Quotes about monument

A collection of quotes on the topic of monument, use, greatness, people.

Quotes about monument

Marek Żukow-Karczewski photo

“In Bolków there is a monumental Piast dynasty castle, one of the largest fortresses of the Świdnica Duchy. This stronghold, erected in the 13th century, defended nearby trade routes. Its monumental walls are still very impressive, stirring the imagination. This fortress is testimony to the dramatic history of this part of Central Europe.”

Marek Żukow-Karczewski (1961) Polish historian, journalist and opinion journalist

Bolków castle: A fortress of the Piast dynasty from Świdnica-Jawor, "Aura" 12, 1996-12, p. 23-24. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-article-c77d83b5-69ec-4e41-b36d-878be4a1cf48?q=264a0585-9279-4717-bb47-4de1ebea3787$7&qt=IN_PAGE

Anne Sexton photo
Horace photo

“I have made a monument more lasting than bronze.”
Exegi monumentum aere perennius

Horace book Odes

Book III, ode xxx, line 1
Odes (c. 23 BC and 13 BC)

Scott Jurek photo
Nicholas Sparks photo
William Shakespeare photo
Tacitus photo
Paul-Henri Spaak photo

“The real father of the Atlantic Alliance was Stalin. It is he who has the right to a monument in each of our countries.”

Paul-Henri Spaak (1899–1972) Belgian politician

In North Atlantic Treaty Organization letter: Volumes 15-16. Quoted by Asle Toje in America, the EU and strategic culture: renegotiating the transatlantic bargain.

Otto Dix photo

“RADIO – DADA DIX whose monumental painting 'Barricade' [now lost] created such a sensation in Dresden”

Otto Dix (1891–1969) German painter and printmaker

from a photo of Otto Dix c. 1920; with text written by himself with crayon on the wall behind him - in standing pose for the photographer; printed in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 8

Josiah Willard Gibbs photo

“His true monument lies not on the shelves of libraries, but in the thoughts of men, and in the history of more than one science.”

Josiah Willard Gibbs (1839–1903) physicist

From Gibbs's obituary for Rudolf Clausius (1889). See The Collected Works of J. Willard Gibbs, vol. 2 (New York: Longmans, Green and Co., 1928), p. 267. Complete volume http://www.archive.org/details/collectedworksj00longgoog

Abraham Lincoln photo

“No, leave it as a monument.”

Abraham Lincoln (1809–1865) 16th President of the United States

In response to talk of demolishing Libby Prison. In Richmond, Virginia (April 4, 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/download/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), by David Dixon Porter, p. 299
1860s, Tour of Richmond (1865)

Humbert Wolfe photo

“The children play
At hide and seek
About the monument
To Speke.
And why should the dead
Explorer mind
Who has nothing to seek
And nothing to find?”

Humbert Wolfe (1885–1940) English poet

"Speke", from Kensington Gardens (London: Ernest Benn, [1924] 1927) p. 50.

Alex Hershaft photo
Pablo Picasso photo

“The glories, trumpets, palms… and low reliefs,… all that makes a monument.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Les gloires, les trompettes, les palmes... et les bas-reliefs,... tout cela fait un monument.
Picasso (1952). Quoted in: Michael D. Garval (2004), "A Dream of Stone": Fame, Vision, and Monumentality in Nineteenth-century French Literary Culture. p. 226.
Picasso commented on the matter of the monument destruction in Paris.
Quotes, 1950's

Barack Obama photo

“And at some point, I know that one of my daughters will ask, perhaps my youngest, will ask, "Daddy, why is this monument here? What did this man do?" How might I answer them? Unlike the others commemorated in this place, Dr. Martin Luther King Jr. was not a president of the United States — at no time in his life did he hold public office. He was not a hero of foreign wars. He never had much money, and while he lived he was reviled at least as much as he was celebrated. By his own accounts, he was a man frequently racked with doubt, a man not without flaws, a man who, like Moses before him, more than once questioned why he had been chosen for so arduous a task — the task of leading a people to freedom, the task of healing the festering wounds of a nation's original sin. And yet lead a nation he did. Through words he gave voice to the voiceless. Through deeds he gave courage to the faint of heart. By dint of vision, and determination, and most of all faith in the redeeming power of love, he endured the humiliation of arrest, the loneliness of a prison cell, the constant threats to his life, until he finally inspired a nation to transform itself, and begin to live up to the meaning of its creed.
Like Moses before him, he would never live to see the Promised Land. But from the mountain top, he pointed the way for us — a land no longer torn asunder with racial hatred and ethnic strife, a land that measured itself by how it treats the least of these, a land in which strength is defined not simply by the capacity to wage war but by the determination to forge peace — a land in which all of God's children might come together in a spirit of brotherhood.
We have not yet arrived at this longed for place. For all the progress we have made, there are times when the land of our dreams recedes from us — when we are lost, wandering spirits, content with our suspicions and our angers, our long-held grudges and petty disputes, our frantic diversions and tribal allegiances. And yet, by erecting this monument, we are reminded that this different, better place beckons us, and that we will find it not across distant hills or within some hidden valley, but rather we will find it somewhere in our hearts.”

