Quotes about land

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Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 601.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.

Letter to Dr. Covel Feb. 21, (1688-9) Thirteen Letters from Sir Isaac Newton to J. Covel, D.D. (1848)
Context: 1. Fidelity & Allegiance sworn to the King is only such a fidelity and obedience as is due to him by the law of the land; for were that faith and allegiance more than what the law requires, we would swear ourselves slaves, and the King absolute; whereas, by the law, we are free men, notwithstanding those Oaths. 2. When, therefore, the obligation by the law to fidelity and allegiance ceases, that by the Oath also ceases...

Source: The Wealth of Nations (1776), Book V, Chapter II, Part I, p. 891.
Context: Lands for the purposes of pleasure and magnificence, parks, gardens, public walks, &c. possessions which are every where considered as causes of expence, not as sources of revenue, seem to be the only lands which, in a great and civilized monarchy, ought to belong the crown.

Source: The Land of Heart's Desire (1894), Lines 48–52
Context: The Land of Faery,
Where nobody gets old and godly and grave,
Where nobody gets old and crafty and wise,
Where nobody gets old and bitter of tongue.

On Truth and Lie in an Extra-Moral Sense (1873)
Context: That immense framework and planking of concepts to which the needy man clings his whole life long in order to preserve himself is nothing but a scaffolding and toy for the most audacious feats of the liberated intellect. And when it smashes this framework to pieces, throws it into confusion, and puts it back together in an ironic fashion, pairing the most alien things and separating the closest, it is demonstrating that it has no need of these makeshifts of indigence and that it will now be guided by intuitions rather than by concepts. There is no regular path which leads from these intuitions into the land of ghostly schemata, the land of abstractions. There exists no word for these intuitions; when man sees them he grows dumb, or else he speaks only in forbidden metaphors and in unheard — of combinations of concepts. He does this so that by shattering and mocking the old conceptual barriers he may at least correspond creatively to the impression of the powerful present intuition.

The New Day: Campaign Speeches of Herbert Hoover (1928), Speech accepting the Republican Party Presidential nomination, Stanford University (11 August 1928)
Context: One of the oldest and perhaps the noblest of human aspirations has been the abolition of poverty. By poverty I mean the grinding by undernourishment, cold and ignorance and fear of old age of those who have the will to work. We in America today are nearer to the final triumph over poverty than ever before in the history of any land. The poorhouse is vanishing from among us. We have not yet reached the goal, but given a chance to go forward with the policies of the last eight years, and [sic] we shall soon with the help of God be in sight of the day when poverty will be banished from this Nation. There is no guarantee against poverty equal to a job for every man. That is the primary purpose of the economic policies we advocate.

Holidays in Hell (1989)

Source: The Autobiography of Fukuzawa Yukichi (1897), Ch. X.
Context: Whatever happens in the country, whatever warfare harasses our land, we will never relinquish our hold on Western learning. As long as this school of ours stands, Japan remains a civilized nation of the world.

1910s, Address to the Knights of Columbus (1915)
Context: Our nation was founded to perpetuate democratic principles. These principles are that each man is to be treated on his worth as a man without regard to the land from which his forefathers came and without regard to the creed which he professes. If the United States proves false to these principles of civil and religious liberty, it will have inflicted the greatest blow on the system of free popular government that has ever been inflicted. Here we have had a virgin continent on which to try the experiment of making out of divers race stocks a new nation and of treating all the citizens of that nation in such a fashion as to preserve them equality of opportunity in industrial, civil, and political life. Our duty is to secure each man against any injustice by his fellows.

Book VI, 6.23-[2]
History of the Peloponnesian War, Book VI

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Declaration of Nutopia, co-signed with Yoko Ono, (1 April 1973); also published in the liner notes of Mind Games (1973)
Context: We announce the birth of a conceptual country, NUTOPIA.
Citizenship of the country can be obtained by declaration of your awareness of NUTOPIA.
NUTOPIA has no land, no boundaries, no passports, only people.
NUTOPIA has no laws other than cosmic.
All people of NUTOPIA are ambassadors of the country.
As two ambassadors of NUTOPIA, we ask for diplomatic immunity and recognition in the United Nations of our country and our people.

