Quotes about hero
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“Music was an art fostered by the mightiest of heroes.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer <!-- p.225, 1965 paper -->
Context: Music was an art fostered by the mightiest of heroes. Achilles is represented as entertaining himself with his lyre. (Iliad 9: 185-6). We compare David, the warrior skilled in poetry, singing and musical instruments.

“Isaac was conceived through divine agency. Like the Mycenaean Greek heroes, Isaac could claim paternity at two levels; the human and the divine.”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Context: Scripture makes it clear that unlike the conceptions of Abraham and of Jacob, Isaac was conceived through divine agency. Like the Mycenaean Greek heroes, Isaac could claim paternity at two levels; the human and the divine.... Normative Judaism has divested itself of this approach to the paternity of heroes, in spite of the tell-tale text in Genesis. Midrash does not hesitate to call Moses half-god and half-man.... The Church tradition that connects the sacrifice of Isaac with the sacrifice of Christ apparently rests on a sound exegesis, for the sacrifice of Isaac would have meant not only the sacrifice of Abraham's son but of God's.

Frank Miller photo

“Batman is a hero who wishes he didn't have to exist.”

About Batman's motives, as quoted by David Mazzuccheli in his Afterword to Batman: Year One.
Context: He's clearly a man with a mission, but it's not one of vengeance. Bruce is not after personal revenge... He's much bigger than that; he's much more noble than that. He wants the world to be a better place, where a young Bruce Wayne would not be a victim... In a way, he's out to make himself unnecessary. Batman is a hero who wishes he didn't have to exist.

Marie-Louise von Franz photo

“When a person has inwardly struggled with his anima or with her animus for a sufficiently long time and has reached the point where he or she is no longer identified with it in an unconscious fashion, the unconscious once again takes on a new symbolic form in relating with the ego. It then appears in the form of the psychic core, that is, the Self. In the dreams of a woman, the Self, when it personifies itself, manifests as a superior female figure, for example, as a priestess, a sorceress, an earth mother, or a nature or love goddess. In the dreams of a man, it takes the form of some-one who confers initiations (an Indian guru), a wise old man, a nature spirit, a hero, and so forth. An Austrian fairy tale recounts the following:
A king posts a soldier to keep watch on the coffin of a cursed black princess who has been bewitched. It is known that every night she comes to life and tears the guard to pieces. In despair, not wanting to die, the soldier runs away into the forest. There he meets an "old zither player who was, however, the Lord God himself," and this old musician advises him how to hide in different places in the church and what to do so that the black princess cannot find him. With the help of this miraculous old man, the soldier succeeds in evading the princess's attack and in this way is able to redeem her. He marries her and becomes the king.
The old zither player who is really God himself, expressed in psychological language, is a symbol of the Self. He helps the soldier, that is, the ego, to overcome the destructive anima figure and even to redeem it. In a woman, as we have said, the Self takes on a feminine form.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Archetypal Dimensions of the Psyche (1994), The Self, p. 324 - 325

Georg Wilhelm Friedrich Hegel photo

“The Individual living in this unity has a moral "life; possesses a value that consists in this substantiality alone. Sophocles in his Antigone, says, "The divine commands are not of yesterday, nor of to-day; no, they have an infinite existence, and no one could say whence they came." The laws of morality are not accidental, but are the essentially Rational. It is the very object of the State that what is essential in the practical activity of men, and in their dispositions, should be duly recognized; that it should have a manifest existence, and maintain its position. It is the absolute interest of Reason that this moral Whole should exist; and herein lies the justification and merit of heroes who have founded states, however rude these may have been. In the history of the World, only those peoples can come under our notice which form a state. For it must be understood that this latter is the realization of Freedom, i.e. of the absolute final aim, and that it exists for its own sake.”

Lectures on the History of History Vol 1 p. 40-41 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: Subjective volition Passion is that which sets men in activity, that which effects" practical" realization. The Idea is the inner spring of action; the State is the actually existing, realized moral life. For it is the Unity of the universal, essential Will, with that of the individual; and this is “Morality." The Individual living in this unity has a moral "life; possesses a value that consists in this substantiality alone. Sophocles in his Antigone, says, "The divine commands are not of yesterday, nor of to-day; no, they have an infinite existence, and no one could say whence they came." The laws of morality are not accidental, but are the essentially Rational. It is the very object of the State that what is essential in the practical activity of men, and in their dispositions, should be duly recognized; that it should have a manifest existence, and maintain its position. It is the absolute interest of Reason that this moral Whole should exist; and herein lies the justification and merit of heroes who have founded states, however rude these may have been. In the history of the World, only those peoples can come under our notice which form a state. For it must be understood that this latter is the realization of Freedom, i. e. of the absolute final aim, and that it exists for its own sake. It must further be understood that all the worth which the human being possesses all spiritual reality, he possesses only through the State. For his spiritual reality consists in this, that his own essence Reason is objectively present to him, that it possesses objective immediate existence for him. Thus only is he fully conscious; thus only is he a partaker of morality of a just and moral social and political life. For Truth is the Unity of the universal and subjective Will; and the Universal is to be found in the State, in its laws, its universal and rational arrangements. The State is the Divine Idea as it exists on Earth. We have in it, therefore, the object of History in a more definite shape than before; that in which Freedom obtains objectivity, and lives in the enjoyment of this objectivity. For Law is the objectivity of Spirit; volition in its true form. Only that will which obeys law, is free; for it obeys itself; it is independent and so free. When the State or our country constitutes a community of existence; when the subjective will of man submits to laws, the contradiction between Liberty and Necessity vanishes. The Rational has necessary existence, as being the reality and substance of things, and we are free in recognizing it as law, and following it as the substance of our own being. The objective and the subjective will are then reconciled, and present one identical homogeneous whole.

