Quotes about remains
page 25

“And yet, none of this is accidental. As we have seen in the texts that we have surveyed in this book, it is all part of a line. India turns out to be a recent construct. It turns out to be neither a country nor a nation. Hinduism turns out to be an invention – surprised at the word? You won’t be a few pages hence – of the British in the late nineteenth century. Simultaneously, it has always been inherently intolerant. Pre-Islamic India was a den of iniquity, of oppression. Islamic rule liberated the oppressed. It was in this period that the Ganga-Jamuna culture, the ‘composite culture’ of India was formed, with Amir Khusro as the great exponent of it, and the Sufi savants as the founts. The sense of nationhood did not develop even in that period. It developed only in response to British rule, and because of ideas that came to us from the West. But even this – the sense of being a country, of being a nation, such as it was – remained confined to the upper crust of Indians. It is the communists who awakened the masses to awareness and spread these ideas among them.
In a word, India is not real – only the parts are real. Class is real. Religion is real – not the threads in it that are common and special to our religions but the aspects of religion that divide us, and thus ensure that we are not a nation, a country, those elements are real. Caste is real. Region is real. Language is real – actually, that is wrong: the line is that languages other than Sanskrit are real; Sanskrit is dead and gone; in any case, it was not, the averments in the great scholar, Horace Wilson to the House of Commons Select Committee notwithstanding, that it was the very basis, the living basis of other languages of the country; rather, it was the preserve of the upper layer, the instrument of domination and oppression; one of the vehicles of perpetuating false consciousness among the hapless masses.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Books, Religion, Idea, Sense

“I believe that our Tibetan ability to combine spiritual qualities with a realistic and practical attitude enables us to make a special contribution, in however modest a way. This is my hope and prayer.
In conclusion, let me share with you a short prayer which gives me great inspiration and determination:
: For as long as space endures,
And for as long as living beings remain,
Until then may I, too, abide
To dispel the misery of the world.
:* This last statement is a traditional form of the Bodhisattva vows.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

World, Hope, Way

“The metropolitan magistrate,… pronounced on 31 July 1986, “With due regard, to the Holy Book of ‘Quran Majeed’, a close perusal of the Ayets shows that the same are harmful and teach hatred and are likely to create differences between Mohammedans on one hand and the remaining communities on the other.””

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

Books, Communication

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“These conditions are simply these: viz., first, that each man shall do, towards every other, all that justice requires him to do; as, for example, that he shall pay his debts, that he shall return borrowed or stolen property to its owner, and that he shall make reparation for any injury he may have done to the person or property of another.

The second condition is, that each man shall abstain from doing to another, anything which justice forbids him to do; as, for example, that he shall abstain from committing theft, robbery, arson, murder, or any other crime against the person or property of another.

So long as these conditions are fulfilled, men are at peace, and ought to remain at peace, with each other.”

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Section I, p. 5–6
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.

Men, Peace, Justice, Personality

“.. the unrelenting Berlin forced each one of us to struggle through on the most individual paths, so that our communal living [of 'Brücke', in 1913] fell apart. In addition, the knowledge of the individual members had developed so far that the individual form differed, although the overall goal of the group remained the same.”

Max Pechstein (1881–1955) German artist

a later quote of Pechstein; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, ed. Anita Beloubek-Hammer; Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 266 (transl. Claire Albiez)
about the cause of the break-up of Die Brücke group in 1913: the harsh city-life of Berlin. Pechstein himself already was removed from the Brücke group in 1912 (one year before the definite break) because he went against the self-imposed rule of die Brücke to only exhibit together - when he decided to show also his art at the 'Berliner Secession'.

Communication, Knowledge

“The social conditions of the British people in the early years of the twentieth century cannot be contemplated without deep anxiety. … We are at the cross-ways. If we stand on the old happy-go-lucky way, the richer classes ever growing in wealth and in number, and ever declining in responsibility, the very poor remaining plunged or plunging even deeper into helpless, hopeless misery, then I think there is nothing before us but savage strife between class and class, with an increasing disorganization, with an increasing destruction of human strength and human virtue—nothing, in fact, but that dual degeneration which comes from the simultaneous waste of extreme wealth and of extreme want.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), pp. 138-139
Early career years (1898–1929)

Happiness, People, Way, Thinking

“We may have pledged to support the freedom of the people so that we ourselves may enjoy the results. We are working for the sake of God and for the sake of the people. We do not need to be known, nor do we need propaganda. We work for the sake of God and we know that how long we may live, we will ultimately die and the people will remain. The absolute rule is by the people and not by individuals.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

The historical extempore speech at the Reserve Officers' College (1959)

God, People, Support, Freedom

““Chaos has her moods and whims, that’s all. As I told you, she cannot remain stable. It is in her nature to be forever changing.”
“While it is in the nature of Law,” Alisaard explained, “to be forever fixed. The Balance is there to ensure that neither Law nor Chaos ever gain complete ascendancy, for the one offers sterility while the other offers only sensation.””

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 1 (p. 626)
The Dragon in the Sword (1986)

Law, Mood, Nature, Change

“I can remain thoughtfully thoughtless. It is not an empty mind.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Ellen Barry "B. K. S. Iyengar, Who Helped Bring Yoga to the West, Dies at 95"

“He was permitted, without restriction, to speak of himself as immoral, agnostic and socialistic, so long as it was universally known that he remained pure, Presbyterian, and Republican.”

Sinclair Lewis book Arrowsmith

Arrowsmith (1925), Ch. 2

Universe

“Painting.... turned to the design of purely abstract volumetric forms... Since the leading exponent of the color theory was a painter (Malevich), he failed to recognize the objective reality of the world [in architecture! ]. Because he always looked at it only through his own eyes, he remained trapped in a world devoid of real objects. The broader implications of this had to be developed by us, the architects.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote from: 'Basic Premises'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

World, Color, Reality, Painting

“Alas! we wake: one scene alone remains, —
The exiles by the streams of Babylon.”

Emma Lazarus (1849–1887) American poet

In the Jewish Synagogue at Newport

“The psychical condition of men’s minds may be compared with a set of bells close together, and so arranged that in the ordinary man a bell rings only when one beside it sounds, and the vibration lasts only a moment. In the genius, when a bell sounds it vibrates so strongly that it sets in action the whole series, and remains in action throughout life. The latter kind of movement often gives rise to extraordinary conditions and absurd impulses, that may last for weeks together and that form the basis of the supposed kinship of genius with insanity.”

