Quotes about reject
page 3

“How to seperate the humiliation from the loss, that's the catch. You can never be sure if what tortures you is the pain of being without someone you love or the embarrassment of admitting that you have been rejected.”

Stephen Fry book Making History

Source: Making History

Love, Pain, Loss

“The severing of an established connection is exponentially more painful than the rejection of an attempted connection.”

David Foster Wallace book The Broom of the System

Source: The Broom of the System

Pain

“"Unfortunately, Lady of the Haven, my one true love remains myself."
"At least you don't have to worry about rejection, Jace Wayland."
"Not necessarily. I turn myself down occasionally, just to keep it interesting."”

Cassandra Clare book City of Bones

Jace and Madame Dorothea, pg. 345
Source: The Mortal Instruments, City of Bones (2007)

Love

“You must want to enough. Enough to take all the rejections, enough to pay the price of disappointment and discouragement while you are learning. Like any other artist you must learn your craft—then you can add all the genius you like.”

Phyllis A. Whitney (1903–2008) American writer

Disappointment, Learning

“The worship of reason is arrogance and betrays a lack of intelligence. The rejection of reason is cowardice and betrays a lack of faith.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

Faith, Intelligence

“If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Nobel Prize acceptance speech (1964)
Context: Nonviolence is the answer to the crucial political and moral questions of our time — the need for mankind to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts… Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.

Love, Revenge

“there are only so many ways to get rejected or ignored. It doesn't hurt at all anymore because why should someone who's a complete stranger have any control over your sense of selfworth?”

Neil Strauss book The Game: Penetrating the Secret Society of Pickup Artists

Source: The Game: Penetrating the Secret Society of Pickup Artists

Way, Sense, Hurt

“Actors search for rejection. If they don’t get it they reject themselves.”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

“The contemporary thing in art and literature is the thing which doesn't make enough difference to the people of that generation so that they can accept it or reject it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

"How Writing is Written," Choate Literary Magazine (February 1935)
How Writing Is Written: Previously Uncollected Writings, vol.II (1974)

People, Art, Literature

“The House of Lords, in rejecting the Budget which provides for the national expenditure of the year, are refusing, for the first time since the great Rebellion, aids and supplies to the Crown, and by that fact and by their intrusion upon finance they commit an act of violence against the British Constitution. There is no precedent of any kind for the rejection of a Budget Bill by the House of Lords in all the long annals of the British Parliament, or, before that, in the still more venerable annals of the English Parliament. The custom of centuries forbids their intrusion upon finance.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

The People's Rights [1909] (London: Jonathan Cape, 1970), p. 25
Early career years (1898–1929)

Time, Housing

“The challenge now presented is more than a challenge to our Constitution — it is a blatant affront to the conscience of this generation of Americans. Discrimination based on race or color is reprehensible and intolerable to the great American majority. In every national forum, where they have chosen to test popular sentiment, defenders of discrimination have met resounding rejection. Americans now are not willing that the acid of the few shall be allowed to corrode the souls of the many.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Color, Soul

“Throughout his last half-dozen books, for example, Arthur Koestler has been conducting a campaign against his own misunderstanding of Darwinism. He hopes to find some ordering force, constraining evolution to certain directions and overriding the influence of natural selection. […] Darwinism is not the theory of capricious change that Koestler imagines. Random variation may be the raw material of change, but natural selection builds good design by rejecting most variants while accepting and accumulating the few that improve adaptation to local environments.”

Stephen Jay Gould book The Panda's Thumb

"Double Trouble", pp. 38–40
The Panda's Thumb (1980)

Books, Hope, Imagination, Nature

“When an opinion has taken root in a democracy and established itself in the minds of the majority, it afterward persists by itself, needing no effort to maintain it since no one attacks it. Those who at first rejected it as false come in the end to adopt it as accepted, and even those who still at the bottom of their hearts oppose it keep their views to themselves, taking great care to avoid a dangerous and futile contest.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XXI.
Democracy in America, Volume II (1840), Book Three

Democracy, Effort, Heart, Falseness

“[Islamic terrorism] is different from all other forms of terrorism in at least three important respects. First, it rejects all the contemporary ideologies in their various forms; it sees itself as the total outsider with no option but to take control or to fall, gun in hand. It cannot even enter into talks with other terrorist movements which may, in some specific cases at least, share its tactical objectives. Considering itself as an expression of Islamic revival - which must, by definition, lead to the conquest of the entire globe by the True Faith - it bases all its actions on the dictum that the end justifies the means… The second characteristic that distinguishes the Islamic version from other forms of terrorism is that it is clearly conceived and conducted as a form of Holy War which can only end when total victory has been achieved. The term 'low-intensity warfare' has often been used to describe terrorism, but it applies more specifically to the Islamic kind, which does not seek negotiations, give-and-take, the securing of specific concessions or even the mere seizure of political power within a certain number of countries… The third specific characteristic of Islamic terrorism is that it forms the basis of a whole theory of both individual conduct and of state policy. To kill the enemies of Allah and to offer the infidels the choice between converting to Islam or being put to death is the duty of every individual believer as well as the supreme - if not the sole - task of the Islamic state.”

Amir Taheri (1942) Iranian journalist

Holy Terror: The inside story of Islamic terrorism (1987)

Death, War, Faith, Victory

“Although most Muslims utterly reject terrorism, some are all too ready to justify “death to the infidel.””

Tony Abbott (1957) Australian politician

2015, The religion of Islam must reform (December 9, 2015)

Death

“(Young girl rejecting Devil's attempt to purchase her soul) Bag your face.... You set off the smoke detector, ham breath.”

Nicole Hollander (1939) Cartoonist

Source: Sylvia cartoon strip, p. 142

Soul, Girl

“The British Empire spread Anglo-Saxon culture around the globe–Protestant morals, individualism, the rule of law. Most British colonies rejected those values. Only the ones populated by actual British people–America, Canada, Australia, and New Zealand–managed to hold on to them and, as a result, prospered.”

