“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Source: The Religion of the Future (2014), p. 295

Interview with Mark Shapiro (2000)

The Adolescent Society (1961), p. 337. New York: Free Press.

Source: Self-Reliance

Il me semble que la tache politique actuelle dans une société comme la notre c’est de critiquer le jeu des institutions apparemment les plus neutres et les plus indépendantes, de les critiquer et les attaquer de telle manière que la violence politique qui s’exerçait obscurément en elles (les institutions) surgissent et qu’on puisse lutter contre elles.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971

Source: 1780s, p. 34 of a draft of a discarded and undelivered version of his first inaugural address (30 April 1789)
Context: The blessed Religion revealed in the word of God will remain an eternal and awful monument to prove that the best Institutions may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest of purposes. Should, hereafter, those who are intrusted with the management of this government, incited by the lust of power & prompted by the supineness or venality of their Constituents, overleap the known barriers of this Constitution and violate the unalienable rights of humanity: it will only serve to shew, that no compact among men (however provident in its construction & sacred in its ratification) can be pronounced everlasting and inviolable—and if I may so express myself, that no wall of words—that no mound of parchmt can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other.

Source: My Several Worlds (1954), p. 337

Source: Outsiders: Studies in the Sociology of Deviance (1963), p. 27.