Quotes about human
page 65

Charles Fourier photo
Kent Hovind photo
Cassandra Clare photo
Bette Davis photo
Chris Hedges photo

“Of the past 3,400 years, humans have been entirely at peace for 268 of them, or just 8 percent of recorded history.”

Chris Hedges (1956) American journalist

What Every Person Should Know About War

Kent Hovind photo
Harry V. Jaffa photo
Arthur Schopenhauer photo

“Every human perfection is linked to an error which it threatens to become.”

Arthur Schopenhauer (1788–1860) German philosopher

Jede menschliche Vollkommenheit ist einem Fehler verwandt, in welchen überzugehn sie droht.
Zur Ethik
Essays

Ralph George Hawtrey photo

“The ultimate meaning of the systems approach... lies in the creation of a theory of deception and in a fuller understanding of the ways in which the human being can be deceived about (her) his world, and in the interaction between these different viewpoints.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Variant: The ultimate meaning of the systems approach... lies in the creation of a theory of deception and in a fuller understanding of the ways in which the human being can be deceived about (her) his world, and in the interaction between these different viewpoints.
Source: 1960s - 1970s, The Systems Approach (1968), p. 229; cited in Charles Smith (2007) "Deception Meets Enlightenment: From a Viable Theory of Deception to a Quirk About Humanity's Potential". In: World Futures Vol 63, p. 42

Gregory Colbert photo

“We need to renegotiate our contract with nature. Ecology is a unifying force that can diminish intolerance and expand our empathy towards others—both human and animal.”

Gregory Colbert (1960) Canadian photographer

"Peace and Harmony: The Message of Our Discovery" in Photo No. 427 (March 2006)

John Adams photo

“I believe there is no one Principle, which predominates in human Nature so much in every Stage of Life, from the Cradle to the Grave, in Males and females, old and young, black and white, rich and poor, high and low, as this Passion for Superiority.”

John Adams (1735–1826) 2nd President of the United States

Letter to Abigail Adams (22 May 1777), as quoted in And the War Came: The Slavery Quarrel and the American Civil War https://books.google.com/books?id=WbFznb7PSGsC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false, by Donald J. Meyers
1770s

Leo Igwe photo
Gebran Tueni photo
Christopher Hitchens photo
Alex Miller photo
Angela Merkel photo
Aron Ra photo
John Greenleaf Whittier photo

“Press bravely onward! — not in vain
Your generous trust in human kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

To the Reformers of England, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Albert Einstein photo

“The more a man is imbued with the ordered regularity of all events the firmer becomes his conviction that there is no room left by the side of this ordered regularity for causes of a different nature. For him neither the rule of human nor the rule of divine will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted, in the real sense, by science, for this doctrine can always take refuge in those domains in which scientific knowledge has not yet been able to set foot.
But I am persuaded that such behavior on the part of the representatives of religion would not only be unworthy but also fatal. For a doctrine which is able to maintain itself not in clear light but only in the dark, will of necessity lose its effect on mankind, with incalculable harm to human progress. In their struggle for the ethical good, teachers of religion must have the stature to give up the doctrine of a personal God, that is, give up that source of fear and hope which in the past placed such vast power in the hands of priests. In their labors they will have to avail themselves of those forces which are capable of cultivating the Good, the True, and the Beautiful in humanity itself. This is, to be sure, a more difficult but an incomparably more worthy task.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Science and Religion (1941)

Aron Ra photo
Henry Adams photo
Norman Vincent Peale photo
Northrop Frye photo

“Education is a set of analogies to a genuinely human existence, of which the arts are the model. Merely human life is of course a demonic analogy or parody of genuinely human life.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 149

Michael Lewis photo
Kevin Kelly photo

“The hardest lesson for humans to learn: that organic complexity will entail organic time.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

James Howard Kunstler photo
Wilfred Thesiger photo

“The biggest misfortune in human history is the invention of the combustion engine. Cars and airplanes diminish the world, rob it of all its diversity. Young men who meet me want to know how they could do what I've done. But all they can be is tourists now.”

Wilfred Thesiger (1910–2003) British explorer

Book Report by David Streitfeld https://www.washingtonpost.com/archive/entertainment/books/1999/06/06/book-report/664d575b-8615-4d17-9275-dd7eb11de8bd/?noredirect=on&utm_term=.213c896c1ac0.  The Washington Post. 6 June 1999.