Ann Coulter (1961) author, political commentator

2015, Adios, America: The Left's Plan to Turn Our Country into a Third World Hellhole (2015)

People, Law

“The point is that we are among those who cannot get their mouths around all the little Yeses that add up to tacit acceptance of a world run by crackpot realists and subject to blind drift. And that, you see, is something to which we do belong; we belong to those who are still capable of personally rejecting. Our minds are not yet captive.”

C. Wright Mills (1916–1962) American sociologist

Source: Letters & Autobiographical Writings (1954), p. 185.

World, Personality

“I must confess that my estimate of Lovecraft would not have pleased his most ardent admirers. The view I expressed in that book was that, while Lovecraft was distinctly a creative genius in his own way, his pessimism should not be taken too seriously; that it was the pessimism of a sick recluse, and had about it an element of rassentiment, a kind of desire to take revenge on the world that rejected him. In short, Lovecraft was a 19th century romantic, born in the wrong time. Most men of genius dislike their own age, but the really great ones impose their own vision on the age. The weak ones turn away into a world of gloomy fantasy.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 2

Men, Books, Age, World

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

Men, Pain, Pleasure, Business

“If we reelect President Bush we are endorsing his policies and we shall have to live with the consequences. We are facing a vicious circle of escalating violence with no end in sight. If we reject him at the polls we shall have a better chance to regain the respect and support of the world and break the vicious circle. Our future depends on it.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Speech at the National Press Club (2004)

World, Support, Chance, Future

“It is one of the advantages of the revelations which we acknowledge, that whilst they reject idolatry with its many pernicious accompaniments, they introduce the Deity to human apprehension, under an idea more personal, more determinate, more within its compass, than the theology of nature can do. And this they do by representing him exclusively under the relation in which he stands to ourselves; and, for the most part, under some precise character, resulting from that relation, or from the history of his providences. Which method suits the span of our intellects much better than the universality which enters into the idea of God, as deduced from the views of nature.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 24 : Of the Natural Attributes of the Deity.

God, History, Idea, Nature

“Wisdom too often never comes, and so one ought not to reject it merely because it comes late.”

Felix Frankfurter (1882–1965) American judge

Dissenting, Henslee v. Union Planters National Bank & Trust Co., 335 U.S. 600 (1949).
Judicial opinions

Wisdom

“One might almost say that the plant is the framework, the foundation of the animal, and that to form the animal it sufficed to cover this foundation with a system of organs fitted to establish relations consists forms with the world outside. It follows of the succession substance of the animal form two quite distinct classes. One class in a continual into its own assimilation molecules that the functions and of excretion; through these functions the animal incessantly transsurrounding bodies, later to reject these molecules when they have become heterogeneous to it. Through this first class of functions the animal exists only within itself; through the other class it exists outside; it is an inhabitant of the world, and not, like the plant, of the place which saw its birth. The animal feels and perceives its surroundings, reflects its sensations, moves of its own will under their influence, and, as a rule, can communicate by its voice its desires and its fears, its pleasures or its pains. I call organic life the sum of the functions of the former class, for all organised creatures, plants or animals, possess them to a more or less marked degree, and organised structure is the sole condition necessary to their exercise. The combined functions of the second class form the ' animal' life named because it is the exclusive attribute of the animal kingdom.”

Marie François Xavier Bichat (1771–1802) French anatomist and physiologist

Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,

https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]

Ref: en.wikiquote.org - Xavier Bichat / Quotes

Life, Pain, Pleasure, World

“Learn to take rejection, keep fit and work only with the best in your field.”

Elaine Paige (1948) English singer and actress

As quoted in "Portrait of the artist: Elaine Paige, actor" by Laura Barnett in The Guardian (22 May 2007)

Learning

“Thus it was that Sherman, after his interview with the President on board the River Queen, became impressed with the latter's desire to terminate hostilities without further bloodshed, and that the most liberal terms should be conceded to his opponents. Why it was that such a howl was sent up at the North when General Sherman entered into an agreement with General Johnston I don't know, especially as that agreement was to be submitted to the Government for confirmation. There are points in those terms of capitulation which, it seems to me, should only have been decided upon by the Government itself, which, it will be perceived, is what General Sherman intended in the agreement drawn up between him and General Johnston. He had been so impressed with the President's views of concluding a peace that he desired only to carry out after his death what he supposed to be his policy, and which, if living, he felt certain Mr. Lincoln would have approved. At least he would have considered it, and would not have 'rejected it with the disdain' exhibited by the new President, Andrew Johnson, through his Secretary of War, Edwin M. Stanton.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317

Death, Hostility, War, Peace

“Matisse's art speaks for itself through its "mechanics", it's "form" and through the feeling which that "form" makes manifest. It's not by far the first to do so and to transcend the illustrated subject by doing so. (All good painting and sculpture does that to some extent). But just as Matisse rejected verbal rhetoric so he kept every last trace of illustrational rhetoric out of his art. He may have been the first painter in our tradition to do that in a really radical way. This doesn't make his art better than a Giotto's or Caravaggio's or Goya's or David's, not necessarily. But it does make it a salutary example for all those people who find it hard, in any medium, to mean what they say.”

Clement Greenberg (1909–1994) American writer and artist

On Matisse http://www.sharecom.ca/greenberg/matisse.html at sharecom.ca, 1973: On Henri Matisse 1970s

People, Art, Way, Feeling

“It's like if you don't go to a dance you can never be rejected but you'll never get to dance either.”

Maeve Binchy (1940–2012) Irish novelist

On having her first book rejected again and again. bbc.co.uk http://www.bbc.co.uk/news/world-europe-19057922

Dance

“This had been no great cause more to reject the one than thother, for ye know by histories of the bible that god may by his revelation dispense with his own Law.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Letter to Fisher. (Merriman, i. p. 376.)

God, Law, History

“The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the "primitive" Christianity of the holy book, i. e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about "all mankind," "human rights," and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called "Liberalism" and is the most widely accepted faith among our people today.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, People, Books, Age

“In a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, … it is extremely hard to aim at objective truth or world culture. One’s own products are likely to be personal or parochial.”

Paul Goodman book Growing Up Absurd

Source: Growing Up Absurd (1956), p. 179.

