Quotes about fruit

A collection of quotes on the topic of fruit, use, doing, likeness.

Quotes about fruit

Mwanandeke Kindembo photo
Aristotle photo

“The roots of education … are bitter, but the fruit is sweet.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy

The Lives and Opinions of Eminent Philosophers

Molière photo
Rumi photo
Henry Wadsworth Longfellow photo
John Keats photo
Hans Urs Von Balthasar photo
Khalil Gibran photo
Babur photo
John Chrysostom photo

“Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain a harlot, but you make her a murderess as well. Do you see that from drunkenness comes fornication, from fornication adultery, from adultery murder? Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you contemn the gift of God, and fight with His laws? What is a curse, do you seek as though it were a blessing? Do you make the anteroom of birth the anteroom of slaughter? Do you teach the woman who is given to you for the procreation of offspring to perpetrate killing? That she may always be beautiful and lovable to her lovers, and that she may rake in more money, she does not refuse to do this, heaping fire on your head; and even if the crime is hers, you are the cause. Hence also arise idolatries. To look pretty many of these women use incantations, libations, philtres, potions, and innumerable other things. Yet after such turpitude, after murder, after idolatry, the matter still seems indifferent to many men–even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks, invocations of demons, incantations of the dead, daily wars, ceaseless battles, and unremitting contentions.”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html

Hirohito photo

“The fruits of victory are tumbling into our mouths too quickly.”

Hirohito (1901–1989) Emperor of Japan from 1926 until 1989

To an aide, 29 April 1942, as quoted in Pearl Harbor: From Infamy to Greatness.

W.B. Yeats photo
Nikola Tesla photo
Paracelsus photo

“Nothing is hidden so much that it wouldn’t be revealed through its fruit.”

Paracelsus (1493–1541) Swiss physician and alchemist

Paracelsus - Doctor of our Time (1992)

Ariana Grande photo
Sri Anandamoyi Ma photo
T. Harv Eker photo

“If you want to change the fruits, you will first have to change the roots. If you want to change the visible, you must first change the invisible.”

T. Harv Eker (1954) American writer

Source: Secrets of the Millionaire Mind: Mastering the Inner Game of Wealth

Rabindranath Tagore photo
Friedrich Nietzsche photo
Aristotle photo

“Wishing to be friends is quick work, but friendship is a slow ripening fruit.”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy
Martin Luther photo
Martin Luther photo
Erik Satie photo

“I eat only white foods: eggs, sugar, grated bones, the fat of dead animals; veal, salt, coconut, chicken cooked in white water; fruit mold, rice, turnips; camphorated sausage, dough, cheese (white), cotton salad, and certain fish (skinless).”

Erik Satie (1866–1925) French composer and pianist

Quoted by Rollo H. Myers (1968). Erik Satie, p.135. New York: Dover.
See also Socrate for the context of this quote.
General quotes

Martin Luther photo
Bertrand Russell photo
Corneliu Zelea Codreanu photo
Nakayama Miki photo
Nâzım Hikmet photo
Matka Tereza photo

“Love is a fruit in season at all times, and within reach of every hand. Anyone may gather it and no limit is set. Everyone can reach this love through meditation, spirit of prayer, and sacrifice, by an intense inner life.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

As quoted in Love, A Fruit Always In Season : Daily Meditations from the Words of Mother Teresa of Calcutta (1987) http://books.google.com/books?id=GqcnHzdPwPcC edited by Dorothy S. Hunt
1980s

George Orwell photo
Nikita Khrushchev photo

“You Americans are so gullible. No, you won’t accept communism outright, but we’ll keep feeding you small doses of socialism until you’ll finally wake up and find you already have communism. We won’t have to fight you. We’ll so weaken your economy until you’ll fall like overripe fruit into our hands.”

