Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)
Quotes about monument
page 3
BBC broadcast (29 January 1935), quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 595
The 1930s
1870s, Oratory in Memory of Abraham Lincoln (1876)
Speech during the commemorations of D-Day, 06/06/2014. http://www.telegraph.co.uk/history/world-war-two/10883074/D-Day-anniversary-Queen-stirred-by-commemorations.html
Jill Vogel: VA Dems Focused on Division over Issues Because ‘They Don’t Have Solutions’ http://www.breitbart.com/radio/2017/11/06/vogel-va-dems-focused-division-issues-dont-have-solutions/ (November 6, 2017)
Letter from Patton to his wife, written on November 10, 1968. As quoted in Growing Up Patton (2012) by Benjamin Patton, p. 295
The Pageant of Life (1964), On Teachers & Education
Letter to William Bradford (9 November 1772)
1770s
Reverend Thomas Lamb Eliot, in his eulogy, as quoted in John Terry article (ibid.)
About
As quoted in "Some day my plinth will come" by Lynn Barber in The Guardian (27 May 2001) http://observer.guardian.co.uk/life/story/0,6903,497037,00.html
La vue d'un tel monument est comme une musique continuelle et fixée, qui vous attend pour vous faire du bien quand vous vous en approchez.
Bk. 4, ch. 3
The idea that "architecture is frozen music" — an aphorism of disputed origin sometimes misattributed to de Staël — is found in a number of German writers of the period.
Corinne (1807)
1920s, Ordered Liberty and World Peace (1924)
1925 - 1940
Source: Primitive African Sculpture, Foreword, Lefevre Galleries, London 1933, p. ?
Dedication
The Thin Red Line (1962)
"Leader's Statements in a Meeting with Participants in IWMC" http://english.khamenei.ir//index.php?option=com_content&task=view&id=162&Itemid=31, Khamenei.ir (January 31, 2002)
2001
Source: Mussolini’s Intellectuals: Fascist Social and Political Thought (2005), pp. 250-51
Act III, Scene I, p. 25
Mariamne: A Tragedy (1723)
2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)
“His monuments decay, and death comes even to his marbles and his names.”
Monumenta fatiscunt:<br/>mors etiam saxis nominibusque venit.
Monumenta fatiscunt:
mors etiam saxis nominibusque venit.
"Epitaphia" 31: De Nomine Cuiusdam Lucii Sculpto in Marmore, line 10; translation from Hugh Gerard Evelyn White Ausonius ([1919-21] 1951) vol. 1, p. 159.
Hear, hear.
Legislative Assembly, February 9, 1865
The Cornerstone Speech (1861)
New Year's Address 2011/2 http://kongehuset.dk/english/Menu/news/her-majesty-the-queens-new-year-speech-2011 (01 January 2012).
Society
During the opening of The V Baku International Humanitarian Forum (29 September 2016) https://en.trend.az/azerbaijan/politics/2666083.html
Multiculturalism
Preface.
A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952)
Gravity's Rainbow (1973)
Context: Out at the horizon, out near the burnished edge of the world, who are these visitors standing... these robed figures — perhaps, at this distance, hundreds of miles tall — their faces, serene, unattached, like the Buddha's, bending over the sea, impassive, indeed, as the Angel that stood over Lübeck during the Palm Sunday raid, come that day neither to destroy nor to protect, but to bear witness to a game of seduction... What have the watchmen of the world's edge come tonight to look for? Deepening on now, monumental beings stoical, on toward slag, toward ash the colour the night will stabilize at, tonight... what is there grandiose enough to witness?
Vol. 1, Ch 8 "The Philosopher King"
The Open Society and Its Enemies (1945)
Context: What a monument of human smallness is this idea of the philosopher king. What a contrast between it and the simplicity of humaneness of Socrates, who warned the statesmen against the danger of being dazzled by his own power, excellence, and wisdom, and who tried to teach him what matters most — that we are all frail human beings. What a decline from this world of irony and reason and truthfulness down to Plato's kingdom of the sage whose magical powers raise him high above ordinary men; although not quite high enough to forgo the use of lies, or to neglect the sorry trade of every shaman — the selling of spells, of breeding spells, in exchange for power over his fellow-men.
Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 296
Context: He did not say a monument to what, but he meant, I am sure, to leave it as a monument to the loyalty of our soldiers, who would bear all the horrors of Libby sooner than desert their flag and cause. We struggled on, the great crowd preceding us, and an equally dense crowd of blacks following on behind all so packed together that some of them frequently sang out in pain.
