Quotes about rite (125 quotes) | Quotes of famous people

“I do not practise religion in accordance with the sacred rites. I have made mysterious Nature my religion.”

Claude Debussy (1862–1918) French composer

As quoted in Claude Debussy: His Life and Works (1933) by Léon Vallas, p. 225
Variant translation: Before the passing sky, in long hours of contemplation of its magnificent and ever-changing beauty, I am seized by an incomparable emotion. The whole expanse of nature is reflected in my own sincere and feeble soul. Around me the branches of trees reach out toward the firmament, here are sweet-scented flowers smiling in the meadow, here the soft earth is carpeted with sweet herbs. … Nature invites its ephemeral and trembling travelers to experience these wonderful and disturbing spectacles — that is what I call prayer.
As quoted in The Life of the Creative Spirit (2001) by H. Charles Romesburg, p. 240
Context: I do not practise religion in accordance with the sacred rites. I have made mysterious Nature my religion. I do not believe that a man is any nearer to God for being clad in priestly garments, nor that one place in a town is better adapted to meditation than another. When I gaze at a sunset sky and spend hours contemplating its marvelous ever-changing beauty, an extraordinary emotion overwhelms me. Nature in all its vastness is truthfully reflected in my sincere though feeble soul. Around me are the trees stretching up their branches to the skies, the perfumed flowers gladdening the meadow, the gentle grass-carpetted earth, … and my hands unconsciously assume an attitude of adoration. … To feel the supreme and moving beauty of the spectacle to which Nature invites her ephemeral guests! … that is what I call prayer.

Religion , Nature

“Time goes on crutches till love have all his rites.”

William Shakespeare book Much Ado About Nothing

Source: Much Ado About Nothing

Love , Time

“The story of how anti-Hindu laws were enacted… is long. In summary form, it consists of 1) banishing Brahmins on pain of being made prisoners on the galleys; 2) confiscating the properties of those Hindus who sent their families to neighbouring lands for fear of conversion; 3) prohibiting the performance of Hindu rites and ceremonies; 4) banning Hindu priests and preachers from doing their religious duties; 5) compelling Hindus to attend church services and listen to Christian doctrines; 6) depriving Hindus of their traditional rights and privileges in village communities; 7) forcing the baptism of Hindu orphans; and 8) ordering Hindus not to ride on horseback or in palanquins. The laws were so designed as to humiliate the Hindus in every conceivable manner… Missionary records, however, refer to many famous Hindu temples being converted into churches at these places… Even private temples in Hindu homes were prohibited and “transgressors” were severely punished…”

Sita Ram Goel (1921–2003) Indian activist

St. Francis Xavier: The man and his mission. 1985.

Pain , Fear , Family , Law

“The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government.
It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is. that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man.”

Thomas Paine (1737–1809) English and American political activist

1790s, Discourse to the Theophilanthropists (1798)

Love , God , Time , Country

“That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and revelling in joy. Then the liberated Old Ones would teach them new ways to shout and kill and revel and enjoy themselves, and all the earth would flame with a holocaust of ecstasy and freedom. Meanwhile the cult, by appropriate rites, must keep alive the memory of those ancient ways and shadow forth the prophecy of their return.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Men , Secret , Law , Way

“Furthermore, the best way to restore humanity to the position of the children of God through conversion of lineage is through the inter-cultural “exchange” marriage blessing. It is the greatest of moral acts, creating the Heavenly lineage on a whole new level, transcending the walls of race, culture, nationality and religion. It is an act that severs all links of enmity. It is the sacred rite of the conversion of lineage, through which all can be re-created through the True Parents, the King and Queen of Peace, the substantial manifestations of God who enable Him to exercise His providence in the present world.”

Sun Myung Moon (1920–2012) Korean religious leader

The Mission of the Clan Messiah in the Revolutionary Era after the Coming of Heaven http://www.unification.net/2006/20060601_1.html (2006-06-01)

God , Marriage , Children , World

“Come! let the burial rite be read — the funeral song be sung! —
An anthem for the queenliest dead that ever died so young —
A dirge for her the doubly dead in that she died so young.”

Edgar Allan Poe Lenore

"Lenore", st. 1 (1831).

Reading , Dead

“Let no one pay me honor with tears, nor celebrate my funeral rites with weeping. Why? I fly, living, through the mouths of men.”
Nemo me lacrumis decoret neque funera fletu faxit. Cur? volito vivos per ora virum.

Ennius (-239–-169 BC) Roman writer

As quoted by Cicero in Tusculanae Disputationes, Book I, chapter XV, section 34

Men , Tear , Flying

“My theological beliefs are likely to startle one who has imagined me as an orthodox adherent of the Anglican Church. My father was of that faith, and was married by its rites, yet, having been educated in my mother's distinctively Yankee family, I was early placed in the Baptist sunday school. There, however, I soon became exasperated by the literal Puritanical doctrines, and constantly shocked my preceptors by expressing scepticism of much that was taught me. It became evident that my young mind was not of a religious cast, for the much exhorted "simple faith" in miracles and the like came not to me. I was not long forced to attend the Sunday school, but read much in the Bible from sheer interest. The more I read the Scriptures, the more foreign they seemed to me. I was infinitely fonder on the Graeco-Roman mythology, and when I was eight astounded the family by declaring myself a Roman pagan. Religion struck me so vague a thing at best, that I could perceive no advantage of any one system over any other. I had really adopted a sort of Pantheism, with the Roman gods as personified attributes of deity.... My present opinions waver betwixt Pantheism and rationalism. I am a sort of agnostic, neither affirming nor denying anything.”

H.P. Lovecraft (1890–1937) American author

Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters

God , Education , School , Family

“God grant you, friends, a helping hand—
In cares of state and private plights,
In rowdy feasts of friendship's band,
In passion's sweet and secret rites!
God grant you, friends, a helping hand—
In daily woes and days of strife,
On vacant sa, in distant land,
In every black abyss of life!”

Aleksandr Pushkin (1799–1837) Russian poet

Pushkin, 19 October 1827.
as quoted in Pushkin, Alexander (2009). Selected Lyric Poetry. Northwestern University Press, p. 121.

