Quotes about sorrow
page 2

Rainer Maria Rilke photo

“In the end, those who were carried off early no longer need us:
they are weaned from earth's sorrows and joys, and as gently as children
outgrow the soft breasts of their mothers. But we, who do need
such great mysteries, we for whom grief is so often
the source of our spirit's growth — : could we exist without them?”

Schließlich brauchen sie uns nicht mehr, die Früheentrückten,
man entwöhnt sich des Irdischen sanft, wie man den Brüsten
milde der Mutter entwächst. Aber wir, die so große
Geheimnisse brauchen, denen aus Trauer so oft
seliger Fortschritt entspringt –: könnten wir sein ohne sie?
First Elegy (as translated by Stephen Mitchell)
Duino Elegies (1922)

Barack Obama photo
Emil M. Cioran photo

“If there was a God of sorrow, he would grow black heavy wings, to soar not for the skies, but for inferno.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

On the Heights of Despair (1934)

“Patience is a remedy for every sorrow.”

Publilio Siro Latin writer

Maxim 170
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave

Letitia Elizabeth Landon photo
Rumi photo
Marcel Proust photo

“A woman is of greater service to our life if she is in it, instead of being an element of happiness, an instrument of sorrow, and there is not a woman in the world the possession of whom is as precious as that of the truths which she reveals to us by causing us to suffer.”

Une femme est d'une plus grande utilité pour notre vie si elle y est, au lieu d'un élément de bonheur, un instrument de chagrin, et il n'y en a pas une seule dont la possession soit aussi précieuse que celle des vérités qu'elle nous découvre en nous faisant souffrir.
Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. I: "Grief and Oblivion"

Halldór Laxness photo
Bertrand Russell photo
Abu'l-Fazl ibn Mubarak photo

“The compassionate heart of his majesty finds no pleasure in cruelties or in causing sorrow to others; he is ever sparing of the lives of his subjects, wishing to bestow happiness upon all.”

Abu'l-Fazl ibn Mubarak (1551–1602) vizier

About Akbar. Ain-i-Akbari by Abul Fazl. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2

Karen Blixen photo
Henry Lawson photo

“Old Mathews drank to drown sorrow, which is the strongest swimmer in the world.”

Henry Lawson (1867–1922) Australian writer and poet

The Ridiculous Family, from Triangles of Life and Other Stories (1913)

William Wilberforce photo
Richard Henry Stoddard photo

“Joy may be a miser,
But Sorrow’s purse is free.”

Richard Henry Stoddard (1825–1903) American poet

Persian Song.
Bartlett's Familiar Quotations, 10th ed. (1919)

William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Billy Sunday photo

“The saloon is a liar. It promises good cheer and sends sorrow.”

Billy Sunday (1862–1935) American evangelist and baseball player

Source: Billy Sunday Quotes http://www.youtube.com/watch?v=JAfeTcqGTJA / www.famousquotes.com

Jean Jacques Rousseau photo

“Days of absence, sad and dreary,
Clothed in sorrow's dark array,—
Days of absence, I am weary:
She I love is far away.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Day of Absence, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Vladimir Mayakovsky photo

“Love's ship has foundered on the rocks of life.
We're quits: stupid to draw up a list
of mutual sorrows, hurts and pains.”

Vladimir Mayakovsky (1893–1930) Russian and Soviet poet, playwright, artist and stage and film actor

Untitled last poem found after his death; translation from Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 4, p. 235

Pope Francis photo
Kenzaburō Ōe photo

“The writer’s job is the job of a clown …the clown who also talks about sorrow.”

Kenzaburō Ōe (1935) Japanese author

Paris Review interview (2007)

Thomas Mann photo
Saul Bellow photo
Rabindranath Tagore photo

“Please is frail like a dewdrop, while it laughs it dies. But sorrow is strong and abiding. Let sorrowful love wake in your eyes.”