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 23
Context: It seems incredible that a man with such a message and such nobility of character should have been killed as an enemy of society. But is it surprising?... In a memorable passage Jesus refers to the fact that it is customary for one generation to stone the prophets and for another to erect monuments in their honor.
1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, in what we have said and done today, and in what we may say and do hereafter, we disclaim everything like arrogance and assumption. We claim for ourselves no superior devotion to the character, history, and memory of the illustrious name whose monument we have here dedicated today. We fully comprehend the relation of Abraham Lincoln both to ourselves and to the white people of the United States. Truth is proper and beautiful at all times and in all places, and it is never more proper and beautiful in any case than when speaking of a great public man whose example is likely to be commended for honor and imitation long after his departure to the solemn shades, the silent continents of eternity. It must be admitted, truth compels me to admit, even here in the presence of the monument we have erected to his memory, Abraham Lincoln was not, in the fullest sense of the word, either our man or our model. In his interests, in his associations, in his habits of thought, and in his prejudices, he was a white man. He was preeminently the white man’s President, entirely devoted to the welfare of white men. He was ready and willing at any time during the first years of his administration to deny, postpone, and sacrifice the rights of humanity in the colored people to promote the welfare of the white people of this country. In all his education and feeling he was an American of the Americans. He came into the Presidential chair upon one principle alone, namely, opposition to the extension of slavery. His arguments in furtherance of this policy had their motive and main-spring in his patriotic devotion to the interests of his own race. To protect, defend, and perpetuate slavery in the states where it existed Abraham Lincoln was not less ready than any other President to draw the sword of the nation. He was ready to execute all the supposed guarantees of the United States Constitution in favor of the slave system anywhere inside the slave states. He was willing to pursue, recapture, and send back the fugitive slave to his master, and to suppress a slave rising for liberty, though his guilty master were already in arms against the government. The race to which we belong were not the special objects of his consideration. Knowing this, I concede to you, my white fellow-citizens, a pre-eminence in this worship at once full and supreme. First, midst, and last, you and yours were the objects of his deepest affection and his most earnest solicitude. You are the children of Abraham Lincoln. We are at best only his step-children; children by adoption, children by forces of circumstances and necessity. To you it especially belongs to sound his praises, to preserve and perpetuate his memory, to multiply his statues, to hang his pictures high upon your walls, and commend his example, for to you he was a great and glorious friend and benefactor. Instead of supplanting you at his altar, we would exhort you to build high his monuments; let them be of the most costly material, of the most cunning workmanship; let their forms be symmetrical, beautiful, and perfect, let their bases be upon solid rocks, and their summits lean against the unchanging blue, overhanging sky, and let them endure forever! But while in the abundance of your wealth, and in the fullness of your just and patriotic devotion, you do all this, we entreat you to despise not the humble offering we this day unveil to view; for while Abraham Lincoln saved for you a country, he delivered us from a bondage, according to Jefferson, one hour of which was worse than ages of the oppression your fathers rose in rebellion to oppose.
Source: To the Memory of My Beloved, the Author, Mr. William Shakespeare (1618), Lines 17 - 24; this was inspired by a eulogy by William Basse, On Shakespeare:
Context: Soul of the age!
The applause, delight, the wonder of our stage!
My Shakespeare, rise; I will not lodge thee by
Chaucer or Spenser, or bid Beaumont lie
A little further, to make thee a room;
Thou art a monument, without a tomb,
And art alive still, while thy book doth live,
And we have wits to read, and praise to give.
"Tribute to Country Lawyers: A Review", 30 A.B.A Journal 139 (1944)
Statement accepting the Screen Actors Guild Achievement Award, read by Julia Roberts, because of Audrey's failing health. (January 1993)
Context: I am more than ever awed and overwhelmed by the monumental talents it was my great, great privilege to work for and with. There is therefore no way I can thank you for this beautiful award without thanking all of them, because it is they who helped and honed, triggered and taught, pushed and pulled, dressed and photographed — and with endless patience and kindness and gentleness, guided and nurtured a totally unknown, insecure, inexperienced, skinny broad into a marketable commodity. I am proud to have been in a business that gives pleasure, creates beauty, and awakens our conscience, arouses compassion, and perhaps most importantly, gives millions a respite from our so violent world. Thank you, Screen Actors Guild and friends, for this huge honor — and for giving me this unique opportunity to express my deepest gratitude and love to all of those who have given me a career that has brought me nothing but happiness.
