“I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable… I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.”

— Lala Lajpat Rai

Lala Lajpat Rai: Quoted in B.R. Ambedkar, Pakistan, Vol. 8 Writings and Speeches, also in K. Elst Decolonizing the Hindu Mind, Rupa 2001, and also quoted by A. Ghosh in "Making of the Muslim psyche" in Devendra Swarup, Politics of conversion, New Delhi, 1988, p148. http://www.ivarta.com/columns/OL_030114.htm http://eminentpeopleonislam.blogspot.com/2013/08/lala-lajpat-rai-1865-1928.html

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Lala Lajpat Rai6

Indian author and politician 1865–1928

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“There is one point more which has been troubling me very much of late and one which I want you to think carefully and that is the question of Hindu-Mohamedan unity. I have devoted most of my time during the last six months to the study of Muslim history and Muslim Law and I am inclined to think, it is neither possible nor practicable. Assuming and admitting the sincerity of the Mohamedan leaders in the Non-cooperation movement, I think their religion provides an effective bar to anything of the kind. You remember the conversation, I reported to you in Calcutta, which I had with Hakim Ajmalkhan and Dr. Kitchlew. There is no finer Mohamedan in Hindustan than Hakimsaheb but can any other Muslim leader override the Quran? I can only hope that my reading of Islamic Law is incorrect, and nothing would relieve me more than to be convinced that it is so. But if it is right then it comes to this that although we can unite against the British we cannot do so to rule Hindustan on British lines, we cannot do so to rule Hindustan on democratic lines. What is then the remedy? I am not afraid of seven crores in Hindustan but I think the seven crores of Hindustan plus the armed hosts of Afghanistan, Central Asia, Arabia, Mesopotamia and Turkey will be irresistible. I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Quran and Hadis? The leaders cannot override them. Are we then doomed? I hope not. I hope learned mind and wise head will find some way out of this difficulty.”

Lala Lajpat Rai (1865–1928) Indian author and politician

in B.R. Ambedkar, Pakistan or The Partition of India (1946)

“Nothing I could say can so well show the futility of Hindu-Muslim unity. Hindu-Muslim unity up to now was at least in sight although it was like a mirage. Today it is out of sight and also out of mind.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 186-7

“We Hindus offer Lord Krishna's package to Muslims--give us 3 temples and keep 39,997 masjids. I hope Muslim leaders don't become Duryodhans.”

Subramanian Swamy (1939) Indian politician

2015-Present <br class="br">Source: On the Ayodhya dispute, as quoted in " Give us 3 temples, keep 39,997 mosques: Subramanian Swamy to Muslims http://zeenews.india.com/news/india/give-us-3-temples-keep-39997-mosques-bjp-leader-swamy-to-muslims_1843485.html", Zee News (10 January 2016)

“Now, it is a recognised fact that the contribution of European scholars in general and of British historians in particular to the study of Muslim literature and history is invaluable. … Their painstaking diligence and honesty compel our admiration. … Indian historians owe a lot to the pioneering researches of British historians, whatever may be said about their merits and shortcomings. …. There is no need to get ruffled about such assertions. Most of the conclusions of British historians about Muslim history do find confirmation in the description of cruelties perpetrated by the Muslims in their own chronicles as well as their reiteration in indigenous source materials in Hindi, Sanskrit, Rajasthani and Marathi. Hindu source materials are few. They are also not as informative as the Muslim chronicles. But curiously enough the meagre Hindu and the voluminous Muslim source-materials corroborate and supplement rather than contradict each other about the behaviour of the Muslim regime.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 3

“We are Muslims; Muslims constitute a whole, they are in unity and they do not fragment. God deemed separation among Muslims unlawful. Fragmentizing Muslims is one of the gravest unlawful acts. It is unacceptable for Muslims to be fragmented under any name. ** 4 January 2014.”

Harun Yahya (1956) Turkish author

A9 TV addresses, 2014

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

“To the Muslims, a Hindu (and any non-Muslim) is a Kafir. A Kafir (non-believer in Islam) is not worthy of respect. He is a low born and without status. That is why a country ruled by the kafir (non-muslim) is a ‘Dar ul harb’ (i. e. the land of war) to a Muslim, which must be conquered, by any means for the Muslims and turned into ‘Dar ul Islam’ (i. e., land of Muslims alone). Given this, not further evidence seems necessary to prove that the Muslims will not obey a Hindu (or for that matter any non-Muslim) government.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 301

“I believe most Muslims are secular. I don't believe that most Muslims subscribe to devout fundamentalist Islam by any stretch of the imagination. And we need the secular Muslims to win the battle for the reformation of Islam.”

Pamela Geller (1958) blogger, author, political activist, and commentator

Pamela Geller: "This Is a Clash of Civilizations" http://www.pbs.org/wgbh/pages/frontline/religion/man-behind-mosque/pamela-geller-this-is-a-clash-of-civilizations/, PBS (27 September 2011)

“A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims can not confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali (one of the famous Ali brothers, the leaders of the Khilafat Movement-the compiler) has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.”

Rabindranath Tagore (1861–1941) Bengali polymath

Rabindranath Tagore, Interview of Rabindranath Tagore in `Times of India', 18-4-1924 in the column, `Through Indian Eyes on the Post Khilafat Hindu Muslim Riots http://hindusamhati.blogspot.com/2013/05/thoughts-of-rabindranath-tagore-on.html Also in A. Ghosh: "Making of the Muslim Psyche" in Devendra Swamp (ed.), Politics of Conversion, New Delhi, 1986, p. 148. And in S.R. Goel, Muslim Separatism – Causes and Consequences (1987).

“I think the apostates, the intellectuals, the women, the gays of the Muslim world are the most important people in the world right now. If we could give greencards to every real secularist in the Muslim world, I think they should just get to the front of the line. These are the people who need to be empowered. The irony is that if they could leave the Muslim world… The Muslim world needs them, so the best thing would be to empower them in the Muslim world. […] Everything I say about Islam is a confession of solidarity with these people.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, on The Rubin Report "Sam Harris: Islam vs All Muslims" (10 September 2015) https://www.youtube.com/watch?v=cgu2HWltQ6E <br class="br">2010s

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