Quotes about remains
page 23

Mohammed bin Rashid al-Maktoum photo

“We have to realize the fact that the Arab nation is a great nation and will remain stable as its roots are solid; what is happening now does not suit it nor its history.”

Mohammed bin Rashid al-Maktoum (1949) Emirati politician

Leadership & Success quotes, http://www.sheikhmohammed.co.ae/vgn-ext-templating/v/index.jsp?vgnextoid=d2778960a5a11310VgnVCM1000004d64a8c0RCRD&appInstanceName=default, sheikhmohammed.ae.

Richard Burton photo

“When I played drunks I had to remain sober because I didn't know how to play them when I was drunk.”

Richard Burton (1925–1984) Welsh actor

In Mark Pollman Bottled Wisdom: Over 1,000 Spirited Quotations & Anecdotes http://books.google.com/books?id=fM3CO-2nW7sC&pg=PA146, Wildstone Media, 1 January 1998, p. 146,

“The question remains: how?”

Paul DiLascia (1959–2008) American software developer

Misc

Ernest King photo
Maimónides photo
Tiger Woods photo

“My goal is to remain healthy my entire career, and a healthy diet seems like a good start.”

Tiger Woods (1975) American professional golfer

Tiger Woods in Golf Digest, Sept, 2001.http://www.findarticles.com/p/articles/mi_m0HFI/is_9_52/ai_77453529

Theobald Wolfe Tone photo
Theodore Dalrymple photo
Frederick Douglass photo

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Imre Kertész photo
William James photo
Willem de Sitter photo
Norman Mailer photo
Paulo Coelho photo
William Foote Whyte photo
William Thomson photo

“There is nothing new to be discovered in physics now. All that remains is more and more precise measurement.”

William Thomson (1824–1907) British physicist and engineer

Misattributed to Kelvin since the 1980s, either without citation or stating that it was made in an address to the British Association for the Advancement of Science in 1900. There is no evidence that Kelvin said this, and the quote is instead a paraphrase of Albert A. Michelson, who in 1894 stated: "… it seems probable that most of the grand underlying principles have been firmly established … An eminent physicist remarked that the future truths of physical science are to be looked for in the sixth place of decimals." The attribution to Kelvin giving an address in 1900 is presumably a confusion with his “Two clouds” speech, delivered to the Royal Society in 1900 (see above), and which on the contrary pointed out areas that would subsequently see revolutions.
Misattributed
Source: Superstring: A theory of everything? (1988) by Paul Davies and Julian Brown
Source: Rebuilding the Matrix : Science and Faith in the 21st Century (2003) by Denis Alexander
Source: Einstein (2007) by Walter Isaacson, page 575
Source: The End of Science (1996), by , p. 19 https://books.google.com/books?id=S1Lmqh79dOoC&pg=PA19

S. S. Van Dine photo
Edsger W. Dijkstra photo

“Programming is one of the most difficult branches of applied mathematics; the poorer mathematicians had better remain pure mathematicians.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, How do we tell truths that might hurt? (1975)

Tony Abbott photo

“We can’t remain in denial about the massive problem within Islam.”

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

George Friedman photo
Hugo Chávez photo

“[I admire] your wisdom and strength. […] We are with you and with Iran forever. As long as we remain united we will be able to defeat [U. S. ] imperialism, but if we are divided they will push us aside.”

Hugo Chávez (1954–2013) 48th President of Venezuela

Said to Mahmoud Ahmadinejad, President of Iran, during a meeting to the country on July 29, 2006. http://abcnews.go.com/International/wireStory?id=2252549
2006

Honoré de Balzac photo

“Marriage is a fight to the death, before which the wedded couple ask a blessing from heaven, because it is the rashest of all undertakings to swear eternal love; the fight at once commences and victory, that is to say liberty, remains in the hands of the cleverer of the two.”