George Eliot photo

“There are few prophets in the world; few sublimely beautiful women; few heroes. I can't afford to give all my love and reverence to such rarities: I want a great deal of those feelings for my every-day fellow-men, especially for the few in the foreground of the great multitude, whose faces I know, whose hands I touch for whom I have to make way with kindly courtesy.”

Adam Bede (1859)
Context: All honour and reverence to the divine beauty of form! Let us cultivate it to the utmost in men, women, and children — in our gardens and in our houses. But let us love that other beauty too, which lies in no secret of proportion, but in the secret of deep human sympathy. Paint us an angel, if you can, with a floating violet robe, and a face paled by the celestial light; paint us yet oftener a Madonna, turning her mild face upward and opening her arms to welcome the divine glory; but do not impose on us any aesthetic rules which shall banish from the region of Art those old women scraping carrots with their work-worn hands, those heavy clowns taking holiday in a dingy pot-house, those rounded backs and stupid weather-beaten faces that have bent over the spade and done the rough work of the world — those homes with their tin pans, their brown pitchers, their rough curs, and their clusters of onions. In this world there are so many of these common coarse people, who have no picturesque sentimental wretchedness! It is so needful we should remember their existence, else we may happen to leave them quite out of our religion and philosophy and frame lofty theories which only fit a world of extremes. Therefore, let Art always remind us of them; therefore let us always have men ready to give the loving pains of a life to the faithful representing of commonplace things — men who see beauty in these commonplace things, and delight in showing how kindly the light of heaven falls on them. There are few prophets in the world; few sublimely beautiful women; few heroes. I can't afford to give all my love and reverence to such rarities: I want a great deal of those feelings for my every-day fellow-men, especially for the few in the foreground of the great multitude, whose faces I know, whose hands I touch for whom I have to make way with kindly courtesy.

George William Curtis photo

“The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)
Context: A white man's government? Well, I am a white man, I believe. Will anybody undertake to teach me what are the antipathies and loathings of white men? What mean whites may or may not like is of small importance. But the generous soul of my race, which has led the van in the great march of liberty and civilization, and whose lofty path is marked by the broken chains of every form of slavery, has an instinctive hatred of injustice, of exclusive privilege, of arrogance, ignorance, and baseness, and an instinctive love of honor, magnanimity and justice. The white soul of my race naturally loves the man, of whatever race or color, who bravely fights and gloriously dies for equal rights, and instinctively loathes every man who, saved by the blood of such heroes, deems himself made of choicer clay. The spirit of caste asks us to believe the outraged race inferior. Inferior? Inferior in what? In sagacity? In fidelity? In nobility of soul? In the prime qualities of manhood? And who are asked to believe this? We? We, hot, panting, exhausted from a fight for our national life in a part of the country where every white face was probably that of an enemy, and every colored face was surely that of a friend. We are asked to say it, whose brothers and sons, escaping from horrible pens of torture and death hundreds of miles from our lines, made their way through swamps and forests, safe from hungry bloodhounds and fiercer men, back to our homes and hearts, only because the men whom in our triumphant fortune we are asked to betray, in our darkest hour of misfortune risked their lives to save ours.

Albert Camus photo

“You have already grasped that Sisyphus is the absurd hero. He is, as much through his passions as through his torture.”

The Myth of Sisyphus (1942), The Myth of Sisyphus
Context: You have already grasped that Sisyphus is the absurd hero. He is, as much through his passions as through his torture. His scorn of the gods, his hatred of death, and his passion for life won him that unspeakable penalty in which the whole being is exerted toward accomplishing nothing. This is the price that must be paid for the passions of this earth. Nothing is told us about Sisyphus in the underworld. Myths are made for the imagination to breathe life into them.

Ralph Waldo Emerson photo

“It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, The Conservative (1841)
Context: It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours.

Joss Whedon photo

“The first thing I ever thought of when I thought of Buffy, the movie, was the little…blonde girl who goes into a dark alley and gets killed, in every horror movie. The idea of Buffy was to subvert that idea, that image, and create someone who was a hero where she had always been a victim.”

Joss Whedon (1964) American director, writer, and producer for television and film

Welcome to the Hellmouth (1997) DVD Commentary
Context: The first thing I ever thought of when I thought of Buffy, the movie, was the little... blonde girl who goes into a dark alley and gets killed, in every horror movie. The idea of Buffy was to subvert that idea, that image, and create someone who was a hero where she had always been a victim. That element of surprise … genre-busting is very much at the heart of both the movie and the series.

