Regarding her story The Lottery, in the San Francisco Chronicle (22 July 1948)
Quotes about rite
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Speech in the House of Commons (16 April 1845) against the Maynooth grant, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 161-162.
1840s
"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm
An Autobiographical Novel (1991)

Revelations of Divine Love (c. 1393), Chapter 3
Context: When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day. And after this I languored forth two days and two nights, and on the third night I weened oftentimes to have passed; and so weened they that were with me.
And being in youth as yet, I thought it great sorrow to die; — but for nothing that was in earth that meliked to live for, nor for no pain that I had fear of: for I trusted in God of His mercy. But it was to have lived that I might have loved God better, and longer time, that I might have the more knowing and loving of God in bliss of Heaven. For methought all the time that I had lived here so little and so short in regard of that endless bliss, — I thought nothing.

Source: The Gendered Atom: Reflections on the Sexual Psychology of Science (1999), Ch.7 The Rape of Nature
Context: In four centuries of taking wealth and comfort from the body of the Earth, modern science has not troubled to produce a single rite or ritual, not even a minor prayer, that asks pardon or gives thanks. But then what sense would it make to ask anything of a dead body?

Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward, in counteraction to those that tend to tie it back. In fact, it may very well be that the very high incidence of neuroticism among ourselves follows the decline among us of such effective spiritual aid. We remain fixated to the unexorcised images of our infancy, and hence disinclined to the necessary passages of our adulthood.

Notes from Devotional Authors of the Middle Ages (1873-1874)
Context: What is Mysticism? Is it not the attempt to draw near to God, not by rites or ceremonies, but by inward disposition? Is it not merely a hard word for " The Kingdom of Heaven is within"? Heaven is neither a place nor a time. There might be a Heaven not only here but now. It is true that sometimes we must sacrifice not only health of body, but health of mind (or, peace) in the interest of God; that is, we must sacrifice Heaven. But "thou shalt be like God for thou shalt see Him as He is": this may be here and now, as well as there and then. And it may be for a time — then lost — then recovered — both here and there, both now and then.

"The Novices" (1960)
Context: To leave the open fields
and enter the forest, that was the rite.
Knowing there was mystery, they could go.
Go back now! And he receded among the multitude of forms, the twists and shadows they saw now, listening to the hum of the world's wood.

Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!

On how gangs might be viewed in “An Interview with Luis J. Rodriguez” https://www.epl.org/an-interview-with-luis-j-rodriguez-2/ (Evanston Public Library; 2011)

As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)

Agence France-Presse rejects https://factual.afp.com/la-presidenta-interina-de-bolivia-jeanine-anez-no-tuiteo-sobre-ritos-satanico-indigenas this widely circulated tweet as unverified.
Disputed

“If Rosenberg was to decide … we would only have rite, thing, myth and such kind of swindle.”
Hermann Göring ("… [wenn Rosenberg das Sagen hätte] … gäbe es nur noch Kult, Thing, Mythos und ähnlichen Schwindel"; source: Goebbels, Ralf Georg Reuth; Piper; ISBN 3-492-03183-8, p. 304).

Susan Cheever, Home before Dark Houghton Mifflin (1984).

Magic And Mystery In Tibet

“A man's character is formed by the Odes, developed by the Rites and perfected by music.”
Quoted from Will Durant, Our Oriental Heritage.
The Analects, Chapter I, Chapter VIII

Source: Pope Francis will travel to Romania in 2019 https://www.catholicnewsagency.com/news/39960/pope-francis-will-travel-to-romania-in-2019 (20 November 2018)
Source: Tsai Ping-kun (2019) cited in " Muslims gather at Taipei Railway Station for Eid al-Fitr http://www.taipeitimes.com/News/taiwan/archives/2019/06/06/2003716437" on Taipei Times, 6 June 2019.
Source: Pope Francis & Married Catholic Priests: Q&A with Bishop John of Parma https://www.americamagazine.org/content/all-things/pope-francis-married-catholic-priests-qa-bishop-john-parma (3 December 2014)