Le mariage est un combat à outrage avant lequel les deux époux demandent au ciel sa bénédiction, parce que s'aimer toujours est la plus téméraire des entreprises; le combat ne tarde pas à commencer, et la victoire, c'est-à-dire la liberté, demeure au plus adroit.
Part I, Meditation I: The Subject http://en.wikisource.org/wiki/The_Physiology_of_Marriage/Part_1/Med_1.
Physiology of Marriage (1829)

Theodor Mommsen photo

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Aldo Capitini photo

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Adam Roberts photo
Rensis Likert photo
James Bradley photo
Theodor Mommsen photo

“It is a dreadful picture—this picture of Italy under the rule of the oligarchy. There was nothing to bridge over or soften the fatal contrast between the world of the beggars and the world of the rich. The more clearly and painfully this contrast was felt on both sides—the giddier the height to which riches rose, the deeper the abyss of poverty yawned—the more frequently, amidst that changeful world of speculation and playing at hazard, were individuals tossed from the bottom to the top and again from the top to the bottom. The wider the chasm by which the two worlds were externally divided, the more completely they coincided in the like annihilation of family life—which is yet the germ and core of all nationality—in the like laziness and luxury, the like unsubstantial economy, the like unmanly dependence, the like corruption differing only in its tariff, the like criminal demoralization, the like longing to begin the war with property. Riches and misery in close league drove the Italians out of Italy, and filled the peninsula partly with swarms of slaves, partly with awful silence. It is a terrible picture, but not one peculiar to Italy; wherever the government of capitalists in a slave-state has fully developed itself, it has desolated God's fair world in the same way as rivers glisten in different colours, but a common sewer everywhere looks like itself, so the Italy of the Ciceronian epoch resembles substantially the Hellas of Polybius and still more decidedly the Carthage of Hannibal's time, where in exactly similar fashion the all-powerful rule of capital ruined the middle class, raised trade and estate-farming to the highest prosperity, and ultimately led to a— hypocritically whitewashed—moral and political corruption of the nation. All the arrant sins that capital has been guilty of against nation and civilization in the modern world, remain as far inferior to the abominations of the ancient capitalist-states as the free man, be he ever so poor, remains superior to the slave; and not until the dragon-seed of North America ripens, will the world have again similar fruits to reap.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Italy under the Oligarchy
The History of Rome - Volume 4: Part 2

Frederick William Robertson photo
Thomas Carlyle photo

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Gottfried Feder photo
Kenneth E. Iverson photo
Friedrich Kellner photo
Alex Salmond photo

“It is unacceptable that eight of the ten areas in the UK with the lowest life expectancy are in remains higher than in some areas of the largest city in Scotland.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Principles and Priorities : Programme for Government (September 5, 2007)

Saint Patrick photo
William L. Shirer photo
Jean Paul photo
Nyanaponika Thera photo
Andrew Dickson White photo

“His [Turgot's] first important literary and scholastic effort was a treatise On the Existence of God. Few fragments of it remain, but we are helped to understand him when we learn that he asserted, and to the end of his life maintained, his belief in an Almighty Creator and Upholder of the Universe. It did, indeed, at a later period suit the purposes of his enemies, exasperated by his tolerant spirit and his reforming plans, to proclaim him an atheist; but that sort of charge has been the commonest of missiles against troublesome thinkers in all times.”

Andrew Dickson White (1832–1918) American politician

only three fragments of this treatise remain, per Anne-Robert-Jacques Turgot (baron de l'Aulne), The life and writings of Turgot:Comptroller-General of France, 1774-6 http://books.google.com/books?id=DNHrAAAAMAAJ& W. Walker Stephens, editor, Longman, Green and Co. 1895 p. 7
Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167-168

Mahatma Gandhi photo
Frank Bainimarama photo
Joseph H. Hertz photo

“In spite of the pangs of travail, the longing for motherhood remains the most powerful instinct in woman.”

Joseph H. Hertz (1872–1946) British rabbi

Genesis III, 16 (p. 12)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

Margaret Fuller photo
David Miscavige photo
Tanith Lee photo
Winston S. Churchill photo
Eric Foner photo
David Lloyd George photo

“Winston [Churchill] is the only remaining specimen of a real Tory.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Quoted in Frances Stevenson's diary entry (17 January 1920), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 197
Prime Minister

Laurent Schwartz photo
Naomi Klein photo
Adolphe Quetelet photo
Giovanni Gentile photo
Aung San Suu Kyi photo
Martin Luther King, Jr. photo
John Calvin photo
Hugh Macmillan, Baron Macmillan photo
David Cameron photo
Hannu Salama photo
Wilhelm II, German Emperor photo
Karl Popper photo

“To be ignorant of the past is to remain a child.”

Karl Popper (1902–1994) Austrian-British philosopher of science

Cicero
Misattributed

Glen Cook photo
Patrick White photo
Charles Baudelaire photo

“A man who from the beginning has long been soaked in the languid atmosphere of a woman, the scent of her hands, her bosom, her knees, her hair, her lithe and flowing clothes,Sweet bath, suavely
Scented with ointments,has acquired a delicacy of skin, a refinement of tone, a kind of androgyny without which the toughest and most virile of geniuses remains, when it comes to artistic perfection, an incomplete being.”