Norman Mailer photo

“A hero can capture the secret imagination of a people, and so be good for the vitality of his nation;”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)
Context: A hero can capture the secret imagination of a people, and so be good for the vitality of his nation; a hero embodies the fantasy and so allows each private mind the liberty to consider its fantasy and find a way to grow. Each mind can become more conscious of its desire and waste less strength in hiding from itself.

Kenneth Grahame photo

“I've no doubt they've been telling you what a hero you were, and how you were bound to win, in the cause of right and justice, and so on; but let me tell you, I came down the street just now, and they were betting six to four on the dragon freely!”

Dream Days (1898), The Reluctant Dragon
Context: "Our villagers are the biggest story-tellers in all the country round. It's a known fact. You're a stranger in these parts, or else you'd have heard it already. All they want is a fight. They're the most awful beggars for getting up fights — it's meat and drink to them. … I've no doubt they've been telling you what a hero you were, and how you were bound to win, in the cause of right and justice, and so on; but let me tell you, I came down the street just now, and they were betting six to four on the dragon freely!"
"Six to four on the dragon!" murmured St. George sadly, resting his cheek on his hand. "This is an evil world, and sometimes I begin to think that all the wickedness in it is not entirely bottled up inside the dragons..."

Robert M. Pirsig photo

“The hero of the Odyssey is a great fighter, a wily schemer, a ready speaker, a man of stout heart and broad wisdom who knows that he must endure without too much complaining what the gods send;”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29, quoted from The Greeks by H. D. F. Kitto.
Context: "The hero of the Odyssey is a great fighter, a wily schemer, a ready speaker, a man of stout heart and broad wisdom who knows that he must endure without too much complaining what the gods send; and he can both build and sail a boat, drive a furrow as straight as anyone, beat a young braggart at throwing the discus, challenge the Pheacian youth at boxing, wrestling or running; flay, skin, cut up and cook an ox, and be moved to tears by a song. He is in fact an excellent all-rounder; he has surpassing aretê.
"Aretê implies a respect for the wholeness or oneness of life, and a consequent dislike of specialization. It implies a contempt for efficiency—or rather a much higher idea of efficiency, an efficiency which exists not in one department of life but in life itself."

Tecumseh photo

“Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home.”

Tecumseh (1768–1813) Native American leader of the Shawnee

As quoted in A Sourcebook for Earth's Community of Religions (1995) by Joel Diederik Beversluis; but also ascribed to some of the Wabasha chiefs, Sitting Bull, Crazy Horse and Wovoka, according to Ernest Thompson Seton, The Gospel of the Red Man: An Indian Bible, San Diego, The Book Tree, 2006, p. 60
Disputed
Context: So live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home.

Rumi photo
Philip Roth photo

“Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. … Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac.”

Philip Roth (1933–2018) American novelist

Comparing Charles Lindbergh's leadership of an "America First" movement with that of Donald Trump, in responses to being asked about foreseeing an America such as now exists in his earlier writings, including his alternate-history novel The Plot Against America (2004) where Lindbergh defeated FDR for the presidency in 1940, as quoted in "No Longer Writing, Philip Roth Still Has Plenty to Say" by Charles Mcgrath, in The New York Times (16 January 2018) https://www.nytimes.com/2018/01/16/books/review/philip-roth-interview.html
Context: No one I know of has foreseen an America like the one we live in today. No one (except perhaps the acidic H. L. Mencken, who famously described American democracy as “the worship of jackals by jackasses”) could have imagined that the 21st-century catastrophe to befall the U. S. A., the most debasing of disasters, would appear not, say, in the terrifying guise of an Orwellian Big Brother but in the ominously ridiculous commedia dell’arte figure of the boastful buffoon. How naïve I was in 1960 to think that I was an American living in preposterous times! How quaint! But then what could I know in 1960 of 1963 or 1968 or 1974 or 2001 or 2016? … However prescient The Plot Against America might seem to you, there is surely one enormous difference between the political circumstances I invent there for the U. S. in 1940 and the political calamity that dismays us so today. It’s the difference in stature between a President Lindbergh and a President Trump. Charles Lindbergh, in life as in my novel, may have been a genuine racist and an anti-Semite and a white supremacist sympathetic to Fascism, but he was also — because of the extraordinary feat of his solo trans-Atlantic flight at the age of 25 — an authentic American hero 13 years before I have him winning the presidency. … Trump, by comparison, is a massive fraud, the evil sum of his deficiencies, devoid of everything but the hollow ideology of a megalomaniac.

John Archibald Wheeler photo

“Of all heroes, Spinoza was Einstein's greatest. No one expressed more strongly than he a belief in the harmony, the beauty, and, most of all, the ultimate comprehensibility of nature.”