Life , God , Friendship , Secret

“The aim of jazz is the mechanical reproduction of a regressive moment, a castration symbolism. 'Give up your masculinity, let yourself be castrated,' the eunuchlike sound of the jazz band both mocks and proclaims, 'and you will be rewarded, accepted into a fraternity which shares the mystery of impotence with you, a mystery revealed at the moment of the initiation rite.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

"Perennial Fashion — Jazz" (1978), Prisms, p. 129, as translated by Samuel Weber and Shierry Weber (1981)

“We want to be clearly understood on this point. We are not trying to say that signs and rites are a big piece of humbug. They would be such if people did not need them; but we have to recognize that everyone has not the same degree of intelligence. Children have always had fairy stories told to them, and these stories will continue to be told as long as there are nurses and mothers. Children have faith and this is what saves them. Imagine a child of seven saying: 'I do not want to accept anything I cannot understand.' What could one teach such a monster? Accept what your teachers tell you to begin with, my fine fellow, then study it and, if you are not an idiot, you will understand it by-and-by.”

Eliphas Levi (1810–1875) French writer

Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter XI: The Arcana of Solomon's Ring
The Great Secret: or Occultism Unveiled

Children , People , Faith , Imagination

“The statuette, idol, fetish, or whatever it was, had been captured some months before in the wooded swamps south of New Orleans during a raid on a supposed voodoo meeting; and so singular and hideous were the rites connected with it, that the police could not but realise that they had stumbled on a dark cult totally unknown to them, and infinitely more diabolic than even the blackest of the African voodoo circles. Of its origin, apart from the erratic and unbelievable tales extorted from the captured members, absolutely nothing was to be discovered; hence the anxiety of the police for any antiquarian lore which might help them to place the frightful symbol, and through it track down the cult to its fountain-head.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)

Help

“When I am furious about something, I sometimes beat the ground or a tree with my walking stick. But I certainly do not believe that the ground is to blame or that my beating can help anything… And all rites are of this kind.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 131

Tree , Help

“The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)
Context: When the Sun touches the equinoctial circle, where that which is most definite is placed (for equality is definite, but inequality indefinite and inexplicable); at that very moment (according to the report), the Sacred Tree is cut down; then come the other rites in their order; whereof some are done in compliance with rules that be holy and not to be divulged; others for reasons allowable to be discussed. The "Cutting of the Tree;" this part refers to the legend about the Gallos, and has nothing to do with the rites which it accompanies; for the gods have thereby, I fancy, taught us symbolically that we ought to pluck what is most beautiful on earth, namely virtue joined with piety, and offer the same unto the goddess, for a token of good government here below. For the Tree springs up out of the earth and aspires upwards into the air; it is likewise beautiful to see and be seen, and to afford us shade in hot weather; and furthermore to produce, and regale us with its fruit; thus a large share of a generous nature resides in it. The rite, therefore, enjoins upon us who are celestial by our nature, but who have been carried down to earth, to reap virtue joined with piety from our conduct upon earth, and to aspire upwards unto the deity, the primal source of being and the fount of life.

Life , Nature

“Come! let the burial rite be read — the funeral song be sung!”

Edgar Allan Poe Lenore

An anthem for the queenliest dead that ever died so young —
A dirge for her the doubly dead in that she died so young.
"Lenore", st. 1 (1831).

Reading

“Never will a free man bow to the gods of Christianity; never will its dogmas, never will its rites, never its mysteries, never its morals be suitable for a republican.”

Marquis de Sade Philosophy in the Bedroom

Yet Another Effort, Frenchmen, If You Would Become Republicans
Philosophy in the Bedroom (1795)

God

“Between childhood, boyhood, adolescence and manhood (maturity) there should be sharp lines drawn with tests, deaths, feats, rites, stories, songs, and judgments.”

Jim Morrison (1943–1971) lead singer of The Doors

Death , Childhood

“I looked at Lucas with the pang that a parent feels when he knows his child will be hurt and that it's no one's fault and that to try to preempt the rites of passage is an act of contempt for the child's courage.”

James Lee Burke (1936) Novelist, short story writer

Feeling , Courage , Parent , Hurt

“This is the great day. This is the greatest event in all the history of the human race, up to this time. That is — today is New Year's Day of the Year One. If we don't change the calendar, historians will do so. The human race — this is our change, our puberty rite, bar mitzvah, confirmation, from the change of our infancy into adulthood for the human race. And we're going to go on out, not only to the Moon, to the stars; we're going to spread. I don't know that the United States is going to do it; I hope so. I have — I'm an American myself; I want it to be done by us. But in any case, the human race is going to do it, it's utterly inevitable: we're going to spread through the entire universe.”

Robert A. Heinlein (1907–1988) American science fiction author

In a live interview with Walter Cronkite of CBS News, on the day of the first moonwalk (20 July 1969)
Robert A. Heinlein: In Dialogue With His Century, Volume I (1907–1949): Learning Curve (2010)

Hope , History , Star , Universe

“Before games are played in common, no rules in the proper sense can come into existence. Regularities and ritualized schemas are already there, but these rites, being the work of the individual, cannot call forth that submission to something superior to the self which characterizes the appearance of any rule.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game

Game , Sense , Appearance

“The decline of Indian Buddhism was centrally due to the fact that it never offered the Indian laity a complete religion. Early Buddhism knew no ceremonies for birth and death, marriage, illness, and other critical turns of private life… Only for the community of monks did Buddhism provide a complete and well-defined way of life. …But Brahmins were needed for all the ordinary crises in life, ready with their rites and sacred formulas to ward off danger or minimize the damage. This elemental fact assured the survival of Brahminism in India.”

William H. McNeill book The Rise of the West: A History of the Human Community

The Rise of the West: A History of the Human Community (1963)

Life , Death , Marriage , Religion

“Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.”
En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratus orbis.