Otto Weininger book Sex and Character

Source: Sex and Character (1903), pp. 122-123.

Life, Men

“It was not until the ant and Veig had passed each other that Niall realized that he had been reading the ant's mind. It was a sensation like actually being the ant, as if he had momentarily taken possession of its body. And while he had been inside the ant's body, he had also become aware of all the other ants in the nest. It was a bewildering feeling, as if his mind had shattered into thousands of fragments, yet each fragment remained a coherent part of the whole.”

Colin Wilson (1931–2013) author

Source: Spider World: The Desert (1987), p. 57

Feeling, Reading, Parting

“This terrorist surveillance program has helped prevent terrorist attacks. It remains essential to the security of America. If there are people inside our country who are talking with al Qaeda, we want to know about it — because we will not sit back and wait to be hit again.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

People, Waiting, Help, Country

“The semimetaphysical problems of the individual and society, of egoism and altruism, of freedom and determinism, either disappear or remain in the form of different phases in the organization of a consciousness that is fundamentally social.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Growing Up in New Guinea (1930), p. 696, as cited in Social Cognitive Psychology: History and Current Domains (1997), David F. Barone, James E. Maddux, Charles R. Snyder . p. 20

Problem, Freedom

“This is an ever-changing world. Seven years ago, who would have thought that the iPhone would change the world? A year ago, who would have thought that I would become the mayor of Taipei? Just a month ago, who would have thought that I would be standing here in front of you today? However, one thing remains unchanged, and that is the long-lasting friendship that Taipei and Shanghai have established.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2015) cited in " Two sides of Strait are one family: Ko http://www.taipeitimes.com/News/front/archives/2015/08/19/2003625685" on The Taipei Times, 19 August 2015.

Friendship, World, Change

“Nowhere do men remain loyal for long when Fortune proves unstable.”
Stat nulla diu mortalibus usquam, Fortuna titubante, fides.

Silius Italicus Punica

Book XI, lines 3–4
Punica

Men

“My first protocol on rooting in sports is that you should stick with the teams that you grew up with. I know we're a transient society, but that's just it: Continuing to cheer for your original hometown teams is one way of displaying the old-fashioned value of allegiance.
If you grew up in Cleveland, say, and moved somewhere Sun Belt-ish, I know how hard it is, but the measure of whether you are a good person is that you must remain loyal to the Browns and Indians and that team that LeBron James left behind.
That's what's left of roots in America. You must root where your roots were laid down.”

Frank Deford (1938–2017) American sportswriter

It's Good To Root, Root, Root For The Home Team, 2012-10-10, Deford, Frank, 2012-10-10, Morning Edition, National Public Radio http://www.npr.org/2012/10/10/162566872/why-you-should-root-root-root-for-the-home-team,

Way, Fashion, Sport, Sun

“It is not reasonable they should be solely employed in the study of the Greek and Latin authors, and having no curiosity to become acquainted with the writers of their own nation, remain always strangers in their own country.”

Charles Rollin (1661–1741) French historian

The Method of Teaching and Studying the Belles Lettres, Vol. I, The Third Edition (1742), Book II, Ch. 2, Article 3: 'Of the different sorts of poems', p. 278

Study, Country

“It remains to be seen, for example whether China can continue to develop as a market economy while still retaining an authoritarian communist political system.”

Peter Dicken (1938) British geographer

Source: Global Shift (2003) (Fourth Edition), Chapter 17, Making a Living in Developing Countries, p. 569

“Everything in this world changes; only God remains the same forever. If mankind will realize this truth, then we can avert disaster by coming together with faith in God and living in unity and compassion. Do not live divided. With compassion for each other, live in unity and truth, in the presence of God. Live according to justice and conscience, respecting the lives and bodies of all others as your own, and knowing the hunger and the suffering of others as your own. Have patience, contentment, trust in God, and live praising God at all times, and peace will be easy.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

Hunger, God, Truth, World

“The creative personality never remains fixed on the first world it discovers. It never resigns itself to anything.”

Anaïs Nin book The Novel of the Future

The Novel of the Future (1969)

World, Personality

“We have been hurt more morally that physically because of what had happened against us in both deeds and words by you. Despite all this you will always remain our son whatever happened. We still pray that you continue to be president of the U. S. A. We Endeavour and hope that you will gain victory in the new election campaigne. You are a man who has enough courage to annul a wrong and mistaken action. I am sure that you are able to shoulder the responsibility for that. Enough evidence is available, Bearing in mind that you are the president of the strongest power in the world nowadays, and since Nato is waging an unjust war against a small people of a developing country. This country had already been subjected to embargo and sanctions, furthermore it also suffered a direct military armed aggression during Reagan’s time. This country is Libya. Hence, to serving world peace … Friendship between our peoples … and for the sake of economic, and security cooperation against terror, you are in a position to keep Nato off the Libyan affair for good.”

Muammar Gaddafi book The Green Book

The Green Book (1975), Letter to Barack Obama

Friendship, War, People, World

“If He [whom God shall manifest] shall appear in the number of Ghiyath and all shall enter in, not one shall remain in the Fire. If He tarry until [the number of] Mustaghath, all shall enter in, not one shall remain in the Fire, but all shall be transformed into His light.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

II, 17
The Persian Bayán

God, Light, Appearance

“The student should have enough knowledge of his or her cultural tradition to know how it got to be the way it is. This involves both political and social history, on the one hand, as well as the mastery of some of the great philosophical and literary texts of the culture on the other. It involves reading not only texts that are of great value, like those of Plato, but many less valuable that have been influential, such as the works of Marx. For the United States, the dominant tradition is, and for the foreseeable future, will remain the European tradition. The United States is, after all, a product of the European Enlightenment. However, you do not understand your own tradition if you do not see it in relation to others. Works from other cultural traditions need to be studied as well.”

