Quotes about shame
page 7

Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Horace photo

“Look round and round the man you recommend,
For yours will be the shame should he offend.”

Qualem commendes, etiam atque etiam aspice, ne mox incutiant aliena tibi peccata pudorem.

Book I, epistle xviii, line 76 (translated by John Conington).
Variant translation: Study carefully the character of the one you recommend, lest his misdeeds bring you shame.
Epistles (c. 20 BC and 14 BC)

Wendy Doniger photo
Aristophanés photo
Geoffrey Chaucer photo
Anthony Kiedis photo
Hilaire Belloc photo
Paul Simon photo

“In the clearing stands a boxer
And a fighter by his trade
And he carries the reminders
Of ev'ry glove that laid him down
Or cut him till he cried out
In his anger and his shame
"I am leaving, I am leaving."”

Paul Simon (1941) American musician, songwriter and producer

But the fighter still remains.
The Boxer
Song lyrics, Bridge over Troubled Water (1970)

Rick Perry photo
Joe Lieberman photo
William Cowper photo
Isocrates photo
Neal Boortz photo

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Pierre Choderlos de Laclos photo

“The shame love causes is like its pain; we only feel it once. We may feign it afterwards, but we do not feel it. However, the pleasure remains, and that is indeed something.”

La honte que cause l’amour est comme sa douleur: on ne l’éprouve qu’une fois. On peut encore la feindre après; mais on ne la sent plus. Cependant le plaisir reste, et c’est bien quelque chose.
Letter 105: La Marquise de Merteuil to Cécile Volanges. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_105
Les liaisons dangereuses (1782)

Robert E. Howard photo
William Ewart Gladstone photo

“Let the Turks now carry away their abuses, in the only possible manner, namely, by carrying off themselves. Their Zaptiehs and their Mudirs, their Bimbashis and Yuzbashis, their Kaimakams and their Pashas, one and all, bag and baggage, shall, I hope, clear out from the province that they have desolated and profaned. This thorough riddance, this most blessed deliverance, is the only reparation we can make to those heaps and heaps of dead, the violated purity alike of matron and of maiden and of child; to the civilization which has been affronted and shamed; to the laws of God, or, if you like, of Allah; to the moral sense of mankind at large. There is not a criminal in a European jail, there is not a criminal in the South Sea Islands, whose indignation would not rise and over-boil at the recital of that which has been done, which has too late been examined, but which remains unavenged, which has left behind all the foul and all the fierce passions which produced it and which may again spring up in another murderous harvest from the soil soaked and reeking with blood and in the air tainted with every imaginable deed of crime and shame. That such things should be done once is a damning disgrace to the portion of our race which did them; that the door should be left open to their ever so barely possible repetition would spread that shame over the world!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

1870s

Tim O'Brien photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Michael Foot photo
Thomas Fuller (writer) photo

“3908. Poverty is not a Shame; but the being asham'd of it, is.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Compare Poor Richard's Almanack (1749) : Having been poor is no shame, but being ashamed of it, is.
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

John McCain photo
Niels Henrik Abel photo
Charles Wheelan photo
Quentin Crisp photo
James K. Morrow photo
Kris Kristofferson photo

“Make believin in forever
Is just a lie.
And it seems a little sadder
Each time we try.
'Cause it's a shame to make
The same mistakes again,
And again.
It's over.
Nobody wins.”

Kris Kristofferson (1936) American country music singer, songwriter, musician, and film actor

Nobody Wins
Song lyrics, Jesus Was a Capricorn (1972)

Samuel Johnson photo

“By Numbers here from Shame or Censure free,
All Crimes are safe, but hated Poverty.
This, only this, the rigid Law persues,
This, only this, provokes the snarling Muse.”

Samuel Johnson (1709–1784) English writer

London: A Poem (1738) http://andromeda.rutgers.edu/~jlynch/Texts/london2.html, lines 158–161