Nikita Khrushchev (1894–1971) First Secretary of the Communist Party of the Soviet Union

Disputed
Source: Udall, U.S. Rep. Morris K., Khrushchev Could Have Said It, 2016-04-06, originally published in The New Republic, 1962 http://www.library.arizona.edu/exhibits/udall/khrushch_htm.html,

John Amos Comenius photo
Jason Reynolds photo

“I don't expect it to be easy, but I'm certain it will be fruitful. My mission is to take a different approach: Instead of explicitly encouraging young people to read, my goal is to get them to see the value in their own narratives — that they, too, have a story, and that there's power not just in telling it, but in the opportunity to do so.”

Jason Reynolds (1983) author of young adult novels

As quoted in [Jason Reynolds Named New National Ambassador for Young People's Literature, https://www.loc.gov/item/prn-20-002/jason-reynolds-named-new-national-ambassador-for-young-peoples-literature/2020-01-13/, Library of Congress, 10 March 2020, January 13, 2020]

Zafar Mirzo photo
Julio Cortázar photo
John Ashbery photo
Rabindranath Tagore photo
Lynn Margulis photo
Arthur Miller photo

“You can't eat the orange and throw the peel away — a man is not a piece of fruit.”

Willy
Source: Death of a Salesman (1949)

Terry Pratchett photo
Clarice Lispector photo
Abraham Lincoln photo

“Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.”

Abraham Lincoln (1809–1865) 16th President of the United States

Source: 1860s, First State of the Union address (1861)
Context: Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation.

Friedrich Nietzsche photo

“For believe me! — the secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is: to live dangerously!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 283; Variant translation: For believe me: the secret for harvesting from existence the greatest fruitfulness and greatest enjoyment is — to live dangerously.
The Gay Science (1882)
Context: For believe me! — the secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is: to live dangerously! Build your cities on the slopes of Vesuvius! Send your ships into uncharted seas! Live at war with your peers and yourselves! Be robbers and conquerors as long as you cannot be rulers and possessors, you seekers of knowledge! Soon the age will be past when you could be content to live hidden in forests like shy deer! At long last the search for knowledge will reach out for its due: — it will want to rule and possess, and you with it!

Abraham Lincoln photo

“I have always found that mercy bears richer fruits than strict justice.”

Abraham Lincoln (1809–1865) 16th President of the United States

Attributed in Lincoln Memorial (1882) edited by Osborn Oldroyd
Posthumous attributions

Paul Verlaine photo
Terry Pratchett photo
Terry Pratchett photo
Jacques Maritain photo
Friedrich Nietzsche photo
Jeanette Winterson photo
William Shakespeare photo
William Wilberforce photo
Paul Valéry photo
Douglas Adams photo
Oscar Wilde photo

“Ignorance is like a delicate exotic fruit; touch it and the bloom is gone.”

Oscar Wilde (1854–1900) Irish writer and poet

Lady Bracknell, Act I.
The Importance of Being Earnest (1895)
Source: The Importance of Being Earnest and Other Plays
Context: I do not approve of anything that tampers with natural ignorance. Ignorance is like a delicate exotic fruit; touch it and the bloom is gone.

Mark Twain photo

“Adam's temperament was the first command the Deity ever issued to a human being on this planet. And it was the only command Adam would never be able to disobey. It said, "Be weak, be water, be characterless, be cheaply persuadable." The later command, to let the fruit alone, was certain to be disobeyed. Not by Adam himself, but by his temperament”

Mark Twain (1835–1910) American author and humorist

which he did not create and had no authority over.
"The Turning Point of my Life", §3, Harper's Bazar, February 1910, as reprinted in Essays and Sketches of Mark Twain (1995), ed. Stuart Miller, ISBN 1566198798

Thomas Paine photo
Friedrich Nietzsche photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Rich Mullins photo

“The Bible is such an interesting book to me, because it says so many things that you can't really follow it all, I don't think, can you? So I guess that's why God invented highlighters, so we could find the parts we especially like and mark them up and just follow that, cause I think if you follow any of it, you're doing pretty good, except for the part - my favorite part - did you know the most reiterated command in the whole Bible is the command to sing? Now there must be a reason for that. And uh, that's why I sing. I don't really enjoy it, I think it's hard work. I like writing, but I sing because I figure if you find a command that easy to follow you should do it a whole lot. Cause the rest of them are kinda rough, except the first command, the one to be fruitful and multiply. Most people I know have trouble not keeping that command. That's the thing that cracks me up about you know, proof-texting too. Everyone's proof-texting this book about Christ and Christ Himself said, you know, you search the Scriptures to find life, and you're not gonna find it there. But no one underlined that part, not even my folks, because we live in a time when we have come to believe that there are answers… and I don't know why we believe that. And even more worrisome is I'm not even sure why we ever came to believe that questions are all that important.”

