Quotes about remains
page 25

John Gray photo

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

Lysander Spooner photo
Max Pechstein photo

“.. the unrelenting Berlin forced each one of us to struggle through on the most individual paths, so that our communal living [of 'Brücke', in 1913] fell apart. In addition, the knowledge of the individual members had developed so far that the individual form differed, although the overall goal of the group remained the same.”

Max Pechstein (1881–1955) German artist

a later quote of Pechstein; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, ed. Anita Beloubek-Hammer; Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 266 (transl. Claire Albiez)
about the cause of the break-up of Die Brücke group in 1913: the harsh city-life of Berlin. Pechstein himself already was removed from the Brücke group in 1912 (one year before the definite break) because he went against the self-imposed rule of die Brücke to only exhibit together - when he decided to show also his art at the 'Berliner Secession'.

Winston S. Churchill photo
Abd al-Karim Qasim photo
Michael Moorcock photo
B.K.S. Iyengar photo

“I can remain thoughtfully thoughtless. It is not an empty mind.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Ellen Barry "B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95"

Sinclair Lewis photo
El Lissitsky photo
Emma Lazarus photo

“Alas! we wake: one scene alone remains, —
The exiles by the streams of Babylon.”

Emma Lazarus (1849–1887) American poet

In the Jewish Synagogue at Newport

Otto Weininger photo
Colin Wilson photo
George W. Bush photo
Margaret Mead photo

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

Ko Wen-je photo
Silius Italicus photo

“Nowhere do men remain loyal for long when Fortune proves unstable.”
Stat nulla diu mortalibus usquam, Fortuna titubante, fides.

Book XI, lines 3–4
Punica

Frank Deford photo
Charles Rollin photo

“It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country.”

Charles Rollin (1661–1741) French historian

The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Book II, Ch. 2, Article 3: 'Of the different sorts of poems', p. 278

“It remains to be seen, for example whether China can continue to develop as a market economy while still retaining an authoritarian communist political system.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 17, Making a Living in Developing Countries, p. 569

Bawa Muhaiyaddeen photo
Anaïs Nin photo
Muammar Gaddafi photo
Báb photo
John Rogers Searle photo
Melinda M. Snodgrass photo
Ali Khamenei photo
Giordano Bruno photo
Jacques Derrida photo

“By their very nature the problems imposed on organizational theorists involve so many assumptions and such a mixture of accuracy and inaccuracy that virtually all conjectures and all selection criteria remain plausible and nothing gets rejected or highlighted.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, "Theory construction as disciplined imagination," 1989, p. 521; as cited in: Richard A. Swanson, ‎Thomas J. Chermack (2013), Theory Building in Applied Disciplines, p. 49

Adam Roberts photo
Václav Havel photo
Nico Perrone photo
Swami Vivekananda photo
Brendan Behan photo

“He was born an Englishman and remained one for years.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Hostage (1958)

Anu Garg photo
Joan Miró photo
Louis de Broglie photo

“Assuming that the particle has an internal vibration which allows to assimilate it to a small clock, I supposed that the clock was traveling with the wave in such a way that its internal vibration remained constantly in phase with the wave's : this is the phase matching postulate.”

Louis de Broglie (1892–1987) French physicist

Admettant que la particule possède une vibration interne qui permet de l'assimiler à une petite horloge, je supposais que cette horloge se déplaçait dans son onde de façon que sa vibration interne reste constamment en phase avec celle de l'onde : c'est le postulat de l'accord des phases.
Sur les véritables idées de base de la mécanique ondulatoire, Louis de Broglie, C. R. Acad. Sci., 277, série B, 1973, p. 71-73.

John Crowley photo
Hermann Cohen photo
John Ralston Saul photo
D. V. Gundappa photo
John Ruskin photo
Thomas Jefferson photo

“For a people who are free, and who mean to remain so, a well organized and armed militia is their best security.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Eighth State of the Union Address (8 November 1808)
1800s, Second Presidential Administration (1805-1809)

Andrew Ure photo
Coco Chanel photo

“Fashion fades, only style remains the same.”

Coco Chanel (1883–1971) French fashion designer

As quoted in Architectural Digest (September 1994), p. 30

Lloyd deMause photo
Charles Péguy photo

“Work for them was joy itself and the deep root of their being. And the reason of their being. There was an incredible honor in work, the most beautiful of all the honors. … We have known this devotion to l’ouvrage bien faite, to the good job, carried and maintained to its most exacting claims. … Today, what remains of all this? How has … the only people that loved to work … been transformed into one which in the workyard takes the greatest pains not to lift a hand?”

Charles Péguy (1873–1914) French poet, essayist, and editor

Dans ce bel honneur de métier convergeaient tous le plus beaux, tous le plus nobles sentiments. Une dignité. Une fierté. Ne jamais rien demander à personne, disaient-ils. … Un ouvrier de ce temps-là ne savait pas ce que c’est que quémander. C’est la bourgeoisie qui quémande. C’est la bourgeoisie qui, les faisant bourgeois, leur a appris a quémander.
Source: Basic Verities, Prose and Poetry (1943), p. 81

Ryszard Kapuściński photo
Friedrich Engels photo

“The capitalists soon had everything in their hands and nothing remained to the workers.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

John the Evangelist photo

“But whoever has the material possessions of this world and sees his brother in need and yet refuses to show him compassion, in what way does the love of God remain in him? Little children, we should love, not in word or with the tongue, but in deed and truth.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures
First Letter of John

Pope Benedict XVI photo
Thomas Jefferson photo
Samuel Taylor Coleridge photo
Robert G. Ingersoll photo

