Quotes about good
page 91

“It seemed to him that the Order of St Clement labored under the curse of mediocrity, and had done so almost from the beginning. In Europe, the Clementines hadn't (it was always said) recovered from the French Revolution. It was certain that they hadn't ever really got going in the New World. Their history revealed little to brag about-one saint (the Holy Founder) and a few bishops of missionary sees, no theologians worthy of the name, no original thinkers, not even a scientist. The Clementines were unique in that they were noted for nothing at all. They were in bad shape all over the world. The Chicago province was probably better off than the others, but that wasn't saying much. Their college was failing, their high schools were a breakeven proposition at best, and their parishes, except for a few, were in unsettled parts of Texas and New Mexico where no order in its right mind would go. The latest white elephant was an abandoned sanitarium in rural Minnesota! But that was typical of Father Boniface and the rest of them. They just didn't know a bad thing when they saw it-or a good one.”

J. F. Powers (1917–1999) American writer

Morte d’Urban (1962)

World, School, History, Parting

“God is all love, and the more we are like Him the more we shall love; the trouble is not in the quantity but the quality of our love. If it were wholly pure, wholly unselfish, it could not be too deep or intense; for all true loving lifts us to a higher plane, bringing us nearer to God and the eternal goodness.”

Arthur Kenney (1776–1855) Irish dean

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 395.

Love, God

“In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory…Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations.”

Enoch Powell (1912–1998) British politician

Source: Speech to the Conservative Supper Club in Smethwick (8 September 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 189-190

Children, People, Home, Sense

“It is requisite to defend those who are unjustly accused of having acted injuriously, but to praise those who excel in a certain good.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

"Pythagorean Ethical Sentences From Stobæus" (1904)
Florilegium

“We no longer even understand the question whether change is by itself good or bad, …We start out with the axiom that it is the norm. We do not see change as altering the order… We see change as being order itself--indeed the only order we can comprehend today is a dynamic, a moving, a changing one.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 22

Understanding, Question, Change

“This country stands out like a sore thumb trying to impose its European values in Asia as if the good old days when people can shoot aborigines without caring about human rights.”

Mahathir bin Mohamad (1925) Prime Minister of Malaysia

on Australia and its perceived political interference in Southeast Asia.
Malaysian Politicians Say the Darndest Things [Vol I]

People, Country

“"Faster! Faster! Move, you lazy good-for-nothings!" the Hungarian police were screaming.
That was when I began to hate them, and my hatred remains our only link today. They were our first oppressors. They were the first faces of hell and death.”

Elie Wiesel book Night

Night (1960)

Death, Hate, Hell

“Perhaps you should say there should be mandatory retirement even of members of the court, members of the federal judiciary. I'm sure there can be questions about whether one does as good work when you get into your—you know, I'm 67.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)

Question

“After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

About the conquest of Delhi. Hasan Nizami. Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 216. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.

God, Time, Country

“Instant gratification is not as good as that gratification which comes dripping slow, over the sere seasons.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Bed”.
Flying to America: 45 More Stories (2007)

Season

“I'm not Machiavellian. I don't play chess with my life, you know. I respond in the moment, which is what makes me a good actor. It makes me, sometimes, a good interview subject but it also makes me a very easy target.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

60 Minutes interview (2006)

Life

“The most significant feature of our histories, however, is the religious zeal felt or exhibited by the swordsmen of Islam before and after the “infidels” who resisted “were sent to hell”, the Brahmans massacred or molested or expelled, idols desecrated, temples demolished, and mosques raised in their stead. The prophet of Islam appears in a dream and bids a sultãn to start on the “holy expedition”, leaving no doubt that the “victory of religion” was assured. Amîr Khusrû was very eloquent about the transformation that was taking place. When the hordes of Alãu’d-Dîn Khaljî sacked the temple of Somnath, he exulted, “The sword of Islãm purified the land as the Sun purifies the earth.” His enthusiasm broke all bounds when the same hordes swept over South India: “The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islãm, has imparted light to the entire darkness of Hindustãn by the illumination of its guidance… and several capitals of the gods of the Hindus in which Satanism had prevailed since the time of Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultãn’s destruction of idol-temples, beginning with his first expedition to Deogîr, so that the flames of the fight of the law illumine all these unholy countries… God be praised!” One wonders whether the poet of Islam is being honoured or slandered when he is presented in our own times as the pioneer of Secularism. Or, perhaps, Secularism in India has a meaning deeper than that we find in the dictionaries or dissertations on political science. We may not be much mistaken if, seeing its studied exercise in blackening everything Hindu and whitewashing everything Islamic, we suspect that this Secularism is nothing more than the good old doctrine of Islam in disguise.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

God, Religion, Law, Dreams

“Life! we've been long together
Through pleasant and through cloudy weather;
Tis hard to part when friends are dear,—
Perhaps 'twill cost a sigh, a tear.
Then steal away, give little warning.
Choose thine own time,
Say not "Good-night," but in some brighter clime,
Bid me "Good-morning."”

Anna Laetitia Barbauld Life

Anna Letitia Barbauld, Life, in Lucy Aikin, ed., The works of Anna Laetitia Barbauld (1825), p. 261.

Life, Tear, Time, Parting

“To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.”

Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …

Existentialism and Human Emotions (1957)

Evil, Time

“Good communication is not just data transfer. You need to show people something that addresses their anxieties, that accepts their anger, that is credible in a very gut-level sense, and that evokes faith in the vision.”

John P. Kotter (1947) author of The heart of Change

Step 4, p. 84
The Heart of Change, (2002)

People, Faith, Communication, Sense

“What makes a good writer of history is a guy who is suspicious. Suspicion marks the real difference between the man who wants to write honest history and the one who'd rather write a good story.”

Jim Bishop (1907–1987) American journalist and author

As quoted by Lewis Nichols http://www.nytimes.com/1982/04/30/obituaries/lewis-nichols-times-drama-critic-during-world-war-ii-dead-at-78.html in "Talk With Jim Bishop" http://query.nytimes.com/gst/abstract.html?res=9F03EEDE133AE53BBC4E53DFB466838E649EDE, The New York Times (6 February 1955).

