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Quotes about passing
page 4

Source: Letter to Lady Chesterfield (27 June 1880), quoted in the Marquis of Zetland (ed.), The Letters of Disraeli to Lady Bradford and Lady Chesterfield. Vol. II, 1876 to 1881 (London: Ernest Benn Limited, 1929), p. 279.

Beau ciel, vrai ciel, regarde-moi qui change!
Après tant d'orgueil, après tant d'étrange
Oisiveté, mais pleine de pouvoir,
Je m'abandonne à ce brillant espace,
Sur les maisons des morts mon ombre passe
Qui m'apprivoise à son frêle mouvoir.
As translated by by C. Day Lewis
Charmes ou poèmes (1922)

Source: 1880's, Renoir – his life and work, 1975, p. 169 : quote from Renoir's letter to his art-seller Durand-Ruel, 21st November 1881

Original German: Man könnte den ganzen Sinn des Buches etwa in die Worte fassen: Was sich überhaupt sagen lässt, lässt sich klar sagen; und wovon man nicht reden kann, darüber muss man schweigen.
Introduction
1920s, Tractatus Logico-Philosophicus (1922)

“For the spiritual power of a sacrament is like light in this way: it is both received pure by those to be enlightened, and if it passes through the impure it is not defiled.”
Spiritalis enim virtus Sacramenti ita est ut lux: et ab illuminandis pura excipitur, et si per immundos transeat, non inquinatur.
Tractates on the Gospel of John; tractate V on John 1:33, §15; translation by R. Willems
Compare:
The sun, too, shines into cesspools and is not polluted.
Diogenes Laërtius, Lib. vi. section 63
A very weighty argument is this — namely, that neither does the light which descends from thence, chiefly upon the world, mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering.
Julian, in Upon the Sovereign Sun http://www.tertullian.org/fathers/julian_apostate_1_sun.htm, (c. December 362), as translated by C. W. King in Julian the Emperor (1888) - Full text online http://www.archive.org/details/julianemperorco00juligoog
The sun, which passeth through pollutions and itself remains as pure as before.
Francis Bacon, Advancement of Learning, Book II (1605)

"On Light And Other High Frequency Phenomena" A lecture delivered before the Franklin Institute, Philadelphia (24 February 1893), and before the National Electric Light Association, St. Louis (1 March 1893), published in The Electrical review (9 June 1893), p. Page 683; also in The Inventions, Researches And Writings of Nikola Tesla (1894)

Presidential debate http://www.juntosociety.com/pres_debates/carterreagan.html, in response to criticism by Carter about Reagan's position on Medicare (28 October 1980)]
1980s

On Sri Aurobindo, as quoted in " The Sarasvati was more sacred than Ganga http://www.rediff.com/news/report/interview-with-michel-danino/20100522.htm", Rediff (22 May 2010)

Page 282 of An Anthropologist On Mars By Oliver Sacks

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

(14th October 1826) Changes
The London Literary Gazette, 1826

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 592.

From his DVD, "CM Punk: Best in the World".
Personal

The life of Pasteur (1911), Volume II http://archive.org/stream/lifeofpasteurtra02valluoft/lifeofpasteurtra02valluoft_djvu.txt. p. 228
Variant translation: "Do not let yourself be tainted with a barren skepticism.", as quoted in The Louisville & Nashville Employes' Magazine Vol. 20 (1944), p. 28

Proverbs 19:11, New World Translation of the Holy Scriptures

2012, Remarks at Clinton Global Initiative (September 2012)

Sein Blick ist vom Vorübergehen der Stäbe
so müd geworden, daß er nichts mehr hält.
Ihm ist, als ob es tausend Stäbe gäbe
und hinter tausend Stäben keine Welt.<p>Der weiche Gang geschmeidig starker Schritte,
der sich im allerkleinsten Kreise dreht,
ist wie ein Tanz von Kraft um eine Mitte,
in der betäubt ein großer Wille steht.<p>Nur manchmal schiebt der Vorhang der Pupille
sich lautlos auf—. Dann geht ein Bild hinein,
geht durch der Glieder angespannte Stille—
und hört im Herzen auf zu sein.
As translated by Albert Ernest Flemming
Der Panther (The Panther) (1907)

Query 20
Opticks (1704)

Source: Think Big (1996), p. 233

Je suis le fou de Pampelune,
J'ai peur du rire de la Lune,
Cafarde, avec son crêpe noir...
Horreur ! tout est donc sous un éteignoir.
Heures, http://fr.wikisource.org/wiki/Heures second stanza, from Les Amours jaunes (1873).

remark by Monet – between 1900 and 1920 – on his 'Water lilies' paintings; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 132
1900 - 1920

Resolution offered in the Philadelphia Convention, May 29, 1787. The United States Constitution was enacted without any protection for religion or the press, but with the understanding that a Bill of Rights would shortly be enacted to address these concerns.

