Quotes about last
page 40

“Like most people of my age, I feel a longing for what is lost and cannot be restored. But if the happy pursuits and casual beauty of youth prove ephemeral, something better can endure, and endure until our last moment on earth. And that is the honor we earn and the love we give if at a moment in our lives we sacrifice for something greater than self-interest.
We cannot choose the moments. They arrive unbidden by us. We can choose to let the moments pass, and avoid the difficulties they entail. But the loss we would incur by that choice is much dearer than the tribute we once paid to vanity and pleasure.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Love, Happiness, People, Pleasure

“After having my daughter, I made a conscious effort to regain control of my health and my body. But I didn't want to do a crash diet. I was a mom now. I needed to change my ways and set an example for my child. … A year later (around November 2013), my husband and I decided we wanted to try a completely plant-based diet … And so the journey began that helped me get into the best shape of my life. Little did I know the long-lasting effects it would have. I thought, like with most diets, I would feel deprived and hate food, that I would miss out on restaurants and celebrations, that I would get headaches and be irritable, etc. I was wrong about all of that. It took a few days to adjust, but what I discovered was increased energy, better sleep, weight loss, improved digestion, clarity, and an incredibly positive feeling for my actions and the effects it would have on those around me and the environment.”

Beyoncé (1981) American singer, songwriter and actress

Foreword https://books.google.it/books?id=KfeoBAAAQBAJ&pg=PP10 to Marco Borges's The 22-Day Revolution, New York: Penguin, 2015

Life, Hate, Health, Food

“Papa had looked bad last time. This time he looked like Death's rectum.”

Katherine Dunn book Geek Love

Geek Love (1989)

Death, Time

“Among the earliest attempts to explain Pāṇini was the formulation of rules of interpretation or paribhāshās; a collection of these was made in the last century by Nāgojibhaṭṭa in his Paribhāshenduçekhara.”

Pāṇini ancient Sanskrit grammarian

Appendix A History of Sanskrit Literature

“We must not approach the observance and enforcement of this law in a vengeful spirit. Its purpose is not to punish. Its purpose is not to divide, but to end divisions — divisions which have all lasted too long. Its purpose is national, not regional.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Civil Rights Bill signing speech (1964)

Law

“The Internet was done so well that most people think of it as a natural resource like the Pacific Ocean, rather than something that was man-made. When was the last time a technology with a scale like that was so error-free? The Web, in comparison, is a joke. The Web was done by amateurs.”

Alan Kay (1940) computer scientist

2012 Dr. Dobb's Interview with Alan Kay http://www.drdobbs.com/architecture-and-design/interview-with-alan-kay/240003442 2010s

People, Error, Nature, Thinking

“At last, after many lives of striving, many lives of working, growing purer and nobler and wiser, life after life, the Soul makes a distinct and clear speaking forth of a will that now has grown strong; and when that will announces itself as a clear and definite purpose, no longer the whisper that aspires, but the word that commands, then that resolute will strikes at the gateway which leads to the Outer Court of the Temple, and strikes with a knocking which none may deny— for it has in it the strength of the Soul that is determined to achieve, and that has learned enough to understand the vastness of the task that it undertakes.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

p. 17

Life, Soul, Understanding, Strong

“I don’t mind people admiring me if they want to but I don’t think it’s very logical. It’s not like I was St. George knocking off some dumb dragon or anything like that. First of all, you’re talking about something I did a long, long time ago. Secondly, we were doing things that were not expected to last a lifetime. We figured they’d last about three years and then disappear forever. Remember there was no television back then and no place for the cartoons to go after they left the theaters. But I’m not trying to demean what we did. I always took the work very seriously and I’m proud to have been associated with the work we did. It’s just that adulation is impractical and makes me uncomfortable. Nobody noticed us back then. Nobody called us geniuses. And we didn’t feel like artists. We were just trying to make people laugh.”

Chuck Jones (1912–2002) American animator, cartoon artist, screenwriter, producer, and director of animated films

Orange County Register, October 22, 1989

People, Feeling, Thinking, Time

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“!-- A motion was made and seconded, that the report of the Committee made on Monday last, be amended, so far as to add the following to the first article therein mentioned, viz.: ' -->And that the said Constitution be never construed to authorize Congress to infringe the just liberty of time press, or the rights of conscience; or to prevent the people of the United States, who are peaceable citizens, from keeping their own arms; or to raise standing armies, unless when necessary for the defence of the United States, or of some one or more of them; or to prevent the people from petitioning, in a peaceable and orderly manner, the federal legislature, for a redress of grievances; or to subject the people to unreasonable searches and seizures of their persons, papers or possessions.”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Rejected resolution for a clause to add to the first article of the U.S. Constitution, in the debates of the Massachusetts Convention of 1788 (6 February 1788); this has often been attributed to Adams, but he is nowhere identified as the person making the resolution in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts, Held in the year 1788 And which finally ratified the Constitution of the United States. (1856) p. 86. https://archive.org/details/debatesandproce00peirgoog<!-- Printed by the Resolves of the Legislature, 1856. Boston: William White, Printer of the Commonwealth. Variant: The said Constitution shall never be construed to authorize Congress to infringe the just liberty of the press or the rights of conscience; or to prevent the people of The United States who are peaceable citizens from keeping their own arms... As quoted in Debates and Proceedings in the Convention of the Commonwealth of Massachusetts (1850) edited by Peirce & Hale Disputed

People, Search, Time, Personality

“Old and young, we are all on our last cruise.”

Robert Louis Stevenson (1850–1894) Scottish novelist, poet, essayist, and travel writer

Crabbed Age and Youth.
Virginibus Puerisque and Other Papers (1881)

“No one has been a more consistent opponent of Communism than I have for the last twenty-five years. I will unsay no word that I have spoken about it. But all this fades away before the spectacle which is now unfolding. … I see the Russian soldiers standing on the threshold of their native land, guarding the fields which their fathers have tilled from time immemorial. I see them guarding their homes where mothers and wives pray—ah, yes, for there are times when all pray—for the safety of their loved ones, for the return of the bread-winner, of their champion, of their protector. I see the ten thousand villages of Russia where the means of existence is wrung so hardly from the soil, but where there are still primordial human joys, where maidens laugh and children play.”

Winston S. Churchill book The Second World War

Radio broadcast (22 June 1941) on the day Germany invaded the Soviet Union, quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1120
The Second World War (1939–1945)

Love, Children, Home, Communication

“I recently saw The Last American Virgin, one of those early-'80s coming-of-age movies. And the actors, they look like kids you grew up with! Today's teen movies, I didn't know anybody who looked like that. The standards now are so unbelievably high.”

Beck (1970) American Musician (b.1970)

Spin magazine, December 1999

Age

“All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! … It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones – the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones! Just in this fact lies our strength, that we are not like the others, and that we are not only not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone. This is not to say that we are to individualise or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a “single reactionary mass,” the Social Democracy has never believed since it passed from the realm of theory to that of practice. We know that the individual members and divisions of the “single reactionary mass” are in conflict with each other, and we have always used these conflicts for our purposes. We have used opponents against opponents, but have never allowed them to use us.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Feeling, Democracy, Strong

“I dreamt last night Christ came to earth again
To bless His own. My soul from place to place
On her dream-quest sped, seeking for His face
Through temple and town and lovely land, in vain.
Then came I to a place where death and pain
Had made of God's sweet world a waste forlorn,
With shattered trees and meadows gashed and torn,
Where the grim trenches scarred the shell-sheared plain.”