John Archibald Wheeler (1911–2008) American physicist

John Archibald Wheeler, in "Albert Einstein in Biographical Memoirs Vol. 51, by the National Academy of Sciences

Wallace Stevens photo

“How simply the fictive hero becomes the real;
How gladly with proper words the solider dies,
If he must, or lives on the bread of faithful speech.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Give Pleasure
Context: His petty syllabi, the sounds that stick,
Inevitably modulating, in the blood.
And war for war, each has its gallant kind. How simply the fictive hero becomes the real;
How gladly with proper words the solider dies,
If he must, or lives on the bread of faithful speech.

George Eliot photo

“Such patience have the heroes who begin,
Sailing the first toward lands which others win.”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)
Context: Such patience have the heroes who begin,
Sailing the first toward lands which others win.
Jubal must dare as great beginners dare,
Strike form's first way in matter rude and bare,
And, yearning vaguely toward the plenteous choir
Of the world's harvest, make one poor small lyre.

Robert G. Ingersoll photo

“These heroes are dead. They died for liberty — they died for us.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Memorial Day Vision. Reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed
Context: These heroes are dead. They died for liberty — they died for us. They are at rest. They sleep in the land they made free, under the flag they rendered stainless, under the solemn pines, the sad hemlocks, the tearful willows, the embracing vines. They sleep beneath the shadows of the clouds, careless alike of sunshine or storm, each in the windowless palace of rest. Earth may run red with other wars — they are at peace. In the midst of battles, in the roar of conflict, they found the serenity of death.

James Russell Lowell photo

“Count me o'er earth's chosen heroes, — they were souls that stood alone”

St. 12
The Present Crisis (1844)
Context: Count me o'er earth's chosen heroes, — they were souls that stood alone,
While the men they agonized for hurled the contumelious stone,
Stood serene, and down the future saw the golden beam incline
To the side of perfect justice, mastered by their faith divine,
By one man's plain truth to manhood and to God's supreme design.

J.M. DeMatteis photo

“Walt Disney is one of my heroes: it’s extraordinary what one man, armed only with will and imagination, accomplished.”

J.M. DeMatteis (1953) comics illustrator

A Conversation With The Legendary J.M. DeMatteis! (2004)
Context: As I’ve mentioned elsewhere, I’m a Total Disnoid. Walt Disney is one of my heroes: it’s extraordinary what one man, armed only with will and imagination, accomplished. To be a part of that history, that legacy — in any small way — is really an honor.

Norman Mailer photo

“America was the land where people still believed in heroes.”

Norman Mailer (1923–2007) American novelist, journalist, essayist, playwright, film maker, actor and political candidate

Superman Comes to the Supermarket (1960)
Context: America was the country in which the dynamic myth of the Renaissance — that every man was potentially extraordinary — knew its most passionate persistence. Simply, America was the land where people still believed in heroes.

Albert Einstein photo

“The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Einstein's Reply to Criticisms" (1949), The World As I See It (1949)
Context: The cult of individual personalities is always, in my view, unjustified. To be sure, nature distributes her gifts variously among her children. But there are plenty of the well-endowed ones too, thank God, and I am firmly convinced that most of them live quiet, unregarded lives. It strikes me as unfair, and even in bad taste, to select a few of them for boundless admiration, attributing superhuman powers of mind and character to them. This has been my fate, and the contrast between the popular estimate of my powers and achievements and the reality is simply grotesque. The consciousness of this extraordinary state of affairs would be unbearable but for one great consoling thought: it is a welcome symptom in an age which is commonly denounced as materialistic, that it makes heroes of men whose ambitions lie wholly in the intellectual and moral sphere. This proves that knowledge and justice are ranked above wealth and power by a large section of the human race. My experience teaches me that this idealistic outlook is particularly prevalent in America, which is usually decried as a particularly materialistic country.

John Steinbeck photo

“Boileau said that Kings, Gods and Heroes only were fit subjects for literature. The writer can only write about what he admires.”

John Steinbeck (1902–1968) American writer

Radio interview (1939) quoted in Introduction by Robert DeMott to a 1992 edition of The Grapes of Wrath
Context: Boileau said that Kings, Gods and Heroes only were fit subjects for literature. The writer can only write about what he admires. Present-day kings aren't very inspiring, the gods are on a vacation and about the only heroes left are the scientists and the poor … And since our race admires gallantry, the writer will deal with it where he finds it. He finds it in the struggling poor now.

Peter S. Beagle photo

“The true secret in being a hero lies in knowing the order of things. … Things must happen when it is time for them to happen.”

The Last Unicorn (1968)
Context: The true secret in being a hero lies in knowing the order of things. … Things must happen when it is time for them to happen. Quests may not simply be abandoned; prophecies may not be left to rot like unpicked fruit; unicorns may go unrescued for a very long time, but not forever. The happy ending cannot come in the middle of the story.

“That both the Gilgamesh Epic and the Odyssey deal with the episodic wanderings of a hero, would not be sufficiently specific to establish a genuine relation between them. But”

Cyrus H. Gordon (1908–2001) American linguist

Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: That both the Gilgamesh Epic and the Odyssey deal with the episodic wanderings of a hero, would not be sufficiently specific to establish a genuine relation between them. But when both epics begin with the declaration that the hero gained experience from his wide wanderings, and end with his homecoming, a relationship dimly appears.... when we note that whole episodes are in essential agreement, we are on firmer ground. For instance, both Gilgamesh and Odysseus reject a goddess's proposal for marriage; and each of the heroes interviews his dead companion in Hades.