Men, Truth, World, Thinking

“The problem creationists have with evolution is not that it challenges belief in God, because it doesn’t. Their problem is that evolution, -like every other field of science- challenges the accuracy and authority of the storybooks which creationists equate to God. Consequently, they tend to reject science almost entirely, and will often take all the sciences they perceive as threatening, and lump them all together under one heading, which they then refer to as “evolution-ism”. It’s an attempt to minimize the sheer volume of sciences allied against them. This is also part of their intentionally-erected illusion of equality; a false dichotomy that if their legendary folklore isn’t the absolute authority -being both literally and completely true, then God couldn’t create or even exist any other way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) Youtube, Foundational Falsehoods of Creationism

God, Way, Problem, Science

“The noble lord who moved the address had, in the course of his speech, warned the House not to let an anxiety for liberty lead to a compromise of the safety of the state. He, for his part, could not separate those things. The safety of the state could only be found in the protection of the liberties of the people. Whatever was destructive of the latter also destroyed the former…The discontent existing in the country had been insisted on as a ground for the adoption of some measures…But there was another axiom no less true—that there never was an extensive discontent without great misgovernment…When no attention was paid to the calls of the people for relief, when their petitions were rejected and their sufferings aggravated, was it wonderful that at last public discontents should assume a formidable aspect?”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Speech in the House of Lords (23 November 1819). The Speech from the Throne at the opening of the session of 1819-20 called for strong measures against the seditious spirit shown in the manufacturing districts. Grey moved an amendment in the Lords, calling for an enquiry into the Peterloo Massacre of 16 August, in order to maintain ‘that confidence in the public institutions of the country, which constitutes the best safeguard of all law and government.’ His amendment was defeated by 159 votes to 34. Parliamentary Debates, vol. xli, pp. 7-19, quoted in Alan Bullock and Maurice Shock (ed.), The Liberal Tradition from Fox to Keynes (Oxford: Clarendon Press, 1967), pp. 5-6.
1810s

People, Suffering, Parting, Housing

“In 1915 Sophie Taeuber and I carried out our first works in the simplest forms, using painting, embroidery and pasted paper [without using oil colors to avoid any reference with usual painting]. These were probably the first manifestations of their kind, pictures that were their own reality, without meaning or cerebral intention. We rejected everything in the nature of a copy or a description, in order to give free flow to what was elemental and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

on creating art without using oil colors to avoid any reference with usual painting, in The Art of Jean Arp, Herbert Read, Abrams, New York 1968, p. p. 34, 38
1960s

Color, Nature, Reality, Past

“The allegories of the "fall of man" and the "deluge," are the two most important features of the Pentateuch. They are, so to say, the Alpha and Omega, the highest and the lowest keys of the scale of harmony on which resounds the majestic hymns of the creation of mankind; for they discover to him who questions the Zura (figurative Gematria), the process of man's evolution from the highest spiritual entity unto the lowest physical — the post-diluvian man, as in the Egyptian hieroglyphics, every sign of the picture writing which cannot be made to fit within a certain circumscribed geometrical figure may be rejected as only intended by the sacred hierogrammatist for a premeditated blind — so many of the details in the Bible must be treated on the same principle, that portion only being accepted which answers to the numerical methods taught in the Kabala.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IX

Question

“This book can be read as an argument that social democracy is not enough and we can establish something better than social democracy. The explanatory ideas of False Necessity provide an understanding of society that presents the institutional arrangements on which the social democrat relies as the relatively contingent and revisable outcome of a particular sequence of practical and imaginative conflicts. More generally, these explanatory arguments support a view of social reality within which the rejection of social democracy seems reasonable. The programmatic ideas propose an alternative to social democracy that realizes more fully the ideals that the social democrat can only imperfectly achieve and radically redefines these ideals in the course of realizing them.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 26

Books, Democracy, Imagination, Idea

“You must work for yourself; for what you reject may be as important for you to have seen and thought about, as what you adopt.”

Arthur Helps (1813–1875) British writer

‘On the Transaction of Business’, p. 85.
Essays written in the Intervals of Business, (1841)

“He represents a noble and courageous dedication to the service of freedom. He never sought for personal aggrandizement, but under heavy temptation remained loyal to the great Cause. He possessed a character that will abide with us through the generations. He loved his fellowmen, and believed in the ultimate triumph of self-government. But he did not consider France had reached a point where representative democracy would be a success. He was practical. Like Washington, he refused a crown. But while he believed Washington performed a great service in accepting the Presidency of America, he believed he had performed an equally great service in rejecting the Presidency of France. He approved the establishment of our republican institutions, and hoped they would one day be a model for the government of his own country. He recognized the value of native institutions. So, while he was loyal to freedom, he was likewise loyal to the Crown. In moderation, in the gradual evolution of government and society, he perceived the strongest defense against both reaction and revolution, and the greatest hope for permanent progress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Love, Hope, Democracy, Courage

“The spirit of our National Socialist idea has to overpower the spirit of liberalism and false democracy if there is to be a third Reich at all! Deeply rooted in organic life, we have realized that the false belief in the equality of man is the deadly threat with which liberalism destroys people and nation, culture and morals. violating the deepest levels of our being! We have to reject with fanatical zeal the frequent lie that people are basically equal and equal in regard to their influence in the state and their share of power! People are unequal, they are unequal from birth, become more unequal in life and are therefore to be valued unequally in their positions in society and in the state!”

