Quotes about removal

A collection of quotes on the topic of removal, use, people, doing.

Quotes about removal

“Naruto, it's nice that you removed the poison so spiritedly, but you'll bleed to death if you lose any more blood… Seriously….”

Hatake Kakashi book Naruto

Death

“While the Zionists try to make the rest of the World believe that the national consciousness of the Jew finds its satisfaction in the creation of a Palestinian state, the Jews again slyly dupe the dumb Goyim. It doesn't even enter their heads to build up a Jewish state in Palestine for the purpose of living there; all they want is a central organisation for their international world swindler, endowed with its own sovereign rights and removed from the intervention of other states: a haven for convicted scoundrels and a university for budding crooks.
It is a sign of their rising confidence and sense of security that at a time when one section is still playing the German, French-man, or Englishman, the other with open effrontery comes out as the Jewish race.”

Adolf Hitler book Mein Kampf

1920s, Zweites Buch (1928)
Source: Mein Kampf
Context: Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State.

World, Confidence, Sense, Universe

“Learn in order to remove that veil of fear before your eyes.”

Mwanandeke Kindembo (1996) Congolese author

Fear, Learning

“Man is the only real enemy we have. Remove Man from the scene, and the root cause of hunger and overwork is abolished forever.”

George Orwell book Animal Farm

Source: Animal Farm

Hunger

“It's simply our duty to save these people, and we still have time to remove them! But it's useless to sacrifice men in this senseless way. It's high time! We must evacuate those soldiers at once!”

Heinz Guderian (1888–1954) German general

Arguing with Adolf Hitler about the German army being cut off in the Courland Pocket; as quoted in Inside the Third Reich : Memoirs (1971) by Albert Speer, p. 534

Men, People, Way, Time

“Icke: The best way of removing negativity is to laugh and be joyous, Terry, so I'm glad that there's been so much laughter in the audience tonight.
Wogan: But they're laughing at you. They're not laughing with you.
Icke: I don't care.”

David Icke (1952) English writer and public speaker

Interview with Terry Wogan, ibid.

Way, Laughter

“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering its a feather bed. ”

Terence McKenna (1946–2000) American ethnobotanist

Love, World, Dreams, Courage

“Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage”

Ramana Maharshi (1879–1950) Indian religious leader

“All these trod the road to Hell, removing from this house of clay to the pit of perdition. The enemy's country was full, as Hell is full, of wounded who had died on the road. The lowest pit was gorged with miscreants who had surrendered their souls to the lord of Hell. In whatever direction one from the army of Islam hastened, he found everywhere a self-willed one dead; whatever march the illustrious camp made in the wake of the fugitives, it found no foot-space without its prostrate foe. All the Hindus slain, abject and mean, By matchlock-stones, like the Elephants' lords, Many hills of their bodies were seen, And from each hill a fount of running blood.”

Babur (1483–1530) 1st Mughal Emperor

https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.Txt

Soul, Hell, Housing, Dead

“It is better to keep your mouth shut and appear stupid than to open it and remove all doubt.”

Mark Twain (1835–1910) American author and humorist

Cited as an example of "What Mark Twain Didn't Say" in Mark Twain by Geoffrey C. Ward, et al.
Misattributed
Variant: It is better to keep your mouth closed and let people think you are a fool than to open it and remove all doubt.

Stupidity, Appearance

“Let me light my lamp", says the star, "And never debate if it will help to remove the darkness”

Rabindranath Tagore (1861–1941) Bengali polymath

Star, Light, Help

“Weep for me, whoever has charity, truth and justice! I did not come on this voyage for gain, honor or wealth, that is certain; for then the hope of all such things was dead. I came to Your Highnesses with honest purpose and sincere zeal; and I do not lie. I humbly beseech You Highnesses that, if it please God to remove me hence, you will help me to go to Rome and on other pilgrimages.”

Cristoforo Colombo (1451–1506) Explorer, navigator, and colonizer

Letter to the Sovereigns (1503)

God, Truth, Lie, Justice

“You can choose whatever name you like for the two types of government. I personally call the type of government which can be removed without violence "democracy", and the other "tyranny."”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted in Freedom: A New Analysis (1954) by Maurice William Cranston, p. 112

Democracy, Personality

“We must allow every day of our lives to represent healthy closure now! When we live for love, this is most natural because all of our associations will be quality associations in which we share our compassion, determination, and realizations, and receive the same from others. This is the technology of how to celebrate life now and live with proper preparation and detachment, so that we will master the science of dying before dying so as to connect with the should and its home-the spiritual world. After all, death is to remove all that is false and secondary. I am that lowly beggar who is desperately trying to die before dying.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

?
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)

Love, Life, Death, World

“Successive technological revolutions have immeasurably widened the psychological gap between generations. With some reason, perhaps, the man of the age of electricity and of the airplane feels himself removed from his masters.”

Marc Bloch (1886–1944) French historian, medievalist, and historiographer

The Historian's Craft, pg.36

Age, Feeling, Success

“Stress,
Anxiety
&
Depression
are caused when we are living to
please others.
Live your life for you.
Remove Toxic people from it.
Avoid
Dysfunction
&
Negativity
at
All Costs!”