John Rogers Searle (1932) American philosopher

The Storm Over the University (December 6, 1990)

Way, History, Understanding, Knowledge

“What magic is this” asked one young German thickly.
”Not magic. Science. Preferable to magic.”
“Oh really?” said Sagitta in a freezing tone, and William blushed.
“You yourself have said there are very few people with the talent of magic. Science is open to all.”
“When knowledge ends, only faith remains,” said Armand.
“So we should abandon the pursuit of knowledge lest we diminish faith? That’s stupid,” said William belligerently.
“The simple folk of village and cottage are happier if they’re not confused with things beyond their understanding,” declared Sagitta.
“Sagitta, how do we know it’s beyond their understanding?”

Melinda M. Snodgrass (1951) American writer

“Because if it weren’t they wouldn’t be common,” cried Solms-Braunfels, and there was another shout of laughter from the table.
Source: Queen's Gambit Declined (1989), Chapter 8 (p. 89)

People, Stupidity, Faith, Understanding

“In the same way that the Soviets' Sputnik satellite woke up the country to the need for math and science education, the outsourcing conversation cries out for a constructive, long-term solution that ensures Americans have world-class education, a world-class workforce and the ability to remain a competitive global leader.”

Ken Kay

2004
"High Tech, Strangled By the Beltway", The Washington Post, 13 March 2004
The context of this quote was an article on the offshoring of American labor.

World, Education, Way, Science

“The hearts of their families are still broken and bereaved and our people remain grief-stricken and angry. Instead of apology and remorse and judicial prosecution of those who were directly at fault in that horrifying event, Saudi rulers- with utmost shamelessness and insolence- refused to allow the formation of an international Islamic fact-finding committee.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

People, Family, Heart

“Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

Fashion, Change

“Nevertheless. among all the temptations I will have to resist today. There would be the temptation of memory: to recount what was for me. and for those of my generation who shared it during a whole lifetime. The experience of Marxism. The quasi-paternal figure of Marx, the way it fought in us with other filiations, the reading of texts and the interpretation of a world in which the Marxist inheritance was-and still remains, and so it will remain-absolutely and thoroughly determinate. One need not be a Marxist or a communist in order to accept this obvious fact. We all live in a world, some would say a culture, that still bears, at an incalculable depth, the mark of this inheritance, whether in a directly visible fashion or not.”

Jacques Derrida book Specters of Marx

Injunctions of Marx
Specters of Marx (1993)

World, Way, Fashion, Memory

“By their very nature the problems imposed on organizational theorists involve so many assumptions and such a mixture of accuracy and inaccuracy that virtually all conjectures and all selection criteria remain plausible and nothing gets rejected or highlighted.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, "Theory construction as disciplined imagination," 1989, p. 521; as cited in: Richard A. Swanson, ‎Thomas J. Chermack (2013), Theory Building in Applied Disciplines, p. 49

Nature, Problem

“I shouldn’t be naive” Diana said. “Of course, realising its destructive power only makes them want it more. Of course. Even more than great wealth, power craves technologies of destruction. Good to be wealthy, but better to remain in power—and the more awe-inspiring the weaponry at your disposal, the better able you are to do that.”

Adam Roberts book Jack Glass: The Story of a Murderer

Part 2, Chapter 14, “The Third Letter of the Alphabet” (pp. 259-260).
Jack Glass (2012)

Wealth

“The role of the writer is not simply to arrange Being according to his own lights; he must also serve as a medium to Being and remain open to its often unfathomable dictates. This is the only way the work can transcend its creator and radiate its meaning further than the author himself can see or perceive.”

Václav Havel book Disturbing the Peace

Source: Disturbing the Peace (1986), Ch. 2 : Writing for the Stage

Way, Light

“Italy, we know, has been tied since 1949 to the United States in the Atlantic Alliance; and since 1949, there has been some strong resistance inside the Christian Democracy toward such a decisive, entangling, and suffocating involvement of our country with the United States. The most significant resistance to the Atlantic Alliance was perhaps not that of the great parliamentary protest mounted by the Communist and Socialist parties, but the subtler, more decisive, more pregnant, and more enduring resistance of certain sectors of the Christian Democracy who did not want to hitch Italy to the chariot of an unequal alliance, in which the scepter of com¬mand remained in the hands of the United States, but rather thought about the possibility of a neutralist policy for Italy”

Nico Perrone (1935) Italian historian and writer

Source: The Strategic Stakes in Mattei's Flight, p. 23

Democracy, Decision, Strong, Country

“I have a garden and across the road, a park. I never go for walks, but I look out the window and 'ask for permission' [to paint the view] as I call it. If I need some green, I find it there. In that sense, I’m a very old-fashioned painter, tied to nature. But I remain modern in that I execute some rather impious structures. I will react if I feel that my paintings, though abstract, become too naturalistic. I have another studio in Italy and I worked a lot there this summer. I still depend on my surroundings, so some of my work was very influenced by the Italian landscape, its olive trees and the very cold green color of the leaves. You could identify the specific landscape in those paintings and it drove me crazy. So I had to destroy them. But even destruction can still help underline what is good about a picture.”

Per Kirkeby (1938–2018) Danish artist

1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)

Color, Feeling, Fashion, Nature

“It was not so long ago that the Bible enjoyed a stranglehold similar to that of the Quran over vast populations in the West. The theocracies propped up by the Bible in Europe and America had enacted similar sagas of slaughter and pillage for several centuries. But a sustained Western scholarship showed up the Bible for what it was. “It would be more consistent,” proclaimed Thomas Pain, “that we call it [the Bible] the work of a demon than the word of God.” The spell of Jehovah was broken…. The rest is history. Christianity is now seeking a refuge in countries like India where its rout in the West remains unknown.”

Sita Ram Goel book The Calcutta Quran Petition

The Calcutta Quran Petition (1986)

God, Pain, History, Country

“If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Nature, Knowledge, Thinking, Freedom

“He was born an Englishman and remained one for years.”

Brendan Behan (1923–1964) Irish poet, short story writer, novelist, and playwright

Hostage (1958)

“[T]hat's how a language grows. Old words die - or take on a new life. New words appear. Language wordstock is replenished, refreshed, and the language remains vibrant and serviceable, ready to describe new concepts, ideas, and objects. Many language purists object to this way of growth. But we have to remember that just as yesterday's liberal is often tomorrow's conservative, in many cases, what was considered slang in the past, eventually acquires respectability.”