Eva Dobell (1876–1963) British poet

Unsourced, Advent 1916

Love, Death, God, Pain

“The revolution of 1832 was, therefore, in its ultimate results, a democratic revolution, though its earlier form was transitional and incomplete. This form was productive of great advantages for the time: indeed, for some years it might be said, without exaggeration, that the accidental equilibrium of political forces which it had produced presented the highest ideal of internal government the world had hitherto seen. But it was not the less provisional on that account. The forces by which political organisms are destroyed were, for the time, balanced by influences which still lingered, and were, therefore, neutralised. But these were increasing, and the others were decaying, and the balance could not last for any length of time. It has now been finally upset, and we have now fully reached the phase of political transformation to which the revolution of 1832 logically led.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 130, 1871, pp. 279-280
1870s

World, Time

“2826. Provoke not even a patient Man too far; extreme Sufferance when it comes to dissolve, breaks out into the most severe Revenge; for taking Fire at last, Anger and Fury being combined into one, discharge their utmost Force at the first Blast. Irarumque omnes effundit habenas.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Latin fragment from Vergil's Aeneid, Book XII, line 499 : ‘He threw away all restraint on his anger.’
Introductio ad prudentiam: Part II (1727)

Revenge, Suffering, Anger

“I was in a bar a few nights ago, moving from stool to stool, trying to get lucky… But there was no gum under any of them. And I hear giggling behind me. At first I don't mind, but the giggling continues… Finally, I thought "What's so amusing?" I turn around, and these two guys, for the last, oh, half hour or so, have been throwing darts into my head. It's a good thing I heard them! I said, "Look, you bums," 'cause I was angry now, "As soon as this game is over, hit the road!"”

Emo Philips (1956) American comedian

But as I left that bar, one thing stuck in my mind...
E=MO² (1985)

Guy, Game, Night

“The study of such words as work, labour, trade, employ, occupy, play, leisure, time, hours, means, self-respect, in all their derivatives and compounds in sociologically significant contexts during the last twenty years would be quite enlightening. So would the study of words particularly associated with the dress, occupations, and ambitions of women, or the language of advertising, especially of quackery, entertainments, food, drink, or of political movements and propaganda.”

John Rupert Firth (1890–1960) English linguist

1957, p. 13
"The Technique of Semantics." 1935

Women, Food, Drink, Study

“We went to see 'Dr No' [first James Bond film, 1962] at Fort-Second Street. It's a fantastic movie, so cool. We walked outside and somebody threw a cherry bomb right in front of us, in this big crowd. And there was blood. I saw blood on people and all over. I felt like I was bleeding all over. I saw in the paper last week that there are more people throwing them - it's just part of the scene - and hurting people. My show in Paris is to be called 'Death in America.”

Andy Warhol (1928–1987) American artist

I'll show the 'Electric-chair' pictures and the Dogs in Birmingham and car wrecks and some suicide pictures.
Source: 1963 - 1967, What Is Pop Art? Interviews with Eight Painters, Part 1 (1963), pp. 116-19

Death, People, Dogs, Cars

“Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 13: Heroic Materialism

Men, People, Age, History

“I have long believed that an experimentalist should not be unduely inhibited by theoretical untidyness. If he insists in having every last theoretical T crossed before he starts his research the chances are that he will never do a significant experiment. And the more significant and fundamental the experiment the more theoretical uncertainty may be tolerated. By contrast, the more important and difficult the experiment the more that experimental care is warranted. There is no point in attempting a half-hearted experiment with an inadequate apparatus.”

Robert H. Dicke (1916–1997) American astronomer

as quoted by

Chance, Heart

“The denial of ourselves which Christ has so diligently commanded his disciples from the beginning will at last dominate all the desires of our heart.”

John Calvin (1509–1564) French Protestant reformer

Page 28.
Golden Booklet of the True Christian Life (1551)

Heart, Christ

“Poland is like an island on the north European plain. At times the island has been swamped by a tide of iron or steel helmets converging from Germany and Russia. At times it has drifted suddenly with the current; if the continent of Africa had drifted relatively as much as the boundaries of Poland have drifted in the last two hundred years, then Africa would at one time have touched the north pole and at another the south pole.”

Geoffrey Blainey (1930) Australian historian

Across a Red World (1968)

Time

“Punk: I'm not gonna have you sit here and belittle me. Say I've lost sight? I've lost sight of things, John? The reason I say I'm gonna take that and walk out is because I don't fit a certain mold. Because I am the underdog, and that's exactly what you've lost sight of. Earlier in this ring, you mentioned great wrestlers like Eddie Guerrero and you said they used to look at you and say that the kid couldn't hang. And now you stand here and look at me as the kid that can't hang. John, I was hanging off of your gangster car, WrestleMania 22, as it rolled down in Chicago, Illinois, and I stood there in a suit looking as ridiculous as [points to Vince McMahon] that man looks right now in his suit, holding a phony Tommy gun, and I said to myself someday, I'm not gonna be standing out there watching you in the ring; I was gonna be in the ring watching you go down to CM Punk. And now here we are in your hometown of Boston. And now next week, we'll be back there in my hometown—Chicago, Illinois. And this… this is the part where I talk 'em into the building. See, you are the one that's lost sight, and I apologize for raising my voice because I'm not that guy. But when you stand here and tell me that I've lost sight, when you, the 10-time Champion who stands for hustle, loyalty and respect; who, from Boston, Massachusetts, lives and breathes these red colors, the same colors as your beloved Red Sox, who also portray themselves as the underdog, I'm sure just like the Bruins portray themselves as the underdog. Just like the Patriots think they're the underdog! Hey, how about those Celtics? Are they the underdogs too? Here's what you've lost sight of, John, and I'm really happy that your father and your wife are sitting in the front row so they can hear it!
John Cena: That's the last time I'm gonna tell you, man, ease up.
Punk: What you've lost sight of is what you are, and what you are is what you hate. You're the 10-time WWE Champion! You're the man! You, like the Red Sox, like Boston, are no longer the underdog! You're a dynasty. You are what you hate. You have become the New York Yankees! [John immediately punches Punk, who scoots out of the ring, grabs the contract, and goes up the ramp. Points respectively to Vince and John] You're Steinbrenner, and you might as well be Jeter! Mr. 3000, I'm the underdog! [John's music plays for fourteen seconds] Turn it off! Turn the music off because I have something to say, and I'm positive that everybody here wants to hear it, and everybody sitting at home has their DVRs fired up because they wanna hear it! I'm glad you just punched me in the face, John. I'm glad it went down this way because it hit me like a bolt of lightning—exactly why I no longer wanna be here, why I wanna leave. It's because I'm tired of this. I'm tired of you. I'm just tired. So ladies and gentlemen of the WWE Universe, Vince, John, Sunday night, say goodbye to the WWE Title, say goodbye to John Cena, and say goodbye to CM Punk! [Rips up the contract] I'll go be the best in the world somewhere else.”

Phil Brooks (1978) American professional wrestler and mixed martial artist

July 11, 2011
WWE Raw

Hate, Happiness, World, Music

“Each generation's job is to question what parents accept on faith, to explore possibilities, and adapt the last generation's system of values for a new age.”