Apuleius book The Golden Ass

Bk. 11, ch. 5; p. 226.
Metamorphoses (The Golden Ass)

God , Nature , Parent , Appearance

“Besides the fact of the Christians rejecting all the heathen ceremonies, we must not forget that they plainly maintained that all the heathen religions were false. The Christians thus declared war against the heathen rites, and it is hardly necessary to observe that this was a declaration of hostility against the Roman government, which tolerated all the various forms of superstition that existed in the empire, and could not consistently tolerate another religion, which declared that all the rest were false and all the splendid ceremonies of the empire only a worship of devils.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Hostility , War , Religion , Falseness

“Hindu dharma reverenced women; therefore, it had no difficulty in conceiving Goddesses. Hindus also learnt to give their women the honour they gave to their deities. Hindu lawgivers taught that women must be honoured by their fathers, brothers, husbands and brothers-in-law, who desire their own welfare; that Gods are pleased where women are honoured, but where they are not honoured sacred rites yield no rewards.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Women , God , Law

“Rituals of belonging (ordeals, oaths, rites of passage) are designed to disambiguate membership.”

Nick Land (1962) British philosopher

"Kinds of Killing" https://web.archive.org/web/20121111032625/http://www.thatsmags.com/shanghai/article/1008/kinds-of-killing (2011)

“Many nights I stood on the bridge — and in the middle alone — lost — a defenseless prey to the surrounding swarming darkness — crushed by the mountainous black impenetrability of the skyscrapers — here and there lights resembling suspended falls of astral bodies or fantastic splendors of remote rites — shaken by the underground tumult of the trains in perpetual motion, like blood in the arteries—at times, ringing as alarm in a tempest, the shrill sulphurous voice of the trolley wires — now and then strange moanings of appeal from tugboats, guessed more than seen, through the infernal recesses below — I felt deeply moved, as if on the threshold of a new religion or in the presence of a new DIVINITY.”

Joseph Stella (1877–1946) American artist

Source: "The Brooklyn Bridge (A page of my life)," 1929, p. 88; Cited in: Beth Venn, Adam D. Weinberg. Frames of Reference: Looking at American Art, 1900-1950 : Works from the Whitney Museum of American Art. University of California Press, 1999. p. 123

Religion , Mountain , Light , Time

“The reason for it all, nobody who is actually engaged in it can tell you, except the bosses, who believe that these sacred rites of composing dull letters and solemnly filing them away are observed in order that they may buy the large automobiles in which they do not have time to take the air.”

Sinclair Lewis book The Job

The Job (1917)

Time

“No tribal rite has yet been recorded which attempts to keep winter from descending; on the contrary: the rites all prepare the community to endure, together with the rest of nature, the season of the terrible cold.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

Communication , Nature , Winter , Season

“The three bodies that we would tenderly bear to the churchyard, and would bury in consecrated ground with all the solemn rites of religion, are not here. They are away in a foreign and hostile land (hear, hear), where they have been thrown into unconsecrated ground, branded by the triumphant hatred of our enemies as the vile remains of murderers (cries of 'no murderers,' and cheers). Those three men whose memories we are here to-day to honour - Allen, O'Brien, and Larkin - they were not murderers (great cheering). (A Voice - Lord have mercy on them.) Mr. Martin - These men were pious men, virtuous men - they were men who feared God and loved their country. They sorrowed for the sorrows of the dear old native land of their love (hear, hear). They wished, if possible, to save her, and for that love and for that wish they were doomed to an ignominious death at the hands of the British hangman (hear, hear). It was as Irish patriots that these men were doomed to death (cheers)…”

John Martin (1812–1875) (1812-1875) Irish nationalist activist

Love , Death , Men , God

“The mental imagery involved with pianistic tactilia is not related to the striking of individual keys but rather to the rites of passage between notes.”

Glenn Gould (1932–1982) Canadian pianist

review of Payzant, Glenn Gould Reader p445

“As happens with sports and hobbies, his enjoyment was solemnized by expertise, the rites of comparing, collating, a half-deliberate parody of scholarship like the recitation of batting averages.”

Mary McCarthy (1912–1989) American writer

"The Writing on the Wall"
The Writing on the Wall and Other Literary Essays (1970)

Sport

“It is you, O God, who is being sought in various religions in various ways, and named with various names. For you remain as you are, to all incomprehensible and inexpressible. When you will graciously grant it then sword, jealous hatred and evil will cease and all will come to know that there is but one religion in the variety of religious rites.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

Great Thoughts Treasury http://www.greatthoughtstreasury.com/author/nicholas-cusa-also-nicholas-kues-and-nicolaus-cusanus?page=4

God , Religion , Way , Evil

“Babbitt looked up irritably from the comic strips in the Evening Advocate. They composed his favorite literature and art, these illustrated chronicles in which Mr. Mutt hit Mr. Jeff with a rotten egg, and Mother corrected Father's vulgarisms by means of a rolling-pin. With the solemn face of a devotee, breathing heavily through his open mouth, he plodded nightly through every picture, and during the rite he detested interruptions. Furthermore, he felt that on the subject of Shakespeare he wasn't really an authority. Neither the Advocate-Times, the Evening Advocate, nor the Bulletin of the Zenith Chamber of Commerce had ever had an editorial on the matter, and until one of them had spoken he found it hard to form an original opinion.”

Sinclair Lewis book Babbitt

Babbitt (1922), Ch. 6

Art , Literature , Time

“Parts of the Muslim Brotherhood have a highly ambiguous relationship with violent extremism. Both as an ideology and as a network it has been a rite of passage for some individuals and groups who have gone on to engage in violence and terrorism. It has stated its opposition to al-Qaida (AQ) but it has never credibly denounced the use made by terrorist organisations of the work of Sayyid Qutb, one of the Brotherhood’s most prominent ideologues. Individuals closely associated with the Muslim Brotherhood in the UK have supported suicide bombing and other attacks in Israel by Hamas, an organisation whose military wing has been proscribed in the UK since 2001 as a terrorist organisation, and which describes itself as the Palestinian chapter of the Muslim Brotherhood.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Muslim Brotherhood Review (20 July 2015)

Support , Suicide , Parting

“For thousands of years must Indian women have risen with the light to perform the Salutation of the Threshold. Thousands of years of simplicity and patience, like that of the peasant, like that of the grass, speak in the beautiful rite. It is this patience of woman that makes civilisations. It is this patience of the Indian woman, with this her mingling of large power of reverie, that has made and makes the Indian nationality.”

