Quotes about happening

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From Daniel Ladinsky, The Gift: Poems by Hafiz https://books.google.com/books?id=_cdWZkYE_ZQC (1999), p. 34. This is not a translation or interpretation of any poem by Hafez; http://www.payvand.com/news/09/apr/1266.html it is an original poem by Ladinsky inspired by the spirit of Hafez in a dream. <br class="br">Misattributed

Hidden (2017)

Some Kind of Monster, 2003 - Talking about his addictions and big changes.

Stillness Speaks (2003)

1960s, A Time for Choosing (1964)
Context: As for the peace that we would preserve, I wonder who among us would like to approach the wife or mother whose husband or son has died in South Vietnam and ask them if they think this is a peace that should be maintained indefinitely. Do they mean peace, or do they mean we just want to be left in peace? There can be no real peace while one American is dying some place in the world for the rest of us. We're at war with the most dangerous enemy that has ever faced mankind in his long climb from the swamp to the stars, and it's been said if we lose that war, and in so doing lose this way of freedom of ours, history will record with the greatest astonishment that those who had the most to lose did the least to prevent its happening. Well I think it's time we ask ourselves if we still know the freedoms that were intended for us by the Founding Fathers.

This statement is not to be found in the works of Herodotus. It appears in the acknowledgements to Mark Twain's A Horse's Tale (1907) preceded by the words "Herodotus says", but Twain was simply summarizing what he took to be Herodotus' attitude to historiography.
Misattributed

The Drowned and the Saved (1986)

Source: Discovering Buddhism, 2004 https://www.youtube.com/watch?v=226w04QMPzQ

Source: Wild: From Lost to Found on the Pacific Crest Trail

Final words, January 22, 2010 TV Guide news http://www.tvguide.com/News/Conans-Words-Tonight-1014105.aspx <br class="br">The Tonight Show <br class="br">Context: Before we end this rodeo, a few things need to be said. There has been a lot of speculation in the press about what I legally can and can&#x27;t say about NBC. To set the record straight, tonight I am allowed to say anything I want. And what I want to say is this: between my time at Saturday Night Live, the Late Night show, and my brief run here on The Tonight Show, I have worked with NBC for over twenty years. Yes, we have our differences right now and yes, we&#x27;re going to go our separate ways. But this company has been my home for most of my adult life. I am enormously proud of the work we have done together, and I want to thank NBC for making it all possible. Walking away from The Tonight Show is the hardest thing I have ever had to do. Making this choice has been enormously difficult. This is the best job in the world, I absolutely love doing it, and I have the best staff and crew in the history of the medium. But despite this sense of loss, I really feel this should be a happy moment. Every comedian dreams of hosting The Tonight Show and, for seven months, I got to. I did it my way, with people I love, and I do not regret a second. I&#x27;ve had more good fortune than anyone I know and if our next gig is doing a show in a 7-Eleven parking lot, we&#x27;ll find a way to make it fun. And finally, I have to say something to our fans. The massive outpouring of support and passion from so many people has been overwhelming. The rallies, the signs, all the goofy, outrageous creativity on the Internet, and the fact that people have traveled long distances and camped out all night in the pouring rain to be in our audience, made a sad situation joyous and inspirational. To all the people watching, I can never thank you enough for your kindness to me and I&#x27;ll think about it for the rest of my life. All I ask of you is one thing: please don&#x27;t be cynical. I hate cynicism - it&#x27;s my least favorite quality and it doesn&#x27;t lead anywhere. Nobody in life gets exactly what they thought they were going to get. But if you work really hard and you&#x27;re kind, amazing things will happen. As proof, let’s make an amazing thing happen right now. Here to close out our show, are a few good friends, led by Mr. Will Ferrell…

Variant: My father said she was a strong woman, and I believe a strong woman may be stronger than a man, particularly if she happens to have love in her heart. I guess a loving woman is almost indestructible.
Source: East of Eden

Source: The Hitchhiker's Guide to the Galaxy

Source: 1984

Source: The Stand

Source: Life Is Worth Living

Source: Norwegian Wood

Variant: When each day is the same as the nest it's because people fail to reconize the good things that happen in thier lives everyday the sunrises
Source: The Alchemist

Source: The Handmaid's Tale

Source: Eragon

Source: Nan-Hua-Ch'en-Ching, or, the Treatise of the transcendent master from Nan-Hua

Source: A Moon for the Misbegotten

Source: Platform

Source: My Sister's Keeper

Source: Saphira to Eragon: "If anything happens, I’m going to pin you to my back and never let you off.
Eragon: I love you too.
Saphira: Then I will bind you all the tighter.