Stephie Pahlavi Zan

People, Life

“There is no abstract art. You must always start with something. Afterward you can remove all traces of reality.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Herschel Browning Chip (1968, p. 270).
Other translation:
Abstract art is only painting. And what's so dramatic about that? There is no abstract art. One must always begin with something. Afterwards one can remove all semblance of reality.
Richard Friedenthal (1968, p. 256-7).
Longer version:
Abstract art is only painting. And what's so dramatic about that? There is no abstract art. One must always begin with something. Afterwards one can remove all semblance of reality; there is no longer any danger as the idea of the object has left an indelible imprint. It is the object which aroused the artist, stimulated his ideas and set of his emotions. These ideas and emotions will be imprisoned in his work for good.. .Whether he wants it or not, man is the instrument of nature; she imposes on him character and appearance. In my paintings of Dinard, as in my paintings of Purville, I have given expression to more or less the same vision.. .. You cannot go against nature. She is stronger than the strongest of men. We can permit ourselves some liberties, but in details only (Boisgeloup, winter 1934).
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 313
Quotes, 1930's, "Conversations avec Picasso," 1934–35
Context: Abstract art is only painting. What about drama?
There is no abstract art. You always start with something. Afterward you can remove all traces of reality.

Art, Reality

“Don't pointless things have a place, too, in this far-from-perfect world? Remove everything pointless from an imperfect life, and it'd lose even its imperfection.”

Haruki Murakami book Sputnik Sweetheart

Source: Sputnik Sweetheart

Life, World, Perfection

“Since the number of men is large but the earthly realm is not inexhaustible, one man can no longer profit from the labour of twenty. Moderation, contentment, and frugality must become the general morals of mankind. […] The whole earth becomes a garden, and nature has at last completed her day’s work here below, bringing permanent enlightenment, peace, and felicity together with the greatest possible number of men : she has anointed every man as his own judge, priest, and king; has turned the often-ridiculed tale of the golden age, mankind’s favorite idea of old, into a reality by discreetly removing the eternal inequality of wealth, which has been ineffectively combated by all lawgivers and has always has crept back in, and which is the source of the decay of all nations, and the root of servitude, tyranny, and disunity among men, of venality and moral corruption, making it forever impossible through the excessive growth of the human population.”

Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati

Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.

Men, Age, Peace, Idea

“Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.”

Roger Bacon book Opus Majus

Opus Majus, c. 1267
Source: Robert Belle Burke (2002) The Opus Majus of Roger Bacon Part 2. p. 583

Truth, Drawing

“I have lived with my conscience and my own memories for over quarter of a century since the events of 1973.… These are not easy reflections for me. But I am at peace with myself, and with the Chilean people, about what happened. I am clear in my mind that the return to Chile of true democracy, and from that the true freedom to which all individual people are entitled, could not have been achieved without the removal of the Marxist government.”

Augusto Pinochet (1915–2006) Former dictator of the republic of Chile

Statement (8 November 1998)
1990s

People, Peace, Democracy, Freedom

“The hunger for love is much more difficult to remove than the hunger for bread.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Interview by Edward W. Desmond in TIME magazine (4 December 1989)
1980s

Depressing, For Him, Love, Hunger

“The whole idea of revenge and punishment is a childish day-dream. Properly speaking, there is no such thing as revenge. Revenge is an act which you want to commit when you are powerless and because you are powerless: as soon as the sense of impotence is removed, the desire evaporates also.”

George Orwell (1903–1950) English author and journalist

"Revenge is Sour" http://orwell.ru/library/articles/revenge/english/e_revso, Tribune (9 November 1945)

Dreams, Idea, Revenge, Sense

“So, in the end, have we learned anything from this look at why the world turned out the way it is, that's of any use to us in our future? Something, I think. That the key to why things change is the key to everything. How easy is it for knowledge to spread? And that, in the past, the people who made change happen, were the people who had that knowledge, whether they were craftsmen, or kings. Today, the people who make things change, the people who have that knowledge, are the scientists and the technologists, who are the true driving force of humanity. And before you say what about the Beethovens and the Michelangelos? Let me suggest something with which you may disagree violently: that at best, the products of human emotion, art, philosophy, politics, music, literature, are interpretations of the world, that tell you more about the guy who's talking, than about the world he's talking about. Second hand views of the world, made third hand by your interpretation of them. Things like that [art book] as opposed to this [transparency of some filaments]. Know what it is? It's a bunch of amino acids, the stuff that goes to build up a worm, or a geranium, or you. This stuff [art book] is easier to take, isn't it? Understandable. Got people in it. This, [transparency] scientific knowledge is hard to take, because it removes the reassuring crutches of opinion, ideology, and leaves only what is demonstrably true about the world. And the reason why so many people may be thinking about throwing away those crutches is because thanks to science and technology they have begun to know that they don't know so much. And that, if they are to have more say in what happens to their lives, more freedom to develop their abilities to the full, they have to be helped towards that knowledge, that they know exists, and that they don't possess. And by helped towards that knowledge I don't mean give everybody a computer and say: help yourself. Where would you even start? No, I mean trying to find ways to translate the knowledge. To teach us to ask the right questions. See, we're on the edge of a revolution in communications technology that is going to make that more possible than ever before. Or, if that’s not done, to cause an explosion of knowledge that will leave those of us who don't have access to it, as powerless as if we were deaf, dumb and blind. And I don't think most people want that. So, what do we do about it? I don't know. But maybe a good start would be to recognize within yourself the ability to understand anything. Because that ability is there, as long as it is explained clearly enough. And then go and ask for explanations. And if you're thinking, right now, what do I ask for? Ask yourself, if there is anything in your life that you want changed. That's where to start.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 10 - Yesterday, Tomorrow and You

Life, People, Books, World

“Eat your chocolates, little girl,
Eat your chocolates!
Believe me, there's no metaphysics on earth like chocolates,
And all religions put together teach no more than the candy shop.
Eat, dirty little girl, eat!
If only I could eat chocolates with the same truth as you!
But I think and, removing the silver paper that's tinfoil,
I throw it all on the ground, as I've thrown out life.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Come chocolates, pequena;
Come chocolates!
Olha que não há mais metafísica no mundo senão chocolates.
Olha que as religiões todas não ensinam mais que a confeitaria.
Come, pequena suja, come!
Pudesse eu comer chocolates com a mesma verdade com que comes!
Mas eu penso e, ao tirar o papel de prata, que é de folhas de estanho,
Deito tudo para o chão, como tenho deitado a vida.
Tabacaria (1928), trans. Richard Zenith