Guy, History

“[Rhyme is] but the invention of a barbarous age, to set off wretched matter and lame Meter; … Not without cause therefore some both Italian and Spanish poets of prime note have rejected rhyme, … as have also long since our best English tragedies, as… trivial and of no true musical delight; which [truly] consists only in apt numbers, fit quantity of syllables, and the sense variously drawn out from one verse into another, not in the jingling sound of like endings, a fault avoided by the learned ancients both in poetry and all good oratory.”

John Milton (1608–1674) English epic poet

Introduction to Paradise Lost Added, 1668

Age, Music, Sense, Learning

“It is only with this prelude that the Declaration of 1776 proclaims the right to revolution. The people do not have an indiscriminate or uncontrolled right to establish or to abolish governments. They have a right to abolish only those governments that become "destructive of these ends". "These ends" refers to the security of equal natural rights. It is only for the sake of security of these rights that legitimate governments are instituted, or that governments may be altered or abolished. And governments are legitimate only insofar as their "just powers" are derived "from the consent of the governed". All of the foregoing is omitted from South Carolina's declaration, for obvious reasons. In no sense could it have been said that the slaves in South Carolina were governed by powers derived from their consent. Nor could it be said that South Carolina was separating itself from the government of the Union because that government had become destructive of the ends for which it was established. South Carolina in 1860 had an entirely different idea of what the ends of government ought to be from that of 1776 or 1787. That difference can be summed up in the difference between holding slavery to be an evil, if possibly a necessary evil, and holding it to be a positive good.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 231

People, Idea, Nature, Sense

“Love is the crowning grace of humanity, the holiest right of the soul, the golden link which binds us to duty and truth, the redeeming principle that chiefly reconciles the heart to life, and is prophetic of eternal good.”

Francesco Petrarca (1304–1374) Italian scholar and poet

As quoted in Notable Thoughts About Women : A Literary Mosaic (1882) by Maturin Murray Ballou, p. 311

love, Heart Touching, Love, Life

“What excited me was the recognition that this was simply another version of the problem that had obsessed me all of my life -- the problem of those moments when life seems entirely delightful, when we experience a sensation of what G. K. Chesterton called "absurd good news." Life normally strikes most of us as hard, dull and unsatisfying; but in these moments, consciousness seems to glow and expand, and all the contradictions seem to be resolved. Which of the two visions is true? My own reflections had led me to conclude that the vision of "absurd good news" is somehow broader and more comprehensive than the feeling that life is dull, boring and meaningless. Boredom is basically a feeling of narrowness, and surely a narrow vision is bound to be less true than a broad one?”

Colin Wilson book The Misfits: A Study of Sexual Outsiders

Source: The Misfits: A Study of Sexual Outsiders (1988), p. 16

Life, Feeling, Problem

“She remembered taking money out from gathering crop
And buying Johnnys guitar at the broker shop
As long as he would play it by the railroad side
And wouldn't get in trouble, he was satisfied
But never thought that there would come a day like this
When she would have to give her son a goodbye kissGoing bye, bye, bye, bye
Bye, bye, bye, bye
Bye, bye Johnny
Bye, bye Johnny B. Goode”

Chuck Berry (1926–2017) American rock-and-roll musician

"Bye Bye Johnny" (1960)
Song lyrics

Money

“Neil Armstrong, that spaceman, he went to the moon but he ain't been back. It can't have been that good.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

3 Minute Wonder, Episode 2
On Travel

“We will be one of the extinguished species. The good news is that life on the planet will recover and peace will return to the environment.”

Michael Boulter (1942) British paleobiologist

Extinction: Evolution and the End of Man (2002).

Life, Peace

“If understanding followed no rule at all, there would be no good in the understanding nor in the matter understood, and to remain in ignorance would be the greatest good.”

Ramon Llull (1232–1316) Majorcan writer and philosopher

The Hundred Names of God cited in: Margaret A. Boden (2006) Mind As Machine: A History of Cognitive Science. Vol 1. p. 56

Understanding

“We are firm believers in the maxim that for all right judgment of any man or thing it is useful, nay, essential, to see his good qualities before pronouncing on his bad.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Goethe.
1820s, Critical and Miscellaneous Essays (1827–1855)

“Actually, it's tough, because he's not really screwing up. He seems to be doing a good job, but we're there just in case — the first time he does anything.”

Jimmy Fallon (1974) American TV Personality

In answer the question "Is it easy to write jokes [on Saturday Night Live] about President Bush?", posed in the summer of 2001
Smith, Kerry L. (2001-07-05), "Jimmy Fallon". Rolling Stone. (872):153

Time

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Immanuel Kant (1724–1804) German philosopher

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Life, God, Faith

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“The show is much more emotional now. It's a journey, but it is still about clothes, too. It's been fascinating to see how looking good and having faith in your appearance makes you into a sexier person, which makes you attractive to your partner again. We come in as complete strangers and get to know them all extremely well. It was a privilege for Trinny and I to have these people feel they could open up to us. It was very humbling, too.”

Susannah Constantine (1962) British fashion designer and journalist

Regarding Trinny & Susannah Undress..., as quoted in Laid Bare The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

People, Faith, Feeling, Appearance

“I looked at the high walls where once-white paint had grayed and then peeled. Barbara had always said the house had good bones, and she was right about that; but it had no heart, not with us living inside it. In place of laughter, trust, and joy, there was a hollow emptiness, a kind of rot, and I marveled at my blindness. Was it the alcohol, I wondered, that had made it bearable? Or was it something else, some inner failing? Maybe it was neither. They say that if you drop a frog into boiling water, he'll hop right out. But put the same frog into cold water and slowly turn up the heat, and he'll sit quietly until his blood begins to boil. He'll let himself be cooked alive. Maybe that's how it was for me. Maybe I was like that frog.”