Anu Garg (1967) Indian author

Life, Way, Idea, Appearance

“Thirty five years ago.... Sandy [Alexander Calder, and his wife] Louisa came to see me at Montroig, where I conceived the farm [Montroig in Spain, where Miro had a farm in the 1930s], where the trees, the mountains, the sky, the house, the vineyards, have remained the same. There were the mules have always eaten carobs, and where we have the same warming red wine. Well then, one day I invited all my neighbours, the farmers and workmen of the district to see the Circus that Calder had brought. Everyone was transfixed and totally overwhelmed by it.”

Joan Miró (1893–1983) Catalan painter, sculptor, and ceramicist

1961 and later

Mountain, Tree, Wine, Housing

“Through us you got guidance in the darkness and secured high position, and through us you got out of the gloomy night. The ears which do not listen to the cries may become deaf. How can one who remained deaf to the loud cries (of the Qur'an and the Prophet) listen to (my) feeble voice. The heart that has ever palpitated (with fear of Allah) may get peace.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Fear, Peace, Heart, Night

“The one thing we can say is that if Socrates really expected to get a definitive answer to his question, 'What is justice?' when talking to his friends on their way back to the Piraeus, he has been disappointed. It remains a contentious and disputed subject.”

Alan Ryan (1940) British philosopher

Justice (1993)

Justice, Disappointment, Way, Question

“The action of the officials tends to have an increasingly internal relevance, which may result in the deflection of the organization from its original path, which, however, usually remains as the formally professed aim of the organization.”

Philip Selznick (1919–2010) American sociologist

Source: "An Approach to a Theory of Bureaucracy," 1943, p. 51

“Assuming that the particle has an internal vibration which allows to assimilate it to a small clock, I supposed that the clock was traveling with the wave in such a way that its internal vibration remained constantly in phase with the wave's : this is the phase matching postulate.”

Louis de Broglie (1892–1987) French physicist

Admettant que la particule possède une vibration interne qui permet de l'assimiler à une petite horloge, je supposais que cette horloge se déplaçait dans son onde de façon que sa vibration interne reste constamment en phase avec celle de l'onde : c'est le postulat de l'accord des phases.
Sur les véritables idées de base de la mécanique ondulatoire, Louis de Broglie, C. R. Acad. Sci., 277, série B, 1973, p. 71-73.

Way, Travel

“Just as a lamp waved in darkness creates a figure of light in the air, which remains for as long as the lamp repeats its motion exactly, so the universe retains its shape by repetition: the universe is Time's body. And how will we perceive this body? And how operate on it? Not by the means we perceive extension, relation, color, form — the qualities of Space. … No: but by the means we perceive duration and repetition and change: by Memory.”

John Crowley (1942) American writer

Bk. 4, Ch. 3
Little, Big: or, The Fairies' Parliament (1981)

Color, Light, Universe, Memory

“Ethics must not remain a lovely abstraction; it must be concretized into valid truth. At this point ethics joins forces with religion because ethics too has ultimately no other recourse but to hypothesize the idea of God: not for the personal redemption of the moral individual but as a guarantee for the eventual realization of morality in this world.”

Hermann Cohen (1842–1918) German philosopher

Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 122

Love, God, Truth, World

“"Non-fiction", on the other hand, declares itself to be the carrier of fact, an expression of reality, and thus of truth. Why then does most fact-based work have a remarkably short shelf life? The reply might be that additional facts come along. That we are learning all the time. In that case, it was never an expression of reality or truth. And even if the facts are overtaken, the arguments built upon them should not date with such terrifying rapidity. Decade-old serious "non-fiction" often seems arcane, irrelevant. The written style itself seems to become old-fashioned. Two-centuries-old decent "fiction" on the other hand can easily remain fresh.”

John Ralston Saul (1947) Canadian author and essayist

On Equilibrium (2001)

Life, Truth, Fashion, Reality

“We must endeavour to bring about a correlationship and complementarity between the spiritual and secular. Let there be whatever changes in our style of living or in the conditions of society. The recognition of the soul and conscience, the acknowledgement of the supremacy of Divine, faith and devotion to Dharma, and the limitation of selfishness and greed - if these four are kept alive, we can boldly assert that the teaching of the Gita will remain alive.”

D. V. Gundappa (1887–1975) Indian writer

The Gita for Every Man

Faith, Soul, Change, Selfishness

“In great states, children are always trying to remain children, and the parents wanting to make men and women of them. In vile states, the children are always wanting to be men and women, and the parents to keep them children.”

John Ruskin (1819–1900) English writer and art critic

Mornings in Florence, part III, section 49 (1875).

Women, Men, Children, Parent

“I, for one, remain unpersuaded that a crisis of major proportions has been identified, but at the same time I am open to the possibility that such a crisis has been glimpsed, though perhaps only subliminally, by Bell and his great predecessors: Einstein, Schrodinger, de Broglie, Bohm and Wigner. This is a roster which should give us all pause. To my understanding, however, this crisis has not yet been formulated with sufficient precision to facilitate the birth of a great offspring.”

Kurt Gottfried (1929) American physicist

Does quantum mechanics carry the seeds of its own destruction? (1991)

Birth, Understanding, Time

“For a people who are free, and who mean to remain so, a well organized and armed militia is their best security.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Thomas Jefferson's Eighth State of the Union Address (8 November 1808)
1800s, Second Presidential Administration (1805-1809)

People

“A mechanical manufacture being commonly occupied with one substance, which it conducts through metamorphoses in regular succession^ may be made nearly automatic; whereas a chemical manufacture depends on the play of delicate affinities between two or more substances, which it has to subject to heat and mixture under circumstances somewhat uncertain, and must therefore remain, to a corresponding extent, a manual operation.”

Andrew Ure (1778–1857) Scottish doctor and chemist

Source: The Philosophy of Manufactures, 1835, p. 2

Success, Dependency

“Fashion fades, only style remains the same.”

Coco Chanel (1883–1971) French fashion designer

As quoted in Architectural Digest (September 1994), p. 30

Fashion

“Indeed, most of what is in history books is stark, raving mad —the maddest of all being the historian's belief that it is sane. For some time now, I often cry when I watch the evening news, read newspapers, or study history books, a reaction I was trained to suppress in every school I attended for 25 years. In fact, it is because we so often switch into our social alters when we try to study history that we cannot understand it —our real emotions are dissociated. Those who are able to remain outside the social trance are the individuals whose personal insights are beyond those of their neighbors.”