<p>L’homme qui, dès le commencement, a été longtemps baigné dans la molle atmosphère de la femme, dans l’odeur de ses mains, de son sein, de ses genoux, de sa chevelure, de ses vêtements souples et flottants,</p><p>Dulce balneum suavibus
Unguentatum odoribus,</p><p>y a contracté une délicatesse d’épiderme et une distinction d’accent, une espèce d’androgynéité, sans lesquelles le génie le plus âpre et le plus viril reste, relativement à la perfection dans l’art, un être incomplet.</p>
"Un mangeur d'opium," VII: Chagrins d'enfance http://fr.wikisource.org/wiki/Les_Paradis_artificiels_-_II#VII_CHAGRINS_D.E2.80.99ENFANCE
Les paradis artificiels (1860)

Paul Klee photo
Xi Jinping photo

“The issue [Israeli-Palestinian conflict], already lasting more than half a century, has brought deep suffering to the Palestinian people and remains an important reason of extended turbulence in the Middle East region.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "China rebukes Israel ahead of Netanyahu visit" http://edition.cnn.com/2013/05/07/world/asia/china-israel-talks/index.html?hpt=hp_t2 in cnn.com (7 May 2013).
2010s

Anne Rice photo

“I was so conflicted and disillusioned about organized religion that I couldn't write. … I think my writings will go on being the writings of a believer in Christ. I think I'll be less frustrated and freer to write about the full dimension of what that means. But I write metaphysical thrillers, and how this works out in fiction is always mysterious: characters confront dilemmas. The worldview of the novel is certainly optimistic and that of a believer. What character will say what, I don't know until I start writing. …. Because I had written Christ the Lord: Out of Egypt and Christ the Lord: The Road to Cana, I had become a public Christian. I wanted my readers to know that I was stepping aside from organized religion and the names Christian and Christianity because I wanted to exonerate myself from the things organized religion was doing in the name of Jesus. Christians have lost credibility in America as people who know how to love. They have become associated with hatred, persecution, attempting to abolish the separation of church and state, and trying to pressure people to vote certain ways in elections. I wanted to make it clear that I did not in any way remain complicit with those things.”

Anne Rice (1941) American writer

"Q & A: Anne Rice on Following Christ Without Christianity" interview by Sarah Pulliam Bailey in Christianity Today (17 Augutst 2010) http://www.christianitytoday.com/ct/article_print.html?id=89167

C. Wright Mills photo

“Competition has been curtailed by larger corporations; it has been sabotaged by groups of smaller entrepreneurs acting collectively. Both groups have made clear the locus of liberalism's rhetoric of small business and family farm.The character and ideology of the small entrepreneur and the facts of the market are selling the idea of competition short. These liberal heroes, the small businessmen and the farmer, do not want to develop their characters by free and open competition; they do not believe in competition, and they have been doing their best to get away from it.When the small businessmen are asked whether they think free competition is…a good thing, they answer…, 'Yes, of course—what do you mean?' … Finally: 'How about here in this town in furniture?'—or groceries, or whatever the man's line is. Their answers are of two sorts: 'Yes, if it's fair competition,' which turns out to mean: 'if it doesn't make me compete.' … The small businessman, as well as the farmer, wants to become big, not directly by eating up others like himself in competition, but by the indirect ways means practiced by his own particular heroes—those already big. In the dream life of the small entrepreneur, the sure fix is replacing the open market.But if small men wish to close their ranks, why do they continue to talk…about free competition? The answer is that the political function of free competition is what really matters now…[f]or, if there is free competition and a constant coming and going of enterprises, the one who remains established is 'the better man' and 'deserves to be where he is.' But if instead of such competition, there is a rigid line between successful entrepreneurs and the employee community, the man on top may be 'coasting on what his father did,' and not really be worthy of his hard-won position. Nobody talks more of free enterprise and competition and of the best man winning than the man who inherited his father's store or farm. …… In Congress small-business committees clamored for legislation to save the weak backbone of the national economy. Their legislative efforts have been directed against their more efficient competitors. First they tried to kill off the low-priced chain stores by taxation; then they tried to eliminate the alleged buying advantages of mass distributor; finally they tried to freeze the profits of all distributors in order to protect their own profits from those who could and were selling goods cheaper to the consumer.The independent retailer…has been pushing to maintain a given margin under the guise of 'fair competition' and 'fair-trade' laws. He now regularly demands that the number of outlets controlled by chain stores be drastically limited and that production be divorced from distribution. This would, of course, kill the low prices charged consumers by the A&P;, which makes very small retail profits, selling almost at cost, and whose real profits come from the manufacturing and packaging.…Under the threat of 'ruinous competition,' laws are on the books of many states and cities legalizing the ruin of competition.”