John Hart (1965) American author with multiple books and awards

Source: The King of Lies (2006), Ch. 31.

Alcohol, Laughter, Water, Heart

“Although there are at present many occupations that require a good deal of skill and training in advanced mathematics, mathematics itself is still often regarded as a curious profession demanding singular talents and a singular personality.”

Robert Langlands (1936) Canadian mathematician

Source: "Mathematical retrospections," 2013, p. 142

Mathematics, Personality, Training

“Getting to near zero marginal cost and nearly free goods and services is a function of advances in productivity. Productivity is “a measure of productive efficiency calculated as the ratio of what is produced to what is required to produce it.” If the cost of producing an additional good or service is nearly zero, that would be the optimum level of productivity.”

Jeremy Rifkin (1945) American economist

The Zero Marginal Cost Society: The Internet of Things, the Collaborative Commons, and the Eclipse of Capitalism (2014)

“To conduct of government business… [is similar to the] conduct of the affairs of any other social organization, commercial, philanthropic, religious, or educational, in all of which good management is recognized as an element essential to success.”

Leonard D. White (1891–1958) American historian

Source: Introduction to the Study of Public Administration, 1926, p. 5

Education, Business, Success

“And what can we do to silence these Christian athletes who thank Jesus whenever they win, never mention his name when they lose? Not a word. You never hear them say "Jesus made me drop the ball." "The good Lord tripped me up behind the line of scrimmage." According to these guys, Jesus is undefeated, meanwhile these assholes are in last place. Must be another one of those "miracles."”

George Carlin (1937–2008) American stand-up comedian

"Free-Floating Hostility"
Back in Town (1996)

Guy, Silence

“The mystery story is a kind of writing that need not dwell in the shadow of the past and owes little if any allegiance to the cult of the classics. It is a good deal more than unlikely that any writer now living will produce a better historical novel than Henry Esmond, a better tale of children than The Golden Age, a sharper social vignette than Madame Bovary, a more graceful and elegant evocation than The Spoils of Poynton, a wider and richer canvas than War and Peace or The Brothers Karamazov. But to devise a more plausible mystery than The Hound of the Baskervilles or The Purloined Letter should not be too difficult. Nowadays it would be rather more difficult not to.”

Raymond Chandler book The Simple Art of Murder

Introduction
The Simple Art of Murder (1950)

War, Children, Age, Peace

“What I have felt at McLaren is good professionalism, a team that is very determined and focused on the championship. There is a new atmosphere within the team, and I saw that when I went to the factory and met all the people. They are so excited. They really think that after a few years without success, this is the year to come back. No-one has doubts. That was a complete surprise to me, yet from my point of view, it was great to see all that optimism, and I feel more ambitious now - a completely new man. Sometimes after a tough season and when the winter arrives, you want to test as late as possible, to be on your holidays as much as you can. But now it's the opposite. I want to be in the car. I feel like when I arrived in Formula One six years ago. I just want to drive.”

Fernando Alonso (1981) Spanish racing driver

About joining a McLaren team that failed to win a grand prix the previous season for the first time in a decade. http://www.planet-f1.com/News/Story_Page/0,15909,3210_3463_1842865,00.html (January 16, 2007)

People, Cars, Feeling, Optimism

“Mah Bow Tan, age 16, took his 'O' levels - six distinctions, two credits. Mr Chiam, age 18 - 1953 I think - six credits, one pass. He passed his English language, not bad. The next year, in 1954, he worked harder, he got a credit for his English. So you see, it's not because he doesn't know English that he found difficult in expressing himself. It's what's inside here *tapping his head*. And you better search your inside here before you cast your votes. Goodbye and good luck.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Speech at Fullerton Square dissing Chiam See tong, 19 December 1984 http://eresources.nlb.gov.sg/newspapers/Digitised/Article/straitstimes19841220-1.2.32.5.aspx 1980s

Age, Search, Thinking

“Men of the eleventh! the enemy say we are good at a long shot, but cannot stand the cold iron. I call on you to give the lie to that slander. Charge!”

Winfield Scott (1786–1866) Union United States Army general

Address to the 11th Infantry Regiment at the Battle of Chippawa (14 June 1814) in the War of 1812, as quoted in The Military Heroes of the War of 1812 (1849) by Charles Jacobs Peterson, p. 152
Variants:
The enemy say that the Americans are good at a long shot, but cannot stand the cold iron. I call upon the Eleventh to give the lie to the slander. Charge!
As quoted in Primary History of the United States (1913) by Waddy Thompson, p. 282
The enemy say that Americans are good at a long shot but cannot stand the cold iron. I call upon you to give a lie to the slander. Charge!
As quoted in Dictionary of Military and Naval Quotations (1966) by Robert Debs Heinl, p. 48
The enemy say that Americans are good at a long shot, but cannot stand the cold iron. I call upon you instantly to give a lie to this slander. Charge!
As quoted in From the Ashes : America Reborn (1998) by William W. Johnstone, p. 54
The enemy says that Americans are good at a long shot but cannot stand the cold iron. I call upon you instantly to give a lie to the slander. Charge!
As quoted in Quotes for the Air Force Logistician (2001) by United States. Air Force Logistics Management Agency, p. 73.

Men, Lie

“The markets make a good servant but a bad master, and a worse religion”

Amory B. Lovins (1947) American physicist

[This much I know: Amory Lovins, http://www.guardian.co.uk/environment/2008/mar/23/ethicalliving.lifeandhealth4, The Guardian, 2008-11-20]

Religion

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“We're only making plans for Nigel
He has his future in a British steel
We're only making plans for Nigel
Nigel's whole future is as good as sealed”

Colin Moulding (1955) English bassist, songwriter and vocalist

Making Plans For Nigel
Drums And Wires (1979)

Future

“To hinder, besides, the farmer from selling his goods at all times to the best market, is evidently to sacrifice the ordinary laws of justice to an idea of public utility, to a sort of reasons of state; an act of legislative authority which ought to be exercised only, which can be pardoned only in cases of the most urgent necessity.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book IV, Chapter V, p. 584.