Barack Obama (1961) 44th President of the United States of America

Dr. Martin Luther King Jr. National Memorial Groundbreaking Ceremony (13 November 2006)
2006

Pericles photo

“What you leave behind is not what is engraved in stone monuments, but what is woven into the lives of others.”

Pericles (-494–-429 BC) Greek statesman, orator, and general of Athens

As quoted in Flicker to Flame : Living with Purpose, Meaning, and Happiness (2006) by Jeffrey Thompson Parker, p. 118
This quotation is likely a modern paraphrasing of a longer passage from Thucydides' History of the Peloponnesian War, II.43.3.

W.B. Yeats photo

“Come let us mock at the great
That had such burdens on the mind
And toiled so hard and late
To leave some monument behind,
Nor thought of the levelling wind.”

V, st. 1
The Tower (1928), Nineteen Hundred And Nineteen http://poetry.poetryx.com/poems/1547/

H.P. Lovecraft photo

“I am Providence, and Providence is myself—together, indissolubly as one, we stand thro' the ages; a fixt monument set aeternally in the shadow of Durfee's ice-clad peak!”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (16 May 1926), quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 192
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Georges-Louis Leclerc, Comte de Buffon photo

“[F]rom the earliest periods of time [man] alone has divided the empire of the world between him and Nature. …[H]e rather enjoys than possesses, and it is by constant and perpetual activity and vigilance that he preserves his advantage, for if those are neglected every thing languishes, changes, and returns to the absolute dominion of Nature. She resumes her power, destroys the operations of man; envelopes with moss and dust his most pompous monuments, and in the progress of time entirely effaces them, leaving man to regret having lost by his negligence what his ancestors had acquired by their industry. Those periods in which man loses his empire, those ages in which every thing valuable perishes, commence with war and are completed by famine and depopulation. Although the strength of man depends solely upon the union of numbers, and his happiness is derived from peace, he is, nevertheless, so regardless of his own comforts as to take up arms and to fight, which are never-failing sources of ruin and misery. Incited by insatiable avarice, or blind ambition, which is still more insatiable, he becomes callous to the feelings of humanity; regardless of his own welfare, his whole thoughts turn upon the destruction of his own species, which he soon accomplishes. The days of blood and carnage over, and the intoxicating fumes of glory dispelled, he beholds, with a melancholy eye, the earth desolated, the arts buried, nations dispersed, an enfeebled people, the ruins of his own happiness, and the loss of his real power.”

Georges-Louis Leclerc, Comte de Buffon (1707–1788) French natural historian

Buffon's Natural History (1797) Vol. 10, pp. 340-341 https://books.google.com/books?id=respAAAAYAAJ&pg=PA340, an English translation of Histoire Naturelle (1749-1804).

Emile Zola photo

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

J'accuse! (1898)

Kurt Vonnegut photo
Nikola Tesla photo
Stanisław Jerzy Lec photo

“When smashing monuments, save the pedestals. They always come in handy.”

Burząc pomniki, oszczędzajcie cokoły. Zawsze mogą się przydać.
Unkempt Thoughts (1957)

George Washington photo

“The blessed Religion revealed in the word of God will remain an eternal and awful monument to prove that the best Institutions may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest of purposes.”

George Washington (1732–1799) first President of the United States

Source: 1780s, p. 34 of a draft of a discarded and undelivered version of his first inaugural address (30 April 1789)
Context: The blessed Religion revealed in the word of God will remain an eternal and awful monument to prove that the best Institutions may be abused by human depravity; and that they may even, in some instances be made subservient to the vilest of purposes. Should, hereafter, those who are intrusted with the management of this government, incited by the lust of power & prompted by the supineness or venality of their Constituents, overleap the known barriers of this Constitution and violate the unalienable rights of humanity: it will only serve to shew, that no compact among men (however provident in its construction & sacred in its ratification) can be pronounced everlasting and inviolable—and if I may so express myself, that no wall of words—that no mound of parchmt can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other.