Lloyd deMause (1931) American thinker

Source: The Emotional Life of Nations (2002), Ch. 5, pp. 108-109.

Books, School, History, Understanding

“Work for them was joy itself and the deep root of their being. And the reason of their being. There was an incredible honor in work, the most beautiful of all the honors. … We have known this devotion to l’ouvrage bien faite, to the good job, carried and maintained to its most exacting claims. … Today, what remains of all this? How has … the only people that loved to work … been transformed into one which in the workyard takes the greatest pains not to lift a hand?”

Charles Péguy (1873–1914) French poet, essayist, and editor

Dans ce bel honneur de métier convergeaient tous le plus beaux, tous le plus nobles sentiments. Une dignité. Une fierté. Ne jamais rien demander à personne, disaient-ils. … Un ouvrier de ce temps-là ne savait pas ce que c’est que quémander. C’est la bourgeoisie qui quémande. C’est la bourgeoisie qui, les faisant bourgeois, leur a appris a quémander.
Source: Basic Verities, Prose and Poetry (1943), p. 81

Love, Pain, People, Beauty

“It is authority that provokes revolution…. This occurs when a feeling of impunity takes root among the elite: We are allowed anything, we can do anything. This is a delusion, but it rests on a certain rational foundation. For a while it does indeed look as if they can do whatever they want. Scandal after scandal and illegality after illegality go unpunished. The people remain silent…They are afraid and do not yet feel their own strength. At the same time, they keep a detailed account of the wrongs, which at one particular moment are to be added up. The choice of that moment is the greatest riddle of history.”

Ryszard Kapuściński book Shah of Shahs

Shah of Shahs, Vintage International edition, p. 106

People, Feeling, History, Time

“The capitalists soon had everything in their hands and nothing remained to the workers.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

“But whoever has the material possessions of this world and sees his brother in need and yet refuses to show him compassion, in what way does the love of God remain in him? Little children, we should love, not in word or with the tongue, but in deed and truth.”

John the Evangelist (10–98) author of the Gospel of John; traditionally identified with John the Apostle of Jesus, John of Patmos (author o…

1 John 3:17,18 http://wol.jw.org/en/wol/b/r1/lp-e/nwt/E/2013/62/3#dcv_3_17, New World Translation of the Holy Scriptures First Letter of John

Love, God, Children, Truth

“It remains, as ever, an axiom of conventional wisdom that the use of propaganda as a means of social and ideological control is distinctive of totalitarian regimes. Yet the most minimal exercise of common sense would suggest a different view: that propaganda is likely to play at least as important a part in democratic societies (where the existing distribution of power and privilege is vulnerable to quite limited changes in popular opinion) as in authoritarian societies (where it is not). It is arguable that the success of business propaganda in persuading us, for so long, that we are free from propaganda is one of the most significant propaganda achievements of the twentieth century.”

Alex Carey (1922–1988) Australian psychologist

Source: Taking the Risk Out of Democracy: Corporate Propaganda versus Freedom and Liberty (1995), p. 21

Wisdom, Exercises, Business, Sense

“For [the Virgin] Mary there were many struggles ahead as she lived out the consequences of the 'yes' she had given to the Lord. Simeon prophesied that a sword would pierce her heart. When Jesus was twelve she experienced every parent's worst nightmare when for three days the child was missing. And after his public ministry she suffered the agony of witnessing his crucifixion and death. Throughout her trials she remained faithful to her promise, sustained by the Spirit of fortitude. And she was generously rewarded.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Angelus following the Closing Mass (19 July 2008)

Death, Faith, Parent, Suffering

“God forbid we should ever be twenty years without such a rebellion. The people cannot be all, and always, well informed. The part which is wrong will be discontented, in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions, it is lethargy, the forerunner of death to the public liberty. … What country before ever existed a century and half without a rebellion? And what country can preserve its liberties if their rulers are not warned from time to time that their people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time with the blood of patriots and tyrants. It is its natural manure.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter https://web.archive.org/web/19991115034104/http://odur.let.rug.nl/~usa/P/tj3/writings/brf/jefl64.htm to William Stephens Smith (13 November 1787), quoted in Padover's Jefferson On Democracy 1780s

Death, God, People, Nature

“They stood aloof, the scars remaining,—
Like cliffs which had been rent asunder:
A dreary sea now flows between.”

Samuel Taylor Coleridge Christabel

Part II
Bartlett's Familiar Quotations, 10th ed. (1919), Christabel

Sea

“All that Christianity has added to morality is worthless and useless. Not only so—it has been hurtful. Take Christianity from morality and the useful is left, but take morality from Christianity and the useless remains.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Hurt

“The world around us can be construed as a huge "house" that we share with other humans, as well as with animals and plants. It is in this world that we exist, fulfilling our tasks, enjoying things, developing social relations, creating a family. In short, we live in this world. We thus have a deep human need to know and to trust it, to be emotionally involved in it. Many of us, however, experience an increasing feeling of alienation. Even though, with the expansion of society, virtually the entire surface of the planet has become a part of our house, often we do not feel "at home" in that house. With the rapid and spontaneous changes of the past decades, so many new wings and rooms have been constructed or rearranged that we have lost familiarity with our house. We often have the impression that what remains of the world is a collection of isolated fragments, without any structure and coherence. Our personal "everyday" world seems unable to harmonise itself with the global world of society, history and cosmos.
It is our conviction that the time has come to make a conscious effort towards the construction of global world views, in order to overcome this situation of fragmentation. There are many reasons why we believe in the benefit of such an enterprise, and in the following pages we shall attempt to make some of them clear.”

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 1; About "The fragmentation of our world"

World, Family, Feeling, Home

“Now that we've lost Alan Shepard, I can't help feeling that something is wrong with this picture; astronauts aren't supposed to grow old and leave this Earth forever. In our memories, they remain as Shepard was on that sunny Friday morning in May 1961, when he lay inside a tiny Mercury capsule ready to be hurled into space atop a Redstone booster.”

Alan Shepard (1923–1998) American astronaut

Andrew Chaikin (August 2, 1998) "Real American heroes: Shepard pushed our frontiers", Milwaukee Journal Sentinel, p. 3.
About

Feeling, Memory, Help

“I personally believe open source is most important is in the operating system and in file formats. As long as those two things remain open source you can never have a monopoly. No company can dominate by any means except a superior product, and that puts the choice back into the hands of the public.”