Life, Truth, Religion, Girl

“Do women need sovereignty—not only over their own bodies as currently understood in the United States…; but control of a boundary further away from their bodies, a defended boundary? Do women need land and an army…; or a feminist government in exile…? Or is it simpler: the bed belongs to the woman; the house belongs to the woman; any land belongs to the woman; if a male intimate is violent he is removed from the place where she has the superior and inviolate claim, arrested, denied parole, and prosecuted….. Could women "set a high price on our blood"? Could women set any price on our blood? Could women manage self-defense if not retaliation? Would self-defense be enough? Could women execute men who raped or beat or tortured women?…. [¶]…. Could the acts of women in behalf of women … have a code of honor woman-to-woman that weakens the male-dominant demands of nationalism or race-pride or ethnic pride? Could women commit treason to the men of their own group: put women first, even the putative enemy women? Do women have enough militancy and self-respect to see themselves as the central makers of legal codes, ethics, honor codes, and culture?”

Andrea Dworkin book Scapegoat: The Jews, Israel, and Women's Liberation

Source: Scapegoat: The Jews, Israel, and Women's Liberation (2000), p. 246.

Women, Men, Housing

“Aren’t these liberals, those reprobate defenders of individualism, ashamed to see the tears of the mothers and wives, or don’t these cold-blooded accountants even notice? Have they already grown so inhuman that they are no longer capable of feeling? It is understandable why bolshevism simply removed such creatures. They were worthless to humanity, nothing but an encumbrance to their Volk. Even the bees get rid of the drones when they can no longer be of service to the hive. The Bolshevik procedures are thus quite natural.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Disputed, Hitler: Memoirs of a Confidant (1978), pp.16-17

Feeling, Understanding, Nature, Tear

“The worst of our evils we blindly inflict upon ourselves; our officers cannot remove them, even if they would.”

Herman Melville book White-Jacket

Source: White-Jacket (1850), Ch. 93
Context: The worst of our evils we blindly inflict upon ourselves; our officers cannot remove them, even if they would. From the last ills no being can save another; therein each man must be his own saviour. For the rest, whatever befall us, let us never train our murderous guns inboard; let us not mutiny with bloody pikes in our hands. Our Lord High Admiral will yet interpose; and though long ages should elapse, and leave our wrongs unredressed, yet, shipmates and world-mates! let us never forget, that, Whoever afflict us, whatever surround, Life is a voyage that's homeward-bound!

Evil

“I need to have something to source my energy to and something to remove me from my own weird brain.”

Andrew Biersack (1990) American singer-songwriter

“I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Definitions - Scholium
Philosophiæ Naturalis Principia Mathematica (1687)

People, Mathematics, Relation ships, Time

“The people were divided into the persecuted and those who persecuted them. That wild beast, which lives in man and does not dare to show itself until the barriers of law and custom have been removed, was now set free. The signal was given, the barriers were down. As has so often happened in the history of man, permission was tacitly granted for acts of violence and plunder, even for murder, if they were carried out in the name of higher interests, according to established rules, and against a limited number of men of a particular type and belief. A man who saw clearly and with open eyes and was then living could see how this miracle took place and how the whole of a society could, in a single day, be transformed. In a few minutes the business quarter, based on centuries of tradition, was wiped out. It is true that there had always been concealed enmities and jealousies and religious intolerance, coarseness and cruelty, but there had also been courage and fellowship and a feeling for measure and order, which restrained all these instincts within the limits of the supportable and, in the end, calmed them down and submitted them to the general interest of life in common. Men who had been leaders in the commercial quarter for forty years vanished overnight as if they had all died suddenly, together with the habits, customs and institutions which they represented.”

Ivo Andrič book The Bridge on the Drina

Source: The Bridge on the Drina (1945), Ch. 22

Courage, Law, History, Business

“The aim of planning is to minimise, remove and cast aside all the doubts.”

Mwanandeke Kindembo (1996) Congolese author

“If we assume man has been corrupted by an artificial civilization, what is the natural state? the state of nature from which he has been removed? imagine, wandering up and down the forest without industry, without speech, and without home.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Home, Imagination, Nature

“The secret of Buddhism is to remove all ideas, all concepts, in order for the truth to have a chance to penetrate, to reveal itself.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Buddha Mind, Buddha Body: Walking Toward Enlightenment

Truth, Secret, Idea, Chance

“Pollution removed his helmet and shook out his long white hair. He had taken over when Pestilence, muttering about penicillin, had retired in 1936.”

Terry Pratchett book Good Omens

Source: Good Omens

“A good liar knows that the most efficient lie is always a truth that has had a key piece removed from it.”

Carlos Ruiz Zafón book The Prisoner of Heaven

Source: The Prisoner of Heaven

Truth, Lie

“The teachings of the Bible are so interwoven and entwined with our whole civic and social life that it would be literally impossible for us to figure to ourselves what that life would be if these teaching were removed.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Life

“What do you think dignity's all about?'

The directness of the inquiry did, I admit, take me rather by surprise. 'It's rather a hard thing to explain in a few words, sir,' I said. 'But I suspect it comes down to not removing one's clothing in public.”

Kazuo Ishiguro The Remains of the Day

Source: The Remains of the Day

Thinking, Clothes

“Love, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary

Love, Marriage, Disease, Food

“Love removes the world for you, and just as surely when it's going well as when it's going badly.”

