1900s, "In God we Trust" letter (1907)
Source: Tropic of Cancer (1934), Chapter Two
A Personal Matter (1964)
1770s, African Slavery in America (March 1775)
That is the true genius of America—a faith in simple dreams, an insistence on small miracles.
2004, Democratic National Convention speech (July 2004)
Jim, Scene Seven
The Glass Menagerie (1944)
1770s, African Slavery in America (March 1775)
Radio show assertions, reported in "Rush Limbaugh: Here’s way to stop 100% of lies in society" at American Grand Jury (19 January 2011) http://americangrandjury.org/rush-limbaugh-heres-way-to-stop-100-of-lies-in-society
Oui interview (1979)
1860s, "If Slavery Is Not Wrong, Nothing Is Wrong" (1864)
In Search of the Miraculous (1949)
Context: Man has no individual I. But there are, instead, hundreds and thousands of separate small "I"s, very often entirely unknown to one another, never coming into contact, or, on the contrary, hostile to each other, mutually exclusive and incompatible. Each minute, each moment, man is saying or thinking, "I". And each time his I is different. Just now it was a thought, now it is a desire, now a sensation, now another thought, and so on, endlessly. Man is a plurality. Man's name is legion.
Source: Jacob's Room (1922), Ch. 8
Context: The strange thing about life is that though the nature of it must have been apparent to every one for hundreds of years, no one has left any adequate account of it. The streets of London have their map; but our passions are uncharted. What are you going to meet if you turn this corner?
Interview with Nobel Media (2014)
Context: You have given the great honour … to hundreds of millions of children in the world who are deprived of their childhood and health and education, and fundamental right to freedom. It is a great moment for all those children. … I am quite hopeful and rather sure that this will help in giving bigger visibility and attention to the cause of children who are most neglected and most deprived. This will also inspire individuals, activists, governments, business houses, corporate to work hand in hand to fight this out. And I am quite hopeful about it, that the recognition of this issue will help in mobilising bigger support for the cause.
1910s, Address to the Knights of Columbus (1915)
Context: We cannot afford to continue to use hundreds of thousands of immigrants merely as industrial assets while they remain social outcasts and menaces any more than fifty years ago we could afford to keep the black man merely as an industrial asset and not as a human being. We cannot afford to build a big industrial plant and herd men and women about it without care for their welfare. We cannot afford to permit squalid overcrowding or the kind of living system which makes impossible the decencies and necessities of life. We cannot afford the low wage rates and the merely seasonal industries which mean the sacrifice of both individual and family life and morals to the industrial machinery. We cannot afford to leave American mines, munitions plants, and general resources in the hands of alien workmen, alien to America and even likely to be made hostile to America by machinations such as have recently been provided in the case of the two foreign embassies in Washington. We cannot afford to run the risk of having in time of war men working on our railways or working in our munition plants who would in the name of duty to their own foreign countries bring destruction to us. Recent events have shown us that incitements to sabotage and strikes are in the view of at least two of the great foreign powers of Europe within their definition of neutral practices. What would be done to us in the name of war if these things are done to us in the name of neutrality?
Elsie Venner (1859)
Context: You inherit your notions from a set of priests that had no wives and no children, or none to speak of, and so let their humanity die out of them. It didn't seem much to them to condemn a few thousand millions of people to purgatory or worse for a mistake of judgment. They didn't know what it was to have a child look up in their faces and say 'Father!' It will take you a hundred or two more years to get decently humanized, after so many centuries of de-humanizing celibacy.
2013, Second Inaugural Address (January 2013)
Context: The patriots of 1776 did not fight to replace the tyranny of a king with the privileges of a few or the rule of a mob. They gave to us a republic, a government of, and by, and for the people, entrusting each generation to keep safe our founding creed. And for more than two hundred years, we have. Through blood drawn by lash and blood drawn by sword, we learned that no union founded on the principles of liberty and equality could survive half-slave and half-free. We made ourselves anew, and vowed to move forward together.
