Quotes about human
page 66

Eugene V. Debs photo
Paul Karl Feyerabend photo
Ernest Barnes photo
Siddharth Katragadda photo

“Progress of mankind is the decadence of humanity.”

Siddharth Katragadda (1972) Indian writer

page 15
The Other Wife (2003)

Irving Kristol photo

“Capitalism is the least romantic conception of a public order that the human mind has ever conceived.”

Irving Kristol (1920–2009) American columnist, journalist, and writer

As quoted in "Free-Market Boring…Losing Consciousness" http://web.archive.org/web/20010105/www.nationalreview.com/goldberg/goldberg012401.shtml (24 January 2001), by Jonah Goldberg, National Review

G. E. Moore photo
George Eliot photo
Dwight D. Eisenhower photo

“The proudest human that walks the earth is a free American citizen.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Talk at the Commercial Club of Chicago http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (21 May 1948)
1940s

George William Curtis photo

“Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Stan Lee photo
George Raymond Richard Martin photo
Robert Owen photo
Edward O. Wilson photo
B. W. Powe photo

“enlightenment should be a human right.”

B. W. Powe (1955) Canadian writer

Substance, Pressure, Beyond, Pulse in Matter, p. 225
Mystic Trudeau: The Fire and the Rose (2007)

Martin Gardner photo

“I can say this. I believe that the human mind, or even the mind of a cat, is more interesting in its complexity than an entire galaxy if it is devoid of life.”

Martin Gardner (1914–2010) recreational mathematician and philosopher

Martin Gardner, puzzle master extraordinaire http://www.bbc.com/news/magazine-29688355 obituary by Colm Mulcahy, BBC News Magazine, October 21, 2014

Nayef Al-Rodhan photo
Letitia Elizabeth Landon photo
Primo Levi photo
Seba Johnson photo
Jon Sobrino photo
Isaac Asimov photo

“Plowboy: You truly feel that all the major changes in history have been caused by science and technology?
Asimov: Those that have proved permanent—the ones that affected every facet of life and made certain that mankind could never go back again—were always brought about by science and technology. In fact, the same twin "movers" were even behind the other "solely" historical changes. Why, for instance, did Martin Luther succeed, whereas other important rebels against the medieval church—like John Huss—fail? Well, Luther was successful because printing had been developed by the time he advanced his cause. So his good earthy writings were put into pamphlets and spread so far and wide that the church officials couldn't have stopped the Protestant Reformation even if they had burned Luther at the stake.
Plowboy: Today the world is changing faster than it has at any other time in history. Do you then feel that science—and scientists—are especially important now?
Asimov: I do think so, and as a result it's my opinion that anyone who can possibly introduce science to the nonscientist should do so. After all, we don't want scientists to become a priesthood. We don't want society's technological thinkers to know something that nobody else knows—to "bring down the law from Mt. Sinai"—because such a situation would lead to public fear of science and scientists. And fear, as you know, can be dangerous.
Plowboy: But scientific knowledge is becoming so incredibly vast and specialized these days that it's difficult for any individual to keep up with it all.
Asimov: Well, I don't expect everybody to be a scientist or to understand every new development. After all, there are very few Americans who know enough about football to be a referee or to call the plays … but many, many people understand the sport well enough to follow the game. It's not important that the average citizen understand science so completely that he or she could actually become involved in research, but it is very important that people be able to "follow the game" well enough to have some intelligent opinions on policy.
Every subject of worldwide importance—each question upon which the life and death of humanity depends—involves science, and people are not going to be able to exercise their democratic right to direct government policy in such areas if they don't understand what the decisions are all about.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Mother Earth News interview (1980)

Sri Aurobindo photo

“What is the use of only knowing? I say to thee, Act and be, for therefore God sent thee into this human body.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

“[modern art is the story of certain peoples'] desire to get rid of what is dead in human experience, to get rid of concepts, whether aesthetic or metaphysical or ethical or social, that, being garbed in the costumes of the past, get in the way of their enjoyment.”

Robert Motherwell (1915–1991) American artist

Lecture at Mount Holyoke College, August 1944; later published as 'A Tour of the Sublime', in 'Tiger's Eye', 15 Dec. 1948; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory'
1940s

John Gray photo
John Gray photo
Sam Harris photo

“Clarity is not a characteristic of the human spirit.”