Alice Munro (1931) Canadian novelist

Source: The Beggar Maid: Stories of Flo and Rose

Love, World

“Create all the happiness you are able to create: remove all the misery you are able to remove.”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Advise to a young girl (22 June 1830)
Context: Create all the happiness you are able to create: remove all the misery you are able to remove. Every day will allow you to add something to the pleasure of others, or to diminish something of their pains. And for every grain of enjoyment you sow in the bosom of another, you shall find a harvest in your own bosom; while every sorrow which you pluck out from the thoughts and feelings of a fellow creature shall be replaced by beautiful peace and joy in the sanctuary of your soul.

Happiness

“The overall purpose of human communication is - or should be - reconciliation. It should ultimately serve to lower or remove the walls of misunderstanding which unduly separate us human beings, one from another.”

M. Scott Peck (1936–2005) American psychiatrist

Source: The Different Drum: Community Making and Peace

Communication

“But once you throw a stone, there are ripples in the pond, even if you remove the rock.”

Jodi Picoult (1966) Author

“Love is not love
Which alters when alteration finds,
Or bends with the remover to remove:
Oh, no, it is an ever-fixèd mark,
that looks on tempests and is never shaken.”

William Shakespeare (1564–1616) English playwright and poet

Source: The Complete Sonnets and Poems

Love

“I spilled spot remover on my dog; now he's gone.”

Steven Wright (1955) American actor and author

Dogs

“After the failure of his first experimental explorations around Vicksburg, a committee of abolition war managers waited upon the President and demanded the General’s removal, on the false charge that he was a whiskey drinker, and little better than a common drunkard. “Ah!” exclaimed Honest Old Abe, “you surprise me, gentlemen. But can you tell me where he gets his whiskey?” “We cannot, Mr. President. But why do you desire to know?” “Because, if I can only find out, I will send a barrel of this wonderful whiskey to every general in the army.””

Abraham Lincoln (1809–1865) 16th President of the United States

Statement first attributed in the New York Herald, (September 18, 1863) in response to allegations his most successful general drank too much; as quoted in Wit and Wisdom of the American Presidents: A Book of Quotations (2000) by Joslyn T. Pine, p. 26.
When some one charged Gen. Grant, in the President’s hearing, with drinking too much liquor, Mr. Lincoln, recalling Gen. Grant’s successes, said that if he could find out what brand of whisky Grant drank, he would send a barrel of it to all the other commanders.
The New York Times, October 30, 1863
Major Eckert asked Mr. Lincoln if the story of his interview with the complainant against General Grant was true. The story was: a growler called on the President and complained bitterly of General Grant’s drunkenness. The President inquired very solicitously, if the man could tell him where the General got his liquor. The man really was very sorry but couldn’t say where he did get it. The President replied that he would like very much to find out so he could get a quantity of it and send a barrel to all his Major Generals. Mr. Lincoln said he had heard the story before and it would be very good if he had said it, but he did not, and he supposed it was charged to him to give it currency. He then said the original of this story was in King George’s time. Bitter complaints were made to the King against his General Wolfe in which it was charged that he was mad. “Well,” said the King, “I wish he would bite some of my other Generals then.
Authenticity of quote first refuted in “The Military Telegraph During the Civil War in the United States” by William R. Plum, (1882).
Disputed

War, Failure, Waiting, Falseness

“It has been said that science is opposed to, and in conflict with revelation. But the history of the former shows that the greater its progress, and the more accurate its investigations and results, the more plainly it is seen not only not to clash with the latter, but in all things to confirm it. The very sciences from which objections have been brought against religion have, by their own progress, removed those objections, and in the end furnished full confirmation of the inspired Word of God.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 506.

God, Religion, History, Science

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Life, Men, Children, Truth

“Who fain would sow the fallow field,
And see the growing corn,
Must first remove the useless weeds,
The bramble and the thorn.”
Qui serere ingenuum uolet agrum liberat arua prius fruticibus, falce rubos filicemque resecat, ut noua fruge grauis Ceres eat.

Anicius Manlius Severinus Boethius (480) philosopher of the early 6th century

Poem I, lines 1-4; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book III

“The people who walk angelically according to their free will and practice discipline in the life of the angels remove themselves completely from the desires of the flesh, beloved brothers; they die daily in the life that belongs to earth, but they live in the life of the angels, just as they share in the life of the Lord.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

“The advanced life of virtue,” Athanasius and the Politics of Asceticism (1995), p. 314

Life, People, Angels

“I'll just imagine he had an operation. The horn was removed to make him feel less — freakish! Now he will feel more at home with the other horses, the ones that don't have horns…”

Tennessee Williams The Glass Menagerie

Laura, Scene Seven
The Glass Menagerie (1944)

Feeling, Home, Imagination, Horse

“The world itself is a great fusing pot, out of which the One Humanity is emerging. This necessitates a drastic change in our methods of presenting history and geography. Science has always been universal. Great art and literature have always belonged to the world. It is upon these facts that the education to be given to the children of the world must be built - upon our similarities, our creative achievements, our spiritual idealisms, and our points of contact. Unless this is done, the wounds of the nations will never be healed, and the barriers which have existed for centuries will never be removed.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p.46

Children, World, Education, Art

“I apologize in my capacity as leader of the NP to the millions who suffered wrenching disruption of forced removals; who suffered the shame of being arrested for pass law offences; who over the decades suffered the indignities and humiliation of racial discrimination.”

F. W. de Klerk (1936) South African politician

Testifying before the Truth and Reconciliation Commission at a special hearing in Cape Town https://web.archive.org/web/20050119042614/http://www.doj.gov.za:80/trc/media/1997/9705/s970514a.htm (May 1997) <br class="br">1990s, 1997

Law, Suffering

“Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.”