Sister Nivedita book The Web of Indian Life

[The Web of Indian Life, Ch. V: The Place of Women in the National Life, http://www.sacred-texts.com/hin/wil/wil07.htm, 20 June 2012, Sister Nivedita]
The Web of Indian Life (1904)

Women , Beauty , Light , Grass

“The success of mathematical physics led the social scientist to be jealous of its power without quite understanding the intellectual attitudes that had contributed to this power. The use of mathematical formulae had accompanied the development of the natural sciences and become the mode in the social sciences. Just as primitive peoples adopt the Western modes of denationalized clothing and of parliamentatism out of a vague feeling that these magic rites and vestments will at once put them abreast of modern culture and technique, so the economists have developed the habit of dressing up their rather imprecise ideas in the language of the infinitesimal calculus.”

Norbert Wiener (1894–1964) American mathematician

Source: Ex-Prodigy: My Childhood and Youth (1964), p. 89; partly cited in: Herman E. Daly. Steady-State Economics: Second Edition With New Essays. 1977/1991 p. 4

People , Feeling , Mathematics , Idea

“The inference to be drawn from all this is, that the made-up and dogmatic Christianity of the Constantinian period is simply an offspring of the numerous conflicting sects, half-castes themselves, born of Pagan parents. Each of these could claim representatives converted to the so-called orthodox body of Christians. And, as every newly-born dogma had to be carried out by the majority of votes, every sect colored the main substance with its own hue, till the moment when the emperor enforced this revealed olla-podrida, of which he evidently did not himself understand a word, upon an unwilling world as the religion of Christ. Wearied in the vain attempt to sound this fathomless bog of international speculations, unable to appreciate a religion based on the pure spirituality of an ideal conception, Christendom gave itself up to the adoration of brutal force as represented by a Church backed up by Constantine. Since then, among the thousand rites, dogmas, and ceremonies copied from Paganism, the Church can claim but one invention as thoroughly original with her — namely, the doctrine of eternal damnation, and one custom, that of the anathema.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VII

World , Religion , Color , Understanding

“Nothing can be more untrue than to pretend that the general religious mind of India has not at all grasped the higher spiritual or metaphysical truths of Indian religion. It is a sheer falsehood or a wilful misunderstanding to say that it has lived always in the externals only of rite and creed and shibboleth. On the contrary, the main metaphysical truths of Indian religious philosophy in their broad idea-aspects or in an intensely poetic and dynamic representation have been stamped on the general mind of the people. The ideas of Maya, Lila, divine Immanence are as familiar to the man in the street and the worshipper in the temple as to the philosopher in his seclusion, the monk in his monastery and the saint in his hermitage. The spiritual reality which they reflect, the profound experience to which they point, has permeated the religion, the literature, the art, even the popular religious songs of a whole people.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)

People , Truth , Religion , Art

“Another two years later, in 1957, I married and Dutch marriage rites require you to state your profession and I stated that I was a programmer. But the municipal authorities of the town of Amsterdam did not accept it on the grounds that there was no such profession. And, believe it or not, but under the heading “profession” my marriage act shows the ridiculous entry “theoretical physicist!””

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

Dijkstra (1972) The Humble Programmer http://www.cs.utexas.edu/users/EWD/transcriptions/EWD03xx/EWD340.html (EWD340).
1970s

Marriage

“Prayer is decisive element of victory. Wars are won by those who have managed to attract from elsewhere, from the skies, the mysterious forces of the invisible world and to secure their support. These mysterious forces are the souls of the dead, the souls of our ancestors, who once were, like us, linked to our clods, to our furrows, who died for the defense of this land and are still linked today to it by the memory of their lives and by us, their sons, their grandsons, their great grandsons. But, above the souls of the dead, there is God. Once these forces are attracted, they are of considerable power, they defend us, they give us courage, will, all the elements necessary to victory and which make us win. They bring in panic and terror among the enemies, paralyse their activity. In the last analysis, victories do not depend only on material preparation, on the material forces of the belligerents, but on their power to secure the support of spiritual forces. The fairness and the morality of actions and the fervent, insistent call for them in the form of rite and collective prayer attract such forces.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Religion

God , War , World , Soul

“The land of the living was not far removed from the domain of the ancestors. There was coming and going between them, especially at festivals and also when an old man died, because an old man was very close to the ancestors. A man's life from birth to death was a series of transition rites which brought him nearer and nearer to his ancestors.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 13 (p. 115)

Life , Death , Birth

“Devin had never trusted the priests of Eanna in his whole life. They were too shrewd, by far the most subtle of the clergy, by far the most apt to steer events to their own ends, which might lie out of sight, generations away. Servants of a goddess, he supposed, might find it easier to take the longer view of things. But everyone knew that all across the peninsula the clergy of the Triad had their own triple understanding with the Tyrants from abroad: their collective silence, their tacit complicity, bought in exchange for being allowed to preserve the rites that mattered more to them, it seemed, than freedom in the Palm.”

Guy Gavriel Kay book Tigana

Source: Tigana (1990), Chapter 15 (p. 461)

Life , Lie , Understanding , Freedom

“Perhaps there was too much of religion in one sense; the word is English, smacks too much of things external such as creeds, rites, an external piety; there is no one Indian equivalent. But if we give rather to religion the sense of the following of the spiritual impulse in its fullness and define spirituality as the attempt to know and live in the highest self, the divine, the all-embracing unity and to raise life in all its parts to the divinest possible values, then it is evident that there was not too much of religion, but rather too little of it — and in what there was, a too one-sided and therefore an insufficiently ample tendency. The right remedy is, not to belittle still farther the agelong ideal of India, but to return to its old amplitude and give it a still wider scope, to make in very truth all the life of the nation a religion in this high spiritual sense. This is the direction in which the philosophy, poetry, art of the West is, still more or less obscurely, but with an increasing light, beginning to turn, and even some faint glints of the truth are beginning now to fall across political and sociological ideals.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Life , Truth , Religion , Art

“Reilly was fairly sure he’d survive after death; but he saw no reason to take chances. Also, Mr. Kean says that the very rich, like the very religious, wouldn’t enjoy a hereafter filled with just anybody. They think that, by suitable rites and symbols, they can get into a more exclusive part of the hereafter.”