Friedrich Engels photo

“We are now approaching a social revolution, in which the old economic foundations of monogamy will disappear just as surely as those of its complement, prostitution. Monogamy arose through the concentration of considerable wealth in one hand — a man's hand — and from the endeavor to bequeath this wealth to the children of this man to the exclusion of all others. This necessitated monogamy on the woman's, but not on the man's part. Hence this monogamy of women in no way hindered open or secret polygamy of men. Now, the impending social revolution will reduce this whole care of inheritance to a minimum by changing at least the overwhelming part of permanent and inheritable wealth—the means of production—into social property. Since monogamy was caused by economic conditions, will it disappear when these causes are abolished?
One might reply, not without reason: not only will it not disappear, but it will rather be perfectly realized. For with the transformation of the means of production into collective property, wagelabor will also disappear, and with it the proletariat and the necessity for a certain, statistically ascertainable number of women to surrender for money. Prostitution disappears and monogamy, instead of going out of existence, at last becomes a reality—for men also.
At all events, the situation will be very much changed for men. But also that of women, and of all women, will be considerably altered. With the transformation of the means of production into collective property the monogamous family ceases to be the economic unit of society. The private household changes to a social industry. The care and education of children become? a public matter. Society cares equally well for all children, legal or illegal. This removes the care about the "consequences" which now forms the essential social factor—moral and economic—hindering a girl to surrender unconditionally to the beloved man. Will not this be sufficient cause for a gradual rise of a more unconventional intercourse of the sexes and a more lenient public opinion regarding virgin honor and female shame? And finally, did we not see that in the modern world monogamy and prostitution, though antitheses, are inseparable and poles of the same social condition? Can prostitution disappear without engulfing at the same time monogamy?”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

The Origin of the Family, Private Property and the State (1804) as translated by Ernest Untermann (1902); Full English text of The Origin of the Family, Private Property and the State http://www.marxists.org/archive/marx/works/1884/origin-family/index.htm - Full original-language German text of The Origin of the Family, Private Property and the State http://www.mlwerke.de/me/me21/me21_025.htm

Francis Parkman photo
Suze Robertson photo

“Yes, there was a lot of fuss about it, then [c. 1879-80].... [that] I also was permitted to enter the nude class [c. at the Art Academy in Rotterdam, evening classes! ].. that was never done before me by other ladies. I was the first who claimed it. And even in a local newspaper they cried shame about it: a young woman who painted nude model. And moreover.. a teacher with so many girls under her guidance.”

Suze Robertson (1855–1922) Dutch painter

at the Dutch Highschool
(version in original Dutch / origineel citaat van Suze Robertson:) Ja, dat is toen nog een heel ding geweest [c. 1879-80].. ..[dat] ik ook toegelaten werd tot de naaktklasse [c. op de Kunst-academie in Rotterdam, avondlessen!].. ..dat werd vóór mij nooit door dames gedaan. Ik was de eerste die er aanspraak op maakte. En tot zelfs in een plaatselijk blad werd er schande van gesproken: een jonge vrouw, die schilderde naar naakt model. En dan nog wel een lerares met zóóveel meisjes onder haar leiding. [op de Rotterdamse H.B.S.]
Source: 1900 - 1922, Onder de Menschen: Suze Robertson' (1912), p. 31

Joseph Strutt photo
Rio Ferdinand photo

“Nobody wants to be associated with failing to qualify for the World Cup finals. I cannot imagine the shame of it.”

Rio Ferdinand (1978) English association football player

Rio Ferdinand's insight on how it would feel, not qualifying for World Cup finalshttp://www.thefa.com/England/SeniorTeam/NewsAndFeatures/Postings/2004/07/EnglandFerdinandPreAustria.htm

Aurangzeb photo

“The village of Sattara near Aurangabad was my hunting ground. Here on the top of a hill, stood a temple with an image of Khande Rai. By God's grace I demolished it, and forbade the temple dancers (muralis) to ply their shameful profession.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Satara (Maharashtra) Kalimat-i-Tayyibat, quoted in Sarkar, Jadu Nath, History of Aurangzeb, Vol. II, p. 94 https://archive.org/details/in.ernet.dli.2015.62677/page/n293
Quotes from late medieval histories

Douglas MacArthur photo
Nassim Nicholas Taleb photo
Alastair Reynolds photo
Letitia Elizabeth Landon photo
Jacques de Molay photo
James A. Garfield photo