Frank Pittman (1935–2012) American psychiatrist

How to Manage Mom and Dad (November/December 1994)

Age, Faith, Question, Parent

“Childhood lasts all through life. It returns to animate broad sections of adult life…. Poets will help us to find this living childhood within us, this permanent, durable immobile world.”

Gaston Bachelard (1884–1962) French writer and philosopher

Introduction, sect. 6
La poétique de la rêverie (The Poetics of Reverie) (1960)

Life, World, Help, Animals

“Ask any British journalist who were their editor-heroes over the last 30 or 40 years and two names keep recurring. One is Harry Evans. The other is Hugh Cudlipp. Why were they so admired? Because they seemed to represent the best of journalistic virtues – courage, campaigning, toughness, compassion, humour, irreverence; a serious engagement with serious things; a sense of fairness; an eye for injustice; a passion for explaining; knowing how to achieve impact; a connection with readers. Even if you missed their editorships – as I did with Hugh Cudlipp – both men wrote inspiring books about journalism: about how to do it, but, more importantly, about why it mattered.”

Alan Rusbridger (1953) British newspaper editor

Source: 2010s, Does journalism exist? (2010), p. 1.

Men, Books, Courage, Sense

“The work that has so far been done has indeed been of the highest value. The growth during the last 50 years, of a feeling of common nationality, based upon common tradition, common disabilities, and common hopes and aspirations, has been most striking. The fact that we are Indians first, and Hindoos, Mahomedans, Parsees, or Christinas afterwards, is being realized in a steadily increasing measure, and the idea of a united and renovated India, marching onwards to a place among the nations of the world worthy of her great past, is no longer a mere idle dream of a few imaginative minds, but is definitely the accepted creed of those who form the brain of the community-the educated classes of the country.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech during setting up and defining the charter of the Servants of Scoiety. Page=702
Sources of Indian Tradition

World, Education, Dreams, Hope

“…I haven't seen so many dirty snouts, and slimy arseholes crammed into such a small space since I last looked inside a sausage.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

S2E6
Newswipe

“Think to yourself that every day is your last; the hour to which you do not look forward will come as a welcome surprise.”
Omnem crede diem tibi diluxisse supremum. grata superveniet, quae non sperabitur hora.

Horace book Epistles

Book I, epistle iv, line 13–14
Epistles (c. 20 BC and 14 BC)

Thinking

“In all the round world of Utopia there is no meat. There used to be. But now we cannot stand the thought of slaughter-houses. And, in a population that is all educated, and at about the same level of physical refinement, it is practically impossible to find anyone who will hew a dead ox or pig. We never settled the hygienic question of meat-eating at all. This other aspect decided us. I can still remember, as a boy, the rejoicings over the closing of the last slaughter-house.”

H. G. Wells book A Modern Utopia

Source: A Modern Utopia (1905), Ch. 9, sect. 5

World, Education, Boy, Question

“Indeed, even this last moment will be recognized like the rest, at least, be just beginning to be so.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

“The Prime Minister constantly asserts that the nuclear weapon has kept the peace in Europe for the last 40 years… Let us go back to the middle 1950s or to the end of the 1940s, and let us suppose that nuclear power had never been invented… I assert that in those circumstances there would still not have been a Russian invasion of western Europe. What has prevented that from happening was not the nuclear hypothesis… but the fact that the Soviet Union knew the consequences of such a move, consequences which would have followed whether or not there were 300,000 American troops stationed in Europe. The Soviet Union knew that such an action on its part would have led to a third world war—a long war, bitterly fought, a war which in the end the Soviet Union would have been likely to lose on the same basis and in the same way as the corresponding war was lost by Napoleon, by the Emperor Wilhelm and by Adolf Hitler…
For of course a logically irresistible conclusion followed from the creed that our safety depended upon the nuclear capability of the United States and its willingness to commit that capability in certain events. If that was so—and we assured ourselves for 40 years that it was—the guiding principle of the foreign policy of the United Kingdom had to be that, in no circumstances, must it depart from the basic insights of the United States and that any demand placed in the name of defence upon the United Kingdom by the United States was a demand that could not be resisted. Such was the rigorous logic of the nuclear deterrent…
It was in obedience to it… that the Prime Minister said, in the context of the use of American bases in Britain to launch an aggressive attack on Libya, that it was "inconceivable" that we could have refused a demand placed upon this country by the United States. The Prime Minister supplied the reason why: she said it was because we depend for our liberty and freedom upon the United States. Once let the nuclear hypothesis be questioned or destroyed, once allow it to break down, and from that moment the American imperative in this country's policies disappears with it.
A few days ago I was reminded, when reading a new biography of Richard Cobden, that he once addressed a terrible sentence of four words to this House of Commons. He said to hon. Members: "You have been Englishmen." The strength of those words lies in the perfect tense, with the implication that they were so no longer but had within themselves the power to be so again. I believe that we now have the opportunity, with the dissolution of the nightmare of the nuclear theory, for this country once again to have a defence policy that accords with the needs of this country as an island nation, and to have a foreign policy which rests upon a true, undistorted view of the outside world. Above all, we have the opportunity to have a foreign policy that is not dictated from outside to this country, but willed by its people. That day is coming. It may be delayed, but it will come.”

Enoch Powell (1912–1998) British politician

Speech on Foreign Affairs in the House of Commons http://hansard.millbanksystems.com/commons/1987/apr/07/foreign-affairs (7 April 1987). 1980s

War, People, World, Peace

“In every age there is a turning point, a new way of seeing and asserting the coherence of the world. It is frozen in the statues of Easter Island that put a stop to time—and in the medieval clocks of Europe that once also seemed to say the last word about the heavens for ever. Each culture tries to fix its visionary moment, when it was transformed by a new conception either of nature or of man. But in retrospect, what commands our attention as much are the continuities—the thoughts that run or recur from one civilization to another.”

Jacob Bronowski The Ascent of Man

Source: The Ascent of Man (1973), Ch. 1 Lower than the Angels.

Age, World, Way, Nature

“More people are interested in trying to shuffle paper assets around than building lasting assets by producing real goods.”

Akio Morita (1921–1999) Japanese businessman

Akio Morita (1989) in: Peter Krass ed. (2000) The Book of Management Wisdom: Classic Writings by Legendary Managers. p. 235.

People

“The record shows, that for nearly thirty years, elements of the U. S. Department of Justice have been engaged in world-wide political targeting of me and my associates. This includes early 1970s operations run in conjunction with Secretary of State Henry A. Kissinger's U. S. State Department. During the last ten years or so of that period, some U. S. officials, and others, have challenged the relevant agencies with some of the evidence which shows, that those prosecutions and correlated harassment of me and my associates, had been clearly fraudulent, politically motivated targeting.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

"Lyndon LaRouche: 'He's a Bad Guy, But We Can't Say Why'" http://www.schillerinstitute.org/exon/lar_bad_guy.html (15 February 2000).