Section One: The Competitive Way of Life.
White Collar: The American Middle Classes (1951)

Thomas Szasz photo
Waheeda Rehman photo
Wilhelm Keitel photo

“Hitler gave us orders - and we believed in him. Then he commits suicide and leaves us to bear the guilt. He should have remained alive to bear his share.”

Wilhelm Keitel (1882–1946) German general

To Leon Goldensohn, April 6, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

Angela Davis photo
Noam Chomsky photo
Isaac Asimov photo

“The military mind remains unparalleled as a vehicle of creative stupidity.”

In Memory Yet Green (1979), p. 461
General sources

Peter Paul Rubens photo

“I have not yet made up my mind whether to remain in my own country Flanders or to return forever to Rome.... [I have received] an invitation on the most favorable terms.... Here they also do not fail to make every effort to keep me by every sort of compliment. The Archduke and the Most Serene Infanta have had letters written urging me to remain in their service. The offers are very generous but I have little desire to become a courtier again.”

Peter Paul Rubens (1577–1640) Flemish painter

In his letter to Dr. Johannes Faber, 10 April 1609; in De Zuidnederlandse immigratie, 1572-1630, J. Briels, Haarlem, 1978, p. 43-44.
one of Rubens' good former companions during his stay in Rome c. 1604-1607 was Dr. Johannes Faber, the 'Aesculapius', who had cured his pleurisy then
1605 - 1625

“If we can’t wake up to the fact that deep down inside we are good, then we deserve to remain asleep dreaming we are evil.”

Lon Milo DuQuette (1948) American occult writer

Source: The Key to Solomon's Key (2006), Chapter 13

Jane Roberts photo
Jiddu Krishnamurti photo

“To die every day to every problem, every pleasure, and not carry over any problem at all; so the mind remains tremendously attentive, active, clear.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

3rd Public Talk, Amsterdam, The Netherlands (24 May 1967)
1960s

Calvin Coolidge photo
Abd al-Karim Qasim photo
Eric Frein photo
Käthe Kollwitz photo

“For the last third of life there remains only work. It alone is always stimulating, rejuvenating, exciting and satisfying.”

Käthe Kollwitz (1867–1945) German artist

Diary entry (12 January 1912).
The Diary and Letters of Käthe Kollwitz (1955)

Yoshida Kenkō photo
Leo Buscaglia photo
Russell Brand photo

“The world is changing and we are awakening. These statistics give us a numerical glimpse at the visceral dissatisfaction that most of us feel. Now is the time to express it. These corrupt structures cannot be maintained without our compliance. You could vote against them, if there was anything to vote for, but there isn’t, or you could stop paying your mortgage, stop paying your taxes, stop buying stuff you don’t need. When we, the majority, unite and demonstrate our new intention, we will be invincible. If we, who are complicit by our silence, become active and disobedient. This is a pivotal time in the history of our species. We are transitioning from an ideology that places power and responsibility in the hands of the few to one where we all collectively have power. It is important that we clarify, in a manner accessible to all, which institutions and systems are beneficial and which ones have to go. It is important that we propose ideas and systems that will be advantageous, like the handful in this book, and ensure that they are presented properly. When they are inevitably disparaged by the fearful enemies of change, we must remain unified and insistent. At this climactic time, we have no choice but change. This book, written by a twerp, with minimal interaction with brilliant thinkers and uncorrupted minds, demonstrates that. Now, what are you going to do about it?”

Revolution (2014)

Kenneth Grahame photo
Shaun Ellis photo
John Ashcroft photo
Eric Holder photo
Morarji Desai photo

“Unless morality comes to public life, politics will remain what it is all over the world. My only interest in remaining in politics is to bring in morality. I’ve chosen the path of action and bhakti.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Emma Goldman photo
Steve Keen photo

“You have a voice, which has been perhaps been quiescent on matters economic because you have in the past deferred to the authority of the economist. There is no reason to remain quiet.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 14, There Are Alternatives, p. 313

Michael Moore photo