John: Act 3, Scene 2.
Days Without End (1933)
Context: I listen to people talking about this universal breakdown we are in and I marvel at their stupid cowardice. It is so obvious that they deliberately cheat themselves because their fear of change won't let them face the truth. They don't want to understand what has happened to them. All they want is to start the merry-go-round of blind greed all over again. They no longer know what they want this country to be, what they want it to become, where they want it to go. It has lost all meaning for them except as pig-wallow. And so their lives as citizens have no beginnings, no ends. They have lost the ideal of the Land of the Free. Freedom demands initiative, courage, the need to decide what life must mean to oneself. To them, that is terror. They explain away their spiritual cowardice by whining that the time for individualism is past, when it is their courage to possess their own souls which is dead — and stinking! No, they don't want to be free. Slavery means security — of a kind, the only kind they have courage for. It means they need not to think. They have only to obey orders from owners who are, in turn, their slaves!

Book 2, chapter 44: Funeral oration, as translated at "In Defense of Democracy" http://www.cooperativeindividualism.org/pericles_in-defense-of-democracy.html
Verse 4 is sometimes freely translated as The secret to happiness is freedom. And the secret to freedom is courage.
History of the Peloponnesian War
Context: I could tell you a long story (and you know it as well as I do) about what is to be gained by beating the enemy back. What I would prefer is that you should fix your eyes every day on the greatness of Athens as she realty is, and should fall in love with her. When you realize her greatness, then reflect that what made her great was men with a spirit of adventure, men who knew their duty, men who were ashamed to fall below a certain standard. If they ever failed in an enterprise, they made up their minds that at any rate the city should not find their courage lacking to her, and they gave to her the best contribution that they could. They gave her their lives, to her and to all of us, and for their own selves they won praises that never grow old, the most splendid of sepulchers — not the sepulchre in which their bodies are laid, but where their glory remains eternal in men's minds, always there on the right occasion to stir others to speech or to action. For famous men have the whole earth as their memorial: it is not only the inscriptions on their graves in their own country that mark them out; no, in foreign lands also, not in any visible form but in people's hearts, their memory abides and grows. It is for you to try to be like them. Make up your minds that happiness depends on being free, and freedom depends on being courageous.

Letter to the members http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage039.db&recNum=111 of The New Church in Baltimore (22 January 1793), published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
1790s
Context: We have abundant reason to rejoice, that, in this land, the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened age, & in this land of equal liberty, it is our boast, that a man's religious tenets will not forfeit the protection of the laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States.
Your prayers for my present and future felicity are received with gratitude; and I sincerely wish, Gentlemen, that you may in your social and individual capacities taste those blessings, which a gracious God bestows upon the righteous.

1860s, First Inaugural Address (1861)

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Barbarism has, and can have, no place in a civilized world. It is our duty toward the people living in barbarism to see that they are freed from their chains, and we can free them only by destroying barbarism itself. The missionary, the merchant, and the soldier may each have to play a part in this destruction, and in the consequent uplifting of the people. Exactly as it is the duty of a civilized power scrupulously to respect the rights of all weaker civilized powers and gladly to help those who are struggling toward civilization, so it is its duty to put down savagery and barbarism. As in such a work human instruments must be used, and as human instruments are imperfect, this means that at times there will be injustice; that at times merchant or soldier, or even missionary, may do wrong. Let us instantly condemn and rectify such wrong when it occurs, and if possible punish the wrongdoer. But shame, thrice shame to us, if we are so foolish as to make such occasional wrongdoing an excuse for failing to perform a great and righteous task. Not only in our own land, but throughout the world, throughout all history, the advance of civilization has been of incalculable benefit to mankind, and those through whom it has advanced deserve the highest honor. All honor to the missionary, all honor to the soldier, all honor to the merchant who now in our own day have done so much to bring light into the world’s dark places.