Abraham Lincoln photo

“Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction”

Abraham Lincoln (1809–1865) 16th President of the United States

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Theodore Roosevelt photo

“It is a motto which it is indeed well to have inscribed on our great national monuments, in our temples of justice, in our legislative halls, and in buildings such as those at West Point and Annapolis - in short, wherever it will tend to arouse and inspire a lofty emotion in those who look thereon. But it seems to be eminently unwise to cheapen such a motto by use on coins, just as it would be to cheapen it by use on postage stamps, or in advertisements.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, "In God we Trust" letter (1907)
Context: My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Any use which tends to cheapen it, and, above all, any use which tends to secure its being treated in a spirit of levity, is free from every standpoint profoundly to be regretted. It is a motto which it is indeed well to have inscribed on our great national monuments, in our temples of justice, in our legislative halls, and in buildings such as those at West Point and Annapolis - in short, wherever it will tend to arouse and inspire a lofty emotion in those who look thereon. But it seems to be eminently unwise to cheapen such a motto by use on coins, just as it would be to cheapen it by use on postage stamps, or in advertisements.

Barack Obama photo

“Our democracy is not the buildings, not the monuments. It's you being willing to work to make things better and being willing to listen to each other and argue with each other and come together and knock on doors and make phone calls and treat people with respect.”

Barack Obama (1961) 44th President of the United States of America

2017, Farewell to Staff Members (January 2017)
Context: Our democracy is not the buildings, not the monuments. It's you being willing to work to make things better and being willing to listen to each other and argue with each other and come together and knock on doors and make phone calls and treat people with respect. And that doesn't end. This is just... this is just a little pit stop. This is not a period, this is a comma in the continuing story of building America.

Jane Austen photo
Robert G. Ingersoll photo
Rick Riordan photo
Francis Bacon photo

“The monuments of wit survive the monuments of power.”

Francis Bacon (1561–1626) English philosopher, statesman, scientist, jurist, and author

Essex's Device (1595)

Elizabeth Barrett Browning photo

“My patience has dreadful chilblains from standing so long on a monument.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Source: Letters of Elizabeth Barrett Browning to Mary Russell Mitford, 1836-1854

James Baldwin photo
Anne Sexton photo
Sylvia Plath photo
Chuck Barris photo
Michael Chabon photo
Franz Kafka photo
Deb Caletti photo
Thomas Jefferson photo

“If there be any among us who would wish to dissolve this Union or to change its republican form, let them stand undisturbed as monuments of the safety with which error of opinion may be tolerated where reason is left free to combat it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)
Source: The Inaugural Speeches and Messages of Thomas Jefferson, Esq.: Late President of the United States: Together with the Inaugural Speech of James Madison, Esq. ...

Calvin Coolidge photo
James A. Garfield photo

“Let us learn wisdom from this illustrious example. We have passed the Red Sea of slaughter; our garments are yet wet with its crimson spray. We have crossed the fearful wilderness of war, and have led our four hundred thousand heroes to sleep beside the dead enemies of the Republic. We have heard the voice of God amid the thunders of battle commanding us to wash our hands of iniquity, to 'proclaim liberty throughout all the land unto all the inhabitants thereof.' When we spurned his counsels we were defeated, and the gulfs of ruin yawned before us. When we obeyed his voice, he gave us victory. And now at last we have reached the confines of the wilderness. Before us is the land of promise, the land of hope, the land of peace, filled with possibilities of greatness and glory too vast for the grasp of the imagination. Are we worthy to enter it? On what condition may it be ours to enjoy and transmit to our children's children? Let us pause and make deliberate and solemn preparation. Let us, as representatives of the people, whose servants we are, bear in advance the sacred ark of republican liberty, with its tables of the law inscribed with the 'irreversible guaranties' of liberty. Let us here build a monument on which shall be written not only the curses of the law against treason, disloyalty, and oppression, but also an everlasting covenant of peace and blessing with loyalty, liberty, and obedience; and all the people will say, Amen.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Edward Everett photo

“You shall not pile, with servile toil,
Your monuments upon my breast,
Nor yet within the common soil
Lay down the wreck of power to rest,
Where man can boast that he has trod
On him that was “the scourge of God.””