Rich Mullins (1955–1997) American christian musician

Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (April 11, 1997)
In Concert

Billie Holiday photo

“Southern trees bear a strange fruit
Blood on the leaf and blood at the root
Black bodies swingin’ in the southern breeze
Strange fruit hangin’ in the poplar trees.”

Billie Holiday (1915–1959) American jazz singer and songwriter

"Strange Fruit" (1939). Though Holiday's renditions made this anti-lynching song famous, it was written by Abel Meeropol (using his pseudonym "Lewis Allen").
Misattributed

Abraham Lincoln photo
William C. Roberts photo
Napoleon I of France photo

“Impatience is a great obstacle to success; he who treats everything with brusqueness gathers nothing, or only immature fruit which will never ripen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Rainer Maria Rilke photo
Abraham Lincoln photo
James Burnett, Lord Monboddo photo

“Though I think that man has from nature the capacity of living, either by prey, or upon the fruits of the earth; it appears to me, that by nature, and in his original state, he is a frugivorous animal, and that he only becomes an animal of prey by acquired habit.”

James Burnett, Lord Monboddo (1714–1799) Scottish judge, scholar of language evolution and philosopher

Of the Origin and Progress of Language (Edinburgh and London: J. Balfour and T. Cadell, 2nd ed., 1774), Vol. I, Book II, Ch. II, pp. 224-225 https://archive.org/stream/originandprogre01conggoog#page/n251/mode/2up.

H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Ibn Battuta photo
Friedrich Nietzsche photo
Terry Pratchett photo

“As they say in Discworld, we are trying to unravel the Mighty Infinite using a language which was designed to tell one another where the fresh fruit was.”

Terry Pratchett (1948–2015) English author

Relatively Einstein http://www.bbc.co.uk/radio4/science/relativelyeinstein.shtml episode 3, "Fantasy Physics" (18 January 2005); the Discworld version of this statement appears in Night Watch (2002)
General sources

Pablo Picasso photo

“It is my misfortune - and probably my delight - to use things as my passions tell me. What a miserable fate for a painter who adores blondes to have to stop himself putting them into a picture because they don't go with the basket of fruit!”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Herschel Browning Chip (1968, p. 267).
(another and longer version:) What a sad fate for a painter who loves blondes, but who refrains from putting them in his picture because they don’t go with the basket of fruit! What misery for a painter who hates apples to be obliged to use them all the time because they go with the cloth! I put everything I love in my paintings. So much the worse for the things, they have only to arrange themselves with one another
Richard Friendenthal (1963, p. 256).
1930s, "Conversations avec Picasso," 1934–35

Friedrich Nietzsche photo
Ken Ham photo
William Wilberforce photo

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Aung San photo
Jordan Peterson photo
George Washington photo

“So, there lies the brave de Kalb. The generous stranger, who came from a distant land to fight our battles and to water with his blood the tree of liberty. Would to God he had lived to share its fruits!”

George Washington (1732–1799) first President of the United States

Upon visiting the grave of Johann de Kalb, some years after his death, as quoted in "Baron De Kalb" https://books.google.com/books?id=40wyAQAAMAAJ&pg=PA96&dq=%22Would+to+God+he+had+lived+to+share+its+fruits%22&hl=en&sa=X&ei=2IoZVa3XLuyasQTXiIDoCg&ved=0CB0Q6AEwAA#v=onepage&q=%22Would%20to%20God%20he%20had%20lived%20to%20share%20its%20fruits%22&f=false (1827), by George R. Graham and Edgar Allan Poe, Graham's Illustrated Magazine of Literature, Romance, Art, and Fashion, Volume 2, Watson, p. 96.
Posthumous attributions