Source: 1920s, Review of The Meaning of Meaning (1926), p. 114
Source: The Chronicles of Prydain (1964–1968), Book V : The High King (1968), Chapter 21 (closing words)

Letter to Lord Salisbury (27 December 1880), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 1468.
1880s

Letter to the Polish Senate (2007), quoted in "Irena Sendler: An Unsung Heroine" http://www.auschwitz.dk/Sendler.htm by Louis Bülow (2007)

Query 21
Opticks (1704)

Sakhi, 171; translation by Yashwant K. Malaiya based on that of Puran Sahib.
Bijak

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

"A New Calendar," The Pall Mall Gazette http://www.online-literature.com/wilde/1307/ (February 17, 1887)

Source: A General View of Positivism (1848, 1856), p. 36

Essay "Lewis Carroll" (1939); reprinted in The Moment, and Other Essays (1948)

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

From At home with André and Simone Weil by Sylvie Weil, p. 31 https://books.google.com/books?id=OdeDlT9-GBUC&pg=PA31
Quote About

Introduction, p. 4
1910s, Proposed Roads To Freedom (1918)

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

http://artdistricts.com/clandestine-culture-between-street-art-and-social-activism/

The Autobiography of Charles H. Spurgeon, Compiled from His Diaries, Letters, and Records by His Wife and His Private Secretary, 1899, Fleming H. Revell, Vol. 2, (1854-1860), pp. 371-372. http://books.google.com/books?id=t3RAAAAAYAAJ&pg=PA371&dq=%22I+saw+this+medal,+bearing+the+venerated+likeness+of+John+Calvin,+I+kissed+it%22&hl=en&ei=JP4LTd-SMcX_lgf0--yzDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCMQ6AEwAA#v=onepage&q=%22I%20saw%20this%20medal%2C%20bearing%20the%20venerated%20likeness%20of%20John%20Calvin%2C%20I%20kissed%20it%22&f=false

Supreme Court Confirmation Hearings, (8/5/1986), transcript https://web.archive.org/web/20060213232846/http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at pp. 51-52).
1980s

From Gibbs's obituary for Hubert Anson Newton (1897), in the Biographical Memoirs of the National Academy of Sciences http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/hubert-newton.pdf.

Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 9: On the Notion of Cause

"Coming to America -- In the Fast Lane," "House Call," "Mansion," The Wall Street Journal (3 August 2018), M1
2010s

2014, Review of Signals Intelligence Speech (June 2014)

Source: Man Against Mass Society (1952), pp. 140-141
“Can't stop the pass or the run. Otherwise, we're in great shape.”

“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)

“His plan? To pass out weapons to slaves, so they could overthrow their masters. Suicide.”
God Bless You, Dr. Kevorkian (1999)

“I have no idea of the extent of this zoo. I know only my corner and whatever passes before me.”
A Tiger for Malgudi (1982)

Quoted in "Owens, Back, Gets Hearty Reception" by Louis Effrat, The New York Times, 25 August 1936, p.25 http://query.nytimes.com/mem/archive/pdf?res=940CEFDC1E30E13BBC4D51DFBE66838D629EDE.
1930s

As quoted in Rise of the Spanish-American Republics as Told in the Lives of their Liberators (1918) by William Spence Robertson, p. 239
The Angostura Address (1819)

The Mathematical Papers of Isaac Newton (edited by Whiteside), Volume 7; Volumes 1691-1695 / pg. 261. http://books.google.com.br/books?id=YDEP1XgmknEC&printsec=frontcover
Geometriae (Treatise on Geometry)

"Experiments With Alternate Currents Of High Potential And High Frequency" http://www.tfcbooks.com/tesla/1892-02-03.htm an address to the Institution of Electrical Engineers, London (February 1892)

Socrates, pp. 147–8
Eupalinos ou l'architecte (1921)

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

Sonnet http://books.google.com/books?id=SDgOAQAAMAAJ&q="Oh+Death+will+find+me+long+before+I+tire+Of+watching+you"&pg=PA47#v=onepage (1908-1910)

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

The Notebooks of Leonardo Da Vinci (1938), XLV Prophecies

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 541.