Part 1, section 4.
The Cunning Man (1994)

Samuel Johnson photo

“Human life is everywhere a state in which much is to be endured and little to be enjoyed.”

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 11

Richard D. Ryder photo
Baruch Spinoza photo
William Morley Punshon photo
Meher Baba photo

“You know that you are a human being, and I know that I am the Avatar. It is my whole life!”

Meher Baba (1894–1969) Indian mystic

To Paul Brunton in 1930, as quoted in Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba, Manifestation, Inc. 1986, by Bhau Kalchuri, p. 1349.
Lord Meher (1986)

Clarence Darrow photo
Samuel Taylor Coleridge photo
Warren Farrell photo

“Humans have spent (10k+) years learning to fight and debate with the other side, and almost no time learning to listen and empathize.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Women Can't Hear What Men Don't Say (2000), p. 18.

Ai Weiwei photo
Alain de Botton photo

“To look at the paper is to raise a seashell to one’s ear and to be overwhelmed by the roar of humanity.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 237.

John Dryden photo

“Ye realms, yet unreveal'd to human sight,
Ye gods who rule the regions of the night,
Ye gliding ghosts, permit me to relate
The mystic wonders of your silent state!”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Aeneis, Book VI, lines 374–377.
The Works of Virgil (1697)

Timothy Leary photo
Albert Einstein photo

“In view of such harmony in the cosmos which I, with my limited human mind, am able to recognise, there are yet people who say there is no God. But what makes me really angry is that they quote me for support of such views.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement to German anti-Nazi diplomat and author Prince Hubertus zu Lowenstein around 1941, as quoted in his book Towards the Further Shore : An Autobiography (1968)
Attributed in posthumous publications

Jean Meslier photo
Nassim Nicholas Taleb photo

“Social science means inventing a certain brand of human we can understand.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 95

John Scalzi photo
Pope Benedict XVI photo
Warren Farrell photo

“Becoming a human doing was exactly what society needed. But for an individual man, becoming a human doing was his undoing.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Captain Beefheart photo

“You look dandy in the sky but you don’t scare me
Cause I got you here in my eye
In this lifetime you got my human gets me blues”

Captain Beefheart (1941–2010) musician

My Human Gets Me Blues
Trout Mask Replica (1969)

James K. Morrow photo
Stevie Smith photo
David Eugene Smith photo
Ursula K. Le Guin photo
Ernest Flagg photo

“The spirit of religious persecution is not the special failing of any particular faith, but springs eternal in the human breast.”

Dion Fortune (1890–1946) British occultist and author

Dion Fortune, quoted in British esotericist and Fortune biographer Gareth Knight's Experience of the Inner Worlds

Alan Keyes photo
Jeffrey Tucker photo
John Byrne photo
Paul Scofield photo

“King Lear is undoubtedly the greatest play ever written by Shakespeare — or anybody else for that matter. Hamlet is certainly great, but it doesn't contain as many elements of humanity as we see in Lear.”

Paul Scofield (1922–2008) English actor

Quoted in Royah Nikkhah, "Scofield's Lear voted the greatest Shakespeare performance" http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2004/08/22/nbard22.xml, Telegraph.co.uk (2004-08-22)

Prem Rawat photo

“In this world, the question has already been asked. The world has already started to face the problems, the problems which are vital for the human race. There is no need to discuss the problems, but I would like to present my opinion. In the midst of all this, I still sincerely think that this Knowledge, the Knowledge of God, the Knowledge of our Creator, is our solution. Many people might not think so, and carry a completely different opinion, but my opinion is that since man came on this planet earth, he has always been taking from it. Remember, this planet Earth is not infinite, it is finite, and though it has a lot to give, it is limited. Maybe now we can somehow manage to stagger along, cutting our standards of living, cutting gas, reducing the speed limit more, but the next very terrifying question is What about the future? I think this Knowledge which I have to offer this world, free of charge, is the answer. For if everybody can understand that everybody is a brother and sister, and this world is a gift, not a human-owned planet, and have the true understanding of such, we'll definitely bring peace, tranquillity, love and Grace, which we need so badly. I urge this world to try. I do not claim to be God, but do claim I can establish peace on this Earth by our Lord's Grace, and everyone's joint effort.”

