“When God first created man, He endowed him with the spirit of goodness. As a result, men were born with wisdom …. they took the Name of God and …. were liberated from the bonds of life. God thought, 'This will not do…. In the end….. He mingled in profuse quantities of the spirit of materialism and that of vanity. Now the game of life went on with a swing!”

[In the Company of the Holy Mother, 212-213]

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Sarada Devi77

Hindu religious figure, spiritual consort of Ramakrishna 1853–1920

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“Now, since on God's own testimony, men are 'flesh', they can savour of nothing but the flesh; therefore 'free-will can avail only to sin. And if, while the Spirit of God is calling and teaching among them, they go from bad to worse, what could they do when left to themselves, without the Spirit of God? Your [Erasmus] observation that Moses is speaking of the men of that age is not to the point at all. The same is true of all men, for all are 'flesh'; as Christ says, 'That which is born of the flesh is flesh' (John 3:6) How grave a defect this is, He Himself there teaches, when he says: 'Except a man be born again, he cannot enter the kingdom of God (v. 5)…I call a man ungodly if he is without the Spirit of God; for Scripture says that the Spirit is given to justify the ungodly. As Christ distinguished the Spirit from the flesh, saying: "that which is born of the flesh is flesh', and adds that which is born of the flesh cannot enter the kingdom of God', it obviously follows that whatever is flesh is ungodly, under God's wrath, and a stranger to His kingdom. And if it is a stranger to God's kingdom and Spirit, it follows of necessity that it is under the kingdom and spirit of Satan. For there is no middle kingdom between the kingdom of God and the Kingdom of Satan, which are ever at war with each other.”

Martin Luther book On the Bondage of the Will

Source: On the Bondage of the Will (1525), p. 241, 253

“In the documentary the basic material has been created by God, whereas in the fiction film the director is a God; he must create life.”

Alfred Hitchcock (1899–1980) British filmmaker

As quoted in Hitchcock (revised edition 1984) by François Truffaut with the collaboration of Helen G. Scott, p. 102.

“The Holy Spirit that Christ promised to send to his own […] creates in man new depths which harmonize him with he "depths of God".”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Job 11:7
Source: Catholicism (1938), Ch. XI. "Person and Society", p. 186

“In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was in the beginning with God;
all things were made through him, and without him was not anything made that was made.
In him was life, and the life was the light of men.
The light shines in the darkness, and the darkness has not overcome it.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

in John 1:1-5 as quoted in www.ewtn.com http://www.ewtn.com/ewtn/bible/search_bible.asp#ixzz2yvG7XIED <br class="br">Gospel of John

“I read the book of Job over and over. Poor Job. He was afflicted. According to the Bible, he was a just man. But Satan said, “You put your finger on him, and injure him, and he won’t be such a just, devout man.”
So God said to Satan, “Do anything you want with him, but spare his life.” And so he was afflicted. His children deserted him — he lost everything. He was reduced to sackcloth and ashes. Even his wife said, “Curse God and die.” But he didn’t. But he did rebuke God. He said, “I’ve lived a devout life. Worshipped You. I was just to my fellow man. Accomplished all I could in Your name. Look what’s happened.”
And God answered him, “Where were you when I laid the foundations of the world? Where were you when I created the galaxies and the universes? Answer as a man! Gird up your loins and answer as a man!””

Taylor Caldwell (1900–1985) Novelist

That’s the subject of my next book.
1970s-, The Captains, the Kings, and Taylor Caldwell (1978)

“A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

“Element had an existence from the time he [God] had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beginning, and can have no end.... [T]he mind of man — the immortal spirit. Where did it come from? All learned men and doctors of divinity say that God created it in the beginning; but it is not so: the very idea lessens man in my estimation. I do not believe the doctrine; I know better. Hear it, all ye ends of the world; for God has told me so... We say that God himself is a self-existent being. Who told you so? It is correct enough; but how did it get into your heads? Who told you that man did not exist in like manner upon the same principles? Man does exist upon the same principles. God made a tabernacle and put a spirit into it, and it became a living soul.... The mind or the intelligence which man possesses is [co-eternal] with God himself. I know that my testimony is true... Is it logical to say that the intelligence of spirits is immortal, and yet that it had a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits; for they are [co-eternal] with our Father in heaven.... I take my ring from my finger and liken it unto the mind of man—the immortal part, because it has no beginning. Suppose you cut it in two; then it has a beginning and an end; but join it again, and it continues one eternal round. So with the spirit of man. As the Lord liveth, if it had a beginning, it will have an end. All the fools and learned and wise men from the beginning of creation, who say that the spirit of man had a beginning, prove that it must have an end; and if that doctrine is true, then the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house-tops that God never had the power to create the spirit of man at all. God himself could not create himself.”

Joseph Smith, Jr. book History of the Church

History of the Church, 6:308-309 (7 April 1844)
1840s, King Follett discourse (1844)

“"Except a man be born again of the Spirit, he cannot see or enter into the kingdom of God." Therefore the new birth from above, or of the Spirit, is that alone which gives true knowledge and perception of that which is the kingdom of God. The history may relate truths enough about it; but the kingdom of God, being nothing else but the power and presence of God, dwelling and ruling in our souls, this can only manifest itself, and can manifest itself to nothing in man but to the new birth. For everything else in man is deaf and dumb and blind to the kingdom of God; but when that which died in Adam is made alive again by the quickening Spirit from above, this being the birth which came at first from God, and a partaker of the divine nature, this knows, and enjoys the kingdom of God.
"I am the way, the truth, and the life," says Christ: this record of scripture is true; but what a delusion, for a man to think that he knows and finds this to be true, and that Christ is all this benefit and blessing to him, because he assents, consents, and contends, it may be, for the truth of those words. This is impossible. The new birth is here again the only power of entrance; everything else knocks at the door in vain: I know you not says Christ to everything, but the new birth. "I am the way, the truth and the life"; this tells us neither more nor less, than if Christ had said, I am the kingdom of God, into which nothing can enter, but that which is born of the Spirit. ”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 86 - 89.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

“The worldly or imperfect man journeys through life as if on a long road; if he is a believer, he sees God above him in the far distance, and also at the end of this road. However the spiritual man stands in God, and life passes before him like a stream.”

Frithjof Schuon (1907–1998) Swiss philosopher

[2013, Vers l’Essentiel : lettres d’un maître spirituel, Les Sept Flèches, 94, 978-2-97003-258-8]
Spiritual life, Outline

“Let each man think himself an act of God,
His mind a thought, his life a breath of God;
And let each try, by great thoughts and good deeds,
To show the most of Heaven he hath in him.”

Philip James Bailey Festus

Proem
Festus (1839)

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