Justice, Law, Exercises, Idea

“I have a bag full of words, and when one of us comes up with a good piece of music, I look in the bag to see if anything there will fit. If nothing does, I sit down and try to put down on paper what the music makes me feel; very rarely will a piece of writing inspire a piece of music.”

Robert Smith (musician) (1959) English singer, songwriter and musician

CANOE 1996

Music, Feeling

“My path to vegetarianism was a slow one, it was something I thought about for a long time, and when I read “Eating Animals” by Jonathan Safran Foer, something in me clicked. I believe that feeding oneself shouldn’t require torturing animals, and that one can take pleasure in food even without meat. … Young people who follow me know that Love Therapy refers to food that doesn’t cause harm to living animals or our planet. … I try to stick to a vegetarian diet because I think what humans are doing to animals is terrible. When I shop, I concentrate on fruits and vegetables. Everyone has a goal, and mine right now is to become vegan – I think of them as modern saints, as they make sacrifices for a better, collective good.”

Elio Fiorucci (1935–2015) Italian designer and businessperson

"Elio Fiorucci: Fashion, Love Therapy & Vegetarianism", interview with Roberta Schira, in finedininglovers.com (15 November 2013) https://www.finedininglovers.com/stories/interview-vegetarian-designer-elio-fiorucci/.

Love, People, Pleasure, Food

“It fetches crops from the rich earth,
It's a good beast biting the ground.
It must have its knife and its board
And its food right under its thigh.
It goes unwillingly through stones,
It skins the field with leg outstretched.”

Iolo Goch (1320–1398) Welsh bard

Cnwd a gyrch mewn cnodig âr,
Cnyw diwael yn cnoi daear.
E fynn ei gyllell a'i fwyd
A'i fwrdd dan fôn ei forddwd.
Gŵr a'i anfodd ar grynfaen,
Gwas a fling a'i goes o’i flaen.
Source: Y Llafurwr (The Labourer), Line 49.

Food

“Why westerns get segregated into a genre in Hollywood, I don't know… It's just good entertainment.”

Tom Selleck (1945) American actor

Interview with American Western Magazine (January 2001).

“Is it really so difficult to tell a good action from a bad one? I think one usually knows right away or a moment afterward, in a horrid flash of regret.”

Mary McCarthy (1912–1989) American writer

"My Confession", p. 76
On the Contrary: Articles of Belief 1946–1961 (1961)

Thinking

“To be independent to my mind does not mean to be isolated, to be the priest or the Levite, but rather to be the good Samaritan. There is no real independence save only as we secure it through the law of service.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)

Law

“His grace,
Sit nature, fortune, motion, time and place. ]] From whence with grace and goodness compassed round,
He ruleth, blesseth, keepeth all he wrought,
Above the air, the fire, the sea and ground,
Our sense, our wit, our reason and our thought,
Where persons three, with power and glory crowned,
Are all one God, who made all things of naught,
Under whose feet, subjected to his grace,
Sit nature, fortune, motion, time and place.This is the place, from whence like smoke and dust
Of this frail world the wealth, the pomp and power,
He tosseth, tumbleth, turneth as he lust,
And guides our life, our death, our end and hour:
No eye, however virtuous, pure and just,
Can view the brightness of that glorious bower,
On every side the blessed spirits be,
Equal in joys, though differing in degree.”

Torquato Tasso (1544–1595) Italian poet

Sedea colà, dond'egli e buono e giusto
Dà legge al tutto, e 'l tutto orna e produce
Sovra i bassi confin del mondo angusto,
Ove senso o ragion non si conduce.
E della eternità nel trono augusto
Risplendea con tre lumi in una luce.
Ha sotto i piedi il Fato e la Natura,
Ministri umíli, e 'l moto, e chi 'l misura; E 'l loco, e quella che qual fumo o polve
La gloria di qua giuso e l'oro e i regni,
piace là su, disperde e volve:
Nè, Diva, cura i nostri umani sdegni.
Quivi ei così nel suo splendor s'involve,
Che v'abbaglian la vista anco i più degni;
D'intorno ha innumerabili immortali
Disegualmente in lor letizia eguali.
Canto IX, stanzas 56–57 (tr. Edward Fairfax)
Max Wickert's translation:
He sat where He gives laws both good and just
to all, and all creates, and all sets right,
above the low bounds of this world of dust,
beyond the reach of sense or reason's might;
enthroned upon Eternity, august,
He shines with three lights in a single light.
At His feet Fate and Nature humbly sit,
and Motion, and the Power that measures it,and Space, and Fate who like a powder will
all fame and gold and kingdoms here below,
as pleases Him on high, disperse or spill,
nor, goddess, cares she for our wrath or woe.
There He, enwrapped in His own splendour, still
blinds even worthiest vision with His glow.
All round Him throng immortals numberless,
unequally equal in their happiness.
Gerusalemme Liberata (1581)

Life, Death, God, World

“Then take, good sir, your pleasure while you may;
With life so short 'twere wrong to lose a day.”
Dum licet, in rebus jucundis vive beatus; Vive memor quam sis aevi brevis.

Horace book Satires

Book II, satire viii, line 96 (trans. Conington)
Satires (c. 35 BC and 30 BC)

Life, Pleasure

“I'm not into bestiality, but that's a good-looking animal.”

Chris Pontius (1974) American actor

[Alligatoramma- Jackass Episodes]

Animals

“In all God's providences, it is good to compare His word and His works together; for we shall find a beautiful harmony between them, and that they mutually illustrate each other.”

Matthew Henry (1662–1714) Theologician from Wales

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

God, Beauty

“If he was a good man, how could he leave me? So he must not be a good man. But if he isn't good, then why does it hurt so much to lose him? Is it just my pride that's wounded?”

Orson Scott Card Enchantment

Enchantment (1999)

Hurt

“As for me, when you want a good laugh, you will find me in fine state… fat and sleek, a true hog of Epicurus' herd.”
Me pinguem et nitidum bene curata cute vises, cum ridere voles Epicuri de grege porcum.

