Quotes about reject
page 2

Cate Blanchett, GoldenGlobes.com http://www.goldenglobes.com/nominee-profiles/cate-blanchett-blue-jasmine-5215,

"Can Religion Cure Our Troubles?", in Stockholm newspaper Dagens Nyheter, part II (11 November 1954)
1950s

2009, First Inaugural Address (January 2009)
“Instant acceptance of an idea is as self-defeating as instant rejection.”
Source: They'd Rather Be Right (1954), p. 163.

"William James's Conception of Truth" [1908], published in Philosophical Essays (London, 1910)
1900s

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

2014, Remarks to the People of Estonia (September 2014)

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

Vol. I, Ch. 3: Of the vision of the Image composed of four Metals
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

‘student revolutionaries’
Imre Lakatos (1974) " From Criticism and the Growth of Knowledge http://www.inf.fu-berlin.de/lehre/pmo/eng/Lakatos-Falsification.pdf". as cited in: Thora Margareta Bertilsson (2009) Peirce's Theory of Inquiry and Beyond. p. 41.

Remarks by President Obama to the United Nations General Assembly https://www.whitehouse.gov/the-press-office/2015/09/28/remarks-president-obama-united-nations-general-assembly (September 28, 2015)
2015

2016, State of the Union address (January 2016)

2000s, The Sacred Warrior (2000)
Context: He stepped down from his comfortable life to join the masses on their level to seek equality with them. "I can't hope to bring about economic equality... I have to reduce myself to the level of the poorest of the poor."
From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.
He seeks an economic order, alternative to the capitalist and communist, and finds this in sarvodaya based on nonviolence (ahimsa).
He rejects Darwin's survival of the fittest, Adam Smith's laissez-faire and Karl Marx's thesis of a natural antagonism between capital and labor, and focuses on the interdependence between the two.
He believes in the human capacity to change and wages Satyagraha against the oppressor, not to destroy him but to transform him, that he cease his oppression and join the oppressed in the pursuit of Truth.
We in South Africa brought about our new democracy relatively peacefully on the foundations of such thinking, regardless of whether we were directly influenced by Gandhi or not.

1790s, Discourse to the Theophilanthropists (1798)
Context: The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.

But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.
God and the State (1871; publ. 1882)

Speech in the House of Representatives (20 June 1848)
1840s
Context: The true rule, in determining to embrace, or reject any thing, is not whether it have any evil in it; but whether it have more of evil, than of good. There are few things wholly evil, or wholly good. Almost every thing, especially of governmental policy, is an inseparable compound of the two; so that our best judgment of the preponderance between them is continually demanded.

Source: A Room with a View (1908), Ch. 3
Context: The kingdom of music is not the kingdom of this world; it will accept those whom breeding and intellect and culture have alike rejected. The commonplace person begins to play, and shoots into the empyrean without effort, whilst we look up, marvelling how he has escaped us, and thinking how we could worship him and love him, would he but transalate his visions into human words, and his experiences into human actions.

Speech to Conservative Central Council ("The Historic Choice") (20 March 1976) http://www.margaretthatcher.org/document/102990
Leader of the Opposition
Context: Every step this Socialist Government takes to seize more power over our daily lives diminishes those lives and the freedom which is their essence and their strength. One of our principal and continuing priorities when we are returned to office will be to restore the freedoms which the Socialists have usurped. Let them learn that it is not a function of the State to possess as much as possible. It is not a function of the State to grab as much as it can get away with. It is not a function of the State to act as ring-master, to crack the whip, dictate the load which all of us must carry or say how high we may climb. It is not a function of the State to ensure that no-one climbs higher than anyone else. All that is the philosophy of Socialism. We reject it utterly for, however well-intended, it leads in one direction only: to the erosion and finally the destruction of the democratic way of life.

2009, Nobel Prize acceptance speech (December 2009)
Context: There has long been a tension between those who describe themselves as realists or idealists — a tension that suggests a stark choice between the narrow pursuit of interests or an endless campaign to impose our values around the world.
I reject these choices. I believe that peace is unstable where citizens are denied the right to speak freely or worship as they please; choose their own leaders or assemble without fear. Pent-up grievances fester, and the suppression of tribal and religious identity can lead to violence. We also know that the opposite is true. Only when Europe became free did it finally find peace. America has never fought a war against a democracy, and our closest friends are governments that protect the rights of their citizens. No matter how callously defined, neither America's interests — nor the world's — are served by the denial of human aspirations.