John Locke book Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

Men, Hunger, Pain, Children

“Whence do you have it that the terrestrial globe is so heavy? For my part, either I do not know what heaviness is, or the terrestrial globe is neither heavy nor light, as likewise all other globes of the universe. Heaviness to me (and I believe to Nature) is that innate tendency by which a body resists being moved from its natural place and by which, when forcibly removed therefrom, it spontaneously returns there. Thus a bucketful of water raised on high and set free, returns to the sea; but who will say that the same water remains heavy in the sea, when being set free there, does not move?”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Francesco Ingoli (1624)

Nature, Light, Universe, Water

“To begin with, things [after Independence in 1980] went well because [Robert] Mugabe was no fool. He realised [that] it was important to maintain the economy and keep the country expanding. And in any case he was committed to do that by the Lancaster House Agreement which said that there could be no change in [the existing status] for at least seven years unless [he] could get 100% support [from] all the people. In no ways would he have been able to get the support of the white members of Parliament, and also the Matabeles. So we were satisfied that what we were doing was in keeping with the traditions and culture and what was expected of us, and Mugabe used to thank me for coming to see him, [giving] him the benefit of my advice and [telling] him what the white people were thinking. But he only did this for a while because he inherited the best economy in Africa. It was viable. And after two years he quickly changed his mind because he had a lot of money available. He had his [own] commanders in control because he had removed the white commanders who would have taken action against him if he had defied the Lancaster House Agreement before the seven-year [period]. He removed our commanders and put his commanders in so that he knew that he could defy this. And so he breached the Lancaster House Agreement.”

Ian Smith (1919–2007) Prime Minister of Rhodesia

Ian Smith - A Bit Of A Rebel, Ian Smith

Money, People, Fools, Way

“Now, without directly altering the existing condition of things, it is possible to work upon the human mind and character, and give them a direction no more correspondent with that condition; and this it is precisely which he who is wise will endeavour to do. Only in this way is it possible to reproduce the new system in reality, just as it has been conceived in idea; and in every other method (setting aside the evils which arise from disturbing the natural order of human development) it is changed, modified, disfigured by the remaining influence of preceding systems, in the actual state of circumstances as well as in the minds of men. But if this obstacle be removed,—if the new condition of things which is resolved upon can succeed in working out its full influence, unimpeded by what was previously existing and by the circumstances of the present on which this has acted,—then must nothing further be allowed to stand in the way of the contemplated reform.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 16

Men, Way, Idea, Nature

“I tell you that if natural bodies have it from Nature to be moved by any movement, this can only be circular motion, nor is it possible that Nature has given to any of its integral bodies a propensity to be moved by straight motion. I have many confirmations of this proposition, but for the present one alone suffices, which is this. I suppose the parts of the universe to be in the best arrangement, so that none is out of its place, which is to say that Nature and God have perfectly arranged their structure. This being so, it is impossible for those parts to have it from Nature to be moved in straight, or in other than circular motion, because what moves straight changes place, and if it changes place naturally, then it was at first in a place preternatural to it, which goes against the supposition. Therefore, if the parts of the world are well ordered, straight motion is superfluous and not natural, and they can only have it when some body is forcibly removed from its natural place, to which it would then return by a straight line, for thus it appears that a part of the earth does [move] when separated from its whole. I said "it appears to us," because I am not against thinking that not even for such an effect does Nature make use of straight line motion.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

A note on this statement is included by Stillman Drake in his Galileo at Work, His Scientific Biography (1981): Galileo adhered to this position in his Dialogue at least as to the "integral bodies of the universe." by which he meant stars and planets, here called "parts of the universe." But he did not attempt to explain the planetary motions on any mechanical basis, nor does this argument from "best arrangement" have any bearing on inertial motion, which to Galileo was indifference to motion and rest and not a tendency to move, either circularly or straight.
Letter to Francesco Ingoli (1624)

God, World, Nature, Thinking

“There are two ways of coping with fear: one is to diminish the external danger, and the other is to cultivate Stoic endurance. The latter can be reinforced, except where immediate action is necessary, by turning our thoughts away from the cause of fear. The conquest of fear is of very great importance. Fear is in itself degrading; it easily becomes an obsession; it produces hate of that which is feared, and it leads headlong to excesses of cruelty. Nothing has so beneficent an effect on human beings as security. If an international system could be established which would remove the fear of war, the improvement in everyday mentality of everyday people would be enormous and very rapid. Fear, at present, overshadows the world. The atom bomb and the bacterial bomb, wielded by the wicked communist or the wicked capitalist as the case may be, make Washington and the Kremlin tremble, and drive men further along the road toward the abyss. If matters are to improve, the first and essential step is to find a way of diminishing fear.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Men, Hate, War, People

“I believe I am not interested to know whether Vivisection produces results that are profitable to the human race or doesn't. To know that the results are profitable to the race would not remove my hostility to it. The pains which it inflicts upon unconsenting animals is the basis of my enmity towards it, and it is to me sufficient justification of the enmity without looking further. It is so distinctly a matter of feeling with me, and is so strong and so deeply-rooted in my make and constitution, that I am sure I could not even see a vivisector vivisected with anything more than a sort of qualified satisfaction.”

Mark Twain (1835–1910) American author and humorist

Letter https://books.google.it/books?id=-rgnCgAAQBAJ&pg=PT370 to Sidney G. Trist, Editor of the Animals' Friend Magazine, in his capacity as Secretary of the London Anti-Vivisection Society (26 May 1899), in Mark Twain's Notebooks, ed. Carlo De Vito (Black Dog & Leventhal, 2015)

Pain, Hostility, Feeling, Strong

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

God, Nature, Success, Speed

“Alienated from the present. There are great advantages in for once removing ourselves distinctly from our time and letting ourselves be driven from its shore back into the ocean of former world views. Looking at the coast from that perspective, we survey for the first time its entire shape, and when we near it again, we have the advantage of understanding it better on the whole than do those who have never left it.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 616
Human, All Too Human (1878), Helen Zimmern translation

World, Understanding, Time

“God is only an idea in your mind. The fact is you. The only thing you know for sure is: ‘here and now I am.’ Remove the ’here and now’ the ‘I am’ remains, unassailable. (…). All I can say truly is: ‘I am,’ all else is inference (…). The sense ‘I am’ is the manifestation of a deeper cause, which you may call self, God, Reality or by any other name. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

God
Source: I am That, P.199.