Trees and Other Poems (1914), Delicatessen
Context: Here is a shop of wonderment.
From every land has come a prize;
Rich spices from the Orient,
And fruit that knew Italian skies,
And figs that ripened by the sea
In Smyrna, nuts from hot Brazil,
Strange pungent meats from Germany,
And currants from a Grecian hill.

The Way to Love (1995)
Context: If you want to know what it means to be happy, look at a flower, a bird, a child; they are perfect images of the kingdom. For they live from moment to moment in the eternal now with no past and no future. So they are spared the guilt and anxiety that so torment human beings and they are full of the sheer joy of living, taking delight not so much in persons or things as in life itself. As long as your happiness is caused or sustained by something or someone outside of you, you are still in the land of the dead. The day you are happy for no reason whatsoever, the day you find yourself taking delight in everything and in nothing, you will know that you have found the land of unending joy called the kingdom.

Speech at Edwardsville, Illinois (11 September 1858); quoted in Lincoln, Abraham; Mario Matthew Cuomo, Harold Holzer, G. S. Boritt, Lincoln on Democracy http://books.google.de/books?id=8bWmmyJEMZoC&pg=PA128 (Fordham University Press, September 1, 2004), 128. .
Variant of the above quote: What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, our army and our navy. These are not our reliance against tyranny All of those may be turned against us without making us weaker for the struggle. Our reliance is in the love of liberty which God has planted in us. Our defense is in the spirit which prizes liberty as the heritage of all men, in all lands everywhere. Destroy this spirit and you have planted the seeds of despotism at your own doors. Familiarize yourselves with the chains of bondage and you prepare your own limbs to wear them. Accustomed to trample on the rights of others, you have lost the genius of your own independence and become the fit subjects of the first cunning tyrant who rises among you.
Fragment of Speech at Edwardsville, Ill., September 13, 1858; quoted in Lincoln, Abraham; The Writings of Abraham Lincoln V05 http://www.classic-literature.co.uk/american-authors/19th-century/abraham-lincoln/the-writings-of-abraham-lincoln-05/ebook-page-05.asp) p. 6-7
1850s
Context: What constitutes the bulwark of our own liberty and independence? It is not our frowning battlements, our bristling sea coasts, the guns of our war steamers, or the strength our gallant and disciplined army? These are not our reliance against a resumption of tyranny in our fair land. All of those may be turned against our liberties, without making us weaker or stronger for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, everywhere. Destroy this spirit, and you have planted the seeds of despotism around your own doors. Familiarize yourselves with the chains of bondage and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.

1900s
Context: You ask that Mr. Taft shall "let the world know what his religious belief is." This is purely his own private concern; it is a matter between him and his Maker, a matter for his own conscience; and to require it to be made public under penalty of political discrimination is to negative the first principles of our Government, which guarantee complete religious liberty, and the right to each to act in religious affairs as his own conscience dictates. Mr. Taft never asked my advice in the matter, but if he had asked it, I should have emphatically advised him against thus stating publicly his religious belief. The demand for a statement of a candidate’s religious belief can have no meaning except that there may be discrimination for or against him because of that belief. Discrimination against the holder of one faith means retaliatory discrimination against men of other faiths. The inevitable result of entering upon such a practice would be an abandonment of our real freedom of conscience and a reversion to the dreadful conditions of religious dissension which in so many lands have proved fatal to true liberty, to true religion, and to all advance in civilization.

Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908) http://www.theodore-roosevelt.com/images/research/txtspeeches/307.txt

Choric Song, st. 8
The Lotos-Eaters (1832)

First lines
Vineland (1990)
Context: LATER than usual one summer morning in 1984, Zoyd Wheeler drifted awake in sunlight through a creeping fig that hung in the window, with a squadron of blue jays stomping around on the roof. In his dream these had been carrier pigeons from someplace far across the ocean, landing and taking off again one by one, each bearing a message for him, but none of whom, light pulsing in their wings, he could ever quite get to in time. He understood it to be another deep nudge from forces unseen, almost surely connected with the letter that had come along with his latest mental-disability check, reminding him that unless he did something publicly crazy before a date now less than a week away, he would no longer qualify for benefits. He groaned out of bed.

Speech https://api.parliament.uk/historic-hansard/commons/1855/feb/23/supply-ministerial-explanations to the House of Commons (23 February 1855) opposing the Crimean War.
1850s
Context: The angel of death has been abroad throughout the land; you may almost hear the beating of his wings. There is no one, as when the first-born were slain of old, to sprinkle with blood the lintel and the two sideposts of our doors, that he may spare and pass on; he takes his victims from the castle of the noble, the mansion of the wealthy, and the cottage of the poor and the lowly, and it is on behalf of all these classes that I make this solemn appeal.

Source: 1860s, Thanksgiving Proclamation (1863)
Context: I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.

Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Context: We of the great modern democracies must strive unceasingly to make our several countries lands in which a poor man who works hard can live comfortably and honestly, and in which a rich man cannot live dishonestly nor in slothful avoidance of duty; and yet we must judge rich man and poor man alike by a standard which rests on conduct and not on caste, and we must frown with the same stern severity on the mean and vicious envy which hates and would plunder a man because he is well off and on the brutal and selfish arrogance which looks down on and exploits the man with whom life has gone hard.

Preface to the Code of Hammurabi (translated by Leonard William King, 1910).

"Dreamland", st. 1 (1845).
Context: By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule —
From a wild weird clime that lieth, sublime,
Out of SPACE — out of TIME.

1910s, The New Nationalism (1910)
Context: Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.