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: Faced with this violence, we wonder if the divides of race in America can ever be bridged. We wonder if an African-American community that feels unfairly targeted by police, and police departments that feel unfairly maligned for doing their jobs, can ever understand each other’s experience. We turn on the TV or surf the Internet, and we can watch positions harden and lines drawn, and people retreat to their respective corners, and politicians calculate how to grab attention or avoid the fallout. We see all this, and it’s hard not to think sometimes that the center won't hold and that things might get worse. I understand how Americans are feeling. But, Dallas, I’m here to say we must reject such despair. I’m here to insist that we are not as divided as we seem. And I know that because I know America. I know how far we’ve come against impossible odds. I know we’ll make it because of what I’ve experienced in my own life, what I’ve seen of this country and its people -- their goodness and decency --as President of the United States. [... ] I see what's possible when we recognize that we are one American family, all deserving of equal treatment, all deserving of equal respect, all children of God. That’s the America that I know.

2010s, 2015, Address at the White House
Context: Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty. That freedom remains one of America’s most precious possessions. And, as my brothers, the United States Bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.
Armistice Day speech (11 November 1948), published in Omar Bradley's Collected Writings, Volume 1 (1967).
Context: We have men of science, too few men of God. We have grasped the mystery of the atom and rejected the Sermon on the Mount. The world has achieved brilliance without conscience. Ours is a world of nuclear giants and ethical infants. We know more about war than we know about peace, more about killing than we know about living. If we continue to develop our technology without wisdom or prudence, our servant may prove to be our executioner.

page 18, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA18
Dreams of a Final Theory (1992; 2nd edition 1994)

On a Zane Lowe interview, 2014. source https://youtube.com/watch?v=9pF7bS_4JnE

Indira Gandhi, the former Prime Minister of India, quoted in [Gandhi, Indira, Selected Thoughts of Indira Gandhi: A Book of Quotes, http://books.google.com/books?id=vJbcODokoHsC&pg=PA35, 1985, Mittal Publications, 35–, GGKEY:A2GGQ58B3WF, 35]
Original: (la) Μundo morere, ejus insaniam rejiciens: vive Deo, per ipsius cognitionem, veterem generationem repudians. Νοn facti sumus ut moreremur, sed nostra culpa morimur. Perdidit nos libera voluntas: servi facti sumus, qui liberi eramus: per peccatum venditi sumus. Νihil mali factum est a Deo: nos ipsi improbitatem produximus. Εam vero qui produxerunt, denuo repudiare possunt.
Source: Address to the Greeks, Chapter XI, as translated by J. E. Ryland
1987
Source: The War of Art: Break Through the Blocks & Win Your Inner Creative Battles

1840s, Essays: First Series (1841), Self-Reliance
Context: A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts: they come back to us with a certain alienated majesty.

Source: Why Darwin Matters: The Case Against Intelligent Design

“The highest form of ignorance is when you reject something you don't know anything about”

“I really wish I was less of a thinking man and more of a fool not afraid of rejection.”

“Jason felt humiliated and frustrated. Rejected by a rock.”
Source: The Dragon Heir

“Since the majority of me
Rejects the majority of you,
Debating ends forthwith, and we
Divide.”

“I am good at walking away. Rejection teaches you how to reject.”
Source: Weight: The Myth of Atlas and Heracles

Source: I Feel Bad about My Neck: And Other Thoughts on Being a Woman

“An excuse is a polite rejection. Men are not afraid of 'ruining the friendship.”
Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys
Source: Stormie: A Story of Forgiveness and Healing
Variant: Fine. If I can't have you, then you do the taking. Have all of me, part of me, a small piece, whatever you want. Just please, have something.
Source: Lover Eternal

“It's easy to cry when you realize that everyone you love will reject you or die. (Narrator)”
Variant: It's easy to cry when you realize that everyone you love will reject you or die.
Source: Fight Club

“Beware of allowing a tactless word, a rebuttal, a rejection to obliterate the whole sky”

“Success is buried on the other side of rejection.”

“I love my rejection slips. They show me I try.”

1950-07-06
The Unabridged Journals of Sylvia Plath (2000)
Source: The Unabridged Journals of Sylvia Plath

Source: The Virtue of Selfishness: A New Concept of Egoism

“Don't waste yourself in rejection, nor bark against the bad, but chant the beauty of the good.”
Success
1870s, Society and Solitude (1870)

“Minister: Welcome, brother! Do you reject Satan and all his works?
Bunny Breckinridge: Sure.”
Source: The Sheltering Sky

As quoted in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 - 1600 (1913) by Coulson Turnbull

“*Only if you reject all the other paths can you discover your own path.”
Source: Mind Is a Myth
Source: The Disreputable History of Frankie Landau-Banks

“You have to know how to accept rejection and reject acceptance.”

Source: Red Letter Christians: A Christian's Guide to Faith and Politics, a Citizen's Guide to Faith and Politics
“He who has rejected his demons badgers us to death with his angels”