God, Idea, Reality, Sense

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star, Sense, Light, Distant

“I do not mean that it is not worthwhile to attempt a revision of the canon or that no success is possible. A few valuable minor changes have been made to our sense of the basic material of the history of music, and other alterations are still waiting to take hold. Gesualdo has not displaced Monteverdi or Palestrina but has won a permanent place; on the other hand, the attempt to convince us that Telemann is a major composer appears to have been abandoned. Alkan has not had the breakthrough his admirers had hoped for. Attacks on Tchaikovsky have not had much success in removing his music from the repertory; his credit with performers has not changed a bit.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 2 : How to Become Immortal

Hope, Music, History, Sense

“In God is my being, my me, my strength, my beatitude, my good, and my delight. I say mine at present because it is not possible to speak otherwise; but I do not mean by it any such thing as me or mine, or delight or good, or strength or stability, or beatitude; nor could I possibly turn my eyes to behold such things in heaven or in earth; and if, notwithstanding, I sometimes use words which may have the likeness of humility and of spirituality, in my interior I do not understand them, I do not feel them. In truth it astonishes me that I speak at all, or use words so far removed from the truth and from that which I feel. I see clearly that man in this world deceives himself by admiring and esteeming things which are not, and neither sees nor esteems the things which are”

Catherine of Genoa (1447–1510) Italian author and nurse

Source: Life and Doctrine, Ch. XIV

God, Truth, World, Feeling

“It would be less dangerous for a man to court every lady in an entire land than for a lady to remove a single besotted lover from her skirts, for he will immediately attempt to strike back.”

Marie de France Chaitivel

"Chaitivel", line 19; p. 105.
Lais

Lovers

“Oh God! Surely you know that whatever we did was not a competition to gain worldly positions and not for the worthless physical attractions of the world. But to show the signs of religious ways and to remove corruption from your lands, so that the oppressed feel secured and act according to your traditions and rules.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 239
Regarding the Advent of Karbalā

God, World, Way, Feeling

“"In God We Trust." Now then, after that legend had remained there forty years or so, unchallenged and doing no harm to anybody, the President suddenly "threw a fit" the other day, as the popular expression goes, and ordered that remark to be removed from our coinage.
Mr. Carnegie granted that the matter was not of consequence, that a coin had just exactly the same value without the legend as with it, and he said he had no fault to find with Mr. Roosevelt's action but only with his expressed reasons for the act. The President had ordered the suppression of that motto because a coin carried the name of God into improper places, and this was a profanation of the Holy Name. Carnegie said the name of God is used to being carried into improper places everywhere and all the time, and that he thought the President's reasoning rather weak and poor.
I thought the same, and said, "But that is just like the President. If you will notice, he is very much in the habit of furnishing a poor reason for his acts while there is an excellent reason staring him in the face, which he overlooks. There was a good reason for removing that motto; there was, indeed, an unassailably good reason — in the fact that the motto stated a lie. If this nation has ever trusted in God, that time has gone by; for nearly half a century almost its entire trust has been in the Republican party and the dollar–mainly the dollar. I recognize that I am only making an assertion and furnishing no proof; I am sorry, but this is a habit of mine; sorry also that I am not alone in it; everybody seems to have this disease.
Take an instance: the removal of the motto fetched out a clamor from the pulpit; little groups and small conventions of clergymen gathered themselves together all over the country, and one of these little groups, consisting of twenty-two ministers, put up a prodigious assertion unbacked by any quoted statistics and passed it unanimously in the form of a resolution: the assertion, to wit, that this is a Christian country. Why, Carnegie, so is hell. Those clergymen know that, inasmuch as "Strait is the way and narrow is the gate, and few — few — are they that enter in thereat" has had the natural effect of making hell the only really prominent Christian community in any of the worlds; but we don't brag of this and certainly it is not proper to brag and boast that America is a Christian country when we all know that certainly five-sixths of our population could not enter in at the narrow gate.”

Mark Twain (1835–1910) American author and humorist

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

God, Lie, World, Disease

“That is the secret of all culture: it does not provide artificial limbs, wax noses or spectacles—that which can provide these things is, rather, only sham education. Culture is liberation, the removal of all the weeds, rubble and vermin that want to attack the tender buds of the plant.”

Friedrich Nietzsche Untimely Meditations

Untimely Meditations (1876)

Education, Secret

“So, in your discussions of the nuclear freeze proposals, I urge you to beware the temptation of pride, the temptation of blithely declaring yourselves above it all and label both sides equally at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstanding and thereby remove yourself from the struggle between right and wrong and good and evil.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech to the National Association of Evangelicals (8 March 1983)
1980s, First term of office (1981–1985)

History, Evil

“It is important to focus more on what we need than on what we want, because much of what we want unnecessarily complicates our lives. The answer is to approach the Divinity in the mood of. "Thy will be done. Use me for Your purposes." Even higher than that sentiment is to request that God remove our free will so that we cannot even exercise it. We are then fully available for the Lord's service.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 67

God, Exercises, Mood

“You know how fussy and particular I am in painting. I am ever removing the paint and repainting the spot until I am completely exhausted.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: posthumous, Movements in art since 1945, p. 15: (in Gorky Memorial Exhibition, Schwabacher pp. 12)

Painting

“In the beginning of the year 1854 a new policy was inaugurated with the avowed object and confident promise that it would entirely and forever put an end to the Slavery agitation. It was again and again declared that under this policy, when once successfully established, the country would be forever rid of this whole question. Yet under the operation of that policy this agitation has not only not ceased, but it has been constantly augmented. And this too, although, from the day of its introduction, its friends, who promised that it would wholly end all agitation, constantly insisted, down to the time that the Lecompton bill was introduced, that it was working admirably, and that its inevitable tendency was to remove the question forever from the politics of the country. Can you call to mind any Democratic speech, made after the repeal of the Missouri Compromise, down to the time of the Lecompton bill, in which it was not predicted that the Slavery agitation was just at an end; that "the abolition excitement was played out," "the Kansas question was dead," "they have made the most they can out of this question and it is now forever settled."”