Robert Sheckley book Immortality, Inc.

Source: Immortality, Inc. (1959), Chapter 20 (p. 91)

Death , Thinking , Chance , Parting

“For some people the revelation comes too late that life is best kept to the essentials. Some people are given their last rites and that person might say in their last breath, "I should have celebrated Festivus."”

Jerry Stiller (1927) American comedian

Festivus: The Holiday for the Rest of Us (2005)

Life , People , Personality

“The Second came to my mind with contrition; Freely desiring that sickness so hard as to death, that I might in that sickness receive all my rites of Holy Church, myself thinking that I should die, and that all creatures might suppose the same that saw me: for I would have no manner of comfort of earthly life. In this sickness I desired to have all manner of pains bodily and ghostly that I should have if I should die, (with all the dreads and tempests of the fiends) except the outpassing of the soul. And this I meant for I would be purged, by the mercy of God, and afterward live more to the worship of God because of that sickness. And that for the more furthering in my death: for I desired to be soon with my God.”

Julian of Norwich book Revelations of Divine Love

Revelations of Divine Love (c. 1393), Chapter 2

Life , Death , God , Pain

“Tarry here for a moment. My words shall be few and simple. The solemn rites of this hour and place call for no lengthened speech. There is, in the very air of this resting-ground of the unknown dead a silent, subtle and all-pervading eloquence, far more touching, impressive, and thrilling than living lips have ever uttered. Into the measureless depths of every loyal soul it is now whispering lessons of all that is precious, priceless, holiest, and most enduring in human existence.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, The Unknown Loyal Dead (1871)

Soul , Dead

“If Nature did not take delight in blood,
She would have made more easy ways to good.
We that are bound by vows and by promotion,
With pomp of holy sacrifice and rites,
To teach belief in good and still devotion,
To preach of heaven's wonders and delights —
Yet, when each of us in his own heart looks,
He finds the God there far unlike his books.”

Fulke Greville, 1st Baron Brooke (1554–1628) English politician

Chorus of Priests.
Mustapha (1609)

God , Books , Way , Nature

“Therefore, it is you, the giver of life and being, who seem to be sought in the different rites by different ways and are named with different names, because as you are you remain unknown and ineffable to all. For you who are infinite power are none of those things which you have created, nor can a creature grasp the concept of your infinity since there is no proportion between the finite and the infinite. But you, almighty God, who are invisible to every mind, are able to show yourself as visible to whom you will and in the way in which you can be grasped. Therefore, do not hide yourself any longer, O Lord; be merciful and show your face, and all peoples will be saved who are no longer able to forsake the source of life and its sweetness when they have had even a little foretaste of them. For no one withdraws from you unless he does not know you.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Life , God , People , Way

“He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men’s acts, even the terrible became banal.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 5 (pp. 130-131)

Men , Stupidity , Religion , Beauty

“Vyasa’s words had trasnsformatory power according to legend. A group of people in Bengal regard themselves as brahmins, because Vyasa once called them Brahmins; hence they are “Vyasokta” brahmins. The myth of their origin tells how Vyasa once hailed some people on the opposite bank of a river, mistaking them for brahmins in the early morning-mist. In fact, they were fishermen mending their nets rather than Brahmins doing their morning worship rites, but because he had greeted them as Brahmins and his words could not be false, his speech transformed them to Brahmins.”

Vyasa central and revered figure in most Hindu traditions

Prof Ralph Nicholos, in p. 50.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

People , Falseness

“If thus you would deign to do this, the sword and the bilious spite of hatred and all evil sufferings will cease; and all will know that there is only one religion in the variety of rites. But if perhaps this difference of rites cannot be removed or if it is not expedient to do so in order that the diversity may contribute to devotion, as when any region expends a more attentive effort in performing its ceremonies as if they would become the more pleasing to you, the King: at any rate, just as you are one, there should be one religion and one veneration of worship. Therefore, may you be appeased, O Lord, for your wrath is compassion and your justice mercy: spare your weak creature. So we, your deputies, whom you have placed as keepers for your people and whom you see here, humbly beseech your majesty by every means of entreaty possible to us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

People , Religion , Justice , Effort

“…for us alone are still opportunities denied to other nations. It is open to us to settle and work in any climate we may choose and in almost any part of the world, and find ourselves amongst people who speak our tongue, who obey our laws, who cherish the same ideals, and worship according to the rites familiar to us, who are subjects of the same Sovereign; and to this we—Tory, Liberal and Labour alike—to make our unity such a reality that men and women regard the Empire as one, and that it may become possible for them to move within its bounds to New Zealand, to Australia, to South Africa, to Canada, as easily and as freely as from Glasgow to London or Bristol to Newcastle.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 60-61.
1927

Women , Men , People , World

“Thus did the Holy Harlots unhinge the brains of man,
and when they met and clashed with the pure Mountain Maidens,
they raised their white arms high, their armpits smelled of musk,
and, as the rites decreed, both fought their verbal war:
"God swoops from mountain peeks to eat and play on earth;
we are his food and drink and even his sacred toys —
and learn, O sterile maids, we are his soft, sweet mates.
Let her now leave who fears to merge with her dread God!"
The scornful savage mouth of Krino flashed reply:
"We will not leave! We guard the innocent soul of man!
God is a spirit with pure white wings, a soul that sails,
light, disembodied, deep in our thoughts, without embrace.
It's we who keep the world in bloom with virgin souls!"”

Nikos Kazantzakis (1883–1957) Greek writer

From the Bull Ritual, Book VI, line 197
The Odyssey : A Modern Sequel (1938)

God , War , World , Fear

“I believe every person, no matter if I disagree with you or not, you have the right as a Muslim to have the proper spiritual [rites] and rituals provided for you. And whoever judges you that will be Allah’s decision, not me.”

Daayiee Abdullah (1954) Homosexual Muslim activist

First Gay ‘Imam’ in USA Says ‘Quran Doesn’t Call for Punishment of Homosexuals’ http://www.moroccoworldnews.com/2015/05/159043/first-gay-imam-in-usa-says-quran-doesnt-call-for-punishment-of-homosexuals/ (22 May 2015), Morocco World News.