May 5, 1908; The State Duma; P. A. Stolypin's speech about Finland.
Source: https://ru.citaty.net/tsitaty/484174-piotr-arkadevich-stolypin-narody-zabyvaiut-inogda-o-svoikh-natsionalnykh-zadacha/
Source: https://histrf.ru/lichnosti/biografii/p/stolypin-pietr-arkad-ievich
Source: http://www.myshared.ru/slide/138476/
Source: https://politus.ru/v-rossii/937-citaty-pastolypina.html
Source: https://books.google.ru/books?id=3iSeDwAAQBAJ&pg=PT216&lpg=PT216&dq=%D0%9D%D0%B0%D1%80%D0%BE%D0%B4%D1%8B+%D0%B7%D0%B0%D0%B1%D1%8B%D0%B2%D0%B0%D1%8E%D1%82+%D0%B8%D0%BD%D0%BE%D0%B3%D0%B4%D0%B0+%D0%BE+%D1%81%D0%B2%D0%BE%D0%B8%D1%85+%D0%BD%D0%B0%D1%86%D0%B8%D0%BE%D0%BD%D0%B0%D0%BB%D1%8C%D0%BD%D1%8B%D1%85+%D0%B7%D0%B0%D0%B4%D0%B0%D1%87%D0%B0%D1%85;+%D0%BD%D0%BE+%D1%82%D0%B0%D0%BA%D0%B8%D0%B5+%D0%BD%D0%B0%D1%80%D0%BE%D0%B4%D1%8B+%D0%B3%D0%B8%D0%B1%D0%BD%D1%83%D1%82,+%D0%BE%D0%BD%D0%B8+%D0%BF%D1%80%D0%B5%D0%B2%D1%80%D0%B0%D1%89%D0%B0%D1%8E%D1%82%D1%81%D1%8F+%D0%B2+%D0%BD%D0%B0%D0%B7%D0%B5%D0%BC,+%D0%B2+%D1%83%D0%B4%D0%BE%D0%B1%D1%80%D0%B5%D0%BD%D0%B8%D0%B5,+%D0%BD%D0%B0+%D0%BA%D0%BE%D1%82%D0%BE%D1%80%D0%BE%D0%BC+%D0%B2%D1%8B%D1%80%D0%B0%D1%81%D1%82%D0%B0%D1%8E%D1%82+%D0%B8+%D0%BA%D1%80%D0%B5%D0%BF%D0%BD%D1%83%D1%82+%D0%B4%D1%80%D1%83%D0%B3%D0%B8%D0%B5,+%D0%B1%D0%BE%D0%BB%D0%B5%D0%B5+%D1%81%D0%B8%D0%BB%D1%8C%D0%BD%D1%8B%D0%B5+%D0%BD%D0%B0%D1%80%D0%BE%D0%B4%D1%8B&source=bl&ots=bf14PULA74&sig=ACfU3U3rVMX-mwa8NstIIW64SFRW_P3xFA&hl=en&sa=X&ved=2ahUKEwiiv8fSmuLmAhWk1aYKHa5lCU8Q6AEwBnoECAYQAQ#v=onepage&q=%D0%9D%D0%B0%D1%80%D0%BE%D0%B4%D1%8B%20%D0%B7%D0%B0%D0%B1%D1%8B%D0%B2%D0%B0%D1%8E%D1%82%20%D0%B8%D0%BD%D0%BE%D0%B3%D0%B4%D0%B0%20%D0%BE%20%D1%81%D0%B2%D0%BE%D0%B8%D1%85%20%D0%BD%D0%B0%D1%86%D0%B8%D0%BE%D0%BD%D0%B0%D0%BB%D1%8C%D0%BD%D1%8B%D1%85%20%D0%B7%D0%B0%D0%B4%D0%B0%D1%87%D0%B0%D1%85%3B%20%D0%BD%D0%BE%20%D1%82%D0%B0%D0%BA%D0%B8%D0%B5%20%D0%BD%D0%B0%D1%80%D0%BE%D0%B4%D1%8B%20%D0%B3%D0%B8%D0%B1%D0%BD%D1%83%D1%82%2C%20%D0%BE%D0%BD%D0%B8%20%D0%BF%D1%80%D0%B5%D0%B2%D1%80%D0%B0%D1%89%D0%B0%D1%8E%D1%82%D1%81%D1%8F%20%D0%B2%20%D0%BD%D0%B0%D0%B7%D0%B5%D0%BC%2C%20%D0%B2%20%D1%83%D0%B4%D0%BE%D0%B1%D1%80%D0%B5%D0%BD%D0%B8%D0%B5%2C%20%D0%BD%D0%B0%20%D0%BA%D0%BE%D1%82%D0%BE%D1%80%D0%BE%D0%BC%20%D0%B2%D1%8B%D1%80%D0%B0%D1%81%D1%82%D0%B0%D1%8E%D1%82%20%D0%B8%20%D0%BA%D1%80%D0%B5%D0%BF%D0%BD%D1%83%D1%82%20%D0%B4%D1%80%D1%83%D0%B3%D0%B8%D0%B5%2C%20%D0%B1%D0%BE%D0%BB%D0%B5%D0%B5%20%D1%81%D0%B8%D0%BB%D1%8C%D0%BD%D1%8B%D0%B5%20%D0%BD%D0%B0%D1%80%D0%BE%D0%B4%D1%8B&f=false

The Decay of Conscience

Seventh State of the Union (3 December 1907)
1900s

Source: Letter to Sir William Miles (11 June 1860), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 23–24

Glimpses of World History (1949)

Glimpses of World History (1949)

Glimpses of World History (1949)

Ch. XXXVIII http://www.gutenberg.org/files/5811/5811-h/5811-h.htm
Following the Equator (1897)

Source: The Bridge on the Drina (1945), Ch. 1, first lines

Source: Mahayana, Vimalakirti Sutra, Chapter I, as translated by Burton Watson, Columbia University Press, 2000, ISBN: 0231106572.