Edward Everett (1794–1865) American politician, orator, statesman

"The Dirge of Alaric, the Visigoth" In The New Monthly Magazine and Literary Journal Vol. V, No. 25 (January-June 1823), p. 64.

Thomas Chalmers photo

“Live for something! Do good and leave behind you a monument of virtue that the storm of time can never destroy. Write your name in kindness, love, and mercy on the hearts of the thousands you come in contact with, year by year, and you will never be forgotten. Your name, your deeds, will be as legible on the hearts you leave behind, as the stars on the brow of evening. Good deeds will shine as the stars of heaven.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Misattributed, P. 243. in Dictionary of Burning Words of Brilliant Writers (1895). This is actually a quote from The golden chain; or, The Christian graces illustrated and enforced (1855) by John Harvey

George S. Patton photo

“Fixed fortifications are a monument to the stupidity of man.”

George S. Patton (1885–1945) United States Army general

Quoted in 50 Military Leaders Who Changed the World‎ (2007) by William Weir, p. 173
Unsourced variant: Fixed fortifications are a monument to the stupidity of man. Anything built by man, can be destroyed by him.

Tom Stoppard photo
James Gates Percival photo

“Theirs is no vulgar sepulchre--green sods
Are all their monument, and yet it tells
A nobler history than pillared piles
Or the eternal pyramids.”

James Gates Percival (1795–1856) American geologis, poet, and surgeon

"The Graves of the Patriots," first published in the United States Literary Gazette, Vol. 2 (1825).

Ossip Zadkine photo
Isaac Barrow photo
Winston S. Churchill photo

“I don’t expect them to build a big stone monument to me; that’s not my goal in life. I’d like to think that if I did anything extraordinary, it was the work that we did in getting the corporation ready for the 21st century.”

Roger Smith (executive) (1925–2007) CEO

Smith cited in: Micheline Maynard (2007) " Roger B. Smith, 82, Ex-Chief of G.M., Dies http://www.nytimes.com/2007/12/01/business/01smith.html" in The New York Times December 1, 2007.

William Wordsworth photo
Francois Rabelais photo
James A. Garfield photo

“Comrades of the 'Boys in Blue' and fellow-citizens of New York. I cannot look upon this great assemblage and these old veterans that have marched past us, and listen to the words of welcome from our comrade who has just spoken, without remembering how great a thing it is to live in this Union and be a part of it. [Applause. ] This is New York; and yonder, toward the Battery, more than a hundred years ago, a young student of Columbia College was arguing the ideas of the American Revolution and American union against the un-American loyalty to monarchy, of his college president and professors. By and by, he went into the patriot army, was placed on the staff of Washington, [cheers] to fight the battles of his country, [cheers] and while in camp, before he was twenty-one years old, upon a drum-head he wrote a letter which contained every germ of the Constitution of the United States. [Applause. ] That student, soldier, statesman, and great leader of thought, Alexander Hamilton, of New York, made this Republic glorious by his thinking, and left his lasting impress upon this the foremost State of the Union. [Applause. ] And here on this island, the scene of his early triumphs, we gather tonight, soldiers of the new war, representing the same ideas of union, having added strength and glory to the monument reared by the heroes of the Revolution.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1880s, Speech to the 'Boys in Blue' (1880)

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

Paul Klee photo
Gustave Courbet photo

“In as much as the Vendôme Column is a monument devoid of all artistic value, tending to perpetuate by its expression the ideas of war and conquest of the past imperial dynasty, which are reproved by a republican nation's sentiment, citizen Courbet expresses the wish that the National Defense government will authorize him to disassemble this column.”

Gustave Courbet (1819–1877) French painter

version in original French: * Attendu que la colonne Vendôme est un monument dénué de toute valeur artistique, tendant à perpétuer par son expression les idées de guerre et de conquête qui étaient dans la dynastie impériale, mais que réprouve le sentiment d'une nation républicaine, [le citoyen Courbet] émet le vœu que le gouvernement de la Défense nationale veuille bien l'autoriser à déboulonner cette colonne.
Quote in Courbet's official letter (4 September 1870), to the Government of National Defense - proposing that the column in the Place Vendôme in Paris, erected by Napoleon I - to honour the victories of the French Army - be taken down.
1870s

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Osbert Sitwell photo

“How simple-minded of the Germans to imagine that we British could be cowed by the destruction of our ancient monuments! As though any havoc of the German bombs could possibly equal the things we have done ourselves!”