Horace book Epistles

Book I, epistle iv, lines 15–16
Epistles (c. 20 BC and 14 BC)

“Income from property is not the reward of waiting, it is the reward of employing a good stockbroker.”

Joan Robinson (1903–1983) English economist

Source: Contributions to Modern Economics (1978), Chapter 16, The Theory of Value Reconsidered, p. 188

Waiting

“Then the handsome Kunti was united (in intercourse) with the god of justice in his spiritual form and obtained from him a son devoted to the good of all creatures. And she brought his excellent child…. an incorporeal voice (from the skies) said,…And this first child of Pandu shall be known by the name of w:YudhishtiraYudhishthira. Possessed of prowess and honesty of disposition, he shall be a famous king, known throughout the three worlds.”

Kunti character from Indian epic Mahabharata

The Mahabharata/Book 1: Adi Parva/Section CXXIII

God, World, Justice

“You don't have to know the future and all the marvelous details of endtime prophecy. These events will happen whether you know them or not. But it's a good thing to know and to understand these things so that you'll be able to know what's going on and what's happening, as well as be able to teach and warn others.”

David Berg (1919–1994) Children of God founder

A More Sure Word of Prophecy (2 Peter 1:19)

Understanding, Future

“Goodness does not consist in greatness, but greatness in goodness.”

Athenaeus book Deipnosophistae

XIV, 6. Compare: "They ’re only truly great who are truly good", George Chapman, Revenge for Honour, Act v. Sc. 2.
Deipnosophistae (2nd century)

“The reason Smolin's idea is interesting is that it may answer the challenge, "The universe is too good to be true. It looks like a put-up job." But, note that the Smolin hypothesis cannot be used to account in particular for the BIOLOGICAL part of that "too good to be true". Smolinian selection may account for the fact that our universe has the necessary constants, dimensionality and laws to last for last for a long time (not fizzle out or crunch immediately its initiating bang), long enough to spawn daughter universes (and INCIDENTALLY long enough to breed life). But Smolinian selection cannot account for the fact that our universe is specifically congenial to life, or to intelligent life, or to us. My negative conclusion would break down only if life itself is in the habit of engineering the spawning of daughter universes. As far as I am aware, this hasn't been suggested, but it is, I suppose, a theoretical possibility that daughter universes are generated as a consequence of the fooling around of highly evolved physicists.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins, "Science Delusion and the Appetite for Wonder" https://www.edge.org/conversation/science-delusion-and-the-appetite-for-wonder, John Brockman, Edge.org, 1.2.97.

Life, Law, Fools, Intelligence

“.. I went to live in my studio on the first of May [? ]... I have not had a hot dinner more than perhaps six or seven times since. I have lived then and I do so here, not having money for dinner, because the work costs me too much and I have trusted too much on my being strong enough to hold out. Now I have made it worse by smoking a great deal, which I do the more because then one does not feel an empty stomach so much... My opinion is that one must not think that the people whose health is damaged, quite or partly, are no good for painting... It fell so unexpectedly on me, I had been feeling weak and feverish, but I went on notwithstanding, but I began to feel worried when more and more teeth broke off, and I began to look more and more ill.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo from Antwerp, Belgium, Febr. 1886; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 449), p 24 1880s, 1886

Money, People, Health, Feeling

“Being against evil doesn't make you good. Tonight I was against it and then I was evil myself.”

Ernest Hemingway book Islands in the Stream

Pt. 1: Bimini, Section 4
Islands in the Stream (1970)

Evil

“People are jumping on [veganism] slowly but surely, but I think it’s cool. I think you’re a smarter and more intelligent fighter. Me and my brother are at the top of the game and have been for a long time. We’re obviously doing something right. Besides knowing how to kick somebody in the head, you should know how to feel good tomorrow. … I like to promote the vegan industry. I hear a lot of criticism from people saying you need meat to be strong and for recovery, and it’s a bunch of bullshit, because I train harder than everybody. It’s so easy to argue with these people. I’m like, ‘Dude, have you done a tenth of what I’ve done?”

Nate Diaz (1985) American mixed martial artist

"Why UFC’s Toughest Fighters Are Going Vegan" https://www.mensjournal.com/sports/nate-diaz-and-other-vegan-ufc-fighters-w199323/, interview with Men's Journal (March 2016)

People, Feeling, Game, Intelligence

“Under the old type of capitalism, when free competition prevailed, the export of goods was the most typical feature. Under modern capitalism, when monopolies prevail, the exporter of capital has become the typical feature.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter Four, "The Export of Capital"

“Cologne, Germany: "Claud & I had a stroll in the centre of town afterwards & had great fun making the Hun men civilians get off the pavement for us …. It does one worlds of good to know how humiliating it must be for the Huns"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

9 January 1919
Around the World with the Prince of Wales

Men, World

“I liked the room [his new place in London, c. 1906] the moment I saw it, so here I am set up as a swell... Don't you take this to be a trap set up for the unwary, you know you're always touching a sore spot when you talk painting, and drag my suicides before the public, the right name for potboilers, one has to give up all aim for any good intention, and do the technical skill and cleverness to please those with halfpennies and farthings in their pocket, to be favoured to live... I just got a letter from somebody, saying: but with potboiling one can make money, money always considered to be the principal. I told him he was greatly mistaken, when a little honesty remains, one can scarcely ask anything for them.”

Matthijs Maris (1839–1917) Dutch painter

in a letter to David Croal Thomson (1907), as cited in: The Brothers Maris (James – Matthew – William), ed. Charles Holme; text: D.C. Thomson https://ia800204.us.archive.org/1/items/cu31924016812756/cu31924016812756.pdf; publishers, Offices of 'The Studio', London - Paris, 1907, p. BMxv

Money, Suicide, Painting

“It creeped him out, the way it just sat there looking so plastic and harmless among the old-time good intentions of all that downtown architecture, no more sinister than a chain motel by the freeway, and yet behind its neutral drapes and far away down its fluorescent corridors it was swarming with all this strange alternate cop history and cop politics—cop dynasties, cop heroes and evildoers, saintly cops and psycho cops, cops too stupid to live and cops too smart for their own good—insulated by secret loyalties and codes of silence from the world they'd all be given to control, or, as they liked to put it, protect and serve.”