Source: The Search for the Red Dragon

Variant: You have been criticizing yourself for years and it hasn't worked. Try approving of yourself and see what happens.
Source: You Can Heal Your Life

Source: One

Source: The Neverending Story

or: There are decades where nothing happens; and there are weeks where decades happen. <br class="br">Always without citation but supposedly describing the Russian Revolution; earliest quotes online dating ~2005-2006 &quot;Exposing the Big Lie: Interview with George Galloway by Eric Ruder&quot; http://www.thirdworldtraveler.com/Europe/ExposingBigLie_GGalloway.html <br class="br"> &quot;Johann Hari: Why won&#x27;t Israel just exchange prisoners? This is such a wacky, left-wing ideal that it was pursued by Ariel Sharon two years ago&quot; http://www.independent.co.uk/voices/commentators/johann-hari/johann-hari-why-wont-israel-just-exchange-prisoners-6094888.html, 19 July 2006; popularized describing the Arab Spring. May be loosely based on a similar phrasing by Karl Marx: <br class="br">How soon the English workers will throw off what seems to be a bourgeois contagion remains to be seen. So far as the main theses in your book [Condition of the Working Class in England] are concerned, by the by, they have been corroborated down to the very last detail by developments subsequent to 1844. For I have again been comparing the book with the notes I made on the ensuing period. Only your small-minded German philistine who measures world history by the ell and by what he happens to think are ‘interesting news items’, could regard 20 years as more than a day where major developments of this kind are concerned, though these may be again succeeded by days into which 20 years are compressed. <br class="br"> Letter, Marx to Engels, 9 April 1863 in Marx and Engels, Selected Correspondence 1965, 140 http://marxists.catbull.com/archive/marx/works/1863/letters/63_04_09.htm <br class="br">Misattributed

Source: Stones Into Schools: Promoting Peace With Books, Not Bombs, in Afghanistan and Pakistan

"The Prevention of Literature" (1946)
Source: 1984
Context: Totalitarianism, however, does not so much promise an age of faith as an age of schizophrenia. A society becomes totalitarian when its structure becomes flagrantly artificial: that is, when its ruling class has lost its function but succeeds in clinging to power by force or fraud. Such a society, no matter how long it persists, can never afford to become either tolerant or intellectually stable. It can never permit either the truthful recording of facts or the emotional sincerity that literary creation demands. But to be corrupted by totalitarianism one does not have to live in a totalitarian country. The mere prevalence of certain ideas can spread a kind of poison that makes one subject after another impossible for literary purposes. Wherever there is an enforced orthodoxy — or even two orthodoxies, as often happens — good writing stops. This was well illustrated by the Spanish civil war. To many English intellectuals the war was a deeply moving experience, but not an experience about which they could write sincerely. There were only two things that you were allowed to say, and both of them were palpable lies: as a result, the war produced acres of print but almost nothing worth reading.

Source: Lost Highway

(1847)

"Words Are Easy, Books Are Not," interview with Bob Morris, The New York Times (1994-08-10), Late Edition, Section C, page 1, column 1.

http://jazztimes.com/articles/20128-miles-davis-and-bill-evans-miles-and-bill-in-black-white.

R.U.R. (1920)

Coming Up for Air, Part I, Ch. 4 (1939)

Dangerous (1991)

LP/FM MB 2006

Statement (8 November 1998)
1990s

Carl Sagan on The Tonight Show with Johnny Carson (full interview, May 20th, 1977)
Others

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845). <br class="br">1840s

On the writing process of Mark Morton and Wille Adler, the guitarists of Lamb of God.
Making of Sacrament DVD

Connections (1979), 10 - Yesterday, Tomorrow and You

From 2006 interview with Ebadi by Harry Kreisler (translator, Banafsheh Keynoush) about her newly released book, Iran Awakening: A Memoir of Revolution and Hope. <br class="br"> From May 10 2006 interview with Ebadi at Institute of International Studies, University of California, Berkeley. http://globetrotter.berkeley.edu/people6/Ebadi/ebadi-con3.html (retrieved Oct. 15, 2008)

On musical influences
Ebony interview (2007)

Song lyrics, Ready to Die (1994), "Juicy"

That These Words of Christ, &#x27;This is My Body&#x27; Still Stand Firm Against the Fanatics, 1527, in Luther&#x27;s Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&amp;ct=result&amp;id=J-0RAQAAIAAJ&amp;dq=%22Nicodemus%2C+joseph%2C+Paul%22&amp;q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther&#x27;s Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt<br>Luther&#x27;s Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis &amp; vinum est: Vel Corpus &amp; Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur &amp; repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus &amp; sanguis Christi. Sane ex tot patribus, &amp; tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum &amp; frequens est, si non sensissent, corpus &amp; sanguinem Christi vere inesse. Verum omnes concordes &amp; constantes uno ore affirmatium proferunt.” See Luther&#x27;s Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&amp;pg=PR10&amp;dq=Accipitae+Hoc+%22corpus+meum%22+luther&amp;hl=en&amp;ei=9iFBTeOqIonbgQeJ4IXmAQ&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=1&amp;ved=0CCkQ6AEwAA#v=onepage&amp;q=coenae&amp;f=false