Osbert Sitwell (1892–1969) British baronet

Quoted by George Orwell in Tribune, December 31, 1943.
Referring to the Baedeker Blitz: a series of German air raids on English cities of historic and architectural interest.

Jeff VanderMeer photo
George William Russell photo
James A. Garfield photo

“Mister Speaker, let us learn a lesson from the dealing of God with the Jewish nation. When his chosen people, led by the pillar of cloud and fire, had crossed the Red Sea and traversed the gloomy wilderness with its thundering Sinai, its bloody battles, disastrous defeats, and glorious victories; when near the end of their perilous pilgrimage they listened to the last words of blessing and warning from their great leader before he was buried with immortal honors by the angel of the Lord; when at last the victorious host, sadly joyful, stood on the banks of the Jordan, their enemies drowned in the sea or slain in the wilderness, they paused and made solemn preparation to pass over and possess the land of promise. By the command of God, given through Moses and enforced by his great successor, the ark of the covenant, containing the tables of the law and the sacred memorials of their pilgrimage, was borne by chosen men two thousand cubits in advance of the people. On the further shore stood Ebal and Gerizim, the mounts of cursing and blessing, from which, in the hearing of all the people, were pronounced the curses of God against injustice and disobedience, and his blessing upon justice and obedience. On the shore, between the mountains and in the midst of the people, a monument was erected, and on it were written the words of the law, 'to be a memorial unto the children of Israel forever and ever.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

1860s, Speech in the House of Representatives (1866)

Asger Jorn photo
Charles Lyell photo
Karel Appel photo
Arun Shourie photo

“Furthermore, we are instructed, when we do come across instances of temple destruction, as in the case of Aurangzeb, we have to be circumspect in inferring what has happened and why…. the early monuments – like the Quwwat-ul-Islam mosque in Delhi – had to be built in ‘great haste’, we are instructed…Proclamation of political power, alone! And what about the religion which insists that religious faith is all, that the political cannot be separated from the religious? And the name: the Quwwat-ul-Islam mosque, the Might of Islam mosque? Of course, that must be taken to be mere genuflection! And notice: ‘available materials were assembled and incorporated’, they ‘clearly came from Hindu sources’ – may be the materials were just lying about; may be the temples had crumbled on their own earlier; may be the Hindus voluntarily broke their temples and donated the materials? No? After all, there is no proof they didn’t! And so, the word ‘plundered’ is repeatedly put within quotation marks!
In fact, there is more. The use of such materials – from Hindu temples – for constructing Islamic mosques is part of ‘a process of architectural definition and accommodation by local workmen essential to the further development of a South Asian architecture for Islamic use’. The primary responsibility thus becomes that of those ‘local workmen’ and their ‘accommodation’. Hence, features in the Qutb complex come to ‘demonstrate a creative response by architects and carvers to a new programme’. A mosque that has clearly used materials, including pillars, from Hindu temples, in which undeniably ‘in the fabric of the central dome, a lintel carved with Hindu deities has been turned around so that its images face into the rubble wall’ comes ‘not to fix the rule’. ‘Rather, it stands in contrast to the rapid exploration of collaborative and creative possibilities – architectural, decorative, and synthetic – found in less fortified contexts.’ Conclusions to the contrary have been ‘misevaluations’. We are making the error of ‘seeing salvaged pieces’ – what a good word that, ‘salvaged ’: the pieces were not obtained by breaking down temples; they were lying as rubble and would inevitably have disintegrated with the passage of time; instead they were ‘salvaged ’, and given the honour of becoming part of new, pious buildings – ‘seeing salvaged pieces where healthy collaborative creativity was producing new forms’.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Vanna Bonta photo

“People who worship only themselves get a slick, polished look -- like monuments. Too bad they had to go so soon.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Jacob Henle photo
John Buchan photo

“I must get off for a bit or I'll bonnet Joggleberry or get up and propose a national monument to Guy Fawkes or something silly.”

Source: The Power-House (1916), Ch. 1 "Beginning of the Wild-Goose Chase"

William Hazlitt photo

“Those only deserve a monument who do not need one; that is, who have raised themselves a monument in the minds and memories of men.”