World, Justice, Motivation

“He had married for love, under the frequent delusion of supposing that love will last under every circumstance most calculated to destroy it; and, secondly, that it can supply the place of everything else.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love

“I don't think it's possible to be too aggressive in defending freedom of speech, which is … much, much more sacred than any god, or prophet, or scripture, could or will ever be, from now until the end of time, or for eternity: whichever lasts longer.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Aggressive Atheism" (28 November 2009) https://www.youtube.com/watch?v=yjO4duhMRZk 2009

God, Thinking, Freedom, Time

“Although no sculptured marble should rise to their memory, nor engraved stone bear record of their deeds, yet will their remembrance be as lasting as the land they honored.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: Discourse in Commemoration of Adams and Jefferson (1826), p. 146

Memory

“As an actor… we all have our own methods and approaches to creating a character, whether that's from the inside going in or vice versa. I spoke, mainly, to the executive producer Bill Dozier. We got along very well and we really shared the same ideas about the show, what it could and should be. We knew to play it on several levels - something that could be lasting for the children but also with funny, social satire for the adults.”

Adam West (1928–2017) American actor

"Adam West interview: on being Batman" http://www.denofgeek.com/us/tv/batman/241310/adam-west-interview-on-being-batman by Brendon Connelly, Den of Geek, (November 14, 2014)

Children, Idea

“And the conversion of the other Don Quixote — he who was converted only to die — was possible because he was mad, and it was his madness, and not his death or his conversion that immortalized him, earning him forgiveness for this crime of having been born. Felix culpa! And neither was his madness cured, but only transformed. His death was his last knightly adventure; in dying he stormed heaven, which suffereth violence.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Death, Forgiveness, Madness

“All I can say is that I am well. I have the enemy closely hemmed in all round. My position is naturally strong and fortified against an attack from outside. I have been so strongly reinforced that Johnston will have to come with a mighty host to drive me away. I do not look upon the fall of Vicksburg as in the least doubtful. If, however, I could have carried the place on the 22nd of last month, I could by this time have made a campaign that would have made the State of Mississippi almost safe for a solitary horseman to ride over. As it is, the enemy have a large army in it, and the season has so far advanced that water will be difficult to find for an army marching, besides the dust and heat that must be encountered. The fall of Vicksburg now will only result in the opening of the Mississippi River and demoralization of the enemy. I intended more from it. I did my best, however, and looking back can see no blunder committed.”

Ulysses S. Grant (1822–1885) 18th President of the United States

Letter http://www.civilwar.org/education/history/primarysources/us-grants-letter-to-his-1.html?referrer=https://www.google.com/ to Jesse Root Grant (15 June 1863), Vicksburg 1860s

Nature, Strong, Water, Time

“Separation has this lofty meaning:
if love lasts years, if but a day it takes,
love's just a dream and we're a moment dreaming,
and whether early, whether late the waking,
the time must finally arrive when we awake.”

Fyodor Tyutchev (1803–1873) Russian poet

Separation has this lofty meaning...

Love, Dreams, Time

“October 14, 1972: that date should become a landmark in movie history comparable to May 29, 1913 — the night Le Sacre du Printemps was first performed — in music history. There was no riot, and no one threw anything at the screen, but I think it’s fair to say that the audience was in a state of shock, because Last Tango in Paris has the same kind of hypnotic excitement as the Sacre, the same primitive force, and the same thrusting, jabbing eroticism. […] Bertolucci and Brando have altered the face of an art form. Who was prepared for that?”

Pauline Kael (1919–2001) American film critic

From "The Current Cinema" http://www.criterion.com/current/posts/834-last-tango-in-paris. The New Yorker. October 28, 1972.

Art, Music, History, Thinking

“The new man, wishing to enjoy his independence, needed a God with limited powers, a God whose authority was regulated by fundamental laws, so that the sinner, when summoned before the throne of the last judgment, might plead his cause, documents in hand.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), p. 90

God, Law

“An architect, to be a true exponent of his time, must possess first, last and always the sympathy, the intuition of a poet … this is the one real, vital principle that survives through all places and all times.”

Louis Sullivan (1856–1924) American architect

Emotional Architecture as Compared to Intellectual (1894)

Time

“I'd like to say something about this last, about this last point of this terrible, terrible business. I mean Treblinka. I was given orders. I went to see Globocnik in Treblinka. That was the second time. The installations were now in operation, and I had to report to Müller. I expected to see a wooden house on the right side of the road and a few more wooden houses on the left; that's what I remembered. Instead, again with the same Sturmbannführer Höfle, I came to a railroad station with a sign saying Treblinka, looking exactly like a German railroad station — anywhere in Germany — a replica, with signboards, etc. There I hung back as far as I could. I didn't push closer to see it all. I saw a footbridge enclosed in barbed wire and over that footbridge a file of naked Jews was being driven into a house, a big… no, not a house, a big, one-room structure, to be gassed. As I was told, they were gassed with …what's it called? … Potassium cyanide… or cyanic acid. In acid form it's called cyanic acid. I didn't look to see what happened. I reported to Müller and as usual he listened in silence, without a word of comment. Just his facial expression said: "There's nothing I can do about it."”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

I am convinced, Herr Hauptmann, [Eichmann is referring to his interrogator, Avner Less] I know it sounds odd coming from me, but I'm convinced that if it had been up to Müller it wouldn't have happened.
Source: Eichmann Interrogated (1983), p. 84.

Business, Silence, Time, Housing

“From the enemy's motions, I should be apt to suspect they were retreating from your army, or at least altering their operations. Mr. Lovell, who is at last enlarged from his confinement, reports that Colonel Allen, his fellow prisoner, was informed that transports were getting in readiness to sail, at a moment's warning, sufficient to transport fifteen thousand men.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (7 October 1776)

Men

“Nick: I'm sorry if my behaviour last night caused your wife anxiety, but I've a burning desire to sleep with every woman I meet.
Prentice: That's a filthy habit and, in my opinion, very injurious to the health.
Nick: It is, sir. My health's never been the same since I went off stamp-collecting.
Prentice: We have an overall moral policy in this clinic from which even I am not exempt. Whilst you're with us I shall expect you to show an interest in no one's sexual organs but your own.
Nick: I would miss a lot of fun that way.
Prentice: That is the object of the exercise.”

Joe Orton (1933–1967) English playwright and author

What the Butler Saw (1969), Act I

Health, Way, Exercises, Sleep

““So as we’ve seen, not one faith has ever lived up to its promises. The world has never become a paradise, quite the opposite, in fact: think of the millions upon millions slaughtered, tortured, imprisoned for this great idea, this good news, this revolution. The visionary who works against human nature to impose his—or her—sweeping vision on the world is inevitably its worst enemy.
Now, who isn’t? Consider the work of certain individual mortals who set themselves simple tasks. They saw no need to raise armies; they saw no need for revolution or bloodshed; they worked instead for realistic goals with the tools they had. And they succeeded, and their works have been of lasting benefit to humanity.” He erased the board with relish and chalked a new set of names:.
“People like these have done more to relieve human misery than any prophet with a manifesto ever will.””