Vol. II, Ch. 1 : Introduction, concerning the time when the Apocalypse was written
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The folly of Interpreters has been, to foretell times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.
The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify mens curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence. For, as the few and obscure Prophecies concerning Christ’s first coming were for setting up the Christian religion, which all nations have since corrupted; so the many and clear Prophecies concerning the things to be done at Christ’s second coming, are not only for predicting but also for effecting a recovery and re-establishment of the long-lost truth, and setting up a kingdom wherein dwells righteousness. The event will prove the Apocalypse; and this Prophecy, thus proved and understood, will open the old Prophets, and all together will make known the true religion, and establish it. For he that will understand the old Prophets, must begin with this; but the time is not yet come for understanding them perfectly, because the main revolution predicted in them is not yet come to pass. In the days of the voice of the seventh Angel, when he shall begin to sound, the mystery of God shall be finished, as he hath declared to his servants the Prophets: and then the kingdoms of this world shall become the kingdom of our Lord and his Christ, and he shall reign for ever, Apoc. x. 7. xi. 15. There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God’s providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn men’s eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.
Amongst the Interpreters of the last age there to scarce one of note who hath not made some discovery worth knowing; and thence I seem to gather that God is about opening these mysteries. The success of others put me upon considering it; and if I have done any thing which may be useful to following writers, I have my design.

"Lettre XII: sur M. Pope et quelques autres poètes fameux," Lettres philosophiques (1756 edition)
Variants:
He looked on everything as imitation. The most original writers, he said, borrowed one from another. Boyardo has imitated Pulci, and Ariofio Boyardo. The instruction we find in books is like fire; we fetch it from our neighbour, kindle it as home, communicate it to others, and it becomes the property of all.
Historical and Critical Memoirs of the Life and Writings of M. de Voltaire (1786) by Louis Mayeul Chaudon, p. 348
What we find in books is like the fire in our hearths. We fetch it from our neighbors, we kindle it at home, we communicate it to others, and it becomes the property of all.
As translated in Geary's Guide to the World's Great Aphorists (2008), by James Geary, p. 373
Context: Thus, almost everything is imitation. The idea of The Persian Letters was taken from The Turkish Spy. Boiardo imitated Pulci, Ariosto imitated Boiardo. The most original minds borrowed from one another. Miguel de Cervantes makes his Don Quixote a fool; but pray is Orlando any other? It would puzzle one to decide whether knight errantry has been made more ridiculous by the grotesque painting of Cervantes, than by the luxuriant imagination of Ariosto. Metastasio has taken the greatest part of his operas from our French tragedies. Several English writers have copied us without saying one word of the matter. It is with books as with the fire in our hearths; we go to a neighbor to get the embers and light it when we return home, pass it on to others, and it belongs to everyone

Query 3
Opticks (1704)
Context: Are not the Rays of Light in passing by the edges and sides of Bodies, bent several times backwards and forwards, with a motion like that of an Eel? And do not the three Fringes of colour'd Light... arise from three such bendings?

“Until the end of the world, when pain will pass away, this man groans and cries to God”
Source: On the Mystical Body of Christ, p.423
Context: Christ’s whole body groans in pain. Until the end of the world, when pain will pass away, this man groans and cries to God. And each one of us has part in the cry of that whole body. Thou didst cry out in thy day, and thy days have passed away; another took thy place and cried out in his day. Thou here, he there, and another there. The body of Christ ceases not to cry out all the day, one member replacing the other whose voice is hushed. Thus there is but one man who reaches unto the end of time, and those that cry are always His members.

“I am an improvised bridge, and when Someone passes over me, I crumble away behind Him.”
The Saviors of God (1923)
Context: I am not alone in my fear, nor alone in my hope, nor alone in my shouting. A tremendous host, an onrush of the Universe fears, hopes, and shouts with me.
I am an improvised bridge, and when Someone passes over me, I crumble away behind Him.