Abraham Lincoln (1809–1865) 16th President of the United States

But since the Lecompton bill no Democrat, within my experience, has ever pretended that he could see the end. That cry has been dropped. They themselves do not pretend, now, that the agitation of this subject has come to an end yet.
1860s, Allow the humblest man an equal chance (1860)

Confidence, Question, Time, Cry

“Within a few years a simple and inexpensive device, readily carried about, will enable one to receive on land or sea the principal news, to hear a speech, a lecture, a song or play of a musical instrument, conveyed from any other region of the globe. The invention will also meet the crying need for cheap transmission to great distances, more especially over the oceans. The small working capacity of the cables and the excessive cost of messages are now fatal impediments in the dissemination of intelligence which can only be removed by transmission without wires.”

Nikola Tesla (1856–1943) Serbian American inventor

A Means for Furthering Peace (1905)

Music, Intelligence, Cry, Sea

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Love, Life, Men, God

“There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.”

Thomas Paine (1737–1809) English and American political activist

1790s, Agrarian Justice (1797)

Heart, Country

“Chuchill has renounced all British interests in Europe and those of his people who are not blind now realise that the pretext for this war was far removed from the cause of it, namely, the subservience of the so-called democratic politicians to their Jewish masters.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

Broadcast, Radio Cologne, 30 August 1944.

War, People

“He told me that it was no more available in the Government shops because Christian missionaries had bought all available copies and destroyed them. Even in libraries, it was rarely available because the same missionaries had seen to it that copies were removed, or borrowed and not returned.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

“Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Muhammad, and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors....
You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) -- while praying to the same God -- with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) -- because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man -- and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster -- the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most.... I said, "The brotherhood! The people of all races, color, from all over the world coming to gether as one! It has proved to me the power of the One God.... All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

Life, God, People, Truth

“The soul has a hidden abyss,
untouched by time and space,
which is far superior to anything
that gives life and movement to the body.
Into this noble and wondrous ground,
this secret realm,
there descends that bliss of which we have spoken.
Here the soul has its eternal abode.
Here a man becomes so still and essential,
so single-minded and withdrawn,
so raised up in purity,
and more and more removed from all things. . . .
This state of the soul cannot be compared to what it has been before,
for now it is granted to share in the divine life The soul has a hidden abyss, untouched by time and space…Here the soul has its eternal abode itself.”

Johannes Tauler (1300–1361) German theologian

Sermons

Life, Secret, Soul, Time

“The Declaration of Independence was formed by the representatives of American liberty from thirteen States of the confederacy; twelve of which were slaveholding communities. We need not discuss the way or the reason of their becoming slaveholding communities. It is sufficient for our purpose that all of them greatly deplored the evil and that they placed a provision in the Constitution which they supposed would gradually remove the disease by cutting off its source. This was the abolition of the slave trade. So general was conviction, the public determination, to abolish the African slave trade, that the provision which I have referred to as being placed in the Constitution, declared that it should not be abolished prior to the year 1808. A constitutional provision was necessary to prevent the people, through Congress, from putting a stop to the traffic immediately at the close of the war. Now, if slavery had been a good thing, would the Fathers of the Republic have taken a step calculated to diminish its beneficent influences among themselves, and snatch the boon wholly from their posterity? These communities, by their representatives in old Independence Hall, said to the whole world of men: "We hold these truths to be self evident: that all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty and the pursuit of happiness." This was their majestic interpretation of the economy of the Universe. This was their lofty, and wise, and noble understanding of the justice of the Creator to His creatures… Yes, gentlemen, to all His creatures, to the whole great family of man. In their enlightened belief, nothing stamped with the Divine image and likeness was sent into the world to be trodden on, and degraded, and imbruted by its fellows. They grasped not only the whole race of man then living, but they reached forward and seized upon the farthest posterity. They erected a beacon to guide their children and their children's children, and the countless myriads who should inhabit the earth in other ages. Wise statesmen as they were, they knew the tendency of prosperity to breed tyrants, and so they established these great self-evident truths, that when in the distant future some man, some faction, some interest, should set up the doctrine that none but rich men, or none but white men, were entitled to life, liberty and the pursuit of happiness, their posterity might look up again to the Declaration of Independence and take courage to renew the battle which their fathers began, so that truth, and justice, and mercy, and all the humane and Christian virtues might not be extinguished from the land; so that no man would hereafter dare to limit and circumscribe the great principles on which the temple of liberty was being built…”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Lewistown, Illinois (1858)

