill photo