Quotes about remains
page 24

João Magueijo photo
William Foote Whyte photo
George W. Bush photo
Jean Genet photo
Isa Genzken photo
Bob Dylan photo

“When you gonna wake up and strengthen the things that remain?”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), When You Gonna Wake Up

Richard Rodríguez photo

“Muslim ‘community’ in India had remained sharply divided into two mutually exclusive segments throughout the centuries of Islamic invasions and rule over large parts of the country. On the one hand, there were the descendants of conquerors who came from outside or who identified themselves completely with the conquerors - the Arabs, the Turks, the Iranians, and the Afghans. They glorified themselves as the Ashrãf (high-born, noble) or Ahli-i-Daulat (ruling race) and Ahl-i-Sa‘adat (custodians of religion). On the other hand, there were converts from among the helpless Hindus who were looked down upon by the Ashrãf and described as the Ajlãf (low-born, ignoble) and Arzãl (mean, despicable) depending upon the Hindu castes from which the converts came. The converts were treated as Ahl-i-Murãd (servile people) who were expected to obey the Ahl-i-Daulat and Ahl-i-Sa‘adat abjectly. Shah Waliullah (1703-62) and his son Abdul Aziz (1746-1822) were the first to notice this situation and felt frightened that the comparatively small class of the Ashrãf was most likely to be drowned in the surrounding sea of Hindu Kafirs. … They had to turn to the neo-Muslims. The neo-Muslims, however, had little interest in waging wars for Islam. They had, therefore, to be fully Islamized, that is, alienated completely from their ancestral society and culture. That is why the Tabligh movement was started.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Evagrius Ponticus photo
Chen Shui-bian photo

“In my remaining term of around two years, I shall improve the economy in full force!”

Chen Shui-bian (1950) Taiwanese politician

During the meeting with his supporters from Hwalien, April 8, 2006
Pet Phrases, 2006

Hassan Nasrallah photo

“Let the entire world hear me. Our hostility to the Great Satan [America] is absolute […] Regardless of how the world has changed after 11 September, Death to America will remain our reverberating and powerful slogan: Death to America.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

Al-Manar, BBC Monitoring. September 27, 2002
Quote, 2002
Source: Camera: Hassan Nasrallah: In His Own Words http://www.camera.org/index.asp?x_context=7&x_issue=11&x_article=1158.

Heinrich Himmler photo

“I also want to talk to you, quite frankly, on a very grave matter. Among ourselves it should be mentioned quite frankly, and yet we will never speak of it publicly. Just as we did not hesitate on June 30th, 1934 to do the duty we were bidden, and stand comrades who had lapsed, up against the wall and shoot them, so we have never spoken about it and will never [p. 65] speak of it. It was that tact which is a matter of course and which I am glad to say, is inherent in us, that made us never discuss it among ourselves, never to speak of it. It appalled everyone, and yet everyone was certain that he would do it the next time if such orders are issued and if it is necessary. I mean the evacuation out of the Jews, the extermination of the Jewish race. It's one of those things it is easy to talk about - "The Jewish race is being exterminated", says one party member, "that's quite clear, it's in our program - elimination  of the Jews, and we're doing it, exterminating them." And then they come, 80 million worthy Germans, and each one has his decent Jew. Of course the others are vermin, but this one is an A-1 Jew. Not one of all those who talk this way has witnessed it, not one of them has been through it. Most of you must know what it means when 100 corpses are lying side by side, or 500 or 1000. To have stuck it out and at the same time - apart from exceptions caused by human weakness - to have remained decent fellows, that is what has made us hard. This is a page of glory in our history which has never been written and is never to be [p. 66] written, for we know how difficult we should have made it for ourselves, if - with the bombing raids, the burdens and the deprivations of war - we still had Jews today in every town as secret saboteurs, agitators and trouble-mongers. We would now probably have reached the 1916/17 stage when the Jews were still in the German national body.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

The Posen speech to SS officers (4 October 1943), original translation from "International Military Trials - Nurnberg Nazi Conspiracy and Aggression Volume IV", US Govt Printing Offc 1946 pp. 563-4.

