Brigham Young (1801–1877) Latter Day Saint movement leader
Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s
Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 138
Brigham Young (1801–1877) Latter Day Saint movement leader
Journal of Discourses, 4:219 (February. 8, 1857)
Brigham Young describes the doctrine of Blood Atonement
1850s
Theodore Parker (1810–1860) abolitionist
"Thoughts on Labour" in The Dial (April 1841).
Context: The world no doubt grows better; comfort is increased from age to age. What is a luxury in one generation, scarce attainable by the wealthy, becomes at last the possession of most men. Solomon with all his wealth had no carpet on his chamber-floor; no glass in his windows; no shirt to his back. But as the world goes, the increase of comforts does not fall chiefly into the hands of those who create them by their work. The mechanic cannot use the costly furniture he makes. This, however, is of small consequence; but he has not always the more valuable consideration, TIME TO GROW WISER AND BETTER IN. As Society advances, the standard of poverty rises. A man in NewEngland is called poor at this day, who would have been rich a hundred and fifty years ago; but as it rises, the number that falls beneath that standard becomes a greater part of the whole population. Of course the comfort of a few is purchased by the loss of the many. The world has grown rich and refined, but chiefly by the efforts of those who themselves continue poor and ignorant. So the ass, while he carried wood and spices to the Roman bath, contributed to the happiness of the state, but was himself always dirty and overworked. It is easy to see these evils, and weep for them. It is common also to censure some one class of men — the rich or the educated, the manufacturers, the merchants, or the politicians, for example — as if the sin rested solely with them, while it belongs to society at large. But the world yet waits for some one to heal these dreadful evils, by devising some new remedy, or applying the old. Who shall apply for us Christianity to social life?
Fyodor Dostoyevsky (1821–1881) Russian author
Book II, ch. 3 (trans. Constance Garnett)
The Elder Zossima, speaking to a devout widow afraid of death
The Brothers Karamazov (1879–1880)
Kirby Page (1890–1957) American clergyman
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 87
Henry Gantt (1861–1919) American engineer
Source: Industrial leadership, 1916, p. 27. Highlighted section quoted in: A. Johansson (1986) "The Labour Movement and the Emergence of Taylorism". in: Economic and Industrial Democracy November 1986 vol. 7 no. 4 pp.449-485.
Martin Luther (1483–1546) seminal figure in Protestant Reformation
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91
Jean Jacques Rousseau (1712–1778) Genevan philosopher
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
John W. Gardner (1912–2002) American politician
Excellence: Can We Be Equal and Excellent Too? (1961).