Kenneth Grahame photo

“St. George paced slowly up the street. The Boy's heart stood still and he breathed with sobs, the beauty and the grace of the hero were so far beyond anything he had yet seen.”

Dream Days (1898), The Reluctant Dragon
Context: St. George paced slowly up the street. The Boy's heart stood still and he breathed with sobs, the beauty and the grace of the hero were so far beyond anything he had yet seen. His fluted armour was inlaid with gold, his plumed helmet hung at his saddle-bow, and his thick fair hair framed a face gracious and gentle beyond expression till you caught the sternness in his eyes. He drew rein in front of the little inn, and the villagers crowded round with greetings and thanks and voluble statements of their wrongs and grievances and oppressions. The Boy heard the grave gentle voice of the Saint, assuring them that all would be well now, and that he would stand by them and see them righted and free them from their foe; then he dismounted and passed through the doorway and the crowd poured in after him. But the Boy made off up the hill as fast as he could lay his legs to the ground.

Upton Sinclair photo

“The story of the hero who slays the devouring dragon was not merely a symbol of day and night, of summer and winter; it was a literal explanation of the phenomena, it was the science of early times.”

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)
Context: When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity; he saw this event as the act of an individual intelligence. To-day we read about fairies and demons, dryads and fauns and satyrs, Wotan and Thor and Vulcan, Freie and Flora and Ceres, and we think of all these as pretty fancies, play-products of the mind; losing sight of the fact that they were originally meant with entire seriousness—that not merely did ancient man believe in them, but was forced to believe in them, because the mind must have an explanation of things that happen, and an individual intelligence was the only explanation available. The story of the hero who slays the devouring dragon was not merely a symbol of day and night, of summer and winter; it was a literal explanation of the phenomena, it was the science of early times.

“Why did he get himself killed for us?" "Because he was a hero. And that is what heroes do.”

Source: Drenai series, The King Beyond the Gate, Ch. 20
Context: "We irritated him, he told me. Why did he get himself killed for us?" "Because he was a hero. And that is what heroes do. You understand?"

Babe Ruth photo

“I was going to be the exception, the popular hero who could do as he pleased. But all those people were right. Babe and Boob—that was me all over. Now, though, I know that if I am to wind up sitting pretty on the world I've got to face the facts and admit I have been the sappiest of saps. All right, I admit it. I haven't any desire to kid myself.”

Babe Ruth (1895–1948) American baseball player

As quoted and paraphrased in "I Have Been a Babe and a Boob" by Joe Winkworth, in Collier's (October 31, 1925), p. 15
Context: "I am through—through with the pests and the good-time guys. Between them and a few crooks I have thrown away more than a quarter of a million dollars. I have been a Babe—and a Boob. I'm through." [Ruth] confesses he faces either oblivion or the hard task of complete reformation. [He] realizes that he must make good all over again. "I am going to do it," he said. "I was going to be the exception, the popular hero who could do as he pleased. But all those people were right. Babe and Boob—that was me all over. Now, though, I know that if I am to wind up sitting pretty on the world I've got to face the facts and admit I have been the sappiest of saps. All right, I admit it. I haven't any desire to kid myself."

Joseph Addison photo

“Heroes immers'd in time's dark womb,
Ripening for mighty years to come,
Break forth, and, to the day display'd,
My soft inglorious hours upbraid.
Transported with so bright a scheme,
My waking life appears a dream.”

Joseph Addison (1672–1719) politician, writer and playwright

Henry in Rosamond (c. 1707), Act III, sc. i.
Context: Where have my ravish'd senses been!
What joys, what wonders, have I seen!
The scene yet stands before my eye,
A thousand glorious deeds that lie
In deep futurity obscure,
Fights and triumphs immature,
Heroes immers'd in time's dark womb,
Ripening for mighty years to come,
Break forth, and, to the day display'd,
My soft inglorious hours upbraid.
Transported with so bright a scheme,
My waking life appears a dream.

Maharana Pratap photo
Maharana Pratap photo
Nyanaponika Thera photo
Blair Imani photo

“It’s really challenging that idea of who is a hero, who has made contributions to society, but then also not historicizing it, so we’re really putting it in the present because that’s what modern media is so much about…”

Blair Imani (1993) American activist

On who is considered a feminist hero in “A Conversation with Blair Imani” https://www.readitforward.com/author-interview/a-conversation-with-blair-imani/ in Read It Forward