Gregor Strasser (1892–1934) German politician, rival of Adolf Hitler inside the Nazi Psrty

Source: " Thoughts about the Tasks of the Future https://books.google.com/books?id=fG_oAAAAIAAJ&pg=PA87", by Gregor Strasser - (1926 June 15)

Life, People, Lie, Democracy

“There is a dance of death in the West and actual death in the Middle East, courtesy of the Islamofascists. … The radical Muslims are on the warpath and they are against everyone else. They are against Muslims who are not as fanatical. They are against the members of all other religions. They think they are going to take us back to some pristine religious period in human history that never actually occurred. It's all complete rubbish. These "faith warriors" live lower than the pigs they despise. They kidnap and rape 8-year-old girls and say the Quran authorizes it. They're not purists. They're killers. They're Nazis in head scarfs. They aren't leading a religious revival. They're trying to take us back to a state of barbarism that has been extinct for 1,200 years. This is a barbaric revolution… Why would any government bring in unvetted Muslim immigrants at a time like this? It would seem that only an insane prince would do this to his country. But Obama is not insane. He's stoned. He's stoned on the orthodoxy of the progressive left. Obama and his supporters are drunk on their ideology. They think they're going to create a progressive utopia by continuing their attack on all Western values. This is precisely how great civilizations of the past declined and eventually fell. They rejected the values that made them great and degenerated into narcissism and selfishness. They kept on partying until they were too weak to defend themselves. Then, the unthinkable happened. They fell.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

A dance of death in the West http://www.wnd.com/2015/11/a-dance-of-death-in-the-west/, excerpt from Government Zero. Government Zero: No Borders, No Language, No Culture (2015)

Death, Faith, Religion, History

“Women have, commonly, a very positive moral sense; that which they will, is right; that which they reject, is wrong; and their will, in most cases, ends by settling the moral.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Women, Sense

“With Christian faith I pray that those who are today our adversaries may understand their error in time and may deeply reflect before persisting in a stance which is rejected by all the free peoples in the world and by all those who had their territory mutiliated and endured colonialism and exploitation. With Christian faith I pray for our men deployed to the southern seas, for your children, husbands, fathers, soldiers, NCOs and officers, who make up the front lines of an Argentine effort that will not stop until final victory is achieved. Invoking the protection of God and His Holy Mother, let us all commit ourselves to complying with our duty, as did the generations of the past century, who did not mind harsh weather, long distances, disease or poverty when it came to defending freedom.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

President Galtieri’s address to the nation https://teachwar.wordpress.com/resources/war-justifications-archive/falklandsmalvinas-war-1982/#arg1, 2 April 1982

Men, God, Children, People

“The precepts “Love your enemies, do good to them which hate you, bless them that curse you” … are born from the Gospel’s profound spirit of individualism, which refuses to let one’s own actions and conduct depend in any way on somebody else’s acts. The Christian refuses to let his acts be mere reactions—such conduct would lower him to the level of his enemy. The act is to grow organically from the person, “as the fruit from the tree.” … What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: “Because he strikes you on the cheek, tend the other”—but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 99-100

Love, Hate, Way, Nature

“Frightened by the specter of “Islamic fundamentalism” we readily reject the “extremism” of “fundamentalists” and identify with “moderation” and “rationality,” the ostensible “values” of “western civilization.” We thus acquiesce in the practices of the global corporations and western political power.”

Richard A. Horsley (1939) Biblical scholar

Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 48

“God's Word reveals the fact that the nominal church, after its fall from his favor and from being his mouth-piece (Rev. 3:16), will gradually settle into a condition of unbelief, in which the Bible will eventually be entirely ignored in fact, though retained in name, and in which philosophic speculations of various shades will be the real creeds. From this fall the faithful sealed ones will escape; for they will be "accounted worthy to escape all these things that shall come to pass, and to stand" - not fall, in the time of the Lord's presence. (Luke 21:36.) In fact, many are already thus settling, - retaining the forms of worship, and faith in a Creator and in a future life, but viewing these chiefly through their own or other men's philosophies and theories, and ignoring the Bible as an infallible teacher of the divine purposes. These, while retaining the Bible, disbelieve its narratives, especially that of Eden and the fall. Retaining the name of Jesus, and calling him the Christ and Savior, they regard him merely as an excellent though not infallible exemplar, and reject entirely his ransom-sacrifice - his cross. Claiming the Fatherhood of God to extend to sinners, they repudiate both the curse and the Mediator.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.

Life, Men, God, Faith

“The leaders of the United States have not only permitted that but assiduously promoted the diversity rather than the unity of the people they govern.
The leaders of other countries have, as we have seen, at times attempted to disavow their cultural heritage and shift the identity of their country from one civilization to another. In no case to date have they succeeded and they have instead created schizophrenic torn countries. The American multiculturalists similarly reject their country’s cultural heritage. Instead of attempting to identify the United States with another civilization, however, they wish to create a country of many civilizations, which is to say a country not belonging to any civilization and lacking a cultural core. History shows that no country so constituted can long endure as a coherent society. A multicivilizational United States will not be the United States; it will be the United Nations.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 1 : The Renewal Of The West?, p. 306

People, History, Time, Country

“Besides the fact of the Christians rejecting all the heathen ceremonies, we must not forget that they plainly maintained that all the heathen religions were false. The Christians thus declared war against the heathen rites, and it is hardly necessary to observe that this was a declaration of hostility against the Roman government, which tolerated all the various forms of superstition that existed in the empire, and could not consistently tolerate another religion, which declared that all the rest were false and all the splendid ceremonies of the empire only a worship of devils.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Hostility, War, Religion, Falseness

“The foolish reject what they see and not what they think; the wise reject what they think and not what they see.”

Huangbo Xiyun Chinese Zen Buddhist

As quoted in Visions from Earth (2004) by James R. Miller, p. 17

Thinking

“…innocence is innocent not because it rejects but because it accepts; is innocent not because it is impervious and invulnerable to everything, but because it is capable of accepting anything and still remaining innocent; innocent because it foreknows all and therefore doesn't have to fear or be afraid.”

William Faulkner book The Town

Gavin Stevens in Ch. 15
The Town (1957)

Fear

“Guard against those men who make a great noise about religion, in choosing representatives. It is electioneering intrigue. … If pure religion is the criterion to denominate candidates, those who make a noise about it must be rejected; for their wrangle about it, proves that they are void of it. Let honesty, talents and quick despatch, characterise the men of your choice.”

John Leland (Baptist) (1754–1841) American Baptist minister

Source: An Oration delivered at Cheshire (5 July 1802), p. 267

Men, Religion

“Most English speakers do not have the writer's short fuse about seeing or hearing their language brutalized. This is the main reason, I suspect, that English is becoming the world's universal tongue: English-speaking natives don't care how badly others speak English as long as they speak it. French, once considered likely to become the world's lingua franca, has lost popularity because those who are born speaking it reject this liberal attitude and become depressed, insulted or insufferable when their language is ill used.”