Letter to Major R.M. Sawyer https://books.google.com/books?id=KZAtAAAAIAAJ&pg=PA280&lpg=PA280&dq=%22If+they+want+eternal+war%22&source=bl&ots=hqqkcQXgYR&sig=op8FljMWJcliz6HsZRrfGO9ShJs&hl=en&sa=X&ved=0ahUKEwjx38jz5KrKAhVHMz4KHbleCckQ6AEIIjAB#v=onepage&q=%22If%20they%20want%20eternal%20war%22&f=false (31 January 1864), from Vicksburg.
1860s, 1864, Letter to R.M. Sawyer (January 1864)
Context: p>If they want eternal war, well and good; we accept the issue, and will dispossess them and put our friends in their place. I know thousands and millions of good people who at simple notice would come to North Alabama and accept the elegant houses and plantations there. If the people of Huntsville think different, let them persist in war three years longer, and then they will not be consulted. Three years ago by a little reflection and patience they could have had a hundred years of peace and prosperity, but they preferred war; very well. Last year they could have saved their slaves, but now it is too late.All the powers of earth cannot restore to them their slaves, any more than their dead grandfathers. Next year their lands will be taken, for in war we can take them, and rightfully, too, and in another year they may beg in vain for their lives. A people who will persevere in war beyond a certain limit ought to know the consequences. Many, many peoples with less pertinacity have been wiped out of national existence.</p
The Osho Upanishad
Context: I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
Richard Dawkins debates Rowan Williams (2013) http://www.youtube.com/watch?v=HVxciEFyBT0&t=32m42s
The Autocrat of the Breakfast Table (1858)
Context: He must be a poor creature that does not often repeat himself. Imagine the author of the excellent piece of advice, "Know thyself," never alluding to that sentiment again during the course of a protracted existence! Why, the truths a man carries about with him are his tools; and do you think a carpenter is bound to use the same plane but once to smooth a knotty board with, or to hang up his hammer after it has driven its first nail? I shall never repeat a conversation, but an idea often. I shall use the same types when I like, but not commonly the same stereotypes. A thought is often original, though you have uttered it a hundred times. It has come to you over a new route, by a new and express train of associations.
“A hundred and fifty years proved the cure to be necessary but not sufficient.”
2015, Commemoration of the 150th Anniversary of the 13th Amendment (December 2015)
Context: At its heart, the question of slavery was never simply about civil rights. It was about the meaning of America, the kind of country we wanted to be –- whether this nation might fulfill the call of its birth: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights,” that among those are life and liberty and the pursuit of happiness. President Lincoln understood that if we were ever to fully realize that founding promise, it meant not just signing an Emancipation Proclamation, not just winning a war. It meant making the most powerful collective statement we can in our democracy: etching our values into our Constitution. He called it “a King’s cure for all the evils.” A hundred and fifty years proved the cure to be necessary but not sufficient. Progress proved halting, too often deferred. Newly freed slaves may have been liberated by the letter of the law, but their daily lives told another tale. They couldn’t vote. They couldn’t fill most occupations. They couldn’t protect themselves or their families from indignity or from violence. And so abolitionists and freedmen and women and radical Republicans kept cajoling and kept rabble-rousing, and within a few years of the war’s end at Appomattox, we passed two more amendments guaranteeing voting rights, birthright citizenship, equal protection under the law.
Gyokuon-hōsō (1945)
Context: We declared war on America and Britain out of Our sincere desire to ensure Japan's self-preservation and the stabilization of East Asia, it being far from Our thought either to infringe upon the sovereignty of other nations or to embark upon territorial aggrandizement.
But now the war has lasted for nearly four years. Despite the best that has been done by everyone — the gallant fighting of the military and naval forces, the diligence and assiduity of Our servants of the State, and the devoted service of Our one hundred million people — the war situation has developed not necessarily to Japan's advantage, while the general trends of the world have all turned against her interest.
Moreover, the enemy has begun to employ a new and most cruel bomb, the power of which to do damage is, indeed, incalculable, taking the toll of many innocent lives. Should We continue to fight, not only would it result in an ultimate collapse and obliteration of the Japanese nation, but also it would lead to the total extinction of human civilization.