Robert Musil photo

“Mathematics is the bold luxury of pure reason, one of the few that remain today.”

Robert Musil (1880–1942) Austrian writer

Source: “Mathematical man” (1913), p. 41

Indro Montanelli photo
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Dwight D. Eisenhower photo
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Maimónides photo
Edward Burns photo
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Sri Aurobindo photo

“I do not care a button about having my name in any blessed place. I was never ardent about fame even in my political days; I preferred to remain behind the curtain, push people without their knowing it and get things done. It was the confounded British Government that spoiled my game by prosecuting me and forcing me to be publicly known and a 'leader'. Then, again, I don't believe in advertisement except for books etc., and in propaganda except for politics and patent medicines. But for serious work it is a poison. It means either a stunt or a boom' and stunts and booms exhaust the thing they carry on their crest and leave it lifeless and broken high and dry on the shores of nowhere… or it means a movement. A movement in the case of a work like mine means the founding of a school or a sect or some other damned nonsense. It means that hundreds or thousands of useless people join in and corrupt the work or reduce it to a pompous farce from which the Truth that was coming down recedes into secrecy and silence. It is what has happened to the 'religions' and is the reason of their failure. If I tolerate a little writing about myself, it is only to have a sufficient counter-weight in that amorphous chaos, the public mind, to balance the hostility that is always aroused by the presence of a new dynamic Truth in this world of ignorance. But the utility ends there and too much advertisement would defeat that object. I am perfectly 'rational', I assure you, in my methods and I do not proceed merely on any personal dislike of fame. If and so far as publicity serves the Truth, I am quite ready to tolerate it; but I do not find publicity for its own sake desirable.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

October 2, 1934
India's Rebirth

Howard Zahniser photo

“A wilderness, in contrast with those areas where man and his own works dominate the landscape, is hereby recognized as an area where the earth and its community of life are untrammeled by man, where man himself is a member of the natural community, a wanderer who visits but does not remain and whose travels leave only trails.”

Howard Zahniser (1906–1964) American environmentalist

From an early draft of the Wilderness Act (S. 1176, submitted to the Senate 11 February 1957, as reprinted in The Living Wilderness volume 21, number 59, Winter-Spring 1956-57, p. 26-36)

“An infant industry, if coddled, tends to remain an infant industry and never grows up or expands.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 30, 1962, page 131.
Official Report of Proceedings of the Hong Kong Legislative Council

Kurt Lewin photo

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

The Story of Islamic Imperialism in India (1994)

Kenneth N. Waltz photo

“It is not true that were the Soviet Union to disappear the remaining states could easily live in peace.”

Source: Man, the State, and War (1959), Chapter VIII, Conclusion, p. 230

Koenraad Elst photo
Tina Fey photo
Joni Madraiwiwi photo
Antonio Negri photo
Francis Crick photo
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George Raymond Richard Martin photo

“Back at the Philadelphia Worldcon (which seems a million years ago), I announced the famous five-year gap: I was going to skip five years forward in the story, to allow some of the younger characters to grow older and the dragons to grow larger, and for various other reasons. I started out writing on that basis in 2001, and it worked very well for some of my myriad characters but not at all for others, because you can't just have nothing happen for five years. If things do happen you have to write flashbacks, a lot of internal retrospection, and that's not a good way to present it. I struggled with that essentially wrong direction for about a year before finally throwing it out, realizing there had to be another interim book. That became A Feast for Crows, where the action is pretty much continuous from the preceding book. Even so, that only accounts for one year. Why the four after that? I don't know, except that this was a very tough book to write -- and it remains so, because I've only finished half. Going in, I thought I could do something about the length of the second book in the series, A Clash of Kings, roughly 1,200 pages in manuscript. But I passed that and there was a lot more to write. Then I passed the length of the third book, A Storm of Swords, which was something like 1,500 pages in manuscript and gave my publishers all around the world lots of production problems. I didn't really want to make any cuts because I had this huge story to tell. We started thinking about dividing it in two and doing it as A Feast for Crows, Parts One and Two, but the more I thought about that the more I really did not like it. Part One would have had no resolution whatsoever for 18 viewpoint characters and their 18 stories. Of course this is all part of a huge megaseries so there is not a complete resolution yet in any of the volumes, but I try to give a certain sense of completion at the end of each volume -- that a movement of the symphony has wrapped up, so to speak.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

Interview with Locus magazine (November 2005)

Alexander Blok photo

“What message, years of conflagration,
have you: madness or hope? On thin
cheeks strained by war and liberation
bloody reflections still remain.”