Russell Baker (1925–2019) writer and satirst from the United States

"Introduction to 'We're Losing Contact, Captain'" (p.353)
There's a Country in My Cellar (1990)

World, Universe

“A deliberate rejection of duty prescribed by already recognized truth cannot but destroy, or at least impair most seriously the clearness of our mental vision.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 201.

Truth

“While I expected serious, rigorous evaluation of my work, I was totally unprepared for the hostility and contempt shown me by women whom I did not and do not see as enemies. Despite their responses I share with them an ongoing commitment to feminist struggle. To me this does not mean that we must approach feminism from the same perspective. It does mean we have a basis for communication, that our political commitments should lead us to talk and struggle together. Unfortunately it is often easier to ignore, dismiss, reject, and even hurt one another rather than engage in constructive confrontation. Were it not for the overwhelmingly positive responses to the book from black women who felt it compelled them to either re-think or think for the first time about the impact of sexism on our lives and the importance of feminist movement, I might have become terribly disheartened and disillusioned. Thanks to them and many other women and men this book was not written in isolation. … Such encouragement renews my commitment to feminist politics and strengthens my conviction that the value of feminist writing must be determined not only by the way a work is received among feminist activists but by the extent to which it draws women and men who are outside feminist struggle inside.”

Bell Hooks book Feminist Theory: From Margin to Center

Acknowledgments https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984)

Women, Men, Hostility, Books

“Philosophy establishes itself as a discourse by opposition to the authority of received opinion, especially the opinions sedimented as cult and as law. Philosophy puts into question the authority of what has been handed down. It is not just that there is a critique of philosophic authorities; rather, philosophy appears to be characterized by rejection of intellectual authority as such. How is philosophy to distinguish, then, a permissible authority from those many impermissible authorities which it must reject if it is to survive?
Perhaps it would be better to avoid the quandary altogether by dismissing authority in order to consider only the "content" of the claims under consideration, regardless of their pretensions. The dismissal fails for at least two reasons. The first is that there are no claims in philosophic texts that are wholly free at least from the implicit constructions of authority. If criticism takes only the content, then it ends up with something other than the texts that have constituted the discourse of philosophy. There is no Platonic "theory of Forms" dissociable from the Platonic pedagogy, that is, from the teaching authority of the Platonic Socrates. The second reason for not being able to dismiss authority altogether is that the very criticism that wants to look only at contents will impose itself as an authority in its choice of procedure. One will still have authority, but an authority that refuses to raise any question about authority.
Perhaps the question about legitimate authority could be avoided, again, by replying that the obvious criterion for claims in philosophy is the truth. The assumption here is that access to the truth is had entirely apart from the authority of philosophical traditions. Yet it is a biographical fact that one is brought into philosophy by education. First principles are learned most often not by simple observation or by the natural light of reason, but under the tutelage of some authoritative tradition.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

Truth, Education, Law, Question

“I see Legros less often sometimes at Andler's as little as possible it means I get to bed late and I am short of funds, it is very pleasant nonetheless Courbet is so charming, Legros often goes there they get on very well he has some superb articles in the figaro. in the gazette des Beaux Arts.... then he will have one in the courrier du Commerce those are the ones I know about. success, women, good food, wine, beer, new acquaintances as a result of these articles, in short an accolade!!!!!!!!.... success can be harmful, it makes you relax, you sit on it and are distracted.... you alone should correct the faults, you know what I think of advice, correction. the gifted man should walk alone, straight to his goal, what happens is nothing, rejection, success, selling pleasing, all that is nonsense.”

Henri Fantin-Latour (1836–1904) painter from France

quote from a letter of Fantin-Latour, Paris, 26 June 1859, to James Whistler in London; from The Correspondence of James McNeill Whistler - Repository: Glasgow University Library http://www.whistler.arts.gla.ac.uk/correspondence/people/display/?cid=1073&nameid=Fantin_Latour_IH&sr=0&rs=1&surname=Fantin-latour&firstname= - System Number: 01073; Call Number: MS Whistler F 4.

Women, Food, Art, Beer

“The April 9th/10th vote is like that one of 1948, when democratic forces rejected the communist offensive and firmly moved the Country to the West, towards democracy and its values.”

Silvio Berlusconi (1936) Italian politician

Quoted in "Affari Italiani" magazine (7 April 2006)
2006

Democracy, Country

“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

Peace, Faith, Religion, Way

“Ah, spam. Where would we be without spam? I'll tell you where. We'll be living in a lush, verdant paradise, unspoilt by rejected technology, where men and women of all creeds and races can join hands and sing for the sheer joy of being alive.”

Ben Croshaw (1983) English video game journalist

The Spam Man Cometh
Fully Ramblomatic, Features

Women, Men, Singing, Joy

“Even as with the American rejection of the League of Nations, our failure to live up to our obligations to the United Nations is led by a handful of willful senators who choose to pursue their narrow, selfish political objectives at the cost of our nation's conscience.
They pander to and are supported by the Christian Coalition and the rest of the religious right wing. Their leader, Pat Robertson, has written that we should have a world government but only when the messiah arrives. Any attempt to achieve world order before that time must be the work of the Devil!
This small but well-organized group, has intimidated both the Republican Party and the Clinton administration. It has attacked each of our Presidents since FDR for supporting the United Nations. Robertson explains that these Presidents were and are the unwitting agents of Lucifer.
The only way we who believe in the vision of a democratic world federal government can effectively overcome this reactionary movement is to organize a strong educational counteroffensive stretching from the most publicly visible people in all fields to the humblest individuals in every community. That is the vision and the program of the World Federalist Association.”