Life, Men, War, Children

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“And if you should say that the shells were carried by the waves, being empty and dead, I say that where the dead went they were not far removed from the living; for in these mountains living ones are found, which are recognisable by the shells being in pairs; and they are in a layer where there are no dead ones; and a little higher up they are found, where they were thrown by the waves, all the dead ones with their shells separated, near to where the rivers fell into the sea, to a great depth; like the Arno which fell from the Gonfolina near to Monte Lupo, where it left a deposit of gravel which may still be seen, and which has agglomerated; and of stones of various districts, natures, and colours and hardness, making one single conglomerate. And a little beyond the sandstone conglomerate a tufa has been formed, where it turned towards Castel Florentino; farther on, the mud was deposited in which the shells lived, and which rose in layers according to the levels at which the turbid Arno flowed into that sea. And from time to time the bottom of the sea was raised, depositing these shells in layers, as may be seen in the cutting at Colle Gonzoli, laid open by the Arno which is wearing away the base of it; in which cutting the said layers of shells are very plainly to be seen in clay of a bluish colour, and various marine objects are found there. And if the earth of our hemisphere is indeed raised by so much higher than it used to be, it must have become by so much lighter by the waters which it lost through the rift between Gibraltar and Ceuta; and all the more the higher it rose, because the weight of the waters which were thus lost would be added to the earth in the other hemisphere. And if the shells had been carried by the muddy deluge they would have been mixed up, and separated from each other amidst the mud, and not in regular steps and layers — as we see them now in our time.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XVI Physical Geography

Mountain, Nature, Water, Time

“In a covenant…among proprietor and community tenants for the purpose of protecting their private property, no such thing as a right to free (unlimited) speech exists, not even to unlimited speech on one’s own tenant-property. One may say innumerable things and promote almost any idea under the sun, but naturally no one is permitted to advocate ideas contrary to the very covenant of preserving and protecting private property, such as democracy and communism. There can be no tolerance toward democrats and communists in a libertarian social order. They will have to be physically separated and removed from society.”

Hans-Hermann Hoppe book Democracy: The God That Failed

Source: Democracy: The God That Failed (2001), P. 218.

Democracy, Communication, Idea, Nature

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Life, Death, Hunger, Pain

“The greatest leveler is politeness; it removes all class distinctions.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Die größte Gleichmacherin ist die Höflichkeit, durch sie werden alle Standesunterschiede aufgehoben.
Source: Aphorisms (1880/1893), p. 58.

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“I have seen very few people. Nessa came again. How painful these meetings are! Let me try to analyse. Perhaps it is that we both feel that we can exist independently of the other. The door shuts between us, and life flows on again and completely removes the trace. That is an absurd exaggeration.”

Virginia Woolf (1882–1941) English writer

4 February 1922
A Moment's Liberty (1990)

Life, Pain, People, Feeling

“Being interviewed is one of the most abnormal things that you can do to somebody else. It's two steps removed from the Inquisition.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

Interview on Channel 4 (1 June 1983) - YouTube video http://www.youtube.com/watch?v=RFjZOeL10MA&NR

“Those who remove our troubles, dispel our doubts, and bestow peace are true teachers. They perform a Godlike work. Their opposites (those who increase our doubts and difficulties) are harmful to us and should be avoided like poison.”

Yukteswar Giri book The Holy Science

The Holy Science

Peace, Teachers

“Cultivate the company and friendship of people outside your community, and come to know them as well as your own. The understanding and appreciation that develop from such social contacts is the best way of removing inter-state differences, and makes life richer and more interesting.”

Bidhan Chandra Roy (1882–1962) Former Chief Minister of West Bengal, India

In page=91
Remembering Our Leaders: Mahadeo Govind Ranade by Pravina Bhim Sain

Life, Friendship, People, Way

“Talk is abroad about removing statues of 'Confederates', meaning prominent Democrats, from the U. S. Capitol and some state capitols. The statue of Democrat Jefferson Davis, the ex-president of the Confederacy who also served as a Democratic Congressman, U. S. Senator, and Secretary of War in a Democratic administration, has been mentioned for possible removal from its place in Kentucky’s state capitol. Interesting. A growing mass call to remove the names of one prominent Democrat after another from the public square. One has to ask? Is it time to rename the Woodrow Wilson Bridge that crosses the Potomac from Virginia to Washington, the latter a majority black city? If so, may I suggest the name of Hiram Rhodes Revels, the first black U. S. Senator, in 1870? Oh, yes. Senator Revels was also a Republican.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Jeff Lord, "Will Democrats Apologize for Slavery and Segregation?" https://web.archive.org/web/20150630102356/http://spectator.org/articles/63244/will-democrats-apologize-slavery-and-segregation (25 June 2015), Knowing What We Know Now, The American Spectator.

War, Time

“It really is worth the trouble to invent a new symbol if we can thus remove not a few logical difficulties and ensure the rigour of the proofs. But many mathematicians seem to have so little feeling for logical purity and accuracy that they will use a word to mean three or four different things, sooner than make the frightful decision to invent a new word.”

Gottlob Frege (1848–1925) mathematician, logician, philosopher

Gottlob Frege in: Dagobert David Runes (1962). Readings in epistemology, theory of knowledge and dialectics. p. 334

Feeling, Decision

“That fondness for science, … that affability and condescension which God shows to the learned, that promptitude with which he protects and supports them in the elucidation of obscurities and in the removal of difficulties, has encouraged me to compose a short work on calculating by al-jabr and al-muqabala, confining it to what is easiest and most useful in arithmetic.”

Muhammad ibn Mūsā al-Khwārizmī

As quoted in: Victor J. Katz (2009) A history of mathematics: an introduction. p. 271

God, Support, Learning, Science

“I don't want to hear anymore of your difficulties. For an SS officer there are no difficulties; his duty is always to remove difficulties himself as soon as they arise. How you do it is for you to figure out, not me.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Addressing Rudolph Höss, perhaps in July 1942, during a visit to Birkenau POW camp (Kriegsgefangenenlager), where the inmates' and guards' deficient living conditions were pointed out, from Höss's autobiography http://holocaustcontroversies.blogspot.com/2006/04/correction-corner-2-himmlers-visit-to.html written in a Polish prison, Death Dealer: The Memoirs of the SS Kommandant at Auschwitz, pp. 286ff. (1996) <br class="br">1940s