Rabindranath Tagore (1861–1941) Bengali polymath

27
The Gardener http://www.spiritualbee.com/love-poems-by-tagore/ (1915)

Aurelius Augustinus photo
Becky Stark photo
Abraham Lincoln photo
Thomas Paine photo
Leonardo Da Vinci photo

“Wherever good fortune enters, envy lays siege to the place and attacks it; and when it departs, sorrow and repentance remain behind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Socrates photo
Edgar Allan Poe photo
Socrates photo
Rabindranath Tagore photo
E. L. James photo
Black Elk photo
Yukteswar Giri photo

“Remember that finding God will mean the funeral of all sorrows.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Henry Wadsworth Longfellow photo
Anicius Manlius Severinus Boethius photo

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I

James Martineau photo
Claude Monet photo
Miguel de Cervantes photo

“Sing away sorrow, cast away care.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 8.

Rāmabhadrācārya photo
Ghalib photo
Honoré de Balzac photo

“Excess of joy is harder to bear than any amount of sorrow.”

Honoré de Balzac (1799–1850) French writer

On porte encore moins facilement la joie excessive que la peine la plus lourde.
Part II, ch. L
Letters of Two Brides (1841-1842)

William Wordsworth photo

“If we could read the secret history of our enemies, we should find in each man's life sorrow and suffering enough to disarm all hostility.”

William Wordsworth (1770–1850) English Romantic poet

Actually Henry Wadsworth Longfellow, Driftwood (1857)
Misattributed

Theodor W. Adorno photo
Lewis Carroll photo
Kabir photo
Henri Barbusse photo
Maria Callas photo
Bertrand Russell photo

“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19

Jean Jacques Rousseau photo
Lewis Carroll photo
Edgar Allan Poe photo
Friedrich Schiller photo
Mikhail Lermontov photo
Nikos Kazantzakis photo

“I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart — to the ascending rhythm of the Universe.”

The Saviors of God (1923)
Context: I put my body through its paces like a war horse; I keep it lean, sturdy, prepared. I harden it and I pity it. I have no other steed.
I keep my brain wide awake, lucid, unmerciful. I unleash it to battle relentlessly so that, all light, it may devour the darkness of the flesh. I have no other workshop where I may transform darkness into light.
I keep my heart flaming, courageous, restless. I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart — to the ascending rhythm of the Universe.

William Saroyan photo

“In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world.”

The Time of Your Life (1939)
Context: In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any man be the superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle, but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live — so that in the wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.

Sophocles photo

“If it were possible to heal sorrow by weeping and to raise the dead with tears, gold were less prized than grief.”

Sophocles (-496–-406 BC) ancient Greek tragedian

Scyrii, Frag. 510.
Bartlett's Familiar Quotations, 10th ed. (1919)

Edgar Allan Poe photo
Romain Rolland photo

“And the silence of the struggle! … Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life!”

Romain Rolland (1866–1944) French author

Jean-Christophe (1904 - 1912), Journey's End: The Burning Bush (1911)
Context: The slaughter accomplished by man is so small a thing of itself in the carnage of the universe! The animals devour each other. The peaceful plants, the silent trees, are ferocious beasts one to another. The serenity of the forests is only a commonplace of easy rhetoric for the literary men who only know Nature through their books!... In the forest hard by, a few yards away from the house, there were frightful struggles always toward. The murderous beeches flung themselves upon the pines with their lovely pinkish stems, hemmed in their slenderness with antique columns, and stifled them. They rushed down upon the oaks and smashed them, and made themselves crutches of them. The beeches were like Briareus with his hundred arms, ten trees in one tree! They dealt death all about them. And when, failing foes, they came together, they became entangled, piercing, cleaving, twining round each other like antediluvian monsters. Lower down, in the forest, the acacias had left the outskirts and plunged into the thick of it and, attacked the pinewoods, strangling and tearing up the roots of their foes, poisoning them with their secretions. It was a struggle to the death in which the victors at once took possession of the room and the spoils of the vanquished. Then the smaller monsters would finish the work of the great. Fungi, growing between the roots, would suck at the sick tree, and gradually empty it of its vitality. Black ants would grind exceeding small the rotting wood. Millions of invisible insects were gnawing, boring, reducing to dust what had once been life.... And the silence of the struggle!... Oh! the peace of Nature, the tragic mask that covers the sorrowful and cruel face of Life!