Dave Lindorff photo

“World War II, at least in Europe, may have had some moral justification, though there can be some legitimate debate as to whether the US and its freedoms were ever really threatened, and certainly many of the Americans who died in that war saw their struggle as worthy, so that we may at least in good conscience honor their deaths. But Khe Sanh? Mosul? And for god’s sake, Marjah? Let’s get real. Khe Sanh, one of the major battles in the Vietnam War, was just one little piece of a huge malignant disaster in a war that was criminal from its inception, and that had no purpose beyond perpetuating the neocolonialist control by the US of a long-subjugated people who were fighting to be free, just as our own ancestors had done. The over 58,000 Americans who died in that war, who contributed to the killing of over 2 million Vietnamese, many or most of them civilians, may have engaged in personal acts of bravery, but they were not, as a group, heroes. Nor were they over there fighting for American freedom. Some, like Lt. William Calley, who did not die, were no doubt murderers. Most, though, were simply victims–victims of their own government’s years of lying and deceit. If we memorialize them, it should be by vowing never again to allow our government to commit such crimes, and to send Americans to fight and die for such criminal policies. Sadly, we’ve already allowed that to happen, though, over and over again–in the Panama, in Grenada, in Iraq, and now in Afghanistan and perhaps, before long, Iran and/or Pakistan.”

Dave Lindorff (1949) Award winning American journalist

The Glorification of War, 2010

Newton Lee photo
Abimael Guzmán photo
Ernest Becker photo

“When we appreciate how natural it is for man to strive to be a hero, how deeply it goes in his evolutionary and organismic constitution, how openly he shows it as a child, then it is all the more curious how ignorant most of us are, consciously, of what we really want and need. In our culture anyway, especially in modern times, the heroic seems too big for us, or we too small for it. Tell a young man that he is entitled to be a hero and he will blush. We disguise our struggle by piling up figures in a bank book to reflect privately our sense of heroic worth. Or by having only a little better home in the neighborhood, a bigger car, brighter children. But underneath throbs the ache of cosmic specialness, no matter how we mask it in concerns of smaller scope. Occasionally someone admits that he takes his heroism seriously, which gives most of us a chill, as did U.S. Congressman Mendel Rivers, who fed appropriations to the military machine and said he was the most powerful man since Julius Caesar. We may shudder at the crassness of earthly heroism, of both Caesar and his imitators, but the fault is not theirs, it is in the way society sets up its hero system and in the people it allows to fill its roles. The urge to heroism is natural, and to admit it honest. For everyone to admit it would probably release such pent-up force as to be devastating to societies as they now are.”

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

William of Malmesbury photo
Mikhail Bulgakov photo
Donald J. Trump photo

“Seven decades ago, the warriors of D-day fought a sinister enemy who spoke of a thousand-year empire. In defeating that evil, they left a legacy that will last not only for a thousand years, but for all time—for as long as the soul knows of duty and honor; for as long as freedom keeps its hold on the human heart. To the men who sit behind me, and to the boys who rest in the field before me, your example will never, ever grow old. Your legend will never tire. Your spirit—brave, unyielding, and true—will never die. The blood that they spilled, the tears that they shed, the lives that they gave, the sacrifice that they made, did not just win a battle. It did not just win a war. Those who fought here won a future for our Nation. They won the survival of our civilization. And they showed us the way to love, cherish, and defend our way of life for many centuries to come. Today, as we stand together upon this sacred Earth, we pledge that our nations will forever be strong and united. We will forever be together. Our people will forever be bold. Our hearts will forever be loyal. And our children, and their children, will forever and always be free. May God bless our great veterans, may God bless our Allies, may God bless the heroes of D-day, and may God bless America. Thank you. Thank you very much.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

Pervez Musharraf photo

“Kashmiris who came to Pakistan received a hero reception here. We used to train them and support them. We considered them as Mujahideen who will fight with the Indian Army. Then, various terrorist organisations like Lashkar-e-Taiba rose in this period. They (jihadi terrorists) were our heroes.”

Pervez Musharraf (1943) 10th President of Pakistan

... [Osama bin Laden and Jalaluddin Haqqani were] “Pakistani heroes”. “In 1979, we had introduced religious militancy in Afghanistan to benefit Pakistan, and to push the Soviets out of the country. We brought Mujahideen from all over the world, we trained them and supplied weapons to them. We trained the Taliban, sent them in. They were our heroes. Haqqani was our hero. Osama bin Laden was our hero. Ayman al-Zawahiri was our hero. Then the global environment changed. The world started viewing things differently. Our heroes were turned into villains.”…
As Quoted in “Watch: Pervez Musharraf Says ‘Osama bin Laden Was Pakistan’s Hero,'” ANI, November 14, 2019 https://www.ndtv.com/world-news/watch-musharraf-admits-training-kashmiris-as-mujahideen-to-fight-indian-army-2132216

Patricia Hill Collins photo
Cary-Hiroyuki Tagawa photo
Isaac Asimov photo
Thomas Jefferson photo