Kage Baker book In the Garden of Iden

Source: In the Garden of Iden (1997), Chapter 6 (p. 47)

People, World, Faith, Idea

“I am a man: little do I last
and the night is enormous.
But I look up:
the stars write.
Unknowing I understand:
I too am written,
and at this very moment
someone spells me out.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

"Brotherhood: Homage to Claudius Ptolemy"

Star, Understanding, Night

“Thanks to its chokehold on the nation’s culture, liberalism is thus in power whether its politicians are elected or not; it rules over us even though Republicans have prevailed in six out of the nine presidential elections since 1968; even though Republicans presently control all three branches of government; even though the last of the big-name, forthright liberals of the old school (Humphrey, McGovern, Church, Bayhm, Culver, etc.) either died or went down to defeat in the seventies; and even though no Democratic presidential nominee has called himself a "liberal" since Walter Mondale. Liberalism is beyond politics, a tyrant that dominates our lives in countless ways great and small, and which is virtually incapable of being overthrown.Conservatism, on the other hand, is the doctrine of the oppressed majority. Conservatism does not defend some established order of things: It accuses; its rants; it points out hypocrisies and gleefully pounces on contradictions. While liberals use their control of the airwaves, newspapers, and schools to persecute average Americans — to ridicule the pious, flatter the shiftless, and indoctrinate the kids with all sorts of permissive nonsense — the Republicans are the party of the disrespected, the downtrodden, the forgotten. They are always the underdog, always in rebellion against a haughty establishment, always rising up from below.All claims of the right, in other words, advance from victimhood. This is another trick the backlash has picked up from the left. Even though republicans legislate in the interests of society’s most powerful, and even though conservative social critics typically enjoy cushy sinecures at places like the American Enterprise Institute and the Wall Street Journal, they rarely claim to speak on behalf of the wealthy of the winners in the social Darwinist struggle. Just like the leftists of the early twentieth century, they see themselves in revolt against a genteel tradition, rising up against a bankrupt establishment that will tolerate no backtalk.Conservatism, on the other hand, can never be powerful or successful, and backlashers revel in fantasies of their own marginality and persecution.”

Thomas Frank book What's the Matter with Kansas?

Ibid.(pp. 119-120).
What's the Matter with Kansas? (2004)

School, Way, Success

“In another place in Kashmeer was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription : —
“ Raja Bulnat, having built this temple, was
“ desirous of ascertaining from his astrologers
“ how long it would last, and was informed by
“ them, that after eleven hundred years, a king
“ named Sikundur would destroy it, as well as the
“ other temples in Kaslimeer.”
The King was surprised, though vexed, that the Hindoo prophet should have predicted the truth, and declared, if they had placed the plate against the wall, he would have preserved the temple to belie the prophet. Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, “Destroyer of Idols.””

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

People, Truth

“Everyone thinks I'm Jewish. I'm not. Last year I got a call: "Happy Hanukkah." I said "Ma, I'm not Jewish."”

Joy Behar (1942) US comedian, writer and actress

Longstanding Behar joke about how her Italian-Catholic persona is mistaken as being Jewish. As reported in The Boston Globe http://www.boston.com/ae/tv/articles/2008/04/20/in_the_swirl_of_the_view_a_stabilizing_force/?page=3 (April 20, 2008) page 3. Url accessed on December 12, 2008.

Happiness, Thinking

“Well I didn't tape him — you never know what's happening, when you see that the Obama administration, and perhaps longer than that, was doing all of this unmasking and, er, surveillance, and you read all about it, and I've been reading about for the last couple of months about the seriousness of the, and horrible situation, with surveillance all over the place, and you've been hearing the word 'unmasking', a word you probably never heard before, so you never know what's out there — but I didn't tape, and I don't have any tape, and I didn't tape.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2017, June

Reading

“We see in man three elements; the material body, the life principle and the element of human personality. The last has only slowly reached its present complexity and is still far from the power and perfection that we can imagine it will some day possess.”

Ernest Barnes (1874–1953) English mathematician and clergyman

p, 125
Spiritualism and the Christian Faith (1918)

Life, Imagination, Personality, Perfection

“I shall never forget the sight of that beautiful boat as she went down, the orchestra playing to the last, the lights burning until they were extinguished by the waves. It sounds so unreal, like a scene on the stage.”

Steve Turner (1949) British writer

Source: The Band That Played On (Thomas Nelson, 2011), p. 152

Beauty, Light, Forgetting

“It would be well if, in studying the past, we could always bear in mind the problems of the present, and go to that past to seek large views of what is of lasting importance to the human race.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 31

Problem, Study, Past

“The silver medals I won in Salt Lake City didn’t give me anything. Last year I set myself the goal of winning the World Cup and lining up a long series of wins. It was my private challenge.”

Bode Miller (1977) American alpine ski racer

Interview with Gazzetta dello Sport, 16 Feb. 2006 http://www.msnbc.msn.com/id/11385083/

World

“Love is the Heaven
Toward which the flowers, rivers, nations, atoms, creatures — you and I
Are rushing by the straight path of action right,
Or winding laboriously on error’s path,
All to reach haven there at last.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "What is Love?"

Love, Error, Flowers

“Liberalism, which Luxemburg called by its more appropriate name—“opportunism”—is an integral component of capitalism. When the citizens grow restive, it will soften and decry capitalism’s excesses. But capitalism, Luxemburg argued, is an enemy that can never be appeased. Liberal reforms are used to stymie resistance and then later, when things grow quiet, are revoked on the inevitable road to capitalist slavery. The last century of labor struggles in the United States provides a case study for proof of Luxemburg’s observation.The political, cultural and judicial system in a capitalist state is centered around the protection of property rights. And, as Adam Smith pointed out, when civil government “is instituted for the security of property, [it] is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.” The capitalist system is gamed from the start. And this makes Luxemburg extremely relevant as corporate capital, now freed from all constraints, reconfigures our global economy, including the United States’, into a ruthless form of neofeudalism.”

Chris Hedges (1956) American journalist

"Reform or Revolution" (2016)

Game, Reality, Study

“The last two decades have witnessed, especially in Germany and France, the rise of a new discipline, the sociology of knowledge (Wissenssoziologie), with a rapidly increasing number of students and a growing literature (even a “selected bibliography” would include several hundred titles). Since most of the investigations in this field have been concerned with the socio-cultural factors influencing the development of beliefs and opinion rather than of positive knowledge, the term. “Wissen” must be interpreted very broadly indeed, as referring to social ideas and thought generally, and not to the physical sciences, except where expressly indicated.”

Robert K. Merton (1910–2003) American sociologist

Source: The Sociology of Knowledge, (1937), p. 493

Literature, Idea, Knowledge, Science

“And yet I will venture to believe that in no time, since the beginnings of Society, was the lot of those same dumb millions of toilers so entirely unbearable as it is even in the days now passing over us. It is not to die, or even to die of hunger, that makes a man wretched; many men have died; all men must die,—the last exit of us all is in a Fire-Chariot of Pain. But it is to live miserable we know not why; to work sore and yet gain nothing; to be heart-worn, weary, yet isolated, unrelated, girt in with a cold universal Laissez-faire: it is to die slowly all our life long, imprisoned in a deaf, dead, Infinite Injustice, as in the accursed iron belly of a Phalaris' Bull! This is and remains forever intolerable to all men whom God has made. Do we wonder at French Revolutions, Chartisms, Revolts of Three Days? The times, if we will consider them, are really unexampled.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Life, Men, Hunger, God

“Electronic management as a political issue can be approached in several ways. I propose, at the beginning of this public consultation, to approach the issue as one of political ecology. Ecology, during the last ten years, has acquired a new meaning. It is still the name for a branch of professional biology, but the term now increasingly serves as the label under which a broad, politically organized general public analyzes and influences technical decisions.”

