Thomas Cahill book How the Irish Saved Civilization
Source: How the Irish Saved Civilization (1995), Ch. VII The End of the World
Part One: 1. Stultifera Navis
History of Madness (1961)
Thomas Cahill book How the Irish Saved Civilization
Source: How the Irish Saved Civilization (1995), Ch. VII The End of the World
Andrew Dickson White (1832–1918) American politician
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 55
Context: Of all tyrannies of unreason in the modern world, one holds a supremely evil preeminence. It covered the period from the middle of the sixteenth century to the middle of the seventeenth, and throughout those hundred years was waged a war of hatreds,—racial, religious, national, and personal;—of ambitions, ecclesiastical and civil;—of aspirations, patriotic and selfish;—of efforts, noble and vile. During all those weary generations Europe became one broad battlefield,—drenched in human blood and lighted from innumerable scaffolds. In this confused struggle great men appeared—heroes and martyrs, ruffians and scoundrels: all was anarchic. The dominant international gospel was that of Machiavelli.
Arnold Hauser (1892–1978) Hungarian art historian
Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public
H. Havelock Ellis (1859–1939) British physician, writer, and social reformer
Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 7
John Dewey (1859–1952) American philosopher, psychologist, and educational reformer
Time and Individuality (1940)
Victor Hugo (1802–1885) French poet, novelist, and dramatist
Conclusion, Part Second, II
Napoleon the Little (1852)
Baruch Spinoza (1632–1677) Dutch philosopher
Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z
René Guénon (1886–1951) French metaphysician
Source: Spiritual Authority and Temporal Power (1929), p. 77
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Context: By the seventeenth century, observers had reached the firm conclusion that American Indians were in no way inferior to Whites, and many writers took special pains to salute the Noble Red Man. The Jesuit missionary Bressani... reported that the inhabitants "are hardly barbarous, save in name.... marvelous faculty for remembering places, and for describing them to one another."... can recall things that a White "could not rehearse without writing." Another Jesuit enthusiastically corroborates... "nearly all show more intelligence in their business, speeches, courtesies, intercourse, tricks and subtleties, than do the shrewdest citizens and merchants in France."