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

Alan Shepard photo
M. S. Golwalkar photo

“It has been the tragic lesson of the history of many a country in the world that the hostile elements within the country pose a far greater menace to national security than aggressors from outside. Is it true that all pro-Pakistani elements have gone away to Pakistan? It was the Muslims in Hindu majority provinces led by U. P. who provided the spearhead for the movement for Pakistan right from the beginning. And they have remained solidly here even after Partition. In those elections Muslim League had contested making the creation of Pakistan its election plank. The Congress also had set up some Muslim candidates all over the country. But at almost every such place, Muslims voted for the Muslim League candidates and the Muslim candidates of Congress were utterly routed. NWFP was an exception. It only means that all the crores of Muslims who are here even now, had en bloc voted for Pakistan. Have those who remained here changed at least after that? Has their old hostility and murderous mood, which resulted in widespread riots, looting, arson, raping and all sorts of orgies on an unprecedented scale in 1946-47, come to a halt at least now? It would be suicidal to delude ourselves into believing that they have turned patriots overnight after the creation of Pakistan. On the contrary, the Muslim menace has increased a hundred fold by the creation of Pakistan which has become a springboard for all their future aggressive designs on our country.”

Bunch of Thoughts
Bunch of Thoughts

Clifford D. Simak photo
Jacques Ellul photo
Robert G. Ingersoll photo
Michael Faraday photo

“No wonder that my remembrance fails me, for I shall complete my 70 years next Sunday (the 22); — and during these 70 years I have had a happy life; which still remains happy because of hope and content.”

Michael Faraday (1791–1867) English scientist

Letter of Faraday to Christian Friedrich Schönbein (19 September 1861); see also The Letters of Faraday and Schoenbein 1836-1862 (1899), edited by Georg W. A. Kahlbaum and Francis V. Darbishire, p. 349 http://www.archive.org/details/lettersoffaraday00fararich

Gordon Lightfoot photo
Tench Coxe photo

“The unlimited power of the sword is not in the hands of either the federal or state governments but where, I trust in God, it will always remain, in the hands of the people.”

Tench Coxe (1755–1824) American economist

Source: http://www.friesian.com/quotes.htm Pennsylvania Gazette], Feb. 20, 1788.

https://www.newspapers.com/newspage/41022229, archived image from newspapers.com, Pennsylvania Gazette, Feb. 20, 1788 page 2 column 2

Amir Taheri photo
Michael Moorcock photo
Georges Bernanos photo
George Holmes Howison photo
Marcus Annaeus Lucanus photo

“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum aut mors ipsa nihil.

Book III, line 39 (tr. J. D. Duff).
Pharsalia

Richard Burton photo
Fred Thompson photo
Edward Heath photo

“Monetarism is dead and the alien doctrines of Friedman and Hayek remain only to be buried.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (15 March 1982) http://hansard.millbanksystems.com/commons/1982/mar/15/budget-resolutions-and-economic-situation
Post-Prime Ministerial

Joni Madraiwiwi photo
Edward Bouverie Pusey photo
Dana Gioia photo

“He who does not fill his world with phantoms remains alone.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien no llena su mundo de fantasmas, se queda solo.
Voces (1943)

Clement of Alexandria photo
Alexandre Dumas, fils photo

“Men and women go to the theatre only to hear of love, and to take part in the pains or in the joys that it has caused. All the other interests of humanity remain at the door.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Les hommes et les femmes ne se réunissent au théâtre que pour entendre parler de l'amour, et pour prendre part aux douleurs et aux joies qu'il cause. Tous les autres intérêts de l'humanité restent à la porte.
Preface to La Femme de Claude (Paris: Michel Lévy, 1873) p. xxxiii; translation from Henri Pène du Bois (trans. and ed.) French Maxims of the Stage (New York: Brentano's, 1894) p. 49.

Sally Shlaer photo
James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Robert Sheckley photo

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Alveda King photo

“I pray that all polar opposites learn to Agape Love, live and work together as brothers and sisters — or perish as fools. While I voted for Mr. Trump, my confidence remains in God, for life, liberty and the pursuit of happiness. Prayers for President-elect Trump, Congressman Lewis, and everyone including leaders.”

Alveda King (1951) American, civil rights activist, Christian minister, conservative, pro-life activist, and author

Alveda King, MLK’s niece: ‘I voted for Mr. Trump’ https://www.washingtontimes.com/news/2017/jan/16/alveda-king-mlks-niece-i-voted-for-mr-trump/ (January 16, 2017)

Max Scheler photo

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

André Maurois photo

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Fausto Cercignani photo

“A secret remains a secret until you make someone promise never to reveal it.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Johannes Bosboom photo

“In [18]35, I made a study trip about Utrecht and Nijmegen to Dusseldorf, Cologne and [w:Koblenz|Coblentz]], together with Samuel Verveer, who had already left the studio of van Hove. My painting 'View of the Moselle Bridge in Coblentz' – exhibited in the same year here - was bought by Schelfhout and, in addition to the satisfaction it gave me, I was allowed to find a counselor in him from then on; he became and remained my friend since then.”

Johannes Bosboom (1817–1891) Dutch painter

origineel citaat van Johannes Bosboom, in Nederlands: In [18]35 maakte ik met gekocht en, behalve de voldoening, die daarin voor mij was gelegen, mocht ik van toen af een raadsman in hem vinden, die mij sinds ook een vriend is geworden en gebleven.
p. 9
1880's, Een en ander betrekkelijk mijn loopbaan als schilder

“Nothing is so contemptible as habitual contempt. It is impossible to remain long under its control without being dwarfed by its influence.”

Elias Lyman Magoon (1810–1886) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 160.

Michael Moorcock photo