Decision , Personality

“Funeral March for the Last Rites of a Deaf Man.”

Alphonse Allais (1854–1905) French writer and humourist

Marche Funèbre composée pour les Funérailles d'un grand homme sourd.
A piece consisting of 24 empty bars. See the score in this essay by Larry J Solomon on John Cage http://solomonsmusic.net/4min33se.htm.

“Confession is a sacred rite enhanced by allegory, exaggeration, and lies.”

Craig Ferguson book Between the Bridge and the River

Between the Bridge and the River (2006)

“I wanna say this to every man that has a mind, to all the intelligent life forms that exist on this planet Earth. I wish the British would say this to the Scottish Rites and the Masons and all the people with minds who have degrees of knowledge, and who are aware of courts, laws, United Nations, governments.
In the 40s, we had a war, and all of our economies went towards this war effort. The war ended on one level, but we wouldn't let it end on the other levels. We kept buying and selling this war. I'm not locked in the penitentiary for crimes, I'm locked in the Second World War. I'm locked in the Second World War with this decision to bring to the World Court - there must be a One World Court, or we're all gonna be devoured by crime.
Crime, and the definition of crime comes from Nuremberg, when the judges decided that they wanted to call Second World War a crime. Honor and war is not a crime. Crime is bad. When you go to war and you're a soldier, and you fight for your God and your country, that's not criminal. That's honorable. That's what you must do to be a man. If you don't fight for your God and your country, you're not worth anything. If you have no honor, then you're not worth petty's pigs.
Truth is, we've got to overturn this decision that you made in the Second World War, or the Second World War will never end. Degrees of the war was written in Switzerland, in Geneva, at conferences that were made by the men at the tables, clearly stated that anyone in uniform would be given the respect of their rank and their uniforms. Then when the United States and got all the Germans in handcuffs, they started breaking their own rules. And they've been breaking their own rules ever since. War is not a crime, but if you judge war as a crime in a court room, then turn around: If 2 + 3 = 5, and 3 + 2 = 5; if you say war is a crime, then crime becomes your war. I am, by all standards, a prisoner of war.
I've been a prisoner of war since 1944 in Juvenile Hall, for setting a school building on fire in Indianapolis, Indiana. I've been locked up 45 years trying to figure out why I got to be a criminal. It matters not whether I want to be; you've got to keep criminals going to keep the war going because that's your economy, your whole economy is based on the war. You've got to get your dollar bills off the war, you've got your silver market sterling off of the war, you've got to take your gold and your diamonds off of the war - You've got to overturn that decision, that hung 6000 men by the neck.
You killed 6000 soldiers for obeying orders. It's wrong. And the world has got to accept that's wrong. When you accept you're wrong, and you say you're sorry for all the things you've done, then that will be a note on that court, and we'll have some harmony going on this planet Earth, now.”

Charles Manson (1934–2017) American criminal and musician

Interview with Bill Murphy (1994) http://www.youtube.com/watch?v=XAjh_wOByoY

Life , Men , God , War

“At the apogee of the state's evolution, architecture was monumental, and the ruling class were exalted as a pseudospecies. The sacred rites of statehood became the central focus of religion.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Religion

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life , People , Truth , World

“Whence first arose among unhappy mortals throughout the world that sickly craving for the future? Sent by heaven, wouldst thou call it? Or is it we ourselves, a race insatiable, never content to abide on knowledge gained, that search out the day of our birth and the scene of our life's ending, what the kindly Father of the gods is thinking, or iron-hearted Clotho? Hence comes it that entrails occupy us, and the airy speech of birds, and the moon's numbered seeds, and Thessalia's horrid rites. But that earlier golden age of our forefathers, and the races born of rock or oak were not thus minded; their only passion was to gain the mastery of the woods and the soil by might of hand; it was forbidden to man to know what to-morrow's day would bring. We, a depraved and pitiable crowd, probe deep the counsels of the gods.”
Unde iste per orbem primus venturi miseris animantibus aeger crevit amor? divumne feras hoc munus, an ipsi, gens avida et parto non umquam stare quieti, eruimus quae prima dies, ubi terminus aevi, quid bonus ille deum genitor, quid ferrea Clotho cogitet? hinc fibrae et volucrum per nubila sermo astrorumque vices numerataque semita lunae Thessalicumque nefas. at non prior aureus ille sanguis avum scopulisque satae vel robore gentes mentibus his usae; silvas amor unus humumque edomuisse manu; quid crastina volveret aetas scire nefas homini. nos, pravum et flebile vulgus, scrutati penitus superos.

Statius book Thebaid

Source: Thebaid, Book III, Line 551 (tr. J. H. Mozley)

Life , God , Age , World

“A society cannot be Islamic if it expels the civil and religious Laws of Islam from its codes and customs, so that nothing of Islam is left except rites and ceremonials.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

Source: Social Justice in Islam (1953), p. 26

Law

“Apart from the rites and worship peculiar to each family, gens, curia, and tribe, the Romans recognised a vast number of gods and goddesses whose worship was the concern of the whole state. The necessary ceremonies were, in many cases, placed in the charge of sodalicia or clubs… which elected their own members. But the worship of all deities not otherwise provided for was superintended by the pontifices.
The College of Pontifices is said to have been founded by Numa, and was in regal times, presided over by the king himself. But when kings were abolished, their religious functions were divided between two officers, the Pontifex Maximus and the Rex Sacrorum or Sacrificulus. The latter, though he was sometimes treated as the chief priest, in reality only offered some of the sacrifices which the king formerly offered… The general supervision of the state religion belonged to the Pontifex Maximus.
The Pontifex Maximus lived in the Regia, the ancient palace.”

James Gow (scholar) (1854–1923) scholar

A Companion to School Classics (1888)

God , Family , Religion , Reality

“Have you never seen human beings acting in a mob-frenzy? Have you never seen a religious rite that tipped people over the edge? Did you not see footage of the rock-and-roll music concerts they have in America?”