Such being the case, how are We to save the millions of Our subjects, or to atone Ourselves before the hallowed spirits of Our Imperial Ancestors? This is the reason why We have ordered the acceptance of the provisions of the Joint Declaration of the Powers.
as quoted by James Anthony Froude, Life and Letters of Erasmus: Lectures Delivered at Oxford 1893-4 http://books.google.com/books?id=5tB4L4J9hlYC (1899)
The Praise of Folly (1511)
see St. Augustine, Civitate Dei, 1. XI, c. xxvi
The Art of Persuasion
Context: I would inquire of reasonable persons whether this principle: Matter is naturally wholly incapable of thought, and this other: I think, therefore I am, are in fact the same in the mind of Descartes, and in that of St. Augustine, who said the same thing twelve hundred years before.... I am far from affirming that Descartes is not the real author of it, even if he may have learned it only in reading this distinguished saint; for I know how much difference there is between writing a word by chance without making a longer and more extended reflection on it, and perceiving in this word an admirable series of conclusions, which prove the distinction between material and spiritual natures, and making of it a firm and sustained principle of a complete metaphysical system, as Descartes has pretended to do.... it is on this supposition that I say that this expression is as different in his writings from the saying in others who have said it by chance, as in a man full of life and strength, from a corpse.
we do not answer those who lie beneath this soil — when we reply to the Negro by asking, "Patience."
1960s, Memorial Day speech (1963)
1860s, Second Inaugural Address (1865)
Context: The Almighty has his own purposes. 'Woe unto the world because of offenses! for it must needs be that offenses come; but woe to that man by whom the offense cometh.' If we shall suppose that American Slavery is one of those offences which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South, this terrible war, as the woe due to those by whom the offence came, shall we discern therein any departure from those divine attributes which the believers in a Living God always ascribe to Him? Fondly do we hope — fervently do we pray — that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, 'The judgments of the Lord are true and righteous altogether.
“To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten.”
Jesse Owens, Champion Athlete (1990)
Context: To a sprinter, the hundred-yard dash is over in three seconds, not nine or ten. The first "second" is when you come out of the blocks. The next is when you look up and take your first few strides to attain gain position. By that time the race is actually about half over. The final "second" — the longest slice of time in the world for an athlete — is that last half of the race, when you really bear down and see what you're made of. It seems to take an eternity, yet is all over before you can think what's happening.
The Inferno (1917), Ch. XVI
Context: Turn where you will, everywhere, the man and the woman ever confronting each other, the man who loves a hundred times, the woman who has the power to love so much and to forget so much. I went on my way again. I came and went in the midst of the naked truth. I am not a man of peculiar and exceptional traits. I recognise myself in everybody. I have the same desires, the same longings as the ordinary human being. Like everybody else I am a copy of the truth spelled out in the Room, which is, "I am alone and I want what I have not and what I shall never have." It is by this need that people live, and by this need that people die.
Source: A Room of One's Own (1929), Ch. 6, pp. 117-118
Context: My belief is that if we live another century or so — I am talking of the common life which is the real life and not of the little separate lives which we live as individuals — and have five hundred a year each of us and rooms of our own; if we have the habit of freedom and the courage to write exactly what we think; if we escape a little from the common sitting-room and see human beings not always in their relation to each other but in relation to reality; and the sky, too, and the trees or whatever it may be in themselves; if we look past Milton's bogey, for no human being should shut out the view; if we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women, then the opportunity will come and the dead poet who was Shakespeare's sister will put on the body which she has so often laid down. Drawing her life from the lives of the unknown who were her forerunners, as her brother did before her, she will be born. As for her coming without that preparation, without that effort on our part, without that determination that when she is born again she shall find it possible to live and write her poetry, that we cannot expect, for that would be impossible. But I maintain that she would come if we worked for her, and that so to work, even in poverty and obscurity, is worth while.
Attributed to "Hericletus c. 500 B.C." [sic] in The Tactical Rifle https://books.google.com/books?id=xO7XAAAAMAAJ&dq=%22They+make+the+battle.+Ah+but+the+One%2C+One+of+them+is+a+Warrior%22&focus=searchwithinvolume&q=%22He+will+bring+the+others+back%22 (1999) by Gabriel Suarez; no earlier source has been found.