Walter Cronkite (1916–2009) American broadcast journalist

UN Address (1999)

People, World, Education, Way

“Work almost always has a double aspect: it is a bondage, a wearisome drudgery; but it is also a source of interest, a steadying element, a factor that helps to integrate the worker with society. Retirement may be looked upon either as a prolonged holiday or as a rejection, a being thrown on to the scrap-heap.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Pt I, Ch. 4: Old age in present-day society, p. 263
The Coming of Age (1970)

Holiday, Help

“When all actions are used for feedback, the consequence of making mistakes will be a corrective and appropriate response, because everything everybody does matters. … The more selective you are in the feedback you accept, the more insane your reasoning will become as you will necessarily reject corrective feedback that would have led to better reasoning.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Lisp's future http://groups.google.com/group/comp.lang.lisp/msg/ba8f8f34c16d55f3 (Usenet article). Usenet articles, Miscellaneous

“Notwithstanding all the guidance of divine grace Israel did not know the time of her visitation. [-] The great majority of the people rejected the Messiah with the cry: 'His blood be upon us and upon our children”

Michael von Faulhaber (1869–1952) German Roman Catholic Cardinal

Matt. xxvii, 25
Sermon Four, p. 79
Sermon Four

Children, People, Time, Cry

“Once again, modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact. And, once again, the appropriate response is twofold. First, many many people, even to this day, do take the whole of their scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world. Second, if not as literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely morals could one derive from this appalling story? Remember, all I am trying to establish for the moment is that we do not, as a matter of fact, derive our morals from scripture. Or, if we do, we pick and choose among the scriptures for the nice bits and reject the nasty. But then we must have some independent criterion for deciding which are the moral bits: a criterion which, wherever it comes from, cannot come from scripture itself and is presumably available to all of us whether we are religious or not.”

Richard Dawkins book The God Delusion

Source: The God Delusion (2006), p. 275 of the Black Swan paperback edition of 2007

People, World

“Many of those who reject the idea of economic models are ill-informed or even (perhaps unconsciously) intellectually dishonest.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 3. Models and Metaphors

Idea

“The evil forces which are now attacking South Korea are part of a world-wide conspiracy against the way of life of the free democracies. Communists…are…engaged in an attempt to mould the whole world to their pattern of tyranny. They seek to sweep democracy and liberty from the world. They are ready to destroy our lives if we don't agree with them. They talk of freedom while they murder it. They talk of peace while they support aggression. They are ruthless and unscrupulous hypocrites who pretend to virtues which their philosophy rejects. The trouble is that quite a lot of well-meaning people are taken in by the Communists and their sham peace propaganda. What is happening in Korea should open their eyes.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (30 July 1950), quoted in The Times (31 July 1950), p. 4.
Prime Minister

Life, People, World, Peace

“I don't want people memorizing the planets or counting how many plants there are in the world. But I want them to know that the world is 4.56 billion years old, and I want them to know how we know it is 4.56 billion years old. It's wonderful and exciting, and it creates a reverence for nature. When I see people reject all that, it's kind of creepy.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, D-01, Bill Nye, the Science Guy, brings humor to normally serious field, The Daily Gazette, Schenectady, New York, March 9, 2005, Bill Buell]

People, World, Nature

“Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man's courtesies
Rejected or disdained.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 286

Courage, Wealth

“Our religion teaches us that every human being is unique and must play his part in working out his own salvation. So whereas socialists begin with society, and how people can be fitted in, we start with Man, whose social and economic relationship are just part of his wider existence. Because we see man as a spiritual being, we utterly reject the Marxist view, which gives pride of place to economics…The religious tradition values economic activity, how we earn our living, create wealth, but warns against obsession with it, warns against putting it above all else. Money is not an end in itself, but a means to an end.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Greater London Young Conservatives (Iain Macleod Memorial Lecture - "Dimensions of Conservatism") (4 July 1977) http://www.margaretthatcher.org/document/103411 Leader of the Opposition

Money, People, Religion, Parting

“Among the most striking things that I have learned is how much we have in common. I’ve sat down with people everywhere, discussing what was in their hearts and on their minds. And it doesn’t take long to find commonality, which is often overlooked, ignored, dismissed, and rejected otherwise.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Frontlines and Frontiers: Making Human Rights a Human Reality (December 6, 2012) http://www.state.gov/secretary/20092013clinton/rm/2012/12/201618.htm Secretary of State (2009–2013)

People, Learning, Heart

“The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream is that it is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Source: 1890s, The Principles of Psychology (1890), Ch. 9

Thinking, Parting

“I set off in yoga seventy years ago when ridicule, rejection, and outright condemnation were the lot of a seeker through yoga even in its native land of India. Indeed If I had become a sadhu, a mendicant holy man, wandering the great trunk roads of British India, begging bowl in hand, I would have met with less derision and won more respect. At one time I was asked to become a sannyasin and renounce the world, but I declined. I wanted to live as an ordinary householder with all the trials and tribulations of life and to take my yoga practice r to average people who share my life with me the common life of work, marriage and children. I was blessed with all three…”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, P.xiii

Life, Marriage, Children, People

“I wrote, after an early rejection, "X turned down Wrinkle, turned it down with one hand while saying that he loved it, but didn't quite dare to do it, as it really isn't classifiable. I know it isn't really classifiable, and am wondering if i'll have to go through the usual hell with this that I seem to go through with everything I write. But this book I'm sure of. If I've ever written a book that says how I feel about God and the universe, this is it. This is my psalm of praise…”

Madeleine L'Engle (1918–2007) American writer

Section 4.10
The Crosswicks Journal, A Circle of Quiet (1972)

Love, God, Books, Feeling

“Under the attentiveness was fear, and something else. Anger, hate—the instinctive rejection of an intolerable truth.”

Leigh Brackett (1915–1978) American novelist and screenwriter

Source: The Ginger Star (1974), Chapter 22 (p. 149)

Hate, Truth, Fear, Anger

“The rejection of the Constitutional treaty by voters in France was a mistake that should be corrected.”

Valéry Giscard d'Estaing (1926–2020) President of France

Speaking at the London School of Economics, quoted on EurActiv.com, "Giscard: France’s rejection of the Constitution was a ‘mistake’" http://www.euractiv.com/section/future-eu/news/giscard-france-s-rejection-of-the-constitution-was-a-mistake/, March 2, 2006.