Adam Roberts book Twenty Trillion Leagues Under the Sea

Source: Twenty Trillion Leagues Under the Sea (2014), Chapter 14, “Confinement” (p. 131)

People , Music

“Act, if you like,—but you do it at your peril. Men's actions are too strong for them. Show me a man who has acted, and who has not been the victim and slave of his action. What they have done commits and enforces them to do the same again. The first act, which was to be an experiment, becomes a sacrament. The fiery reformer embodies his aspiration in some rite or covenant, and he and his friends cleave to the form, and lose the aspiration. The Quaker has established Quakerism, the Shaker has established his monastery and his dance; and, although each prates of spirit, there is no spirit, but repetition, which is anti-spiritual.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Goethe; or, the Writer” p. 271
1850s, Representative Men (1850)

Men , Strong , Dance

“The rites were just the husks left over from deeper things, no pith remaining and no mystery, nothing to lift up the soul or go to the brain like wine. And, as generally happens, the more truth the ritual lost the more they bolstered it with significance. There is a saying among the Moi: The chief is clad in gold and purple, only the god dares to go naked.”

Tanith Lee book Vazkor, Son of Vazkor

Book One, Part I “The Krarl”, Chapter 3 (p. 20)
Vazkor, Son of Vazkor (1978)

God , Truth , Soul , Wine

“Then they invite her to join the dance and approach the holy rites, and make room for her in their ranks and rejoice to be near her. Just as Idalian birds, cleaving the soft clouds and long since gathered in the sky or in their homes, if a strange bird from some distant region has joined them wing to wing, are at first all filled with amaze and fear; then nearer and nearer they fly, and while yet in the air have made him one of them and hover joyfully around with favouring beat of pinions and lead him to their lofty resting-places.”
Dehinc sociare choros castisque accedere sacris hortantur ceduntque loco et contingere gaudent. qualiter Idaliae volucres, ubi mollia frangunt nubila, iam longum caeloque domoque gregatae, si iunxit pinnas diversoque hospita tractu venit avis, cunctae primum mirantur et horrent; mox propius propiusque volant, atque aere in ipso paulatim fecere suam plausuque secundo circumeunt hilares et ad alta cubilia ducunt.

Statius book Achilleid

Source: Achilleid, Book I, Line 370

Fear , Home , Bird , Distant

“All men strive and hope for nothing other than eternal life in their human nature. For this they instituted purgations of souls and sacred rites, in order to be better adapted in their nature to that eternal life.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Life , Men , Hope , Soul

“News of the atrocities, which have recently been perpetrated by the Turkish king in Constantinople and have now been divulged, has so inflamed a man [Cusa himself] who once saw that region, with zeal for God, that amongst many sighs he asked the Creator of all things if in His kindness He might moderate the persecution, which raged more than usual on account of diverse religious rites. Then it occurred that after several days—indeed on account of lengthy, continuous meditation—a vision was manifested to the zealous man, from which he concluded that it would be possible, through the experience of a few wise men who are well acquainted with all the diverse practices which are observed in religions across the world, to find a unique and propitious concordance, and through this to constitute a perpetual peace in religion upon the appropriate and true course.”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Men , God , World , Peace

“In modern industry, research
Has come to be a kind of Church
Where rubber-aproned acolytes
Perform their Scientific Rites
And firms spend funds they do not hafter
In hope of benefits Hereafter.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 96

Hope

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

K. S. Lal book Theory and Practice of Muslim State in India

Ch 3
Theory and Practice of Muslim State in India (1999)

Women , Men , War , Children

“For we must not build temples according to the same rules to all gods alike, since the performance of the sacred rites varies with the various gods.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book IV, Chapter VIII, Sec. 6

God

“The folk are peculiar in many ways," said Erwig. "They preen themselves upon the gentility of their habits, yet they refuse to whitewash their hair, and they are slack in their religious observances. For instance, they make obeisance to Divine Wiulio with the right hand, not on the buttock, but on the abdomen, which we here consider a slipshod practice. What are your own views?"
"The rite should be conducted as you describe," said Cugel. "No other method carries weight.”

Jack Vance Dying Earth

Erwig refilled Cugel's glass. "I consider this an important endorsement of our views!"
Source: Dying Earth (1950-1984), Cugel's Saga (1983), Chapter 5, section 2, "The Bagful of Dreams"

Way

“From me you fly! Ah! let me crave,
By these poor tears, that hand you gave—
Since, parting with my woman's pride,
My madness leaves me nought beside—
By that our wedlock, by the rite
Which, but begun, could yet unite,
If e'er my kindness held you bound,
If e'er in me your joy you found,
Look on this falling house, and still,
If prayer can touch you, change your will.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book IV, p. 123

Tear , Change , Joy , Parting

“Celebrating Gedderone’s Rite of Spring shouldn’t be an excuse to avoid the pressures of reality. It wasn’t just a harmless escape: it was a means of delaying the probable and making it inevitable.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 11 (p. 344)

Spring , Reality

“Freemasons, n. An order with secret rites, grotesque ceremonies and fantastic costumes, which, originating in the reign of Charles II, among working artisans of London, has been joined successively by the dead of past centuries in unbroken retrogression until now it embraces all the generations of man on the hither side of Adam and is drumming up distinguished recruits among the pre-Creational inhabitants of Chaos and Formless Void. The order was founded at different times by Charlemagne, Julius Caesar, Cyrus, Solomon, Zoroaster, Confucius, Thothmes, and Buddha. Its emblems and symbols have been found in the Catacombs of Paris and Rome, on the stones of the Parthenon and the Chinese Great Wall, among the temples of Karnak and Palmyra and in the Egyptian Pyramids — always by a Freemason.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Secret , Time , Success , Past

“Secular movements… try to avoid myths and rites…. How shall Christianity face them? Shall Christianity tell them: Come to us, we are a better religion?… Shall we make of the Christian message a success story, and tell them, like advertisers: try it with us, and you will see how important Christianity is for everybody? Some missionaries and some ministers and some Christian laymen use these methods. They show a total misunderstanding of Christianity. The apostle who was a missionary and a minister and a layman all at once says something different. He says: No particular religion matters, neither ours nor yours. But I want to tell you that something has happened that matters, something that judges you and me, your religion and my religion. A New Creation has occurred, a New Being has appeared; and we are all asked to participate in it.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 2: The New Being
The New Being (1955)