“After nearly a quarter of a century of prosperity under the Constitution, the spirit of slavery so far triumphed over the early principles and practices of the government that, in 1812, South Carolina and her followers in Congress succeeded in inserting the word 'white' in the suffrage clause of the act establishing a territorial government for Missouri. One by one the Slave States, and many of the free States, gave way before the crusade of slavery against negro citizenship. In 1817, Connecticut caught the infection, and in her constitution she excluded the negro from the ballot-box. In every other New England State his ancient right of suffrage has remained and still remains undisturbed. Free negroes voted in Maryland till 1833; in North Carolina, till 1835; in ennsylvania, till 1838. It was the boast of Cave Johnson of Tennessee that he owed his election to Congress in 1828 to the free negroes who worked in his mills. They were denied the suffrage in 1834, under the new constitution of Tennessee, by a vote of thirty-three to twenty-three. As new States were formed, their constitutions for the most part excluded the negro from citizenship. Then followed the shameful catalogue of black laws; expatriation and ostracism in every form, which have so deeply disgraced the record of legislation in many of the States.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Oration at Ravenna, Ohio (1865)

Laisenia Qarase photo

“The shame is compounded by the failure of developed countries to commit enough of their wealth and resources to helping poor populations from developing countries.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from a speech to the Association of Development Financing Institutions in Asia and the Pacific, 13 May 2005

Statius photo

“Did not shame restrain him and awe of the mother by his side.”
Ni pudor et junctae teneat reverentia matris.

Source: Achilleid, Book I, Line 312

Alessandro Pavolini photo

“All those traitors who were morally against fascism during the shameful forty-five days following July 25 must inexorably be wiped out.”

Alessandro Pavolini (1903–1945) Italian politician and writer

Quoted in "Mussolini Orders Arrest Of Critics" - "New York Times" article - October 8, 1943.

Ludovico Ariosto photo

“From history's examples we conclude,
And modern instances teach us the same:
Good follows Evil, Evil follows Good,
Shame ends in glory, glory ends in shame.
Thus it is evident that no man should
Put trust in victories or wealth or fame,
Nor yet despair if Fortune is adverse:
She turns her wheel for better, as for worse.”

Si vede per gli esempi di che piene
Sono l'antiche e le moderne istorie,
Che 'l ben va dietro al male, e 'l male al bene,
E fin son l'un de l'altro e biasmi e glorie;
E che fidarsi a l'uom non si conviene
In suo tesor, suo regno e sue vittorie,
Né disperarsi per Fortuna avversa,
Che sempre la sua ruota in giro versa.
Canto XLV, stanza 4 (tr. B. Reynolds)
Orlando Furioso (1532)

Bill Bryson photo
Thomas Gray photo
William Cowper photo

“Glory, built
On selfish principles, is shame and guilt.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Table Talk (1782), Line 1.

Pearl S.  Buck photo

“Fierce boils in every vein
Indignant shame and passion blind,
The tempest of the lover's mind,
The soldier's high disdain.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XII, p. 465

Helen Keller photo

“The country is governed for the richest, for the corporations, the bankers, the land speculators, and for the exploiters of labour. Surely we must free men and women together before we can free women. The majority of mankind are working people. So long as their fair demands -- the ownership and control of their lives and livelihood -- are set at naught, we can have neither men's rights nor women's rights. The majority of mankind are ground down by industrial oppression in order that the small remnant may live in ease. How can women hope to help themselves while we and our brothers are helpless against the powerful organizations which modern parties represent and which contrive to rule the people? They rule the people because they own the means of physical life, land, and tools, and the nourishers of intellectual life, the press, the church, and the school. You say that the conduct of the woman suffragists is being disgracefully misrepresented by the British press. Here in America the leading newspapers misrepresent in every possible way the struggles of toiling men and women who seek relief. News that reflects ill upon the employers is skillfully concealed -- news of dreadful conditions under which labourers are forced to produce, news of thousands of men maimed in mills and mines and left without compensation, news of famines and strikes, news of thousands of women driven to a life of shame, news of little children compelled to labour before their hands are ready to drop their toys. Only here and there in a small and as yet uninfluential paper is the truth told about the workman and the fearful burdens under which he staggers.”