&quot;As I Please,&quot; Tribune (26 January 1945)&lt;sup&gt; http://alexpeak.com/twr/orwell/quotes/&lt;/sup&gt; <br class="br">&quot;As I Please&quot; (1943–1947)

The Discipline Of Transcendence (1978)

Audio Interview http://www.geekson.com/archives/archiveepisodes/2006/episode080406.htm with Geekson http://www.geekson.com in Episode 54, (4 August 2006)

Interview for Racing is in My Blood, 1991 http://www.youtube.com/watch?v=pIzjx9z_vUg

Reported in Q Magazine interview - Jan 2015

Jim Dandy : Fat Man in a Famine (1947)

Source: Eichmann in Jerusalem (1963), Ch. XIV.

Speech (10 November 1995), quoted in "Las frases para el bronce de Pinochet."
1990s

Date unknown, but believed to be 1992-06-30 in Sweden http://www.livenirvana.com/official/index.html. <br class="br">Interviews (1989-1994), Video

Discussing the Cannibal Corpse's usually gory album cover art, specifically "The Wretched Spawn"'s cover art in Metal: A Headbanger's Journey.

In the Shadow of the Moon http://en.wikipedia.org/wiki/In_the_Shadow_of_the_Moon

Politics and the English Language (1946)

10. "Love" (p. 79)
Liuyan [《流言》] (1968)

"As I Please" (1943–1947)

Interview with WWE.com (October 2005).

&quot;Take no prisoners&quot; http://www.guardian.co.uk/weekend/story/0,3605,220099,00.html, interview by Linda Grant, The Guardian (13 May 2000). <br class="br">About

After witnessing a day of Nazi roundups of Jews in Krakow, as quoted in Schindler's List (1982) by Thomas Keneally, Ch. 15. <!-- also in Courage to Care (1992) by the Jewish Museum of Australia -->
Context: Beyond this day, no thinking person could fail to see what would happen. I was now resolved to do everything in my power to defeat the system.

§ 4
"Looking Back on the Spanish War" (1943)
Context: Early in life I have noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories; and I saw newspapers in London retailing these lies and eager intellectuals building emotional superstructures over events that had never happened. I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various ‘party lines’.

Journal entry (10 December 1801)
Context: Almost all our misfortunes in life come from the wrong notions we have about the things that happen to us. To know men thoroughly, to judge events sanely, is, therefore, a great step towards happiness.

"My Correct Views on Everything" (1974)
Context: When I collect my experiences, I notice that fascist is a person who holds one of the following beliefs (by way of example): 1) That people should wash themselves, rather than go dirty; 2) that freedom of the press in America is preferable to the ownership of the whole press by one ruling party; 3) that people should not be jailed for their opinions. both communist and anti-communist - 4), that racial criteria, in favour of either whites or blacks, are inadvisable in admission to Universities; 5 ) that torture is condemnable, no matter who applies it. (Roughly speaking "fascist" was the same as "liberal".) Fascist was, by definition, a person who happened to have been in jail in a communist country. The refugees from Czechoslovakia in 1968 were sometimes met in Germany by very progressive and absolutely revolutionary leftists with placards saying "fascism will not pass".

"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: Shakespeare starts by assuming that to make yourself powerless is to invite an attack. This does not mean that everyone will turn against you (Kent and the Fool stand by Lear from first to last), but in all probability someone will. If you throw away your weapons, some less scrupulous person will pick them up. If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen. The second blow is, so to speak, part of the act of turning the other cheek. First of all, therefore, there is the vulgar, common-sense moral drawn by the Fool: "Don't relinquish power, don't give away your lands." But there is also another moral. Shakespeare never utters it in so many words, and it does not very much matter whether he was fully aware of it. It is contained in the story, which, after all, he made up, or altered to suit his purposes. It is: "Give away your lands if you want to, but don't expect to gain happiness by doing so. Probably you won't gain happiness. If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself."

Source: The Society of Mind (1987), Ch.2
Context: Questions about arts, traits, and styles of life are actually quite technical. They ask us to explain what happens among the agents of our minds. But this is a subject about which we have never learned very much... Such questions will be answered in time. But it will just prolong the wait if we keep using pseudo-explanation words like "holistic" and "gestalt." …It's harmful, when naming leads the mind to think that names alone bring meaning close.

2012
Context: On world economy: "I see the crisis like a theatrical play that concerns the world – not just Greece... But, I am afraid that it is not easy for any country today to decide their own future... Corruption is another way for just a few to benefit... It's a game. What you read is not what's happening. The whole planet is in trouble for the same reason... Generally speaking, yes, greed and capital. In other words, banking".