Prem Rawat (1957) controversial spiritual leader

Proclamation for 1975, signed Sant Ji Maharaj the name by which Prem Rawat was known at that time. Divine Times (Vol.4 Issue.1, February 1, 1975)
1970s

Jeanette Winterson photo

“He's the kind of man who was born to rise and rise: a human elevator.”

Source: The Stone Gods (2007), p.7

“The human heart is not yet so corroded that it can read off the extinction of these two men without a shock to the very roots of its belief in justice and humanity.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

On the Sacco-Vanzetti case, in The Nation (31 August 1927)

Yi-Fu Tuan photo
Harriet Beecher Stowe photo
Brian Clevinger photo
Marshall McLuhan photo

“The 4 aspects of each of the media actually constitute the four features of all metaphors. In other words, all human technologies whatever are, in the fullest sense, linguistic outerings, or utterings, of man.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 275

Stephen Baxter photo
Ray Comfort photo
Derren Brown photo
Ralph Waldo Trine photo
Ogden Nash photo

“Time is timelessness for you;
Calendars for the human;
What's a year, or thirty, to
Loveliness made woman?”

Ogden Nash (1902–1971) American poet

Many Long Years Ago (1945), A Lady Thinks She Is Thirty

Victor Frederick Weisskopf photo

“The question of the origin of the universe is one of the most exciting topics for a scientist to deal with. It reaches far beyond its purely scientific significance, since it is related to human existence, to mythology, and to religion. Furthermore, it deals with questions are connected with the fundamental structure of matter, with elementrary particles.”

Victor Frederick Weisskopf (1908–2002) Austrian-born American theoretical physicist

[Victor F. Weisskopf, American Scientist, The Origin of the Universe: An introduction to recent theoretical developments that are linking cosmology and particle physics, 71, 5, September-October 1983, 473–480, http://www.jstor.org/stable/27852239]

Peter Akinola photo
Robinson Jeffers photo
Fali Sam Nariman photo

“violate the human rights of others', is impractical and fraught with grave consequences as it puts an almost impossible burden on the lawyer of pre-judging guilt; and (more important) it precludes the person charged with infringing the human rights of another (such as one accused of murder) the right to be defended by a 'lawyer of his choice”

Fali Sam Nariman (1929) Indian politician

in my country, a guaranteed constitutional right.”
On his view on representing lawyers as human rights activists on accepting briefs of clients
Fali S. Nariman, ‘Before Memory Fades: An Autobiography

Nayef Al-Rodhan photo

“Strict ethical guidelines need to be developed in anticipation of significant technological and biotechnological advances in order to guarantee human dignity.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.29

Aron Ra photo
Stanisław Lem photo
Ken Ham photo
Eric R. Kandel photo
Thomas Carlyle photo
Peter Kropotkin photo
James Thurber photo
Erik Naggum photo

“Norway did not even have a revolution at the time the rest of Europe was busy figuring out human rights and stuff, because we were busy fighting over how to spell it.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: PART TWO: winning industrial-use of lisp: Re: Norvig's latest paper on Lisp http://groups.google.com/group/comp.lang.lisp/msg/6cce7cd281ff6126 (Usenet article).
Usenet articles, Miscellaneous

Richard D. Ryder photo
Cesar Chavez photo

“Just as Dr. King was a disciple of Gandhi and Christ, we must now be Dr. King's disciples.
Dr. King challenged us to work for a greater humanity. I only hope that we are worthy of his challenge.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

Lessons of Dr. Martin Luther King, Jr. (1990)

Ken Binmore photo
Jerome K. Jerome photo
Tony Blair photo
Elizabeth Barrett Browning photo

“Or from Browning some "Pomegranate," which, if cut deep down the middle,
shows a heart within blood-tinctured of a veined humanity.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Lady Geraldine's Courtship http://classiclit.about.com/library/bl-etexts/ebbrowning/bl-ebbrown-togeorge1.htm, st. 41 (1844).

John Gray photo
Ernst Gombrich photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261