Michael Simms (software developer) (1973) Video game programmer

Quoted in "Linux Game Publishing - it's possible" http://mstation.org/linuxgamepublishing.php M station (2003)

Personality

“It has been the tragic lesson of the history of many a country in the world that the hostile elements within the country pose a far greater menace to national security than aggressors from outside. Is it true that all pro-Pakistani elements have gone away to Pakistan? It was the Muslims in Hindu majority provinces led by U. P. who provided the spearhead for the movement for Pakistan right from the beginning. And they have remained solidly here even after Partition. In those elections Muslim League had contested making the creation of Pakistan its election plank. The Congress also had set up some Muslim candidates all over the country. But at almost every such place, Muslims voted for the Muslim League candidates and the Muslim candidates of Congress were utterly routed. NWFP was an exception. It only means that all the crores of Muslims who are here even now, had en bloc voted for Pakistan. Have those who remained here changed at least after that? Has their old hostility and murderous mood, which resulted in widespread riots, looting, arson, raping and all sorts of orgies on an unprecedented scale in 1946-47, come to a halt at least now? It would be suicidal to delude ourselves into believing that they have turned patriots overnight after the creation of Pakistan. On the contrary, the Muslim menace has increased a hundred fold by the creation of Pakistan which has become a springboard for all their future aggressive designs on our country.”

M. S. Golwalkar book Bunch of Thoughts

Bunch of Thoughts
Bunch of Thoughts

Hostility, World, History, Mood

“The Talisman has been missing for several years or so. And no one knows about it — except Galactic Central and the — what would you call it? — the hierarchy, I suppose, the organization of mystics who takes care of the spiritual setup. And yet, even with no one knowing, the galaxy is beginning to show wear. It's coming apart at the seams. In time to come, it may fall apart. As if the Talisman represented a force that all unknowingly held the races of the galaxy together, exerting its influence even when it remained unseen.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 21

Time

“But if technique demands the participation of everybody, this means that the individual is reduced to a few essential functions which make him a mass man. He remains 'free', but he can no longer escape being a part of the mass. Technical expansion requires the widest possible domain. In the near future not even the whole earth may be sufficient.”

Jacques Ellul book The Technological Society

Source: The Technological Society (1954), p. 207

Future, Parting

“Ought the world to be peopled by the children of hatred or disgust, the children of lust and loathing, or by the welcome babes of mutual love? Is it possible that an infinitely wise and compassionate God insists that a helpless woman shall remain the wife of a cruel wretch? Can this add to the joy of Paradise, or tend to keep one harp in tune?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Is Divorce Wrong? (1889)

Love, God, Children, People

“No wonder that my remembrance fails me, for I shall complete my 70 years next Sunday (the 22); — and during these 70 years I have had a happy life; which still remains happy because of hope and content.”

Michael Faraday (1791–1867) English scientist

Letter of Faraday to Christian Friedrich Schönbein (19 September 1861); see also The Letters of Faraday and Schoenbein 1836-1862 (1899), edited by Georg W. A. Kahlbaum and Francis V. Darbishire, p. 349 http://www.archive.org/details/lettersoffaraday00fararich

Life, Happiness, Hope

“When supper time came the old cook came on deck saying "Fellas its too rough to feed ya"
When at 7:00 pm the main hatch way caved in he said "Fellas its been good to know ya"
The captain wired in, he had water coming in and the big ship and crew was in peril
When latter that night when her lights went outta sight came the wreck of the Edmund Fitzgerald
Does anyone know where the love of God goes when the waves turn the minutes to hours?…
And all that remains is the faces and names of the wives and the sons and the daughters…”

Gordon Lightfoot (1938) Canadian singer-songwriter

The Wreck of the Edmund Fitzgerald, Track 2, Reprise Get the kleenex now http://www.youtube.com/watch?v=hgI8bta-7aw Summertime Dream (1976)

Love, God, Way, Light

“The unlimited power of the sword is not in the hands of either the federal or state governments but where, I trust in God, it will always remain, in the hands of the people.”

Tench Coxe (1755–1824) American economist

Source: http://www.friesian.com/quotes.htm Pennsylvania Gazette], Feb. 20, 1788.

https://www.newspapers.com/newspage/41022229, archived image from newspapers.com, Pennsylvania Gazette, Feb. 20, 1788 page 2 column 2

God, People

“The Pakistani military created the Taliban in 1995 — six years after the Red Army left Afghanistan. Al Qaeda funneled money to some mujahedeen, but never played a role in the fighting. Even the mujahedeen couldn’t claim to have driven out the Red Army — which left as part of Mikhail Gorbachev’s strategic retreat. And the Communist regime remained for three years after the Soviets left, collapsing only when its Uzbek militia switched sides and, forging an alliance with Tajik fighters under Ahmad Shah Massoud, captured Kabul. The massive aid for the mujahedeen from America and allies proved a crucial factor in forcing the Soviet withdrawal. The claim that a handful of Pushtun, on their own, defeated the Red Army is laughable.”

Amir Taheri (1942) Iranian journalist

"Myths of our Afghanistan debate" http://nypost.com/2009/10/15/myths-of-our-afghanistan-debate/, New York Post (October 15, 2009). New York Post

Money, Fight, Parting

“I understood that it was only the very best in us, our capacity for love and self-respect, that enabled us to survive in a perpetually fragmenting multiverse. Only our deepest sense of justice allowed us to remain sane and relish the wonders of chaotic Time and Space, to be free at least of fear. Further violence would bring only an endless chain of bloodshed and an inevitable descent of our race into bestiality and ultimate insentience. To survive, we must love.”