Ivan Illich (1926–2002) austrian philosopher and theologist

Silence is a Commons (1982)

Way, Decision

“We don't wanna leave you, but…but we got to…wish this point right here, wish it could last forever right now! Yeah…it's kinda like one big orgasm!”

Danny Elfman (1953) American composer, record producer, and actor

Spoken before the performance of Only A Lad from Oingo Boingo's farewell concert on October 31, 1995 (which was released on CD, VHS and DVD).

“You must pursue facts for their own sake, but penetrated with a vivid sense of the problems of your own time. This is not a principle of perversion, but a principle of selection. You must have some principle of selection, and you could not have a better one than to pay special attention to the history of the social problems which are agitating the world now, for you may be sure that they are problems not of temporary but of lasting importance.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 32

World, History, Problem, Sense

“There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, — now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1860s, The Conduct of Life (1860), Behavior

Love, Life, Happiness, Way

“I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.”

Lala Lajpat Rai (1865–1928) Indian author and politician

Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html

Law, History, Thinking, Study

“The whole thing had lasted only about three minutes. And three minutes after it was over, Frank Sinatra had probably forgotten about it for the rest of his life — as Ellison will probably remember it for the rest of his life: he had had, as hundreds of others before him, at an unexpected moment between darkness and dawn, a scene with Sinatra.”

Gay Talese (1932) American writer

"Frank Sinatra Has a Cold" (Esquire, April 1966)

Life

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

War, Family, Faith, Way

“Still haunted by Haiku, and tried my hand at it, but I fall pitifully short of the Wordsworthian touch. But failure in this realm turned my mind to an old enthusiasm of mine, the Welsh englyn. This verse form was derived by the Welsh from the inscriptions which their Roman conquerors put on tombs … A good englym must have four lines, of ten, then six, syllables, the last two lines having seven syllables each. In the first line there must be a break after the seventh, eighth, or ninth syllable, and the rhyme with the second line comes at this break; but the tenth syllable of the first line must either rhyme or be in assonance with the middle of the second line. The last two lines must rhyme with the first rhyme in the first line, but the third or fourth line must rhyme on a weak syllable. Got that?”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"Haiku and Englyn" in The Toronto Daily Star (4 April 1959), republished in The Enthusiasms of Robertson Davies (1979) edited by Judith Skelton Grant, p. 241.

Failure

“Literature, outside of the masters, has given us but one idea of the mistress, the subtle, calculating siren who delights to prey on the souls of men. The journalism and the moral pamphleteering of the time seem to foster it with almost partisan zeal. It would seem that a censorship of life had been established by divinity, and the care of its execution given into the hands of the utterly conservative. Yet there is that other form of liaison which has nothing to do with conscious calculation. In the vast majority of cases it is without design or guile. The average woman, controlled by her affections and deeply in love, is no more capable than a child of anything save sacrificial thought—the desire to give; and so long as this state endures, she can only do this. She may change—Hell hath no fury, etc.—but the sacrificial, yielding, solicitous attitude is more often the outstanding characteristic of the mistress; and it is this very attitude in contradistinction to the grasping legality of established matrimony that has caused so many wounds in the defenses of the latter. The temperament of man, either male or female, cannot help falling down before and worshiping this nonseeking, sacrificial note. It approaches vast distinction in life. It appears to be related to that last word in art, that largeness of spirit which is the first characteristic of the great picture, the great building, the great sculpture, the great decoration—namely, a giving, freely and without stint, of itself, of beauty.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXIII

Love, Life, Men, Beauty

“Most of the avoidable suffering in life springs from our attempts to escape the unavoidable suffering inherent in the fragmentary nature of our present existence. We expect immortal satisfactions from mortal conditions, and lasting and perfect happiness in the midst of universal change. To encourage this expectation, to persuade mankind that the ideal is realizable in this world, after a few preliminary changes in external conditions, is the distinguishing mark of all charlatans, whether in thought or action.”

Hugh Kingsmill (1889–1949) British writer and journalist

"The Genealogy of Hitler", section 1, The Poisoned Crown (1944)

Life, Happiness, World, Spring

“Clearer and nearer still,' cried the Rat joyously. 'Now you must surely hear it! Ah — at last — I see you do!'
Breathless and transfixed the Mole stopped rowing as the liquid run of that glad piping broke on him like a wave, caught him up, and possessed him utterly. He saw the tears on his comrade's cheeks, and bowed his head and understood.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 7

Tear

“It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success.”

Amir Taheri (1942) Iranian journalist

"The mad dream of a dead empire that unites Islamic rebels" http://nypost.com/2014/06/14/the-mad-dream-of-a-dead-empire-that-unites-islamic-rebels/, New York Post (June 14, 2014). New York Post

God, War, Truth, School

“You all should feel angry tonight, very angry, because yet again the legal system in this country has let you down. A court has ruled that a man who committed a ghastly crime against a little girl should walk free and unsupervised. The details are distasteful, but you should know. Hans Lester Watt abducted and raped a three-year-old girl. The 42-year-old was drunk when he took the toddler, and assulted her so badly, she needed medical attention. He said it was revenge, to get back at the innocent little girl's grandmother, whom he claimed had insulted his dead mother. Watt was jailed for 11 years. When due for release last year, the Queensland Attorney-General, understandably, applied to have him classified as a dangerous sexual offender. That meant his jail term could be extended, or at least he'd be released with a supervision order. Remember, this was a three-year-old girl. The court refused the request. The judge found the circumstances were "unique" — that Watt was not an unacceptable risk. Well, I agree it was unique — thank God the rape of a three-year-old doesn't happen often in this country. A psychiatrist said the chances of Watt re-offending were low if he did not drink alcohol, moderate if he did drink, and said the best chance of rehabilitation was if he lived in a dry Aboriginal community. The Attorney-General appealed the judge's decision. Well, yesterday, the Supreme Court turned him down, upheld the earlier ruling that let the child rapist walk free — unsupervised. My mantra for years has been "Who's looking after the children?" In my opinion, the Queensland Supreme Court certainly is not — this decision was a travesty.”

Derryn Hinch (1944) New Zealand–Australian media personality

Today Tonight, 24 April 2013.

God, Children, Alcohol, Feeling

“Common man has at long last got himself so far out of gear with nature and his environment that he is beginning to see the shape of extinction, whether he recognizes it as such or not.”

Philip Wylie (1902–1971) American writer

Source: Generation of Vipers (1942), p. 116

Nature

“The New York Times "last month announced that the Syrian-supported Hizbollah resistance in Lebanon had 10,000 missiles that could fly to Tel Aviv and "leave in their wake devastation more terrible than anything Israel has ever known". The missiles are a myth – I travel the roads of southern Lebanon every two weeks and there are no such missiles, as the UN force there will confirm – but this doesn't matter.”

Robert Fisk (1946) English writer and journalist

Would President Assad invite a cruise missile to his palace? http://www.robert-fisk.com/articles230.htm, 15 April, 2003 2003

Travel, Support, Time, Flying

“A year ago on this day around 9:45 a. m. you came downstairs dressed in an orange Korean dress and we left together for the ceremonies. You were leaving the Blue House for the last time in your life. This day a year ago was the longest of my life, the most painful and sad. My mind went blank with grief and despair. I felt as though I had lost everything in the world. All things became a burden and I lost my courage and will. A year has passed since then. And during that year I have cried alone in secret too many times to count.”