Margaret Thatcher photo
Heinrich Neuhaus photo
Alan Keyes photo
Narendra Modi photo

“Mahatma Buddha has also left a deep imprint on my life. In my personal room also, there are three-four statues of the Buddha…. In Buddhism, I see dharma entrenched in karuna (compassion). I believe compassion is the most valuable essence of life. When I formed the government, these values got ingrained even deeper. What attracts me about Buddha is his inclusive philosophy; secondly, his modernity; and thirdly, his belief in the importance of Sangathan—the idea of Sangha. This underlies all his philosophy. I would often wonder how Buddha managed to reach all over the world. What was it about him that lit sparks everywhere he went, took ordinary human beings towards their kartavya (duty) and appealed to the lower status groups as well? Buddhism does not have too much tam-jham or celebration of big utsavs. There is a direct connect of the individual with the Divine. That entire thought system touches me deeply. Moreover, wherever Buddha went, the region witnessed prosperity. Even though China had a different belief system but Buddha has maintained his influence on China as well. Recently, I went to China and found that their government was introducing me to Buddhist elements of their culture with great pride. I got to know that China is making a film on Hiuen-Tsang. I took a pro-active role and wrote to those people saying that they should not forget the part about his stay in Gujarat. Hiuen-Tsang lived for a long time in the village where I was born. He has written about a hostel in that village where 1,000 student monks resided. After I became chief minister, I got the area excavated and found archeological evidence of things described by Hiuen-Tsang. This means Mahatma Buddha’s philosophy would have had some influence on my ancestors.”

Narendra Modi (1950) Prime Minister of India

Narendra Modi quoted from Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.388-389
2013

Brian W. Aldiss photo
Marshall McLuhan photo

“All media are extensions of some human faculty -- psychic or physical.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, The Medium is the Message (1967)

John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

Russell Brand photo
John Stuart Mill photo
José Ortega Y Gasset photo
Samuel Longfellow photo
David Copperfield photo

“I want to tell you why I did this. My mother was the first one to tell me about the Statue of Liberty. She saw at first from the deck of the ship that brought her to America: she was an immigrant. She impressed upon me how precious our liberty is and how easily it can be lost. And then one day it occurred to me that I could show with magic how we take our freedom for granted. Sometimes we don't realize how important something is until it's gone. So I asked our government for permission to let me make the Statue of Liberty disappear… just for a few minutes. I thought that if we faced emptiness where, for as long as we can remember, that great lady is, lifted up our land, why then… we might imagine what the world would be like without liberty and we realize how precious our freedom really is. And then I will make the Statue of Liberty reappear, by remembering the world that made it appear in the first place. The world is freedom. Freedom is the true magic. It's beyond the power of any magician. But wherever one human being guarantees another the same rights he or she enjoys, we find freedom. [The curtain between the live audience and the Statue of Liberty used to hide the secret of its disappearance is raised] How long can we stay free? But just as long as we keep thinking, and speaking, and acting as free human beings. Our ancestors just couldn’t. We can. And I will show you the way. Nooooow!”

David Copperfield (1956) American illusionist

The curtain is lowered and the Statue of Liberty reappears
From "The Magic of David Copperfield V: The Statue of Liberty Disappears" (April 8th, 1983)

Terry Eagleton photo
Nick Herbert photo
Robert Maynard Hutchins photo
Plutarch photo
Simone Weil photo

“He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Celui qui ignore à quel point la fortune variable et la nécessité tiennent toute âme humaine sous leur dépendance ne peut pas regarder comme des semblables ni aimer comme soi-même ceux que le hasard a séparés de lui par un abîme. La diversité des contraintes qui pèsent sur les hommes fait naître l'illusion qu'il y a parmi eux des espèces distinctes qui ne peuvent communiquer.
Source: Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941), p. 192

Adlai Stevenson photo
George W. Bush photo
David Hilbert photo

“One of the supreme achievements of purely intellectual human activity.”

David Hilbert (1862–1943) German prominent mathematician

On the Cantor set, as quoted in A World Without Time : The Forgotten Legacy of Godel and Einstein (2005) by Palle Yourgrau, p. 44

Michael Moorcock photo
James Thurber photo

“Humor and pathos, tears and laughter are, in the highest expression of human character and achievement, inseparable.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright

"The Case for Comedy", Lanterns & Lances http://books.google.com/books?id=m0RZAAAAYAAJ&q=%22humor+and+pathos+tears+and+laughter+are+in+the+highest+expression+of+human+character+and+achievement+inseparable%22&pg=PA143#v=onepage (1961); previously appeared in The Atlantic Monthly November 1960 http://books.google.com/books?id=6q8GAQAAIAAJ&q=%22and+pathos+tears+and+laughter+are+in+the+highest+expression+of+human+character+and+achievement+inseparable%22&pg=PA98#v=onepage
From Lanterns and Lances‎

Herbert Marcuse photo
Nick Griffin photo
Julie Taymor photo
Rosa Luxemburg photo

“To make maps that work, we must depict categories using methods that match the structures of human mental categorization.”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 152. As cited in: V.P. Filippakopoulou et al. (2002)

“[The integrative system] deals with such matters as respect, legitimacy, community, friendship, affection, love, and of course their opposites, across a broad scale of human relationships and interactions.”