Michael Moorcock book The Steel Tsar

Book 2, Chapter 7 “A Mechanical Man” (pp. 388-389)
The Steel Tsar (1981)

Love, Fear, Justice, Sense

“Money-crimes have an abstract quality. History is laden with the victims of gold, but their remains are odourless.”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.35

Money, History

“The tragic situation of the modern liberalised Christian mind is just that. Having accepted with fervour the moral ideal as the Divine ideal, it still remains in bondage to the old mechanical conception of the great Divine operations called Regeneration and Creation. These it still thinks, at bottom, under the category of efficient causality. It takes their names literally, in accordance with the etymology, and thus the names themselves help the evil cause of prolonging conceptions that are hostile to the dearest insights of the moral spirit quickened in the school of Christ. Eminently is this true in the case of creation, into the current conception of which, so far as I can see, there as yet enters no gleam of the change that must be made if our relations to God in the basis of existence are to be stated consistently with the independence we must have of him in the moral world. This lack of a moral apprehension of creation is as characteristic, too, of historic philosophy as it is of historic theology, or even of ordinary opinion.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.342-3

God, Hostility, World, School

“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum aut mors ipsa nihil.

Marcus Annaeus Lucanus book Pharsalia

Book III, line 39 (tr. J. D. Duff).
Pharsalia

Death, Feeling, Soul

“Monogamy is absolutely imperative. The minute you start fiddling around outside the idea of monogamy, nothing satisfies anymore. Suppose you make love to an exciting woman other than your wife, it can’t remain enough to go bed with her there must be something else, something more than the absolute compulsion of the body. But if there is something more, it will eventually destroy either you or your marriage.”

Richard Burton (1925–1984) Welsh actor

In James Robert Parish The Hollywood Book of Breakups http://books.google.com/books?id=gSh2HyQ8OsQC&pg=PT348, John Wiley & Sons, 20-Dec-2010, p. 348

Love, Marriage, Making love, Idea

“In hindsight, I have come to believe the discovery of the tapes may prove to be an historic event in more than one way. At a time when the United States government acknowledges that 2 million conversations were overheard by authorized eavesdroppers in a twelve month period, and at least an equal number were being recorded by private dectecies, suspicious spouses, corporate spies, special agents, and blackmailers; at a time when people like me conduct their lives under the assumption that their telephone lines are tapped; and at a time when devices such as the bug-in-the-martini-olive are proliferating, the disastrous consequences that flowed from Nixon’s fateful decision to record White House conversations may serve to awaken the nation to the threat posed to the little privacy that remains to us.”

Fred Thompson (1942–2015) American politician and actor

page 92
At That Point in Time, Tapes and the threat of wiretapping

Fate, People, Way, Decision

“Mother Teresa is a true daughter of the Church in having her mind and heart closed to the religions of the countries of her labour, even adoption. Sometime back, some European Vedantists learning that she was at the Vatican went there to pay their respects. She rebuked them for "betraying Christ". Let me clarify the point a little further by bringing in Sister Nivedita. She is a lady Hindus are proud of. She helped India by helping it to rediscover itself. No higher service could be rendered to a nation in the grip of self-forgetfulness. She stood for national justice for India and she helped us by giving us national pride. This explains why Sister Nivedita is Hindu India's hero. This also explains why Western nations shower praise and money on Mother Teresa while Sister Nivedita remained unsung in the West and there were no contributions from that quarter even for her purely humanitarian work, like education and child care and relief work which she did with no less dedication, sympathy and loving care.”

Ram Swarup (1920–1998) Indian historian

Quoted from Catholic Ashrams by S.R. Goel, Appendix V.

Love, Money, Education, Religion

“Monetarism is dead and the alien doctrines of Friedman and Hayek remain only to be buried.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech in the House of Commons (15 March 1982) http://hansard.millbanksystems.com/commons/1982/mar/15/budget-resolutions-and-economic-situation Post-Prime Ministerial

Dead

“The critical element in this equation is developing inclusiveness that envelopes all these competing priorities (of the different ethnic groups) in a manner that is fair to all. Without it we risk remaining a divided society all the more tragic for having unfulfilled our potential.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

“Take steadily some one sin, which seems to stand out before thee, to root it out, by God's grace, and every fibre of it. Purpose strongly, by the grace and strength of God, wholly to sacrifice this sin or sinful inclination to the love of God, to spare it not, until thou leave of it none remaining, neither root nor branch.Fix, by God's help, not only to root out this sin, but to set thyself to gain, by that same help, the opposite grace. If thou art tempted to be angry, try hard, by God's grace, to be very meek; if to be proud, seek to be very humble.”

Edward Bouverie Pusey (1800–1882) British saint

Quoted in "Daily Strength For Daily Needs "

Love, God, Art, Help

“No, I have already said it elsewhere. This earth has had all the exoticism washed out of it. If in a hundred years we have not established contact with some other planet (but we will), or, next best, with the earth's interior, humanity is finished. There is no longer a means of living, we explode, we go to war, we perpetrate evil of all sorts; we are, in a word, incapable of remaining any longer on this rind. We are in mortal pain; both from the dimensions as they now stand, and from the lack of any future dimension to which we can turn, now that our tour of the earth has been done to death.”

Henri Michaux (1899–1984) painter, poet, writer

These opinions, I know, are quite sufficient to have me looked down upon as a mind of the fourth order.
Ecuador (1929)

Death, Pain, War, Evil

“Yet the stones remain less real to those who cannot
name them, or read the mute syllables graven in silica.
To see a red stone is less than seeing it as jasper —
metamorphic quartz, cousin to the flint the Kiowa
carved as arrowheads. To name is to know and remember.”

Dana Gioia (1950) American writer

"Words" http://www.danagioia.net/poems/words.htm Poetry, Interrogations at Noon (2001)

Reading

“He who does not fill his world with phantoms remains alone.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Quien no llena su mundo de fantasmas, se queda solo.
Voces (1943)

World

“Cultivate quietness in word, quietness in deed, likewise in speech and gait; and avoid impetuous eagerness, for then the mind will remain steady, and will not be agitated by your eagerness. … For the mind, seated on high on a quiet throne looking intently towards God, must control the passions, … so that your quietness may be adorned by good proportion and your bearing may appear something divine.”

Clement of Alexandria (150–215) Christian theologian

Source: To the Newly Baptized, p. 371.

God, Appearance, Passion

“…In the following year (AH 913, AD 1506), the king marched against Nurwur, a strong fort in the district of Malwa, then in possession of the Hindoos. The Prince Julal Khan governor of Kalpy, was directed to advance and invest the place; and should the Hindoos resist, he was required to inform the King… The King remained for the space of six months at Nurwur, breaking down temples, and building mosques. He also established a college there, and placed therein many holy and learned men.”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Narwar (Madhya Pradesh)
Tãrîkh-i-Firishta

Men, Strong, Learning

“Men and women go to the theatre only to hear of love, and to take part in the pains or in the joys that it has caused. All the other interests of humanity remain at the door.”