Park Chung-hee (1917–1979) Korean Army general and the leader of South Korea from 1961 to 1979

Diary entry (15 August 1975), as quoted in The Two Koreas: A Contemporary History Revised and Updated http://books.google.com/books?id=yJZKpYXh2SAC&printsec=frontcover&dq=The+Two+Koreas:+A+Contemporary+History+revised+updated&hl=en&sa=X&ei=X-xvU5TRFPOisQSa34CIBA&ved=0CCsQ6AEwAA#v=onepage&q=already%20into%20the%20last%20week&f=false (2001), by Don Oberdorfer, p. 56. 1970s

Life, Pain, Secret, World

“Psychology, speaking for emotion and instinct, has reduced intellect to impotence over life. Metaphysics has subordinated it to will. Bergson and his followers have charged it with falsehood and issued a general warning against its misrepresentations; while with pragmatists and instrumentalists it has sunk so low that it is dressed in livery and sent to live in the servant's quarters. It is against this last indignity in particular that I wish to speak a word of protest, to the end that the intellect may be accorded full rights within the community of human activities and interests.”

Ralph Barton Perry (1876–1957) American philosopher

The Integrity of the Intellect (July 1920)

Life, Communication

“Jeff Gannon: Last Friday, the Senate Intelligence Committee released a report that shows that Ambassador Joe Wilson lied when he said his wife didn't put him up for the mission to Niger. The British inquiry into their own prewar intelligence yesterday concluded that the President's 16 words were "well-founded." Doesn't Joe Wilson owe the President and America an apology for his deception and his own intelligence failure?
Scott McClellan: Well, one, let me point out that I think those reports speak for themselves on that issue. And I think if you have questions about that, you can direct that to Mr. Wilson.”

Scott McClellan (1968) Former White House press secretary

Source: Press briefing http://georgewbush-whitehouse.archives.gov/news/releases/2004/07/20040715-7.html, July 15, 2004

Intelligence, Failure, Question, Thinking

“You always break the kindest heart
With a hasty word you can't recall,
So if I broke your heart last night
It's because I love you most of all.”

Doris Fisher (1915–2003) American musician

Song You Always Hurt the One You Love

Love, Heart, Night

“Guilt upon the conscience, like rust upon iron, both defiles and consumes it, gnawing and creeping into it, as that does which at last eats out the very heart and substance of the metal.”

Robert South (1634–1716) English theologian

"On the Danger of Presumptuous Sins", in Sermons Preached Upon Several Occasions (1727), Vol. 3, p. 291.

Heart

“How long can this situation last and be tolerated? When Imam Ali, Commander of the Faithful, heard that an anklet was forcefully removed from the feet of a Jewish woman by the invaders in one of the frontier cities under his rule, he said, "If a man dies from grief because of this act, he should not be reprimanded."
Today, even the children are not spared and are targeted by their bullets. Palestinian men and women are abducted and tortured in their fearsome prisons. People are shot dead in schools, on the streets and at markets.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

2006, 2006 International Qods Conference address

Women, Men, Children, People

“Unemployment, of course, sends the economy into a recession, creating more unemployment. Ironically, unemployment hurts women more than men. Feminists argue that’s because of sex discrimination: women are the last to be hired and the first to be fired. Correct on the outcome; wrong on the reason. We hire first what we need most, and we fire first what we need least. That’s why you hire the garbage collector first, and fire him last. Men may be hired first and fired last because more men are willing to do society’s dirty work and hazardous work for a lower price.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 212.

Women, Men, Sex, Hurt

“And he who loves last loves loudest.”

Edmund Cooper (1926–1982) British writer

Kronk (1970)

Love

“Substantial changes, introduced during the last half of the 20th century, have built a structure so expanded beyond the original Darwinian core, and so enlarged by new principles of macroevolutionary explanation, that the full exposition, while remaining within the domain of Darwinian logic, must be construed as basically different from the canonical theory of natural selection, rather than simply extended.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 3

Nature, Change

“Hey folks, tonight I wanna talk about global warming. Now, The World is Hot and Flat Society is growing increasingly hysterical and that indeed is causing me to sweat a little. In the last month or so, I've heard suggestions that those skeptical of Al Gore's spiritual crisis are deniers and one good way to serve the planet would be to have one less kid and I've also read that mankind is 'a virus' and human beings are 'the AIDS of the earth.' Global warming is officially becoming creepy and I can't tell yet if it's facisitc or fetishistic but it's kinda like piercing or tattoos, I don't even wanna get one, because I see how hooked people are and it spooks me. I just find it odd that we've come to a point in history where if I don't concede that if Manhattan will be completely submerged in 2057 I'm thought to be a delusional contrarian by some of my more zealous fellow citizens. I'm sorry Angst Squad, but if we commissioned a public works project (let's call it 'The Manhattan Project') and tried our hardest to submerge Manhattan in the next 50 years, we couldn't pull it off, mainly because it wouldn't be environmentally sound and you guys would hang it up in the permitting process. Simply put, I can't worry about the earth right now because I'm too worried about the world. Why can't I take terrorism as seriously as Al Gore takes global warming? There are times that you think that liberals only fear car bombs if they have leaky exhaust systems. And why am I constantly beaten over the head with 'the delicate balance of nature'? Am I the only one who watches Animal Planet? Every time I turn it on, I see some demented harp seal chucking peguins down his gullet like they were maitre d'Tic-Tacs. To me, nature always appears more unbalanced than Gary Busey with a clogged eustachian tube. Listen, the weather is just like Hilary's explanation for her war vote: we just don't know, do we? We're here to miss our next Tuesday's weather much less the year 2057. Relax, we'll replace oil when we need to. American ingenuity will kick in and the next great fortune will be made. It's not pretty, but it is historically accurate. We need to run out of oil first. That's why I drive an SUV: so we run out of it more quickly. I consider myself at the vanguard of the environmental movement and I think the individuals who insist on driving hybrids are just prolonging our dillemma and I think that's just selfish. Come on, don't you care about our Mother Earth? Don'tcha?”

Dennis Miller (1953) American stand-up comedian, television host, and actor

6/17 The Half Hour News Hour
The Buck Starts Here

War, People, World, Fear

“On a couple of occasions in the last weeks, I just said some things that weren‘t in keeping with what I knew to be the case and what I had written about in my book. And you know, I‘m embarrassed by it. I‘m very sorry I said it. I have said that, you know, it just didn‘t jive with what I had written about and knew to be the truth.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

citation needed
Presidential campaign (January 20, 2007 – 2008)

Truth, Books

“Everything you tell me in your last letter, which is to say that to spend more time with me they will give up going to Paris, fills me with the greatest pleasure... I find myself much better, and I hope to be back where I was before... I am happy to be better to receive my most beloved travelers. This improvement I owe to Molina.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to Javier (his only son), from Madrid, Summer of 1827; as quoted by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 401 – note 15
1820s

Happiness, Pleasure, Hope, Travel

“At last a pleasant river's mouth he finds,
Free from rough clifts, safe from disturbing winds.”

