Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our WASHINGTON.
Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, "the gates of hell shall not prevail against it".
1830s, The Lyceum Address (1838)
Quotes about material
page 3
Russell Kirk, " Ten Conservative Principles http://www.kirkcenter.org/index.php/detail/ten-conservative-principles/" (1993)
Source: Contribution to the Critique of Hegel's Philosophy of Right (1843)
real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Source: The German Ideology (1845-1846)
Contribution to the Critique of Hegel's Philosophy of Right (1843)
Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 77
“Mankind is turning increasingly towards fulfilling worldly desires and materialism...”
Virtual Meetings
Source: Virtual Mulaqat with Ahmadi Muslim Women from Kababir https://www.pressahmadiyya.com/press-releases/2021/06/ahmadi-muslim-women-from-kababir-have-honour-of-a-virtual-meeting-with-the-head-of-the-ahmadiyya-muslim-community/, 6 June 2021
Chap. xii.—The two kinds of spirits.
Address to the Greeks
Introduction http://www.rc.umd.edu/editions/frankenstein/1831v1/intro.html to the 1831 edition of Frankenstein
“By the time a man gets to be presidential material, he's been bought ten times over.”
“Nothing bad can happen to a writer. Everything is material.”
“Solitude is a way to defend the spirit against the murderous din of our materialism.”
“Capitalism has resulted in material well-being but spiritual bankruptcy.”
Source: The Virgin Suicides
Source: Bird by Bird: Some Instructions on Writing and Life
Source: On Becoming a Person: A Therapist's View of Psychotherapy
“This is what you do. You make a future for yourself out of the raw material at hand.”
Source: A Home at the End of the World
Source: The Story of My Life
The Expanding Universe (1963)
Source: A Wrinkle in Time
Progress of Culture Phi Beta Kappa Address (July 18, 1867)
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
“For where did Dante get the material for his Hell, if not from this actual world of ours?”
Source: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants
Source: The Life You Can Save: Acting Now to End World Poverty
Source: Bicycle Diaries
Adolf Hitler c. 1933; as quoted in Hitler Speaks http://books.google.com/books?id=PndurCstDZMC&pg=PA251 (1939), by Hermann Rauschning, London: Thornton Butterworth, p. 247.
Misattributed
Source: Hitler's Letters and Notes
Context: I am beginning with the young. We older ones are used up. Yes, we are old already. We are rotten to the marrow. We have no unrestrained instincts left. We are cowardly and sentimental. We are bearing the burden of a humiliating past, and have in our blood the dull recollection of serfdom and servility. But my magnificent youngsters! Are there finer ones anywhere in the world? Look at these young men and boys! What material! With them, I can make a new world.
Source: Clean Sweep
Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934
“You can present the material, but you can't make me care.”
Source: Homicidal Psycho Jungle Cat: A Calvin and Hobbes Collection
July 14, 1852
Journals (1838-1859)
29 October 2010 https://twitter.com/gtdguy/status/29053579357
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy
Source: Getting Things Done: The Art of Stress-Free Productivity
Source: Flowers for Algernon (1966)
Source: Gunn's Golden Rules: Life's Little Lessons for Making It Work
As quoted in Hans Hofmann (1963) by William Chapin Seitz, p. 15
1960s
Israel in Egypt, Book the First (1861)
Source: Ideas have Consequences (1948), p. 72.
"Double Trouble", pp. 38–40
The Panda's Thumb (1980)
Manet, recorded by Philippe Burty, as cited in Manet by Himself, ed. Juliet Wilson-Bareau, Little Brown 2000, London; p. 52
1850 - 1875
Theory and Practice of Muslim State in India (1999)
(Manuscript, 1913); as quoted at dekorera.tumblr: Futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo
Futurist Manifesto of Men's clothing,' 1913/1914
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 9
As heard in "Laura Dern and Sandra Seacat: Hollywood Mentors," https://www.youtube.com/watch?v=XpqQwfq5tqg The Hollywood Reporter (February 18, 2015)
“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.
From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works
Notice sur les Titres et Travaux scientifiques de Pierre Duhem rédigée par lui-même lors de sa candidature à l'Académie des sciences (mai 1913), The Aim and Structure of Physical Theory (1906)
“Reclaiming the Intellectual Life for Posterity,” Liberal Education, vol. 95, no. 2 http://www.aacu.org/liberaleducation/le-sp09/le-sp09_MyView.cfm
Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
Source: Introduction to Systems Philosophy (1972), p. 44.
Variant: I was looking for some sort of systematic way of getting down these subjective images and I had always admired, particularly admired the early Italian painters who proceeded the Renaissance and I very much liked some of the altarpieces in which there would be, for example the story of Christ told in a series of boxes... And it seemed to me this was a very rational method of conveying something. So I decided to try it. But I was not interested in telling, in giving something its chronological sequence. What I wanted to do was give something, to present what material I was interested in simultaneously so that you would get an instantaneous impact from it. So I made boxes..
Source: 1960s, Interview with Dorothy Seckler, 1967, p. 55-59.
The Epic of America (2nd ed., Greenwood Press, 1931), p. 405
Introduction: an evolutionary riddle, p. 16
In Gods We Trust: The Evolutionary Landscape of Religion (2002)