"Those Born in Years of Stagnation" (1914); translation from Jon Stallworthy and Peter France (trans.) The Twelve, and Other Poems (New York: Oxford University Press, 1970) p. 139.

“He who is unfamiliar with mathematics [literally, he who is a layman in mathematics] remains more or less a stranger to our time.”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 39.

Roy Jenkins photo
Kurien Kunnumpuram photo
Thomas Carlyle photo
Benito Mussolini photo

“Socialism has to remain a terrifying and a majestic thing. If we follow this line, we shall be able to face our enemies.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Il Duce: The Life and Work of Benito Mussolini, L. Kemechey, New York: NY, Richard R. Smith (1930) p. 54. Written just before taking editorship of the Italian Socialist Party newspaper Avanti in 1912.
1910s

William Bateson photo
Nathaniel Hawthorne photo
Warren G. Harding photo
Jack Johnson (musician) photo
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Angela Davis photo
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Chester W. Nimitz photo
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Honoré Mercier photo

“When I say that we owe nothing to England, I speak in regards of politics, for I am convinced, and I shall die with this conviction, that the Union of Upper and Lower Canada as well as Confederation were imposed to us with a purpose hostile to the French element and with the hope of making it disappear in a more or less distant future. I wanted to show you what our homeland could be. I have made my best to open yourselves up to new horizons and, as I let you glimpse at them, push your hearts towards the fulfilment of our national destinies. You have colonial dependence, I offer you independence; you have shame and misery, I offer you fortune and prosperity; you are but a colony ignored by the whole world, I offer you becoming a great people, respected and recognized amongst free nations. Men, women and children, the choice is yours; you can remain slaves in the state of colony, or become independent and free, amongst the other peoples that, with their powerful voices beckon you to the banquet of nations.”

Honoré Mercier (1840–1894) Canadian politician

Quand je dis que nous ne devons rien à l'Angleterre, je parle au point de vue politique car je suis convaincu, et je mourrai avec cette conviction, que l'union du Haut et du Bas Canada ainsi que la Confédération nous ont été imposées dans un but hostile à l'élément français et avec l'espérance de le faire disparaître dans un avenir plus ou moins éloigné. J'ai voulu vous démontrer ce que pouvait être notre patrie. J'ai fait mon possible pour vous ouvrir de nouveaux horizons et, en vous les faisant entrevoir, pousser vos coeurs vers la réalisation de nos destinées nationales. Vous avez la dépendance coloniale, je vous offre l'indépendance; vous avez la gêne et la misère, je vous offre la fortune et la prospérité; vous n'êtes qu'une colonie ignorée du monde entier, je vous offre de devenir un grand peuple, respecté et reconnu parmi les nations libres. Hommes, femmes et enfants, à vous de choisir; vous pouvez rester esclaves dans l'état de colonie, ou devenir indépendant et libre, au milieu des autres peuples qui, de leurs voix toutes puissantes vous convient au banquet des nations.
Speech of April 4, 1893.

Bret Harte photo

“But, when the goddess' work is done,
The woman's still remains.”

Bret Harte (1836–1902) American author and poet

East and West Poems, Part I, The Goddess.

Stephen Harper photo
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Arthur Guirdham photo
Antonio Salieri photo
Marcus Aurelius photo
Clarence Thomas photo
Jeremy Clarkson photo
Maimónides photo
Masiela Lusha photo

“So we remain, forever more,
Immortal and Found.”

Masiela Lusha (1985) Albanian actress, writer, author

from the poem, This Child Desires Spring http://www.masielalushafoundation.org/board.php

Alexander Pope photo

“How loved, how honored once, avails thee not,
To whom related, or by whom begot;
A heap of dust alone remains of thee;
'Tis all thou art, and all the proud shall be!”