Thomas Pynchon book Inherent Vice

Source: Inherent Vice (2009), p. 137

Secret, Stupidity, World, Way

“Childhood is that time in which we never question the fact that every adult act is not only an autonomous occurrence in the universe, but that it is also filled, packed, overflowing with meaning, whether that meaning works for ill or good, whether the ill or good is or is not comprehended.
Adulthood is that time in which we see that all human actions follow forms, whether well or badly, and it is the perseverance of the forms that is, whether for better or worse, their meaning.
Various cultures make the transition at various ages, which transition period lasts for varying lengths of time, one accomplishing it in a week with careful dances, ancient prayers, and isolate and specified rituals; another, letting it take its own course, offering no help for it, and allowing it to run on frequently for years. But at the center of the changeover there is a period—whether it be a moment’s vision or a year-long suspicion—where the maturing youth sees all adult behavior as merely formal and totally meaningless.”

Samuel R. Delany book Tales of Nevèrÿon

Section 3 (p. 114)
Tales of Nevèrÿon (1979)

Youth, Age, Behavior, Question

“The original story that I sold [Morgan Creek] (and that I shot) ended with Kinderman blowing away Patient X. There was no exorcism. But it was a Mexican stand-off between me and the studio. I was entitled to one preview, then they could go and do what they wanted with the picture. They gave me a preview but it was the lowest end preview audience I have ever seen in my life. They dragged in zombies from Haiti to watch this film. It was unbelievable. But I decided, better I should do it than anyone else. I foolishly thought: I can do a good exorcism, I’ll turn this pig’s ear into a silk purse. So I did it”

William Peter Blatty book The Exorcist

The Exorcist: Out of the Shadows (Omnibus Press, 1999)

Life

“In the United States dramatically, here fortunately much less so, the book store as we have known it is dying. In the United States it is now largely an emporium, featuring music, records, Christmas cards, a large range fo semi-cultural and kitsch products with books fighting for their actual spatial lives. In some of the great university towns such as New Haven, or Princeton, within the past decade, the last good book stores have had to close, and what we have now are text book emporia which are not book stores, but store-houses bracketed according to set reading lists: in other words—where there is none of the genius of waste which a great book store has, where you cannot find what you are not looking for, which is the very essence of a book store.”

George Steiner (1929–2020) American writer

Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 27.
Do Books Matter?

Books, Music, Universe, Reading

“The revolutionaries say: "The government organization is bad in this and that respect; it must be destroyed and replaced by this and that." But a Christian says: "I know nothing about the governmental organization, or in how far it is good or bad, and for the same reason I do not want to support it."”

Leo Tolstoy (1828–1910) Russian writer

The Kingdom of God is Within You (1894)

Support

“As absurd as it might sound, there's a strange synergy between very bad movies and very good ones. That's because films on either extreme of the quality scale have the ability to burrow deep into the subconscious, with unpredictable and occasionally remarkable results. Great works of art can cause euphoria, touch a deep emotional chord, or, in rare cases, affect fundamental changes in a person's outlook on life. Conversely, viewing unwatchable tripe can be damaging, possibly resulting in psychotic episodes, an appreciation of '70s fashion, or leaping to the defense of Pauly Shore. There's something almost profound about enduring a horrifically inept piece of cinema, and Coyote Ugly, living up to every letter in its name, offers the opportunity for such an experience.”

James Berardinelli (1967) American film critic

Review http://www.reelviews.net/php_review_template.php?identifier=1611 of Coyote Ugly (2000). One-star reviews

Life, Art, Fashion, Change

“Good sociology is sociological work that produces meaningful descriptions of organizations and events, valid explanations of how they come about and persist, and realistic proposals for their improvement or removal.”

Howard S. Becker (1928) American sociologist

Becker (1972) "'Radical politics and sociological research" cited in: John Peter Sugden, Alan Tomlinson (2002) Power Games: A Critical Sociology of Sport. p. 108.

“It's genes. My mother looked great at 96. And, you know, I realized that the more you're around, the more that gravity pulls you down. And so I started rubbing up. I wash my face rubbing up, I put my makeup on up and in the shower I rub up — anyplace I can. I'm going to the gym three times a week. That also helps. And it helps to have a good feeling about people. The laugh line is going to be there whether you like it or not, so keep it there — keep it in a laugh line.”

Lee Meriwether (1935) American actress, former model

Lee Meriwether, Miss America 1955: Pageant Is 'Very Special' http://www.aarp.org/entertainment/style-trends/info-01-2013/is-miss-america-still-relevant.html (January 2, 2013)

People, Feeling, Time, Help

“(When asked what shaped his musical preferences) That comes from many directions. My parents, relatives, and friends shaped a good part of that, and whatever I heard on the radio and mtv growing up (back when MTV was actually a music channel instead of a teenage reality show channel) and movies I loved, just wherever it came from that exposed me to it I would weed out quickly what I did and didn't care for. My music tastes have always been diverse, though I tried to kid myself at certain times that I only like this or that, no matter what everything I ever liked has still stuck with me so I learned to embrace that and not close myself off to things.”