“If we re-elect Bush, we are endorsing the Bush doctrine. And then we are off to a vicious circle of escalating violence in the world. And I think, you know, terrorism, counter-terrorism, it's a very scary spectacle to me. If we reject him, then we are effectively rejecting the Bush doctrine. Because he was elected on a platform of a more humble foreign policy. Then we can go back to a more humble foreign policy. And treat this episode as an aberration. We have to pay a heavy price. You know, 100 billion dollars a year in Iraq. We can't get out of that. We mustn't get out of it. But still, we can then regain the confidence of the world, and our rightful place as leaders of the world, working to make the world a better place.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

Interview with David Brancaccio (2003)

World, Confidence, Thinking

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“The concepts of purposive behavior and teleology have long been associated with a mysterious, self-perfecting or goal-seeking capacity or final cause, usually of superhuman or super-natural origin. To move forward to the study of events, scientific thinking had to reject these beliefs in purpose and these concepts of teleological operations for a strictly mechanistic and deterministic view of nature. This mechanistic conception became firmly established with the demonstration that the universe was based on the operation of anonymous particles moving at random, in a disorderly fashion, giving rise, by their multiplicity, to order and regularity of a statistical nature, as in classical physics and gas laws. The unchallenged success of these concepts and methods in physics and astronomy, and later in chemistry, gave biology and physiology their major orientation. This approach to problems of organisms was reinforced by the analytical preoccupation of the Western European culture and languages. The basic assumptions of our traditions and the persistent implications of the language we use almost compel us to approach everything we study as composed of separate, discrete parts or factors which we must try to isolate and identify as potential causes. Hence, we derive our preoccupation with the study of the relation of two variables. We are witnessing today a search for new approaches, for new and more comprehensive concepts and for methods capable of dealing with the large wholes of organisms and personalities.”

Lawrence K. Frank (1890–1968) American cyberneticist

L.K. Frank (1948) "Foreword". In L. K. Frank, G. E. Hutchinson, W. K. Livingston, W. S. McCulloch, & N. Wiener, Teleological mechanisms. Ann. N. Y. Acad. Sc., 1948, 50, 189-96; As cited in: Ludwig von Bertalanffy (1968) "General System Theory: Foundations, Development, Applications". p. 16-17

Law, Behavior, Search, Fashion

“Elementarism has been born partly in reaction to an over-dogmatic and often narrow-minded application of NeoPlasticism [a critic on his former artist-companion Piet Mondrian, partly as its consequence but ultimately from what is primarily a radical correction of Neo-plastic ideas. Elementarism rejects the demands of pure statics which led to sterility and to the laming of creative potentialities. Instead of denying Time and Space, Elementarism acknowledge these elements to be the most elementary means for creating a new plastic expression... In contrast to the Neo-plastic [= De Stijl] manner of expression, which is restricted to two dimensions [the plane], Elementarism acknowledges a form of plastic expression in four dimensions, the realm of space-time. In opposition to the orthogonal style of plastic expression, which is 'homogeneous' with natural construction, Elementarism postulates a 'heterogeneous' contrasting, unstable manner of plastic expression based upon planes oblique in relation to the static, perpendicular axis of gravitation”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote of van Doesburg, in van 'Painting and plastic art': Elementarism – fragment of a manifesto' Paris, December 1926 – April 1927; in De Stijl, Theo van Doesburg – series XIII, 78, 1926–27, pp. 82–87
1926 – 1931

Idea, Nature, Time

“I desire to sever all connection with the Society of American Artists. In deference to some of its older members, who perhaps from sentimental motives requested me to reconsider my resignation last year, I shall explain… For the last three years my paintings have been rejected by you, one of them the Agnew portrait, a composition more important than any I have ever seen on your walls.Rejection for three years eliminates all elements of chance, and while in my opinion there are qualities in my work which entitle it to rank with the best in your Society, your Society's opinion must be that it ranks below much that I consider frivolous and superficial. These opinions are irreconcilable.”

Thomas Eakins (1844–1916) American painter

Letter to the Society of American Artists (1892-05-07).

Motivation, Chance, Painting

“I know only that in my belief in Adolf Hitler I put all my strength at the disposal of my people. As a German soldier I could only put myself at the service of the defense against those destructive forces which had once brought Germany close to the abyss, and which today, after the collapse of the Reich, are still threatening the world. If I have made mistakes in my work through a false conception of obedience, if I carried out orders, all of which, insofar as they are alleged to be cardinal orders, were issued before my time of office, then they are part of a fate which is stronger than myself and which is carrying me along with it. I am accused here because substitutes are needed for the missing Himmler and other elements which were completely contrary to me. Whether my point of view and explanation are accepted or rejected, I ask you not to connect the fate and honor of hundreds of thousands of the living and dead of the General SS, of the Waffen-SS, and of the civil servants who, believing in their ideal, bravely defended, their Reich to the last, with your just curse against Himmler. Like myself, they believed that they were acting according to law.”

Ernst Kaltenbrunner (1903–1946) Austrian-born senior official of Nazi Germany executed for war crimes

8/31/46. Quoted in "Trial of the Major War Criminals Before the International Military Tribunal" - Page 381 - Nuremberg, Germany - 1947

Fate, People, World, Law

“DOGS, KIDDIE PORN & STAR TREK: (Hey, that’s a good book title). Unfortunately, I was out with Cosmo when the conversation got interesting around here. First of all, while I think it is wrong to judge dogs by human political categories they most certainly aren’t liberals. Dogs may try to run your life, but they do not much care about running the lives of people they’ve never met. And still, they are willing to judge others -- and admit it. They are morally pragmatic, loyal and willing to share with family while outraged or flummoxed by the idea of taxation for the benefit of people or dogs they don’t know. They firmly believe in sexual harassment as a modus vivendi. They believe nature is a tool. They are not vegetarians and reject animal rights. They chuff at egalitarianism. In short, I think they are Monarchists; they believe in something very close to a Great Chain of Being with humans and dogs at the top (and, even at the top humans and dogs have different ranks).”