Alexander Pope (1688–1744) eighteenth century English poet

Source: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 71.

Richard Holbrooke photo
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Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal… work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Aimee Mann photo

“I could almost shed a tear
but let’s shine in the time we have remaining
you’re a tough old gal
but a dog is just a pal
and believe me, my dear,
I’m not complaining”

Aimee Mann (1960) American indie rock singer-songwriter (born 1960)

"Labrador"
Song lyrics, Charmer (2012)

Jon Courtenay Grimwood photo
Ann Coulter photo

“Most devastating for the left as a cohesive political movement was the collapse of their beloved Soviet Union. For decades the Great Issue uniting various forces on the left, from proclaimed communists to soft anti-communists, was the socialist "ideal." … Apart from global warming — coming in a thousand years to a planet near you! — the left's only remaining cause is abortion. For many Democrats, Roe v. Wade is the essence of politics.”

Ann Coulter (1961) author, political commentator

Source: 2002, Slander : Liberal Lies About the American Right (2002), p. 252; Liberals' only remaining big issue is abortion because of their beloved sexual revolution. That's their cause: Spreading anarchy and polymorphous perversity. Abortion permits that.

Mahendra Chaudhry photo
V. P. Singh photo
Jack McDevitt photo
Francis Escudero photo

“It must essentially remain a novel of adolescence written by a retarded adolescent.”

Introduction (1977 edition)
The Magus (1965)

Winston S. Churchill photo

“New discord has arisen in Europe of late years from the fact that Germany is not satisfied with the result of the late War. I have indicated several times that Germany got off lightly after the Great War. I know that that is not always a fashionable opinion, but the facts repudiate the idea that a Carthaginian peace was in fact imposed upon Germany. No division was made of the great masses of the German people. No portion of Germany inhabited by Germans was detached, except where there was the difficulty of disentangling the population of the Silesian border. No attempt was made to divide Germany as between the northern and southern portions which might well have tempted the conquerors at that time. No State was carved out of Germany. She underwent no serious territorial loss, except the loss of Alsace and Lorraine, which she herself had seized only 50 years before. The great mass of the Germans remained united after all that Europe had passed through, and they are more vehemently united to-day than ever before. You may talk of the War indemnity; what has happened there? I suppose that the Germans paid, in round terms, £1,000,000,000. But they had borrowed £2,000,000,000 at the same time, and there are no signs of their paying back.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

From Hegel to Nietzsche, D. Green, trans. (1964), pp. 68-69.

Rutherford B. Hayes photo

“Wars will remain while human nature remains. I believe in my soul in cooperation, in arbitration; but the soldier’s occupation we cannot say is gone until human nature is gone.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (11 August 1890)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

Lester B. Pearson photo

“When I came back to Ottawa I found myself faced with a very difficult parliamentary situation… I think it is fair to say that Mr St Laurent, on the basis of private discussions with the Opposition leaders, did not expect any serious division in the House of Commons over our policies on Suez. However, bitter division there was, and we were condemned strongly for deserting our two mother countries. The Conservative attack was led by Howard Green (who in June 1959 was to become Secretary of State for External Affairs). Green accused us of being the "chore boy" of the United States, of being a better friend to Nasser than to Britain and France, and claimed that our government "by its actions in the Suez crisis, has made this month of November 1956, the most disgraceful period for Canada in the history of this nation," and that it was "high time Canada had a government which will not knife Canada's best friends in the back." Any feeling of exaltation and conceit or euphoria at our success in avoiding a general war in the Middle East (if in fact we had avoided it by our actions) was dissipated for me by the vigour of the assaults on my conduct, my wisdom, my rectitude, my integrity, and my everything else by an embattled Conservative Opposition. It was a very vigorous debate reflected in the general election of the next year. But I have always believed, and I think the great weight of Canadian opinion strongly approved what we had done. Further, I am absolutely certain and will remain certain in my own mind that the New Commonwealth would have soon shattered over the issue had the British not backed down.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two

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Arun Shourie photo

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Tenzin Gyatso photo