Religion , Appearance , Success

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage , Family , Art , Home

“Unspontaneity is of their essence. In these rites I discover that something is approaching me here that I did not produce myself, that I am entering into something greater than myself, which ultimately derives from divine revelation. This is why the Christian East calls the liturgy the "Divine Liturgy", expressing thereby the liturgy's independence from human control.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

“History as she is harped. Rite words in rote order. (pp. 108-109)”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, The Medium is the Message (1967)

History

“At the end of the Middle Ages, leprosy disappeared from the Western world. In the margins of the community, at the gates of cities, there stretched wastelands which sickness had ceased to haunt but had left sterile and long uninhabitable. For centuries is, these reaches would belong to the non-human. From the fourteenth to the seventeenth century, they would wait, soliciting with strange incantations a new incarnation of disease, another grimace of terror, renewed rites of purification and exclusion.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

Age , World , Disease , Communication

“The ethical life… is maintained in being by a common culture, which also upholds the togetherness of society… Unlike the modern youth culture, a common culture sanctifies the adult state, to which it offers rites of passage.”

Roger Scruton (1944–2020) English philosopher

"Idle Hands" (p. 127)
Modern Culture (2000)

Life , Youth

“In fact a man in love or one consumed with hatred creates symbols for himself, as a superstitious man does, from a passion of conferring uniqueness on things or persons. A man who knows nothing of symbols is one of Dante's sluggards. This is why art mirrors itself in primitive rites or strong passions, seeking for symbols, revolving round the primitive taste for savagery, for what is irrational”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

blood and sex
This Business of Living (1935-1950)

Love , Art , Sex , Strong

“In the religious traditions of humankind there are at least four ways in which people have encountered the divine. First of all, there is the experience of God in nature, as the power behind natural phenomena. Such an experience usually leads to belief in nature gods. This is clearly seen in Hinduism. Secondly, there is the experience of God in the depths of one’s being. God-ward movement often takes an inward direction. This leads to the cultivation of interiority. The Upanishads bear witness to this kind of an experience of God. It is also found among the Christian mystics. Thirdly, there is the experience of God mediated through the rites and doctrines of religions. This is probably the most valued form of God-experience in popular Catholicism, in which the frequent reception of the sacraments is highly esteemed. Such an approach to the experience of God is found also among the followers of other religions. Finally, there is the experience of God in inter-human relationships and socio-political involvements. This form of God-experience is, I believe, typical of the biblical tradition.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

God , People , Religion , Way

“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 344
The Sports and Pastimes of the People of England (1801), Festival of Fools

God , Justice , Fools , Exercises

“Of all the doctors I have known, psychoanalysts, a congregation of lay priests with bible, rites, and the faithful, constitute the most sinister, the most ridiculous, the most unwholesome of the species.”

António Lobo Antunes (1942) Portuguese writer

Source: Knowledge of Hell (2008), p. 191

Faith

“Needless to say, if I knew my daughter would eventually develop a fondness for methamphetamine or crack cocaine, I might never sleep again. But if she does not try a psychedelic like psilocybin or LSD at least once in her adult life, I will worry that she may have missed one of the most important rites of passage a human being can experience.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Drugs and the Meaning of Life http://www.samharris.org/blog/item/drugs-and-the-meaning-of-life/ (5 July 2011)
2010s

Life , Sleep , Daughters

“I knew I was destined for London, so I came to live with my nan in her council flat. It was the summer after my A-levels. Got a job in Willesden cemetery. I was getting a man’s wage, filling in graves. Stood around while they did the last rites. Cut the grass. A lot of the time I’d just sit on the gravestones and read and write. Scribbling away.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

The Sunday Times, May 16, 2006
Britain

Grass , Time , Reading , Summer

“A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Discussion of an audience with Saudi King Ibn Saud at the Fayoum oasis, Egypt, on February 17, 1945; in The Second World War, Volume VI : Triumph and Tragedy (1953), Chapter 23 (Yalta: Finale), pp. 348-349.
Post-war years (1945–1955)

Life , Alcohol , Religion , Drink

“The puritanic potentialities of science have never been forecast. If it evolves a body of organized rites, and is established as a religion, hierarchically organized, things more than anything else will be done in the name of "decency". The coarse fumes of tobacco and liquors, the consequent tainting of the breath and staining of white fingers and teeth, which is so offensive to many women, will be the first things attended to.”

Wyndham Lewis (1882–1957) writer and painter

"The Family and Feminism".
The Art of Being Ruled (1926)

Women , Religion , Science

“Fliest thou me?
Now by these Tears, by this Right hand I thee
(Who now unfortunate can boast no more)
By our late Vows, our Nuptial Rites implore;
If e're I did oblige, if ever please,
Take pitie on a falling House; And these
Designes, if Praier may yet find rome, lay by.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Tear , Housing

“the place [Dogtown, in Gloucester, Massachusetts] is forsaken and majestically lovely as if nature had at last formed one spot where she can live for herself alone.... [it] looked like a cross between Easter Island and Stonehenge – essentially druidic in it appearance, it gives the feeling that an ancient race might turn up at any moment and renew an ageless rite there.”

Marsden Hartley (1877–1943) American artist

Somehow a Past, 1933-c, 1939, unpublished manuscript, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 90
1931 - 1943

Love , Feeling , Nature , Appearance

“Some Hindus had erected a new idol-temple in the village of Kohana, and the idolaters used to assemble there and perform their idolatrous rites. These people were seized and brought before me. I ordered that the perverse conduct of the leaders of this wickedness should be publicly proclaimed, and that they should be put to death before the gate of the palace. I also ordered that the infidel books, the idols, and the vessels used in their worship, which had been taken with them, should all be publicly burnt. The others were restrained by threats and punishments, as a warning to all men, that no zimmi could follow such wicked practices in a Musulman country.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Gohana (Haryana) , Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 381
Quotes from the Futuhat-i-Firuz Shahi

Death , Men , People , Books