Rabindranath Tagore photo
Stefan Zweig photo
Thomas Paine photo
Ozzy Osbourne photo
John Chrysostom photo
Cyril Connolly photo
Jordan Peterson photo
Alexander the Great photo
Friedrich Nietzsche photo

“I always believed that at some time fate would take from me the terrible effort and duty of educating myself. I believed that, when the time came, I would discover a philosopher to educate me, a true philosopher whom one could follow without any misgiving because one would have more faith in him than one had in oneself. Then I asked myself: what would be the principles by which he would educate you?—and I reflected on what he might say about the two educational maxims which are being hatched in our time. One of them demands that the educator should quickly recognize the real strength of his pupil and then direct all his efforts and energy and heat at them so as to help that one virtue to attain true maturity and fruitfulness. The other maxim, on the contrary, requires that the educator should draw forth and nourish all the forces which exist in his pupil and bring them to a harmonious relationship with one another. … But where do we discover a harmonious whole at all, a simultaneous sounding of many voice in one nature, if not in such men as Cellini, men in whom everything, knowledge, desire, love, hate, strives towards a central point, a root force, and where a harmonious system is constructed through the compelling domination of this living centre? And so perhaps these two maxims are not opposites at all? Perhaps the one simply says that man should have a center and the other than he should also have a periphery? That educating philosopher of whom I dreamed would, I came to think, not only discover the central force, he would also know how to prevent its acting destructively on the other forces: his educational task would, it seemed to me, be to mould the whole man into a living solar and planetary system and to understand its higher laws of motion.”

“Schopenhauer as educator,” § 3.2, R. Hollingdale, trans. (1983), pp. 130-131
Untimely Meditations (1876)

Friedrich Nietzsche photo

“According to the old story, King Midas had long hunted wise Silenus, Dionysus' companion, without catching him. When Silenus had finally fallen into his clutches, the king asked him what was the best and most desirable thing of all for mankind. The daemon stood still, stiff and motionless, until at last, forced by the king, he gave a shrill laugh and spoke these words: 'Miserable, ephemeral race, children of hazard and hardship, why do you force me to say what it would be much more fruitful for you not to hear? The best of all things is something entirely outside your grasp: not to be born, not to be, to be nothing. But the second-best thing for you — is to die soon.”

Es geht die alte Sage, dass König Midas lange Zeit nach dem weisen Silen, dem Begleiter des Dionysus, im Walde gejagt habe, ohne ihn zu fangen. Als er ihm endlich in die Hände gefallen ist, fragt der König, was für den Menschen das Allerbeste und Allervorzüglichste sei. Starr und unbeweglich schweigt der Dämon; bis er, durch den König gezwungen, endlich unter gellem Lachen in diese Worte ausbricht: `Elendes Eintagsgeschlecht, des Zufalls Kinder und der Mühsal, was zwingst du mich dir zu sagen, was nicht zu hören für dich das Erspriesslichste ist? Das Allerbeste ist für dich gänzlich unerreichbar: nicht geboren zu sein, nicht zu sein, nichts zu sein. Das Zweitbeste aber ist für dich - bald zu sterben.
Source: The Birth of Tragedy (1872), p. 22

Ovid photo

“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”

Parcite, mortales, dapibus temerare nefandis corpora! sunt fruges, sunt deducentia ramos pondere poma suo tumidaeque in vitibus uvae, sunt herbae dulces, sunt quae mitescere flamma mollirique queant; nec vobis lacteus umor eripitur, nec mella thymi redolentia florem: prodiga divitias alimentaque mitia tellus suggerit atque epulas sine caede et sanguine praebet.

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Smedley D. Butler photo
James Hudson Taylor photo

“Work is the outcome of effort; fruit, of life.”

James Hudson Taylor (1832–1905) Missionary in China

(J. Hudson Taylor. A Ribband of Blue and Other Bible Studies. London: China Inland Mission, n.d., 45).