Jonah Goldberg (1969) American political writer and pundit

April 2002 http://web.archive.org/web/20001011/www.nationalreview.com/thecorner/2002_04_14_corner-archive.asp 2000s, 2002

Life, People, Books, Family

“In 1933-34, I took a full-blown college course on the University of Chicago campus. This was part of an experiment by President Hutchins to see whether combining the last two years of high school with the first two years of college might make a more rigorous curriculum possible for what he called "General Education." This he hoped might provide a rational, philosophical guide to adult life and citizenship, replacing the vanished religious certainties he had grown up to reject—and regret.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

Life, Education, School, Hope

“When masses of men reach a point at which egotism reigns so blandly, can their political damnation be far off? They have rejected their only guaranty against external control, which is self-discipline, taught and practiced.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 91.

Men

“It didn’t take long to realize the futility of using evidence to sell evolution to Americans, for faith led them to discount and reject the facts right before their noses.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xiv

Faith

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love, Death, People, Truth

“A metaphysical thesis of a particular school is usually rejected by a rival school which puts forward a (directly or indirectly) contradictory thesis. Jainism says that the lesson to be drawn from such age-old philosophic disputes is the following: Each school asserts its thesis and claims it to be the absolute truth, and thus it does not really wish to understand the point that is being made by the opposite side. The rival schools, by their arguments and counter arguments, only encourage dogmatism and intoleration in philosophy, This, according to the Jainas, is the evil of ekanta one-sided philosophies. But the philosophic propositions of rival schools could be integrated together under the Anekanta system.”

Bimal Krishna Matilal (1935–1991) Indian philosopher

Central Philosophy of Jainism (1981), p. 2

Truth, Age, School, Understanding

“Despite overwhelming evidence of anthropogenic influence, there is a tendency for those with pronounced free-market views to reject the reality of global warming. The reason underpinning this is transparent – if one accepts human-mediated climate change, then supporting mitigating action should follow. But the demon of regulation is a bridge too far for many libertarians. Given that climate change affects everyone whether they consent to it or not, then unregulated use of natural resources infringes the property rights of others and is ideologically equivalent to trespass, so the tenuous property rights house of cards comes crashing down.When faced with this ideological dilemma, free-market advocates often resolve the cognitive dissonance by simply rejecting the reality of climate change, rather than acknowledging that their axiom is fundamentally flawed.”

David Robert Grimes (1985) researcher

"Libertarian ideology is the natural enemy of science," The Guardian August 29, 2014 http://www.theguardian.com/science/blog/2014/aug/29/libertarian-ideology-natural-enemy-science

Support, Nature, Reality, Change

“In 2001, we went to raise some $3 million in venture capital in the U. S. and got rejected. So we’ve come back and raised a little bit more: $25 billion. This is not money; this is trust from the world, trust from the people.”

Jack Ma (1964) Chinese businessman

Charlie Rose Talks to Alibaba's Jack Ma http://www.bloomberg.com/news/articles/2015-01-29/alibaba-s-jack-ma-on-early-obstacles-his-ambitions, Bloomberg

Money, People, World

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Biblical Philosophy of History (1969), p. 88

Men, Faith, History, Past

“Confronted with such a variety most philosophers try to establish one approach to the exclusion of all others. As far as they are concerned there can only be one true way- and they want to find it. Thus normative philosophers argue that knowledge is a result of the application of certain rules, they propose rules which in their opinion constitute knowledge and reject what clashes with them.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

Pg 84.
Conquest of Abundance (2001 [posthumous])

Way, Knowledge

“Cosmopolitan is the best-selling magazine to single women. Cosmo tells single women how they can get a man to commit and achieve her primary fantasy of better homes and gardens. It’s the single female’s version of Playboy. Pornography is the male primary fantasy--access to as many beautiful women as desired without risk of rejection--at a price he can afford!”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 18.

Women, Beauty, Home

“Inner freedom demands the rejection of any imposition that injures our dignity.”

Fausto Cercignani (1941) Italian scholar, essayist and poet

Examples of self-translation (c. 2004), Quotes - Zitate - Citations - Citazioni

Freedom

“The Christian.. cannot dismiss the philosophy and science of his society as though they were external to him; they are in him. … He cannot rid himself of political beliefs and economic customs by rejecting the more or less external institutions; these customs and beliefs have taken up residence in his mind.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

Science

“I have rejected as idolatrous the Religion of Modern Medicine and its fundamental sacrament – vivisection. For years I have encouraged my medical students to surreptitiously photograph animal conditions in their laboratories, to keep diaries, to leak the truth to the media. This sabotage serves not only to inform the public, but also helps save the integrity – indeed, the souls – of the students. For myself, I cling to the Sabbath commandment prohibiting even animals from being worked seven days a week. Every human being whose religion is derived from the Old Testament (and Eastern religions as well) knows the laws protecting animals. Only Modern Medicine, in its arrogant idolatry, sanctions cruelty to animals as the norm.”

Robert S. Mendelsohn (1926–1988) American pediatrician

Foreword to Slaughter of the Innocent, 1982, by Hans Ruesch.

Truth, Religion, Law, Soul

“I believe that I have cosmic religious feelings. I never could grasp how one could satisfy these feelings by praying to limited objects. The tree outside is life, a statue is dead. The whole of nature is life, and life, as I observe it, rejects a God resembling man. I like to experience the universe as one harmonious whole. Every cell has life. Matter, too, has life; it is energy solidified. Our bodies are like prisons, and I look forward to be free, but I don't speculate on what will happen to me. I live here now, and my responsibility is in this world now.... I deal with natural laws. This is my work here on earth.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Source: Attributed in posthumous publications, Einstein and the Poet (1983), p. 64

Life, God, World, Law

“Gentlemen, I am a Catholic. As far as possible, I go to Mass every day. This [taking a rosary out of his pocket] is a rosary. As far as possible, I kneel down and tell these beads every day. If you reject me on account of my religion, I shall thank God that He has spared me the indignity of being your representative.”

Hilaire Belloc (1870–1953) writer

Speech to voters of South Salford (1906), quoted in Robert Speaight, The Life of Hilaire Belloc (London: Hollis & Carter, 1957), p. 204
Response to his Tory opponent's slogan, "Don't vote for a Frenchman and a Catholic". On polling day, 13 January 1906, Belloc, standing as a Liberal, overturned a Conservative majority to win by 852 votes, winning again four years later, though by an even slimmer margin.

God, Religion