Jan McGirk in: "Indian intrigue on hold as PM is sworn in"

To vary that old, old saying a little bit — I married no planter! I married a man who worked for the telephone company!
Amanda, Scene Six
The Glass Menagerie (1944)

"Conservation" (c. 1938); Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 145-146.
1930s

Summertime on Icarus, p. 730
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

Pt. 2, Ch. 4 - p.108
Giovanni's Room (1956)

(Oh Shivaji! This land of the Aryans
has been repeatedly attacked by the Mlechchhas non-Indians).

English translation. From a poem by V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 2, Scene 4
Original: (de) Mein Kind, für den ist alles verloren,
und Meister wird der in keinem Land;
denn wer als Meister geboren,
der hat unter Meistern den schlimmsten Stand.

El Cid's answer to the king when ordered to quit his land; in Chronicle of the Cid, from the Spanish by Robert Southey (1808), Book III, §18, p. 96
Attributed

After being suggested by Artembares, grandfather of Artayctes, to abandon the rocky land of Persia Proper for a better region in the empire.
Source: As quoted by Herodotus, in the final section of The Histories; cited in https://books.google.com/books?id=2fZmqKcsf-wC&pg=PT362&lpg=PT362

Source: Tremendous Trifles (1909), Ch. XXXI: "The Riddle of the Ivy"

Source: Jitterbug Perfume

Source: Song of Susannah

Source: A Crown of Swords

Source: Of Mice and Men

Source: The Wonderful Wizard of Oz

Source: Sing You Home

Source: Let the Great World Spin

Source: Shōgun

Source: Meditations

Source: Unbelievable

Variant: Now, Voyager, sail thou forth, to seek and find.
Source: Leaves of Grass

Source: House of Sand and Fog

On ne découvre pas de terre nouvelle sans consentir à perdre de vue, d'abord et longtemps, tout rivage.
Often misquoted as "Man cannot discover new oceans unless he has the courage to lose sight of the shore."
Frequently misattributed to Christopher Columbus.
Variant: Man cannot discover new oceans unless he has the courage to lose sight of the shore.
Source: Les faux-monnayeurs [The Counterfeiters] (1925)

Source: Postcards from Ed: Dispatches and Salvos from an American Iconoclast

Source: The Kitchen God's Wife (1991), p. 9
Source: The Hundred Secret Senses

Source: Acheron

Source: I Like You: Hospitality Under the Influence

Source: Old Kingdom series (The Abhorsen Trilogy), Sabriel (1995), p. 216.

Source: The Fairy Tale of My Life: An Autobiography

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 214.

Variant: Shoot for the moon. Even if you miss, you'll land among the stars.

Source: The Poems of Dorothea Mackellar

Variant: Why think about that when all the golden land's ahead of you and all kinds of unforeseen events wait lurking to surprise you and make you glad you're alive to see?
Source: On the Road

Scene 12, p. 115
Variant translations: Pity the country that needs heroes.
Unhappy the land that is in need of heroes
Source: Andrea: Unhappy is the land that breeds no hero.
Galileo: No, Andrea: Unhappy is the land that needs a hero. [Unglücklich das Land, das Helden nötig hat. ]

Source: City of Bones

Source: The Son of Neptune

Source: Moby-Dick or, The Whale

Source: Cold Days

“November: Axe-in-Hand”, p. 68.
Source: A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"
Context: I have read many definitions of what is a conservationist, and written not a few myself, but I suspect that the best one is written not with a pen, but with an axe. It is a matter of what a man thinks about while chopping, or while deciding what to chop. A conservationist is one who is humbly aware that with each stroke he is writing his signature on the face of his land.

Source: Fablehaven

Source: On the Road

Source: Percy Jackson's Greek Gods

Source: Zeitoun

Source: The Bluest Eye

Source: Selected Poems

Song lyrics, Desire (1976), Hurricane

Source: White Teeth

Source: A Pirate Looks at Fifty

Source: The Remains of the Day

Source: What Really Happened in Peru