Quotes about passing
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Source: Girl with Green Eyes

Sylva Sylvarum Century X (1627)
Source: The Collected Works of Sir Francis Bacon
Context: It is true that may hold in these things, which is the general root of superstition; namely, that men observe when things hit, and not when they miss; and commit to memory the one, and forget and pass over the other.

“Oh my only friend, my best beloved, the gates are open in my
house—do not pass by like a dream.”
Source: Gitanjali: Song Offerings

Variant: Nothing will surprise us more than when we get to heaven and see the Father and realize how well we know Him and how familiar His face is to us.

“What is fair in men, passes away, but not so in art.”
The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

Attributed to Karl Marx, a composer with the same name.
Misattributed

“Animals are such agreeable friends―they ask no questions, they pass no criticisms.”
Source: Mr Gilfil's Love Story

“The individual is ephemeral, races and nations come and pass away, but man remains.”
The Problem of Increasing Human Energy (1900)
Context: When we speak of man, we have a conception of humanity as a whole, and before applying scientific methods to the investigation of his movement we must accept this as a physical fact. But can anyone doubt to-day that all the millions of individuals and all the innumerable types and characters constitute an entity, a unit? Though free to think and act, we are held together, like the stars in the firmament, with ties inseparable. These ties cannot be seen, but we can feel them. I cut myself in the finger, and it pains me: this finger is a part of me. I see a friend hurt, and it hurts me, too: my friend and I are one. And now I see stricken down an enemy, a lump of matter which, of all the lumps of matter in the universe, I care least for, and it still grieves me. Does this not prove that each of us is only part of a whole?
For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of insuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole.
Source: Arthur

Source: Arch of Triumph: A Novel of a Man Without a Country

Source: Striking Thoughts (2000), p. 10
Schjeldahl, Peter. "Looking Back: Diane Arbus at the Met" http://www.newyorker.com/archive/2005/03/21/050321craw_artworld?currentPage=all, The New Yorker, March 21, 2005. Retrieved February 4, 2010. source: Sass, Louis A. "'Hyped on Clarity': Diane Arbus and the Postmodern Condition". Raritan, volume 25, number 1, pp. 1–37, Summer 2005.
Source: Kimmelman, Michael, The Profound Vision of Diane Arbus: Flaws in Beauty, Beauty in Flaws, https://www.nytimes.com/2005/03/11/arts/design/the-profound-vision-of-diane-arbus-flaws-in-beauty-beauty-in.html, 1 November 2018, The New York Times, 11 March 2005
“Go tell the Spartans, stranger passing by, that here obedient to their laws we lie.”
Source: Gates of Fire: An Epic Novel of the Battle of Thermopylae

Source: Reflections: Life After the White House

Source: I Feel Bad about My Neck: And Other Thoughts on Being a Woman

1841
1840s, The Journals of Søren Kierkegaard, 1840s

André Malraux, TV program: Promenades imaginaires dans Florence, 1975.

"Communication", the third of the Composition as a Process lectures, John Cage gave in Darmstadt in 1958 and published in Silence.
1950s

2009, First Inaugural Address (January 2009)

“If we pass on an unsustainable environment to our children we have failed them.”
Address to the House of Lords (19 November 2010)
Speaking & Features

E 36
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Ibid., p. 328
The Book of Disquiet
Original: Não há felicidade senão com conhecimento. Mas o conhecimento da felicidade é infeliz; porque conhecer-se feliz é conhecer-se passando pela felicidade, e tendo, logo já, que deixá-la atrás. Saber é matar, na felicidade como em tudo. Não saber, porém, é não existir.

2015, Remarks after the Umpqua Community College shooting (October 2015)

Authority and the Individual (1949)
1940s

Letter to General James Longstreet (29 October 1867), as quoted in Recollections and Letters of General Robert E. Lee (1924), p. 269.
1860s

2009, First Inaugural Address (January 2009)

1850s, Address before the Wisconsin State Agricultural Society (1859)

The Notebooks of Leonardo da Vinci (1883), II Linear Perspective

Reverence for Life (1969)

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 584
Sunni Hadith

The Art of Persuasion

“The shadow of crisis has passed, and the State of the Union is strong.”
2015, State of the Union Address (January 2015)

183e, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 537
The Symposium

Testifying before the Truth and Reconciliation Commission at a special hearing in Cape Town https://web.archive.org/web/20050119042614/http://www.doj.gov.za:80/trc/media/1997/9705/s970514a.htm (May 1997)
1990s, 1997

Quote in Titian's letter to his friend Pietro Aretino in Venice, sent from Augsburg, 11 Nov. 1550, the original is in Lettere a P. Aretino' u.s. i. p. 147; as cited in Titian: his life and times - With some account of his family... Vol. 2. J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 198
1541-1576

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s

Ronald H. Coase (1984). "The New Institutional Economics." Journal of Institutional and Theoretical Economics 140 (March): 299-231; p. 230; As cited in: Malcolm Rutherford (1996), Institutions in Economics: The Old and the New Institutionalism. p. 9
1960s-1980s

1860s, Proclamation of Amnesty and Reconstruction (1863)

Interview in The Palm Beach Post (1 August 2008) http://www.palmbeachpost.com/localnews/content/state/epaper/2008/08/01/0801obama1.html
2008

Letter to Majority Leader Howard Baker http://cpc.grijalva.house.gov/uploads/CPC_Reagan_Letter.pdf, urging an increase in public debt ceiling (16 November 1983)
1980s, First term of office (1981–1985)

“This is the antinomy: Insofar as we believe in morality we pass sentence on existence.”
Sec. 6 (Notebook W II 2. Autumn 1887, KGW VIII, 2.237, KSA 12.571 [citations are to Nietzsche's manuscripts by archival code, and the page numbers in which the entire section can be found transcribed therefrom, in the hardcover and softcover historical-critical editions]).
The Will to Power (1888)
“All things are possible, … Except the passing of regret.”
Source: Drenai series, The King Beyond the Gate, Ch. 20