Kenneth E. Boulding (1910–1993) British-American economist

Spicer (1997) explains: "Boulding (1989) referred to three independent systems from which power is exercised in our society: threat, production and exchange, and integrative. The threat system is one in which power is accomplished through coercion in its many guises, often including asymmetrical one-way persuasive communication exchanges. The production and exchange system speaks to the economic system, of which public relations is certainly a part. And, finally, the integrative system.
Source: 1980s, Three Faces of Power, 1989, p. 670-671 as cited in: Christopher Spicer (1997) Organizational Public Relations: A Political Perspective. p. 248

Robert Seymour Bridges photo

“Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art.”

Robert Seymour Bridges (1844–1930) British writer

Eros http://rpo.library.utoronto.ca/poem/2933.html, st. 1 (1899).
Poetry

John Updike photo
W. H. Auden photo
Steven M. Greer photo
Leo Tolstoy photo
Walter Cronkite photo
Stanislav Grof photo
T.S. Eliot photo
Terence McKenna photo
Orson Scott Card photo

“Wouldn't it have been better to change humanity so it no longer desired to destroy itself?”

Orson Scott Card (1951) American science fiction novelist

Homecoming saga, The Memory Of Earth (1992)

Peter Damian photo

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072):
The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

David Foster Wallace photo
Charles Stross photo
Franklin D. Roosevelt photo

“Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Speech in 1935, as quoted by Donna E. Shalala, as Secretary of Health and Human Services, in a speech to the American Public Welfare Association (27 February 1995) http://www.hhs.gov/news/speeches/apwa.html
1930s

Prem Rawat photo
William Cobbett photo

“In one point, and that too of more importance than is generally attached to it, the puritans of the two epochs bear a critical resemblance, namely, their hostility to rural and athletic sports: to those sports, which string the nerves and strengthen the frame, which excite an emulation in deeds of hardihood and valour, and which imperceptibly instill honour, generosity, and a love of glory, into the mind of the clown. Men thus formed are pupils unfit for the puritanical school; therefore it is, that the sect are incessantly labouring to eradicate, fibre by fibre, the last poor remains of English manners. And, sorry I am to tell you, that they meet with but too many abettors, where they ought to meet with resolute foes. Their pretexts are plausible: gentleness and humanity are the cant of the day. Weak men are imposed on, and wise men want the courage to resist. Instead of preserving those assemblages and those sports, in which the nobleman mixed with his peasants, which made the poor man proud of his inferiority, and created in his breast a personal affection for his lord, too many of the rulers of this land are now hunting the common people from every scene of diversion, and driving them to a club or a conventicle, at the former of which they suck in the delicious rudiments of earthly equality, and, at the latter, the no less delicious doctrine, that there is no lawful king but King Jesus.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 February 1802).

André Maurois photo

“Have fun/Make it fun. … All human endeavor is about emotion. Zest, joy, pride—and fun—are near the heart of any successful enterprise.”

Tom Peters (1942) American writer on business management practices

December 23, 2013.
Tom Peters Daily, Weekly Quote

Louis Pasteur photo
Walter A. Shewhart photo

“Rule 2. Any summary of a distribution of numbers in terms of symmetric functions should not give an objective degree of belief in any one of the inferences or predictions to be made therefrom that would cause human action significantly different from what this action would be if the original distributions had been taken as evidence.”

Walter A. Shewhart (1891–1967) American statistician

[Shewhart, Walter A., Deming, William E., Statistical Method from the Viewpoint of Quality Control, The Graduate School, The Department of Agriculture, 1939, 88]
Economic Control of Quality of Manufactured Product,1931

African Spir photo

“To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them ("les orienter", Fr.) in a new spirit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 60.

Paul Davies photo
Pope Benedict XVI photo

“It is impossible to interpret Jesus as a violent person. Violence is contrary to the Kingdom of God, it is a tool of the Antichrist. Violence never serves humanity, but dehumanizes.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

Sunday Angelus (11 March 2012), as quoted in "Jesus not political but prophetic, Pope says" at the Catholic News Agency (11 March 2012) http://www.catholicnewsagency.com/news/jesus-not-political-but-prophetic-pope-says/
2012

Henry Adams photo

“I also think living in the country gives you faith. All you have to do is get up and look at the mountains and look at the other animals to realize that your problems are mostly made up or exacerbated by humans. But human life isn't necessarily life. There's so much more out there.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Interview in OutSmart magazine https://web.archive.org/web/20080727021104/http://home.houston.rr.com/blase/Root%20Folder/ritamae.html (January 1998)