Henri Barbusse photo

“I understand of what a great tribune's sorrow is made; and I can only dream of him who, visibly summarizing the immense crisis of human necessity in a work which forgets nothing, which seems to forget nothing, without the blot even of a misplaced comma, will proclaim our Charter to the epochs of the times in which we are, and will let us see it.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XXII - Light
Context: It is not enough to speak; you must know words. When you have said, "I am in pain," or when you have said, "I am right," you have said nothing in reality, you have only spoken to yourself. The real presence of truth is not in every word of truth, because of the wear and tear of words, and the fleeting multiplicity of arguments. One must have the gift of persuasion, of leaving to truth its speaking simplicity, its solemn unfoldings. It is not I who will be able to speak from the depths of myself. The attention of men dazzles me when it rises before me. The very nakedness of paper frightens me and drowns my looks. Not I shall embellish that whiteness with writing like light. I understand of what a great tribune's sorrow is made; and I can only dream of him who, visibly summarizing the immense crisis of human necessity in a work which forgets nothing, which seems to forget nothing, without the blot even of a misplaced comma, will proclaim our Charter to the epochs of the times in which we are, and will let us see it. Blessed be that simplifier, from whatever country he may come, — but all the same, I should prefer him, at the bottom of my heart, to speak French.

Abraham Lincoln photo

“In this sad world of ours, sorrow comes to all; and, to the young, it comes with bitterest agony, because it takes them unawares.”

Abraham Lincoln (1809–1865) 16th President of the United States

Letter to Fanny McCullough (23 December 1862); Collected Works of Abraham Lincoln, edited by Roy P. Basler
1860s
Context: In this sad world of ours, sorrow comes to all; and, to the young, it comes with bitterest agony, because it takes them unawares. The older have learned to ever expect it. I am anxious to afford some alleviation of your present distress. Perfect relief is not possible, except with time. You can not now realize that you will ever feel better. Is not this so? And yet it is a mistake. You are sure to be happy again. To know this, which is certainly true, will make you some less miserable now. I have had experience enough to know what I say; and you need only to believe it, to feel better at once.

Jeremy Bentham photo
Pablo Neruda photo
Leo Buscaglia photo
Derek Landy photo

“It's not that I want you to go, it's just that I don't want you to stay." - China Sorrows -”

Derek Landy (1974) Irish children's writer

Source: Mortal Coil

Marcus Tullius Cicero photo
Sherrilyn Kenyon photo

“Sorrow spares no one, and scars respect no person.”

Sherrilyn Kenyon (1965) Novelist

Source: Infamous

Joseph Conrad photo
Sören Kierkegaard photo

“Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic — if it is pulled out I shall die.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1847
1840s, The Journals of Søren Kierkegaard, 1840s

Pablo Neruda photo
Madeline Miller photo
Leo Tolstoy photo
Amy Tan photo
Rick Riordan photo
Andre Dubus III photo
James Joyce photo

“Every bond is a bond to sorrow.”

James Joyce (1882–1941) Irish novelist and poet
Sören Kierkegaard photo
Haruki Murakami photo

“I do want your happiness. But the absence of fighting or hatred or desire also means the opposites do not exist either. No joy, no communion, no love. Only where there is disillusionment and depression and sorrow does happiness arise; without the despair of loss, there is no hope.”

Source: Hardboiled Wonderland and the End of the World (1985), Chapter 32, Shadow in the Throes of Death
Source: Hard-Boiled Wonderland and the End of the World
Context: First, about the mind. You tell me there is no fighting or hatred or desire in the Town. That this is a beautiful dream, and I do want your happiness. But the absence of fighting or hatred or desire also means the opposites do not exist either. No joy, no communion, no love. Only where there is disillusionment and depression and sorrow does happiness arise; without the despair of loss, there is no hope.

Sherrilyn Kenyon photo
Franz Kafka photo
Markus Zusak photo
Rudyard Kipling photo
Claire Messud photo
Percy Bysshe Shelley photo

“The pleasure that is in sorrow is sweeter than the pleasure of pleasure itself.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

A Defence of Poetry http://www.bartleby.com/27/23.html (1821)

George Gordon Byron photo
George Eliot photo