Frank Klepacki (1974) American musician, video game music composer and sound director

Gameplay magazine

Love, Music, Reality, Parent

“I did not vote upon the Factory question. The fact is the Government are being whipped with a rod of their own pickling. They used the ten hours’ cry, and all other cries, to get into power, and now they find themselves unable to lay the devil they raised for the destruction of the Whigs. The trickery of the Government was kept up till the time of Ashley's motion, in the confident expectation that he would be defeated by the Whigs and Free Traders…The Whigs very basely turned round upon their former opinions to spite the Tories. The only good result is that no Government or party will in future like to use the factory question for a cry…One other good effect may be that men like Graham and Peel will see the necessity of taking anchor upon some sound principles, as a refuge from the Socialist doctrines of the fools behind them.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. W. Cobden (23 March 1844) on the Factory Act 1844, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 302.
1840s

Men, Fools, Confidence, Question

“I have denied my eyes, both inner and outer. I am not a child, or virgin, or modest wife, fearing to offend. No one owns my eyes now but me. If I have not the stomach by now to look upon any sight in the world, good or evil, beautiful or vile, when shall I? It is far too late for innocence. My only hope is the much more painful consolation of wisdom. Which can grow out of knowledge alone. Give me my true eyes. I want to see. I have to know.”

Lois McMaster Bujold (1949) Science Fiction and fantasy author from the USA

Source: World of the Five Gods series, Paladin of Souls (2003), p. 201

Wisdom, Pain, World, Fear

““But what’s the good of this sort of ‘understanding,’” Dearri said, “if it doesn’t result in practical, technological applications? Just word juggling, isn’t it?”
“You ask questions like a true profiteer,” Shevek said, and not a soul there knew he had insulted Dearri with the most contemptuous word in his vocabulary; indeed Dearri nodded a bit, accepting the compliment with satisfaction.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 224)

Soul, Understanding, Question

“The Germans gathered together ethnic divisions from all over Europe in which men of the same linguistic and cultural background could serve together. The Georgian SS division conducted itself with distinction in normal military action, but a good many people seem to think that anybody who was ever a member of the SS was automatically a war criminal.”

Jeff Cooper (1920–2006) American journalist

Cooper in Jeff Cooper's Commentaries September 1993, Vol. 1, No. 6.

Men, War, People, Thinking

“Islamism immediately revived the lost cause of Urdu behind the smoke-screen of this Communist campaign against Hindi. It lauded loudly when progressive Urdu poets like Firaq Gorakhpuri lampooned Hindi in a language which was largely unprintable. Simultaneously, Islamism started parading Urdu as the great language of culture and refinement which will be lost to India for good if Urdu was allowed to go under. No Communist came forward to examine this “culture and refinement as a legacy of decadent Muslim courts and a frivolous Muslim aristocracy. No Communist questioned the heavy Persianisation and Arabicisation of Urdu which made it incomprehensible even to educated people, leave alone the man in Chandni Chowk. The recognition of Urdu as a second language has today become a sine qua non of Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

People, Education, Question

“It is not good to feel too much joy, nor to be glad that our body lives. For we matter not and it must not matter to us whether we live or die, which is to be as our brothers will it. But we, Equality 7-2521, are glad to be living. If this is a vice, then we wish no virtue.”

Ayn Rand book Anthem

Anthem (1937)

Feeling, Joy

“We do not think good metaphors are anything very important, but I think that a good metaphor is something even the police should keep an eye on…”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

E 91
Variant translation: A good metaphor is something even the police should keep an eye on.
Aphorisms (1765-1799), Notebook E (1775 - 1776)

Thinking

“Now, Lincoln' position was consistent throughout the debates. A great deal is said—Dr. DiLorenzo says it, but it's been said countless times before—that Lincoln used racist language in the debates. That’s not true. Now what Lincoln argued for in the debates was the recognition of the natural rights of black people, when Douglas said that if the people of Nebraska are good enough to govern themselves, they certainly are good enough to govern a few miserable Negroes. And Lincoln replied by saying, "I doubt not that the people of Nebraska are as good as the average of people elsewhere, what I say is that no man is good enough to govern another without his consent."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

People, Nature, Time

“His manner of Studie was thus…About every three houres his man was to bring him a roll and a pott of Ale to refocillate his wasted spirits: so he studied and dranke, and munched some bread; and this maintained him till night, and then, he made a good Supper: now he did well not to dine, which breakes off one's fancy, which will not presently be regained: and 'tis with Invention as a flux, when once it is flowing, it runnes amaine: if it is checked, flowes but guttim [drop by drop]: and the like for perspiration, check it, and 'tis spoyled.”

John Aubrey book Brief Lives

"William Prynne"
Brief Lives

Study, Night

“Good management consists of showing average people how to do the work of superior people.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist

As quoted in The Harper Book of Quotations (1993) by Robert I. Fitzhenry, p. 71; the earliest published occurrence of such remarks yet located were those of Jim Low in "The Human in Public Relations" a diner address in Proceedings, Seventh Annual Meeting of the Agricultural Research Institute, October 13-14, 1958, Washington, Pt. 3, p. 83
Disputed

For Team, People

“If you want a peaceful place to dwell
Cold Mountain is guaranteed forever
A light wind blows softly in the pines
The sound is good when you are close
One old man sits beneath the trees
Reading Lao Tzu and Huang Ti, mumbling
I could not find the world if I searched ten years
I've forgotten the road by which I came”

Han-shan Chinese monk and poet

Variant, lines 5–8:
Under a tree I'm reading
Lao-tzu, quietly perusing.
Ten years not returning,
I forgot the way I had come.
Translated by Katsuki Sekida[citation needed]
Cold Mountain Transcendental Poetry

World, Peace, Search, Mountain

“Consider what kind of authority [can be ascribed to] any principle which it open to us to choose to regard as authoritative or not. I may choose for example to observe a regimen of asceticism and fasting … for reasons of health … What authority such principles possess derives from the reasons for my choice. Insofar as they are good reasons, the principles have corresponding authority; insofar as they are not, the principles are to that same extent deprived of authority. It would follow that a principle for the choice of which no reasons could be given would be a principle devoid of authority. I might indeed adopt such a principle from whim or caprice or from some arbitrary purpose … but if I then chose to abandon the principle whenever it suited me, I would be entirely free to do so.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 42.