Helen Keller (1880–1968) American author and political activist

Out of the Dark (1913), To a Woman-Suffragist

Leonid Brezhnev photo
Walther von der Vogelweide photo

“"Welcome, I'm master of the house" – a greeting I fall silent at.
"Welcome, my guest" – I have to answer, or give a bow.
Master, House – two names that have no shame attached;
but Guest and Lodging – the sense of shame you feel.”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

"Sît willekomen herre wirt" dem gruoze muoz ich swîgen,
"sît willekomen herre gast", sô muoz ich sprechen oder nîgen.
wirt unde heim sint zwêne unschamelîche namen,
gast unde herberge muoz man sich dicke schamen.
"'Sît willekomen herre wirt' dem gruoze muoz ich swîgen", line 1; translation by Tim Chilcott. http://colecizj.easyvserver.com/pgvb3908.htm

Chris Cornell photo

“I was shamed into helping the unborn after 12 years of silence, in 1986. Since then, my only client has been the unborn. I don't work for a movement. I don't work for a party. I don't work for candidates. I work for the unborn, and I don't give a flying flick about what people want to do on paper with bylaws, and all that kind of stuff, because it's just like the Pharisees, who had all their rules about the Sabbath, but they didn't know that the Sabbath was made for man, and not man for the Sabbath! I will stand for the unborn, and I will not relent! I don't know Mr. Clymer, but Howard Phillips has lost ALL of my respect, because he stands for people who want to kill ONE, only ONE, innocent child, and that's all that counts! If you want ONE innocent child, GO with this man, but I'll tell you what- I've got my paperwork filled out. All it lacks is my signature, and my wife's signature, and we're the hell out of here, if you vote to stay with a national party that will put up with ONE dead baby, much less many thousands of dead babies. And you sir [pointing at Jim Clymer] need to repent! Because the blood will be on your hands when you stand before God. You won't be able to argue about procedural votes, and keeping the party together before God! You'll be standing there quaking in your boots, wishing you'd washed yourself in the blood of the Lamb. That's all I've got to say…The only thing that matters to me is doing my job to stop the killing of the unborn.”

Paul deParrie (1949–2006) American activist

The Last Words of Paul deParrie http://www.constitutionpartyoregon.net/modules.php?op=modload&name=News&file=article&sid=111&mode=thread&order=0&thold=0

W. H. Auden photo
Friedrich Kellner photo
John Stuart Mill photo

“I have never known any man who could do such ample justice to his best thoughts in colloquial discussion. His perfect command over his great mental resources, the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery, made him one of the most striking of all argumentative conversers: and he was full of anecdote, a hearty laugher, and, when with people whom he liked, a most lively and amusing companion. It was not solely, or even chiefly, in diffusing his merely intellectual convictions that his power showed itself: it was still more through the influence of a quality, of which I have only since learnt to appreciate the extreme rarity: that exalted public spirit, and regard above all things to the good of the whole, which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with: the desire he made them feel for his approbation, the shame at his disapproval; the moral support which his conversation and his very existence gave to those who were aiming to the same objects, and the encouragement he afforded to the fainthearted or desponding among them, by the firm confidence which (though the reverse of sanguine as to the results to be expected in any one particular case) he always felt in the power of reason, the general progress of improvement, and the good which individuals could do by judicious effort.”

Source: https://archive.org/details/autobiography01mill/page/101/mode/1up pp. 101-102

Winston S. Churchill photo

“But what is this India Home Rule Bill? I will tell you. It is a gigantic quilt of jumbled crotchet work. There is no theme; there is no pattern; there is no agreement; there is no conviction; there is no simplicity; there is no courage. It is a monstrous monument of shame built by pygmies.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

BBC broadcast (29 January 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 595
The 1930s

Ursula K. Le Guin photo
Alexander Woollcott photo
Wassily Kandinsky photo
Henry Van Dyke photo
Plautus photo

“For him I reckon lost who’s lost to shame.”
Nam ego illum periisse duco, cui quidem periit pudor.

Bacchides Act III, scene 3, line 80.
Variant translation: I regard that man as lost, who has lost his sense of shame. (translator unknown)
Bacchides (The Bacchises)

John Updike photo

“He had a sensation of anxiety and shame, a sensitivity acute beyond usefulness, as if the nervous system, flayed of its old hide of social usage, must record every touch of pain.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

On Franz Kafka, quoted in report on Great Books discussion groups, New York Times (28 February 1985)

Robert E. Howard photo
Christopher Hitchens photo

“It might bear remembering that when, in 1989, Ceausescu did try to go to war with his own population, Secretary of State James Baker made the unprecedented public statement that the United States would not object to a Russian intervention to spare further chaos and misery in Romania. Are the Russians and the Chinese so wedded to the legal niceties, or so proud of their association with Qaddafi, that they would repudiate a speech from President Barack Obama in which he asked for reciprocation? We cannot know this if such a speech is never made or even contemplated…There are a number of other low-cost tactics that could affect the odds, such as jamming Qaddafi's airwaves. But what principally strikes the eye is not the absence of resources—or, indeed, options—but the absence of preparedness…If the other side in this argument is correct, or even to the extent that it is correct, then we are being warned that a maimed and traumatized Libya is in our future, no matter what. That being the case, a piecemeal and improvised policy is the least pragmatic one. Even if Qaddafi temporarily turns the tide, as seems thinkable, and covers us all with shame for doing so, we will still have it all to do again. Let us at least hope that certain excuses will not be available next time.”