Alexandre Dumas, fils (1824–1895) French writer and dramatist, son of the homonym writer and dramatist

Les hommes et les femmes ne se réunissent au théâtre que pour entendre parler de l'amour, et pour prendre part aux douleurs et aux joies qu'il cause. Tous les autres intérêts de l'humanité restent à la porte.
Preface to La Femme de Claude (Paris: Michel Lévy, 1873) p. xxxiii; translation from Henri Pène du Bois (trans. and ed.) French Maxims of the Stage (New York: Brentano's, 1894) p. 49.

Love, Women, Men, Pain

“While a small domain (consisting of fifty or fewer objects) can generally be analyzed as a unit, large domains must be partitioned to make the analysis a manageable task. To make such a partitioning, we take advantage of the fact that objects on an information model tend to fall into clusters: groups of objects that are interconnected with one another by many relationships. By contrast, relatively few relationships connect objects in different clusters.
When partitioning a domain, we divide the information model so that the clusters remain intact… Each section of the information model then becomes a separate subsystem. Note that when the information model is partitioned into subsystems, each object is assigned to exactly one subsystem.”

Sally Shlaer (1938–1998) American computer scientist

Source: Object-Oriented Systems Analysis: Modeling the World In Data (1988), p. 145; as cited in: The Object Agency, Inc. (1995) " A Comparison of Object-Oriented Development Methodologies http://www.ipipan.gda.pl/~marek/objects/TOA/OOMethod/mcr.html"

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

Life, Happiness, Truth, Confidence

““It is the principle of Business, which is more fundamental than the law of gravity. Wherever you go in the galaxy, you can find a food business, a housebuilding business, a war business, a peace business, a governing business, and so forth. And, of course, a God business, which is called ‘religion,’ and which is a particularly reprehensible line of endeavor. I could talk for a year on the perverse and nasty notions that the religions sell, but I’m sure you’ve heard it all before. But I’ll just mention one matter, which seems to underlie everything the religions preach, and which seems to me almost exquisitely perverse.”
“What’s that?” Carmody asked.
“It’s the deep, fundamental bedrock of hypocrisy upon which religion is founded. Consider: no creature can be said to worship if it does not possess free will. Free will, however, is free. And just by virtue of being free, is intractable and incalculable, a truly Godlike gift, the faculty that makes a state of freedom possible. To exist in a state of freedom is a wild, strange thing, and was clearly intended as such. But what do the religions do with this? They say, ‘Very well, you possess free will; but now you must use your free will to enslave yourself to God and to us.’ The effrontery of it! God, who would not coerce a fly, is painted as a supreme slavemaster! In the face of this, any creature with spirit must rebel, must serve God entirely of his own will and volition, or must not serve him at all, thus remaining true to himself and to the faculties God has given him.”
“I think I see what you mean,” Carmody said.
“I’ve made it too complicated,” Maudsley said. “There’s a much simpler reason for avoiding religion.”
“What’s that?”
“Just consider its style—bombastic, hortatory, sickly-sweet, patronizing, artificial, inapropos, boring, filled with dreary images or peppy slogans—fit subject matter for senile old women and unweaned babies, but for no one else. I cannot believe that the God I met here would ever enter a church; he had too much taste and ferocity, too much anger and pride. I can’t believe it, and for me that ends the matter. Why should I go to a place that a God would not enter?””

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 13 (pp. 88-89)

Women, God, War, Peace

“I pray that all polar opposites learn to Agape Love, live and work together as brothers and sisters — or perish as fools. While I voted for Mr. Trump, my confidence remains in God, for life, liberty and the pursuit of happiness. Prayers for President-elect Trump, Congressman Lewis, and everyone including leaders.”

Alveda King (1951) American, civil rights activist, Christian minister, conservative, pro-life activist, and author

Alveda King, MLK’s niece: ‘I voted for Mr. Trump’ https://www.washingtontimes.com/news/2017/jan/16/alveda-king-mlks-niece-i-voted-for-mr-trump/ (January 16, 2017)

Love, Life, God, Happiness

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

“Conquest brings no lasting happiness unless the person conquered was possessed of free will. Only then can there be doubt and anxiety and those continual victories over habit and boredom which produce the keenest pleasures of all. The comely inmates of the harem are rarely loved, for they are prisoners. Inversely, the far too accessible ladies of present-day seaside resorts almost never inspire love, because they are emancipated. Where is love's victory when there is neither veil, modesty, nor self-respect to check its progress? Excessive freedom raises up the transparent walls of an invisible seraglio to surround these easily acquired ladies. Romantic love requires women, not that they should be inaccessible, but that their lives should be lived within the rather narrow limits of religion and convention. These conditions, admirably observed in the Middle-Ages, produced the courtly love of that time. The honoured mistress of the chateau remained within its walls while the knight set out for the Crusades and thought about his lady. In those days a man scarcely ever tried to arouse love in the object of his passion. He resigned himself to loving in silence, or at least without hope. Such frustrated passions are considered by some to be naive and unreal, but to certain sensitive souls this kind of remote admiration is extremely pleasurable, because, being quite subjective, it is better protected against deception and disillusion.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Women, Happiness, Pleasure

“A secret remains a secret until you make someone promise never to reveal it.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Secret

“In [18]35, I made a study trip about Utrecht and Nijmegen to Dusseldorf, Cologne and [w:Koblenz|Coblentz]], together with Samuel Verveer, who had already left the studio of van Hove. My painting 'View of the Moselle Bridge in Coblentz' – exhibited in the same year here - was bought by Schelfhout and, in addition to the satisfaction it gave me, I was allowed to find a counselor in him from then on; he became and remained my friend since then.”

Johannes Bosboom (1817–1891) Dutch painter

origineel citaat van Johannes Bosboom, in Nederlands: In [18]35 maakte ik met gekocht en, behalve de voldoening, die daarin voor mij was gelegen, mocht ik van toen af een raadsman in hem vinden, die mij sinds ook een vriend is geworden en gebleven.
p. 9
1880's, Een en ander betrekkelijk mijn loopbaan als schilder

Study, Painting

Quotes about remains page 25

Quotes about remains
page 25