“About to enter, fellow-citizens, on the exercise of duties which comprehend everything dear and valuable to you, it is proper you should understand what I deem the essential principles of our Government, and consequently those which ought to shape its Administration. I will compress them within the narrowest compass they will bear, stating the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people -- a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism; a well-disciplined militia, our best reliance in peace and for the first moments of war till regulars may relieve them; the supremacy of the civil over the military authority; economy in the public expense, that labor may be lightly burthened; the honest payment of our debts and sacred preservation of the public faith; encouragement of agriculture, and of commerce as its handmaid; the diffusion of information and arraignment of all abuses at the bar of the public reason; freedom of religion; freedom of the press, and freedom of person under the protection of the habeas corpus, and trial by juries impartially selected. These principles form the bright constellation which has gone before us and guided our steps through an age of revolution and reformation. The wisdom of our sages and blood of our heroes have been devoted to their attainment. They should be the creed of our political faith, the text of civic instruction, the touchstone by which to try the services of those we trust; and should we wander from them in moments of error or of alarm, let us hasten to retrace our steps and to regain the road which alone leads to peace, liberty, and safety.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1800s, First Inaugural Address (1801)

Ralph Waldo Emerson photo
Tulsi Gabbard photo
Seneca the Younger photo
Seneca the Younger photo
Seneca the Younger photo
Vasyl Slipak photo

“Ukraine this year celebrated 25 years of independence, but it was real independence only after the Maidan, when a real state started to form. Here we have an example of a person who left his career to fight. New heroes of the new Ukraine are being born.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

Artyom Skoropadsky, a spokesman for Right Sector. Wassyl Slipak, Who Left Paris Opera for Ukraine War, Dies at 41 // The New York Times. - 2016. - June 30. http://www.nytimes.com/2016/07/01/world/europe/wassyl-slipak-who-left-paris-opera-for-ukraine-war-dies-at-41.html?_r=0

Theodor Mommsen photo

“Few men have had their elasticity so thoroughly put to the proof as Caesar-- the sole creative genius produced by Rome, and the last produced by the ancient world, which accordingly moved on in the path that he marked out for it until its sun went down. Sprung from one of the oldest noble families of Latium--which traced back its lineage to the heroes of the Iliad and the kings of Rome, and in fact to the Venus-Aphrodite common to both nations--he spent the years of his boyhood and early manhood as the genteel youth of that epoch were wont to spend them. He had tasted the sweetness as well as the bitterness of the cup of fashionable life, had recited and declaimed, had practised literature and made verses in his idle hours, had prosecuted love-intrigues of every sort, and got himself initiated into all the mysteries of shaving, curls, and ruffles pertaining to the toilette-wisdom of the day, as well as into the still more mysterious art of always borrowing and never paying. But the flexible steel of that nature was proof against even these dissipated and flighty courses; Caesar retained both his bodily vigour and his elasticity of mind and of heart unimpaired. In fencing and in riding he was a match for any of his soldiers, and his swimming saved his life at Alexandria; the incredible rapidity of his journeys, which usually for the sake of gaining time were performed by night--a thorough contrast to the procession-like slowness with which Pompeius moved from one place to another-- was the astonishment of his contemporaries and not the least among the causes of his success. The mind was like the body. His remarkable power of intuition revealed itself in the precision and practicability of all his arrangements, even where he gave orders without having seen with his own eyes. His memory was matchless, and it was easy for him to carry on several occupations simultaneously with equal self-possession. Although a gentleman, a man of genius, and a monarch, he had still a heart. So long as he lived, he cherished the purest veneration for his worthy mother Aurelia (his father having died early); to his wives and above all to his daughter Julia he devoted an honourable affection, which was not without reflex influence even on political affairs. With the ablest and most excellent men of his time, of high and of humbler rank, he maintained noble relations of mutual fidelity, with each after his kind. As he himself never abandoned any of his partisans after the pusillanimous and unfeeling manner of Pompeius, but adhered to his friends--and that not merely from calculation--through good and bad times without wavering, several of these, such as Aulus Hirtius and Gaius Matius, gave, even after his death, noble testimonies of their attachment to him.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol.4. Part 2.
The History of Rome - Volume 4: Part 2

Sabine Hossenfelder photo
Baruch Spinoza photo
Ernst, Baron von Feuchtersleben photo
Anish Kapoor photo
Rajinikanth photo

“Continues that great tradition that binds reel-life with the larger than life-world as a popular hero.”

Rajinikanth (1950) Indian actor

Harish Naraindas
Decoding Rajinikanth

Dominicus Corea photo
Jo Freeman photo

“A highly competent Bitch often deprecates herself by refusing to recognize her own superiority…. Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break…. Their major psychological oppression is not a belief that they are inferior but a belief that they are not…. Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system…. We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever.”

Jo Freeman (1945) writer, lawyer

The BITCH Manifesto (Fall, 1968, © 1969) http://www.jofreeman.com/joreen/bitch.htm, as accessed Aug. 22, 2010 (also published as Joreen, The Bitch Manifesto, in Notes From the Second Year (N.Y.: Shulamith Firestone & Anne Koedt, 1970))

Catherine of Aragon photo

“Nature wronged her in making her a woman. But for her sex she could have surpassed all the heros of history.”

Catherine of Aragon (1485–1536) first wife of Henry VIII of England (1485–1536)

Thomas Cromwell — quoted in Alison Weir (1991). The Six Wives of Henry VIII. ISBN 0802136834, p. 197

Jim Butcher photo
Ian McCulloch photo
Pauline Kael photo

“Unlike storybook heroes and heroines but like many actual heroes and heroines, she was something of a social outcast.”