John Ogilby (1600–1676) Scottish academic

Book V
Homer His Odysses Translated (1665)

“When certain hereditary tendencies are almost indelibly ingrained, environment will have a hard battle to effect a change in the child; but that a change can be wrought by the surroundings we all know. The particular subject may at first be stubborn against these influences, but repeated application of the same modifying forces in succeeding generations will at last accomplish the desired object in the child as it does in the plant.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Change

“In contrast to the ultimate realization that he was dealing with a formidable enemy in the east, Hitler clung to the end to his preconceived opinion that the troops of the Western countries were poor fighting material. Even the Allied successes in Africa and Italy could not shake his belief that these soldiers would run away at the first serious onslaught. He was convinced that these soldiers would run away from the first serious onslaught. He was convinced that democracy enfeebled a nation. As late as the summer of 1944 he held to his theory that all the ground that had been lost in the West would be quickly reconquered. His opinions on the Western statesmen had a similar bias. He considered Churchill, as he often stated during the situation conferences, an incompetent, alcoholic demagogue. And he asserted in all seriousness that Roosevelt was not a victim of infantile paralysis but of syphilitic paralysis and was therefore mentally unsound. These opinions, too, were indications, of his flight from reality in the last years of his life.”

Albert Speer (1905–1981) German architect, Minister of Armaments and War Production for Nazi Germany

Source: Inside the Third Reich: Memoirs (1970), p. 306-307

Life, Alcohol, Democracy, Reality

“Half a century ago, the first feeling of all Englishmen was for England. Now, the sympathies of a powerful party are instinctively given to whatever is against England. It may be Boers or Baboos, or Russians or Affghans, or only French speculators – the treatment these all receive in their controversies with England is the same: whatever else my fail them, they can always count on the sympathies of the political a party from whom during the last half century the rulers of England have been mainly chosen…It is striking, though by no means a solitary indication of how low, in the present temper of English politics, our sympathy with our own countrymen has fallen. Of course, we shall be told that a conscience of exalted sensibility, which is the special attribute of the Liberal party, has enabled them to discover, what English statesmen had never discovered before, that the cause to which our countrymen are opposed is generally the just one…For ourselves, we are rather disposed to think that patriotism has become in some breasts so very reasonable an emotion, because it is ceasing to be an emotion at all; and that these superior scruples, to which our fathers were insensible, and which always make the balance of justice lean to the side of abandoning either our territory or our countrymen, indicate that the national impulses which used to make Englishmen cling together in face of every external trouble are beginning to disappear.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

‘Disintegration’, Quarterly Review, no. 312; October 1883, reprinted in Paul Smith (ed.), Lord Salisbury on Politics. A selection from his articles in the Quaterly Review, 1860-1883 (Cambridge University Press, 1972), pp. 342-343
1880s

Justice, Feeling, Thinking

“No man can fully grasp how far and how fast we have come, but condense, if you will, the 50 thousand years of man's recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.
This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.
So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this state of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward — and so will space.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Source: 1962, Rice University speech

History, Star, Problem, Light

“Last night I was east with them
And west within
Trying to be for you what you wanna see.”

Ben Folds (1966) American musician

"Best Imitation of Myself", Ben Folds Five (1995).
Song lyrics, With Ben Folds Five

Night

“Today’s smut is tomorrow’s fine art. The profane, with the passage of time becomes sacred. Having suffered under a reactionary ontological hermeneutics for the last fifty years, the extremist movement constitutes an emergent phenomenon which is more than the sum of the processes from which it has emerged. Interpretation theory rewarded by dominant culture would have us believe that history is objective when in fact its subjective nature is based on hierarchical systems of exploitation benefiting a global elite.”

Nick Zedd (1958) American film maker

Quoted in: Nick Zedd’s The Extremist Manifesto http://www.undergroundfilmjournal.com/nick-zedds-the-extremist-manifesto/ By Mike Everleth, March 7, 2013 The Extremist Manifesto, 2013

Art, History, Nature, Suffering

“Suppose we a certain Number of things exposed, different each from other, as a, b, c, d, e, &c.; The question is, how many ways the order of these may be varied? as, for instance, how many changes may be Rung upon a certain Number of Bells; or, how many ways (by way of Anagram) a certain Number of (different) Letters may be differently ordered?
Alt.1,21) If the thing exposed be but One, as a, it is certain, that the order can be but one. That is 1.
2) If Two be exposed, as a, b, it is also manifest, that they may be taken in a double order, as ab, ba, and no more. That is 1 x 2 = 2. Alt.3
3) If Three be exposed; as a, b, c: Then, beginning with a, the other two b, c, may (by art. 2,) be disposed according to Two different orders, as bc, cb; whence arise Two Changes (or varieties of order) beginning with a as abc, acb: And, in like manner it may be shewed, that there be as many beginning with b; because the other two, a, c, may be so varied, as bac, bca. And again as many beginning with c as cab, cba. And therefore, in all, Three times Two. That is 1 x 2, x 3 = 6.
Alt.34) If Four be exposed as a, b, c, d; Then, beginning with a, the other Three may (by art. preceeding) be disposed six several ways. And (by the same reason) as many beginning with b, and as many beginning with c, and as many beginning with d. And therefore, in all, Four times six, or 24. That is, the Number answering to the case next foregoing, so many times taken as is the Number of things here exposed. That is 1 x 2 x 3, x 4 = 6 x 4 = 24.
5) And in like manner it may be shewed, that this Number 24 Multiplied by 5, that is 120 = 24 x 5 = 1 x 2 x 3 x 4 x 5, is the number of alternations (or changes of order) of Five things exposed. (Or, the Number of Changes on Five Bells.) For each of these five being put in the first place, the other four will (by art. preceeding) admit of 24 varieties, that is, in all, five times 24. And in like manner, this Number 120 Multiplied by 6, shews the Number of Alternations of 6 things exposed; and so onward, by continual Multiplication by the conse quent Numbers 7, 8, 9, &c.;
6) That is, how many so ever of Numbers, in their natural Consecution, beginning from 1, being continually Multiplied, give us the Number of Alternations (or Change of order) of which so many things are capable as is the last of the Numbers so Multiplied. As for instance, the Number of Changes in Ringing Five Bells, is 1 x 2 x 3 x 4 x 5 = 120. In Six Bells, 1 x 2 x 3 x 4 x 5 x 6 = 120 x 6 = 720. In Seven Bells, 720 x 7 = 5040. In Eight Bells, 5040 x 8 = 40320, And so onward, as far as we please.”

John Wallis (1616–1703) English mathematician

Source: A Discourse of Combinations, Alterations, and Aliquot Parts (1685), Ch.II Of Alternations, or the different Change of Order, in any Number of Things proposed.

Art, Way, Question, Nature

“You know that Johnny Cash song "A Boy Named Sue" where he gives the kid a girl's name, and the kid is beaten up at every stage in his life by macho guys, but in the end he becomes the toughest man. … By not encouraging me to be a musician, even though that's all he ever wanted to be, he's made me one. By telling me never to have big dreams or else, that to dream is to be disappointed, he made me have big dreams. By telling me that the band would only last five minutes or ten minutes — we're still here.”

Bono (1960) Irish rock musician, singer of U2

On his father
Rolling Stone interview (2005)

Life, Dreams, Disappointment, Guy

Quotes about last page 40

Quotes about last
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