In Muncie, Indiana on Saturday, April 12, 2008 clarifying the remarks he had made in his San Francisco speech the previous Sunday. Transcript of Obama's Remarks in Muncie, Indiana (12 April 2008) http://thepage.time.com/transcript-of-obamas-remarks-in-muncie-indiana/
2008
Context: Lately there has been a little typical sort of political flare up because I said something that everybody knows is true which is that there are a whole bunch of folks in small towns in Pennsylvania, in towns right here in Indiana, in my hometown in Illinois who are bitter. They are angry. They feel like they have been left behind. They feel like nobody is paying attention to what they're going through. So I said well you know when you're bitter you turn to what you can count on. So people they vote about guns, or they take comfort from their faith and their family and their community. And they get mad about illegal immigrants who are coming over to this country or they get frustrated about you know how things are changing. That's a natural response. And now I didn't say it as well as I should have because you know the truth is is that these traditions that are passed on from generation to generation those are important. That's what sustains us. But what is absolutely true is that people don't feel like they are being listened to. And so they pray and they count on each other and they count on their families. You know this in your own lives and what we need is a government that is actually paying attention. Government that is fighting for working people day in and day out making sure that we are trying to allow them to live out the American dream. And that's what this campaign is about. We've got to get past the divisions. We've got to get past the distractions of our politics and fight for each other. That is why I am running for president of the United States. And I think we've got an opportunity to bring about that change right here and right now. But I'm gonna need your help Indiana. I'm gonna need your help.

“True instruction is this: —to learn to wish that each thing should come to pass as it does.”
Golden Sayings of Epictetus
Context: True instruction is this: —to learn to wish that each thing should come to pass as it does. And how does it come to pass? As the Disposer has disposed it. Now He has disposed that there should be summer and winter, and plenty and dearth, and vice and virtue, and all such opposites, for the harmony of the whole. (26).

Pupils at Sais (1799)
Context: What has passed with him since then he does not disclose to us. He tells us that we ourselves, led on by him and our own desire, will discover what has passed with him. Many of us have withdrawn from him. They returned to their parents, and learned trades. Some have been sent out by him, we know not whither; he selected them. Of these, some have been but a short time there, others longer. One was still a child; scarcely was he come, when our Teacher was for passing him any more instruction. This child had large dark eyes with azure ground, his skin shone like lilies, and his locks like light little clouds when it is growing evening. His voice pierced through all our hearts; willingly would we have given him our flowers, stones, pens, all we had. He smiled with an infinite earnestness; and we had a strange delight beside him. One day he will come again, said our Teacher, and then our lessons end. — Along with him he sent one, for whom we had often been sorry. Always sad he looked; he had been long years here; nothing would succeed with him; when we sought crystals or flowers, he seldom found. He saw dimly at a distance; to lay down variegated rows skilfully he had no power. He was so apt to break everything. Yet none had such eagerness, such pleasure in hearing and listening. At last, — it was before that Child came into our circle, — he all at once grew cheerful and expert. One day he had gone out sad; he did not return, and the night came on. We were very anxious for him; suddenly, as the morning dawned, we heard his voice in a neighbouring grove. He was singing a high, joyful song; we were all surprised; the Teacher looked to the East, such a look as I shall never see in him again. The singer soon came forth to us, and brought, with unspeakable blessedness on his face, a simple-looking little stone, of singular shape. The Teacher took it in his hand, and kissed him long; then looked at us with wet eyes, and laid this little stone on an empty space, which lay in the midst of other stones, just where, like radii, many rows of them met together.

“This is our mission: to cast a ray of light and pass on.”
Source: The Discovery of the Child (1948), Ch. 8 : The Exercises, p. 141
Variant translation:
This then is the first duty of an educator: to stir up life but leave it free to develop.
Context: This is our mission: to cast a ray of light and pass on. I compare the effects of these first lessons the impressions of a solitary wanderer who is walking serene and happy in a shady grove, meditating; that is leaving his inner thought free to wander. Suddenly a church bell pealing out nearby recalls to himself; then he feels more keenly that peaceful bliss which had already been born, though dormant, within him.
To stimulate life, leaving it free, however, to unfold itself, that is the first duty of the educator.
For such a delicate mission great art is required to suggest the right moment and to limit intervention, last one should disturb or lead astray rather than help the soul which is coming to life and which will live by virtue of it's own efforts.
This art must accompany the scientific method, because the simplicity of our lessons bears a great resemblance to experiments in experimental psychology.