As Simone Weil noted, it was the people with irregular and embarrassing histories who were often the heroes of the Resistance in the Second World War; the proper middle-class people may have felt they had too much to lose.
"Busybody," review of Silkwood (1984-01-09), p. 107.
State of the Art (1985)

W. Mark Felt photo
Abigail Adams photo
John Quincy Adams photo

“I can never join with my voice in the toast which I see in the papers attributed to one of our gallant naval heroes. I cannot ask of heaven success, even for my country, in a cause where she should be in the wrong. Fiat justitia, pereat coelum.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

My toast would be, may our country always be successful, but whether successful or otherwise, always right.
Letter to his father, John Adams (1 August 1816), referring to the popular phrase "My Country, Right or Wrong!" based upon Stephen Decatur's famous statement "Our Country! In her intercourse with foreign nations may she always be in the right, but our country, right or wrong." The Latin phrase is one that can be translated as : "Let justice be done though heaven should fall" or "though heaven perish".

Joseph Campbell photo
Jane Austen photo
Robert Greene photo
James McBride (writer) photo

“Most of my characters: they don't yell, they don't scream. They don't curse, by and large. They're good people. And you know what? Good people don't have to be boring. The really interesting parts of life are the parts we are not witness to. Because the man who decides to shake his neighbor's hand, or help him cut the grass, they're the true heroes…”

James McBride (writer) (1957) American journalist

On writing about good people in “‘Color of Water’ author, James McBride, reflects on race, politics and his new book” https://www.washingtonpost.com/entertainment/books/novelist-james-mcbride-talks-about-race-politics--and-his-new-book/2017/09/25/8774c4a4-97a1-11e7-82e4-f1076f6d6152_story.html in The Washington Post (2017 Sept 26)

Norman Schwarzkopf photo

“It doesn't take a hero to order men into battle. It takes a hero to be one of those men who goes into battle.”

Norman Schwarzkopf (1934–2012) United States Army general

Interview with Barbara Walters (15 March 1991); also quoted in his memoir It Doesn't Take a Hero : General H. Norman Schwarzkopf, the Autobiography (1992), p. xiii

Marilyn Ferguson photo
Boris Johnson photo

“The real hero of Jaws is the mayor. A gigantic fish is eating all your constituents and he decides to keep the beaches open. OK, in that instance he was actually wrong. But in principle, we need more politicians like the mayor - we are often the only obstacle against all the nonsense which is really a massive conspiracy against the taxpayer.”

Boris Johnson (1964) British politician, historian and journalist

Speech given by Johnson at Lloyd's of London in 2006, quoted in * 2007-07-18

Boris Johnson inspired by Jaws mayor

Graeme Wilson and George Jones

The Telegraph

https://www.telegraph.co.uk/news/uknews/1557765/Boris-Johnson-inspired-by-Jaws-mayor.html
2000s, 2006

Halldór Laxness photo
Ken Thompson photo

“The press, television, and movies make heroes of vandals by calling them whiz kids. ... There is obviously a cultural gap. The act of breaking into a computer system has to have the same social stigma as breaking into a neighbor's house. It should not matter that the neighbor's door is unlocked.”

Ken Thompson (1943) American computer scientist, creator of the Unix operating system

"Reflections on Trusting Trust" http://delivery.acm.org/10.1145/360000/358210/reflections.pdf, 1983 Turing Award Lecture, Communications of the ACM 27 (8), August 1984, pp. 761-763.

Ursula K. Le Guin photo

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

Robert Graves photo
Esai Morales photo

“People are conditioned to seeing Latinos in a certain light including our own people, and that's a problem. Kids need to see something that they can aspire to…Hollywood doesn't always go to Latinos for heroes and it’s sad because we have them…We don't see our people save the day.”

Esai Morales (1962) American actor

On Hollywood’s portrayal of Latinos in “Esai Morales On Latinos, Hollywood and Trump” https://www.nbcnews.com/news/latino/esai-morales-latinos-hollywood-trump-n426866 in NBC News (2015 Sep 17)

Plutarch photo
Tom Stoppard photo
Warren Farrell photo

“To be a hero is to be emotionally constipated.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 237

Warren Farrell photo
Warren Farrell photo

“The traditional male hero is about self-sacrifice, not self-actualization.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 97

Warren Farrell photo

“Many of the qualities your son develops to kill in war—or be a hero at work—undermine the qualities it takes to love at home.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 68

Warren Farrell photo

“Your son learns the “hero paradox”: to value himself by not valuing himself.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 65

Warren Farrell photo

“The word hero derives from the root *ser-, from which we also get the word “servant.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 61

Warren Farrell photo

“Your son’s heroes didn’t climb traditional ladders—they built their own.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 53

Warren Farrell photo

“To win wars, we had to train our sons to be disposable. We honored boys if they died so we could live. We called them heroes.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 36

Paulinus of St. Bartholomew photo
Mashrafe Mortaza photo