Health

“I should have done my novel before this, but I was a journalist and a junkie for 20 years and unlike the junkie cliché, I had good jobs all over the world. I was a books editor, I did financial journalism for Asia Week for five years, I was Bombay correspondent for the South China Morning Post for 18 months, I worked for every newspaper in India doing arts journalism. I was a hardworking junkie.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Books, World, Art

“We tend to think in terms of fixing blame, of establishing adultery and making clear who did what to whom, when what is most important is not what was done but that no one be hurt. It's not that we care that much if our mate rubs off a few cells of epidermis in friction with someone else, it's that we are all afraid if he does, he'll stop loving us. And men who've always had affairs, considering it good for their morale, find that they are fearful just like their wives when the shoe is on the other foot. Any new ethic, if it's to work, will have to find ways of reconciling growth with commitment, change with loyalty, and freedom with alienation, because a world in which new loyalties constantly replace old ones will make neurotics of us all.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love, Men, World, Fear

“A good education would be devoted to encouraging and refining the love of the beautiful, but a pathologically misguided moralism instead turns such longing into a sin against the high goal of making everyone feel good, of overcoming nature in the name of equality. … Love of the beautiful may be the last and finest sacrifice to radical egalitarianism.”

Allan Bloom (1930–1992) American philosopher, classicist, and academician

Source: Love and Friendship (1993), p. 15.

Love, Education, Beauty, Feeling

“Rosen would still demand, no doubt, an explanation of why the ruling class is so good at identifying and promoting its interests, while the majority is not. But, again, there is an obvious answer: for isn’t it generally quite easy to identify your short-term interests when the status quo is to your benefit? In such circumstances, you favor the status quo! In other words, if the status quo provides tangible benefits to the few—lots of money, prestige, and power—is it any surprise that the few are well-disposed to the status quo, and are particularly good at thinking of ways to tinker with the status quo (e. g., repeal the already minimal estate tax) to increase their money, prestige, and power? (The few can then promote their interests for exactly the reasons Marx identifies: they own the means of mental production.) By contrast, it is far trickier for the many to assess what is in their interest, precisely because it requires a counterfactual thought experiment, in addition to evaluating complex questions of socio-economic causation. More precisely, the many have to ascertain that (1) the status quo—the whole complex socio-economic order in which they find themselves--is not in their interests (this may be the easiest part); (2) there are alternatives to the status quo which would be more in their interest; and (3) it is worth the costs to make the transition to the alternatives—to give up on the bad situation one knows in order to make the leap in to a (theoretically) better unknown. Obstacles to the already difficult task of making determinations (1) and (2)—let alone (3)—will be especially plentiful, precisely because the few are strongly, and effectively (given their control of the means of mental production), committed to the denial of (1) and”

Brian Leiter (1963) American philosopher and legal scholar

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Money, Way, Question, Thinking

“The promise of a future life is held to have such prominence in Christ's teaching as to lead Paul to say that the Master "brought life and immortality to light." How did he do this? By filling the life of to-day with the consciousness of eternal things, of truths and principles which would not change if the whole visible universe were to pass away.
No one to-day, I think, will maintain that Christ created the hope which he aroused to an activity before undreamed of. The majority of the Jews believed in a life after death, as is shown by the segregation of the Sadducees from the orthodox of the synagogue. The new teaching vindicated the spiritual rights and interests of man. From the depths of his own heart was evolved the consciousness of a good that could not die. Man, the creature of a day, has a vested interest in things eternal.”

Julia Ward Howe (1819–1910) American abolitionist, social activist, and poet

Beyond the Veil

Life, Death, Truth, Hope

“He knew that most machines are amoral, neither bad nor good. But by the way you built and shaped them you in turn shaped men, women, and children to be bad or good. A car, for instance, dead brute, unthinking, an unprogrammed bulk, is the greatest destroyer of souls in history. It makes boy-men greedy for power, destruction, and more destruction. It was never intended to do that. But that's how it turned out.”

Ray Bradbury book I Sing the Body Electric

I Sing the Body Electric! (1969)

Women, Men, Children, Cars

“a million blockheads looking authoritatively into one man of what you call genius, or noble sense, will make nothing but nonsense out of him and his qualities, and his virtues and defects, if they look till the end of time. He understands them, sees what they are; but that they should understand him, and see with rounded outline what his limits are,—this, which would mean that they are bigger than he, is forever denied them. Their one good understanding of him is that they at last should loyally say, "We do not quite understand thee; we perceive thee to be nobler and wiser and bigger than we, and will loyally follow thee."”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Understanding, Sense, Time

“Yes! We believe in a higher principle than your virtue and the kind of morality you speak of so paltrily and without much conviction. We believe that there is no imperative or reward for virtue for the soul because it simply acts according to the necessity of its inherent nature. The moral imperative expresses itself in an ought and presupposes the concept of an evil next to that of good. P. 43”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

Soul, Nature, Evil

“You have heard me talk of Logres. It was the old name for this country, thousands of years ago; in the old days when the struggle between good and evil was more bitter and open than it is now. That struggle goes on all round us all the time, like two armies fighting. And sometimes one of them seems to be winning and sometimes the other, but neither has ever triumphed altogether. Nor ever will,” he added softly to himself, “for there is something of each in every man.”

Susan Cooper (1935) English fantasy writer

Source: The Dark Is Rising (1965-1977), Over Sea, Under Stone (1965), Chapter 6 (p. 74)

Evil, Time, Fight, Country

“Considering how readily musicologists criticize one another – witness the merciless footnotes (and reviews) of so many books and articles – the innocent bystander must find it strange that they remain unwilling to venture judgments about the quality of the music around which they work…But it is hard to see what can be the purpose of musicology if not to advise people on what to hear and how to hear it. Separating out the good, the bad and the indifferent, and helping listeners enjoy the best, is surely the least we can offer society in return for our keep.”

Daniel Leech-Wilkinson British musicoloigst

Daniel Leech-Wilkinson (1997), "The good, the bad and the boring", Companion to Medieval & Renaissance Music. Oxford University Press. ISBN 0198165404.

People, Books, Music, Help