William Hazlitt (1778–1830) English writer

No. 388
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Ann Coulter photo
Brooks D. Simpson photo
Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Matthew Hayden photo
R. Scott Bakker photo
Ayn Rand photo
Fritz Leiber photo

“I’ve never found anything in occult literature that seemed to have a bearing. You know, the occult—very much like stories of supernatural horror—is a sort of game. Most religions, too. Believe in the game and accept its rules—or the premises of the story—and you can have the thrills or whatever it is you’re after. Accept the spirit world and you can see ghosts and talk to the dear departed. Accept Heaven and you can have the hope of eternal life and the reassurance of an all-powerful god working on your side. Accept Hell and you can have devils and demons, if that’s what you want. Accept—if only for story purposes—witchcraft, druidism, shamanism, magic or some modern variant and you can have werewolves, vampires, elementals. Or believe in the influence and power of a grave, an ancient house or monument, a dead religion, or an old stone with an inscription on it—and you can have inner things of the same general sort. But I’m thinking of the kind of horror—and wonder too, perhaps—that lies beyond any game, that’s bigger than any game, that’s fettered by no rules, conforms to no man-made theology, bows to no charms or protective rituals, that strides the world unseen and strikes without warning where it will, much the same as (though it’s of a different order of existence than all of these) lightning or the plague or the enemy atom bomb. The sort of horror that the whole fabric of civilization was designed to protect us from and make us forget. The horror about which all man’s learning tells us nothing.”

Fritz Leiber (1910–1992) American writer of fantasy, horror, and science fiction

“A Bit of the Dark World” (pp. 261-262); originally published in Fantastic, February 1962
Short Fiction, Night's Black Agents (1947)

John Constable photo

“The mysterious monument of Stonehenge, standing remote on a bare and boundless heath, as much unconnected with the events of past ages as it is with the uses of the present, carries you back beyond all historical records into the obscurity of a totally unknown period.”

John Constable (1776–1837) English Romantic painter

quote from his exhibition-text of 1836; as quoted in: Ronald Parkinson: John Constable: The Man and His Art, V&A, London, 1998 (ISBN: 1-85177-243-X), p. 89 (taken from Wikipedia)
When Constable exhibited his watercolor 'Stonehenge' (he painted in 1835) one year later, he appended this short text to the title of his famous watercolor
1830s

Yolanda King photo

“My father had a magnificent dream, but it still is only a dream. It is easier to build monuments than make a better world. If we choose to honor him in words alone, it will be a grotesque farce.”

Yolanda King (1955–2007) American actress

Remarks at interfaith breakfast with Mayor Harold Washington (16 January 1986) http://www.nytimes.com/1986/01/16/us/reagan-tells-pupils-of-struggle-won-by-dr-king.html
1980s

Letitia Elizabeth Landon photo
Jean Drapeau photo

“What the masses want are monuments.”

Jean Drapeau (1916–1999) former mayor of Montreal, Quebec (1954-1957,1960-1986)

Quoted in We need politically incorrect mayors by Victor Schukov http://westislandgazette.com/victorschukov/26987, West Island Gazette, Saturday, December 3, 2011

Daniel Radcliffe photo

“To the memory of Sir Thomas Denison, Knt., this monument was erected by his afflicted widow. He was an affectionate husband, a generous relation, a sincere friend, a good citizen, an honest man. Skilled in all the learning of the common law, he raised himself to great eminence in his profession; and showed by his practice, that a thorough knowledge of the legal art and form is not litigious, or an instrument of chicane, but the plainest, easiest, and shortest way to the end of strife. For the sake of the public he was pressed, and at the last prevailed upon, to accept the office of a judge in the Court of King's Bench. He discharged the important trust of that high office with unsuspected integrity, and uncommon ability. The clearness of his understanding, and the natural probity of his heart, led him immediately to truth, equity, and justice; the precision and extent of his legal knowledge enabled him always to find the right way of doing what was right. A zealous friend to the constitution of his country, he steadily adhered to the fundamental principle upon which it is built, and by which alone it can be maintained, a religious application of the inflexible rule of law to all questions concerning the power of the crown, and privileges of the subject. He resigned his office February 14, 1765, because from the decay of his health and the loss of his sight, he found himself unable any longer to execute it. He died September 8, 1765, without issue, in the sixty-seventh year of his age. He wished to be buried in his native country, and in this church. He lies here near the Lord Chief Justice Gascoigne, who by a resolute and judicious exertion of authority, supported law and government in a manner which has perpetuated his name, and made him an example famous to posterity.”

Thomas Denison (1699–1765) British judge (1699–1765)

Memorial inscription, reported in Edward Foss, The Judges of England, With Sketches of Their Lives (1864), Volume 8, p. 266-268.
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