Misattributed
“It's easy to quit smoking. I've done it hundreds of times ”
Letter to the Louis D. Oaks, Los Angeles Chief of Police (17 May 1923)
Act I (p. 54)
The Trial of God (1979)
pg 42
A More Complete Beast (2018)
As quoted in Grey Wolf: Mustafa Kemal – An intimate study of a dictator (1932) by Harold Courtenay Armstrong, pp. 199-200
Disputed
1 March 2019
https://www.news.com.au/finance/work/leaders/peter-duttons-claim-asylum-seekers-will-clog-up-hospital-system-slammed/news-story/f750ebcf7be5a13793e2def310a50f8d
Ch. XXXVIII http://www.gutenberg.org/files/5811/5811-h/5811-h.htm
Following the Equator (1897)
Conversations with Eckermann (entry for 31 January 1827)
S. M. Melamed, Spinoza and Buddha: Visions of a Dead God (Chicago: University of Chicago Press, 1933)
M - R
"A Grammarian's Funeral", line 115.
Men and Women (1855)
Source: How we're growing baby corals to rebuild reefs https://www.ted.com/talks/kristen_marhaver_how_we_re_growing_baby_corals_to_rebuild_reefs (October 2015)
Magic And Mystery In Tibet
As quoted in Mirrors: Stories of Almost Everyone (2009), p. 64
Source: Multiple interviews, https://www.youtube.com/watch?v=iRxsX_30tjs
Source: 1850s, Autobiographical Sketch Written for Jesse W. Fell (1859)
“When you live for many hundreds of years, you know that every opportunity will come again.”
Source: The Golden Compass
“A hundred hundred heartbeats…" whispered Sabriel, tears falling down her face.”
pp. 358-359.
Source: “Toys, Abhorsen. And too late. Much too late.”
It was not just words he spoke, but power, Free Magic power that froze Sabriel’s nerves, caught at her muscles. Desperately, she struggled to ring the bells, but her wrists were locked in place…
Tantalizingly slowly, Kerrigor glided forward, till he was a mere arm’s length away. Towering over her like some colossal statue of rough-hewn night, his breath rolling down on her with the stench of a thousand abattoirs.
Someone – a girl quietly coughing out her last breath on the floor – touched Sabriel’s ankle with a light caress. A small spark of golden Charter Magic came from that dying touch, slowly swelling into Sabriel’s veins, traveling upwards, warming joints, freeing muscles. At last it reached her wrists and hands–and the bells rang out.
It was not the clear, true sound it should be, for somehow the bulk of Kerrigor took the sound in and warped it– but it had an effect. Kerrigor slid back, and was diminished, till he was a little more than twice Sabriel’s height.
But he was not subject to Sabriel’s will. Saraneth had not bound him, and Kibeth had only forced him back.
Sabriel rang the bells again, concentrating on the difficult counterpoint between them, forcing all her will into their magic. Kerrigor would fall under her domination, he would walk where she willed…
“One lawyer with a briefcase can steal more than a hundred men with guns…”
“And time yet for a hundred indecisions,
And a hundred visions and revisions”
“No matter what you do this year or in the next hundred, you will be dead forever.”
Source: Memories of My Melancholy Whores
The Unbearable Lightness of Being (1984), Part One: Lightness and Weight
Variant: For there is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels with someone, for someone, a pain intensified by the imagination and prolonged by a hundred echoes.
Source: Identity
Source: Love in the Afternoon
Source: Powder And Patch
“The key to meditation is to exist one hundred percent in the here and now.”
Source: Human Technology: A Toolkit for Authentic Living
“Look lak she been livin' through uh hundred years in January without one day of spring.”
Source: Their Eyes Were Watching God
Source: A Lover's Discourse: Fragments
“There is only one religion, though there are a hundred versions of it.”
Plays Pleasant and Unpleasant, Vol. II, preface (1898)
1890s
“One joy dispels a hundred cares.”