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Context: The pivot round which the religious life... revolves, is the interest of the individual in his private personal destiny. Religion, in short, is a monumental chapter in the history of human egotism. The gods believed in—whether by crude savages or by men disciplined intellectually—agree with each other in recognizing personal calls. Religious thought is carried on in terms of personality, this being, in the world of religion, the one fundamental fact. To-day, quite as much as at any previous age, the religious individual tells you that the divine meets him on the basis of his personal concerns.
2000s, 2001, Freedom and Democracy Are Under Attack (September 2001)
Context: I want to thank the members of Congress for their unity and support. America is united. The freedom-loving nations of the world stand by our side. This will be a monumental struggle of good versus evil. But good will prevail.
Nobel lecture (2001)
Context: In a world filled with weapons of war and all too often words of war, the Nobel Committee has become a vital agent for peace. Sadly, a prize for peace is a rarity in this world. Most nations have monuments or memorials to war, bronze salutations to heroic battles, archways of triumph. But peace has no parade, no pantheon of victory.
What it does have is the Nobel Prize — a statement of hope and courage with unique resonance and authority. Only by understanding and addressing the needs of individuals for peace, for dignity, and for security can we at the United Nations hope to live up to the honour conferred today, and fulfil the vision of our founders. This is the broad mission of peace that United Nations staff members carry out every day in every part of the world.
The Education of Henry Adams (1907)
Context: As educator, Jean Jacques was, in one respect, easily first; he erected a monument of warning against the Ego. Since his time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure. The tailor adapts the manikin as well as the clothes to his patron's wants. The tailor's object, in this volume, is to fit young men, in universities or elsewhere, to be men of the world, equipped for any emergency; and the garment offered to them is meant to show the faults of the patchwork fitted on their fathers.
p. 139 https://babel.hathitrust.org/cgi/pt?id=mdp.39015005727337;view=1up;seq=163
Myth, Magic, and Morals (1909)
"The Intellectuals We Abandon", TruthDig https://www.truthdig.com/articles/the-intellectuals-we-abandon/page/2/ (3 September 2016)
The Intellectuals We Abandon, TruthDig, https://www.truthdig.com/articles/the-intellectuals-we-abandon/page/2/ (3 September 2016)
As quoted in "Iraq’s president explains why the U.S. must reengage with Baghdad" https://web.archive.org/web/20190320221430/https://www.washingtonpost.com/opinions/2019/03/20/iraqs-president-explains-why-us-must-reengage-with-baghdad/?utm_term=.400c91bdd2cf (20 March 2019), by Christian Caryl, The Washington Post
2010s
May 26 1944 letter as qtd. in “The Law of Armed Conflict: Constraints on the Contemporary Use of Military Force”, edited by Howard M. Hensel, 2007, p. 58.
1940s
“An illegal monument to the British talent for binge drinking and vandalising public property.”
Cut It Out (2004)
"Can Trump’s Wall Survive His Fake Emergency?" Truthout (16 February 2019)
Khurshid Alam Khan in: Foreword.
About Zakir Hussain, Quest for Truth (1999)
Balasingham, in Tamil Tiger 'regret' over Gandhi (27 June 2006) http://news.bbc.co.uk/2/hi/south_asia/5122032.stm
Views of Chief Justice Sir Laurence Jenkins on Ranade’s seven years tenure as justice in the High Court.Quoted in "Mahadev Govind Ranade" page =108
[Lauren Jauregui Talks Coming Out in the Digital Age, Teases Debut Solo Album: 'I'm So Proud Of It', https://www.billboard.com/articles/news/pride/8517545/lauren-jauregui-teases-debut-solo-album-video, Billboard, June 27, 2019]
Section 8 : Suffering and Consolation
Life and Destiny (1913)
Source: Address given Assuming the Office / at the Freedom Monument, https://www.president.lv/en/article/address-he-president-latvia-mr-egils-levits-ar-freedom-monument
“A law is a social monument, a page of history, a lesson in ethnography, a reason for state.”
Gazeta da Tarde, [Carta a Ferreira de Menezes], January 07, 1881. Source: Defendeu escravizados: O inestimável legado do jornalista Luiz Gama https://aventurasnahistoria.uol.com.br/noticias/reportagem/defendeu-escravizados-o-inestimavel-legado-do-jornalista-luiz-gama-.phtml.
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 107
Tweeted https://twitter.com/Klitschko/status/1519008421500043266 26 April 2022 during the Russian invasion of Ukraine