Christopher Hitchens (1949–2011) British American author and journalist

2011-03-14
Don't Let Qaddafi Win
Slate
1091-2339
http://www.slate.com/articles/news_and_politics/fighting_words/2011/03/dont_let_qaddafi_win.html: On the 2011 Libyan civil war
2010s, 2011

“Wilt thou pursue," she said, "or submit to aught that is shameful, when thou hast so many means of death and quick escape from a deed so wicked?”
<nowiki>'</nowiki>Tune sequeris' ait 'quidquam aut patiere pudendum cum tibi tot mortes scelerisque brevissima tanti effugia?

Source: Argonautica, Book VII, Lines 331–333

African Spir photo
Ralph Waldo Emerson photo
John Dryden photo

“Love taught him shame; and shame, with love at strife,
Soon taught the sweet civilities of life.”

Source: Fables, Ancient and Modern (1700), Cymon and Iphigenia, Line 133.

Nathaniel Hawthorne photo
Ibrahim Lipumba photo

“For President Mkapa to use that jet to go to Addis Ababa to the African Commission meeting… to tell Mr Blair, 'Please give us more money so that we can fight poverty in Tanzania,' it's a real shame.”

Ibrahim Lipumba (1952) Tanzanian politician

Described taking the new Presidential Jet to an African Commission meeting to discuss poverty as really embarrassing. 2004-10-06. http://news.bbc.co.uk/2/hi/africa/3719712.stm.

A. P. Herbert photo
George Holmes Howison photo
Bill Hybels photo
Anish Kapoor photo
George Santayana photo
Pauline Kael photo
Khaled Hosseini photo
Barbara Ehrenreich photo
Vladimir Lenin photo

“Shame on America for the plight of the Negroes!”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 18, p. 543–544.
Collected Works

“The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61. Soon after, in 1665, Aurangzeb imposed a pilgrim tax on the Hindus. In 1668, he prohibited celebration of all Hindu festivals, particularly Holi and Diwali. The Jats who rightly regarded themselves as the defenders of Hindu hounour were no longer in a mood to take it lying. (Jadunath Sarkar, History of Aurangzeb, Vol. III, Calcutta, 1972 )”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Nadine Gordimer photo
Francesco Petrarca photo

“And of my raving, shame is the fruit, and repentance, and the clear knowledge that whatever pleases in the world is a brief dream.”

Et del mio vaneggiar vergogna è 'l frutto,
e 'l pentersi, e 'l conoscer chiaramente
che quanto piace al mondo è breve sogno.
Canzone 1, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Aymeric Caron photo
Richard Stallman photo

“You and I we exist for ourselves, fundamentally. We should care about others but each human being is a source of value, each human being deserves things. And so if you lose control over your computing, that's bad for you, directly bad for you. So my first reaction is to say: Oh, what a shame; I hope you recover the control over your computing and the way you do that is to stop using the non-free software.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Richard Stallman on Free Software: Freedom is Worth the Inconvenience, Stallman, Richard, 2016-04-01, 2019-04-07, Singularity Weblog https://youtube.com/watch?v=NB8mCcLRxlg&t=3077,
2016

Helen Clark photo

“The carrot is a happy and harmonious society, the only stick is shame.”

Helen Clark (1950) 37th Prime Minister of New Zealand

On the 2015 United Nations Climate Change Conference goals – Reuters https://uk.reuters.com/article/development-goals-summit-idUKL5N11T4OC20150923 (23 September 2015)

Gracie Allen photo
Samson Raphael Hirsch photo
Patton Oswalt photo

“The angry "@" tweets from my hammer toed followers opened my eyes. "Pedo-phobe" shaming hurts us all. I am a PROUD pedophile!”

Patton Oswalt (1969) stand-up comedian

9 July 2013 tweet https://twitter.com/pattonoswalt/status/354640013004259328 on Twitter ( archived http://archive.is/pHDAR)